Taleem al-Quran 2010 – Juz 09 – L095E

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

Episode Notes

Al-Araf 5-168 Word-Analysis and Tafseer 163-168

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Are the blame initiate long overdue Miss malaria recommended Rahim

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will begin from ID number 163.

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was a little Korea tillett II cannot help Ratan Buhari, and ask them meaning all Prophet sallallahu Sallam as the Bani Israel, about the town, meeting about the people of the town, which people that was by the sea, they lived by the sea. So what did these people do? ABR aduna facility when they transgressed in the matter of Sabbath, how, by fishing on Saturday, through trickery, that they wouldn't really fish on Saturday, but they would put their nets on Fridays, and they will take them out on Sunday. So this was their transgression, because they were not allowed to do any kind of worldly chores on the day of Sabbath.

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And why did they do this? Because is that to him, Peter, I know whom yo Maserati him children, when their fish came to them openly on their Sabbath day, they were visible on the surface of the water, to the extent that they could also be seen very visibly very clearly. So because of this reason, they were tempted to fish. Well, Malaya has written a letter to him, and the day they had no Sabbath, they will not come to them, meaning it will be very difficult for them to fish on the rest of the days, only on Saturday, the fish would come by the shore, visibly. So this tempted them to fish on that day, to commit something that was unlawful for them. Why? Because the sin was made so

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easy for them.

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We learned earlier in Sultan Magadha, that Allah subhanaw taala tests people how, by making something unlawful, easy for them, by giving them the opportunity to sin. A person might say that if I'm given the opportunity to send that means I'm allowed to do so Allah wants me to do that, nor Allah doesn't want you to do that. He's told you already what you're allowed to do, and what you're not allowed to do by pushing you in different situations. He's testing the level of your Eman. He's testing the level of your commitment, because you say that you have believed you say that you will obey Him. But in reality, will you do that or not? How will you know? How will you show that by

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putting you in different situations? So sometimes when a person finds such an opportunity, instead of taking the blame himself, he puts the blame on Allah subhanaw taala? Or he puts the blame on others.

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But the reality is that it's a test, just as every situation in life is a test. So they were tempted to fish on it.

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But why were they put in such a difficult situation? Why was it so difficult for them correctly? Can a balloon be made? Can we have silicone?

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dust did we give them trial, because they were defiantly disobedient, because they had constantly been disobedient? This is why that which was lawful, that which was permissible became even more difficult for them. Because what do we learn, that when a person is inclined towards good than Allah facilitates the path of goodness for him. Allah makes goodness easy for him. When when a person is inclined towards it, because Allah subhanaw taala guides a person who wants guidance. But on the other hand, if a person is inclined towards disobedience, than Allah will facilitate that path for him.

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So over here, GoDaddy can absolutely be mechanical, you have sukoon, why did we put them in such a difficult situation because they used to sin from before. So when a person habitually does something, then that's the opportunities that he gets. Those are the opportunities that he finds right before him. And those are the actions that he finds easy to do. A person may wonder, but it was so unfair, the fish are coming right before them on Saturday, obviously, they would want to fish and the rest of the days they don't see them. That's because of their own wrongdoing. They were put in such a difficult situation. So when sin is made easy for a person, what is that a sign off?

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What is that a sign off? When sin is made easy for a person? What is that a sign off?

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that a person has been committing a lot of fiscal previously because of which fiscal has been made easy for him. So what should be done is to fall instead of saying Oh, it's so easy for me might as well do it. No. At that situation a person might turn to Allah because we see over here that a difficult test, in a way is a consequence of previous sinfulness. So as a result of this, the people of this town were divided into three groups.

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And what were they? First of all of those people who committed the prohibition? Secondly, of those who are prohibited from it, they didn't do it rather they prohibited those who committed the prohibition. And thirdly, was of those who just watched those who did not participate, neither did they prohibit

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what is called omatoiminen. And when a group among them when a community among them said, What did they say? limit Arizona, why do you advise, Omen are people which people aloha move liko home? Oh, Maura Dibble, whom are the buncha Deaton whom Allah is about to destroy or punish with a severe punishment?

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So one group of these people said to another group, that why are you advising these people? When you know that Allah is sooner or later going to punish them with a severe punishment? Why are you bothering even to advise them? Don't say anything to them. So who does this Oh, my refer to what is called a meta Minho. This refers to the third group of people who were just the spectators were just watching who were not stopping, nor were they committing the prohibition themselves.

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So who did they say this to? The second group? Who was the second group? Those people who refrain from the prohibition and also stopped others? So those people who were doing Dawa, who were doing now here in Mancha, they're being reprimanded by the rest of the people? That Why are you stopping them? limita eluna? There is one of them there, as well or in law worth? And what does it mean, to admonish to advise someone in a way that motivates them to do something? Or it motivates them to start from that which is prohibited? So libertarian, Why are you stopping them? If you look at these people, they themselves are not doing anything, isn't it? They are not stopping others from doing

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wrong. And those who are stopping they're stopping them. Can you imagine? You understand what's going on? instead of stopping other people from Wonka What are they doing? They're stopping people from my roof? Do you understand they're stopping people from maruf limiter, Ilona Coleman, and look at the logic that they present. Why do you bother to even advise them? When Allahumma Liga whom Allah is there moving, Nick, he is going to destroy them? Why do you worry it's not your responsibility? Oh, more they will or he is going to punish them or they have been treated with severe punishment. So why are you bothering with them? Don't waste your time. Don't waste your

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energy, focus on what you're supposed to do. callaloo? They said, who said the second group in response to the third group, they say, mark the rotten enter have become Why are we stopping them? do offer an excuse before your Lord? And secondly, while our Allahumma takuan? And perhaps they would fear? So they present two reasons for stopping people from monka? And what are they, first of all, to offer an excuse before Allah subhanaw taala? What excuse what excuse that we had nothing to do with these people. We don't agree with the crime that they committed. And we did not support them in any way.

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You see, one is that a person refrains from wrong himself?

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And the other level is that he doesn't just refrain from it, but rather he declares ba from it. What does that mean? That he declares himself free of it that I have nothing to do with it? And how does a person do that? by stopping people? You understand? Like, for example, belladati learn who, when he became a Muslim, at the beginning, in Makkah, what happened with him, he was persecuted a lot. He declared his storied, he declared his belief, but at the same time, he was punished a lot. And when he was punished, what would he say? ahead ahead. And people asked later, why would you say ahead? Why wouldn't you? C'est la ilaha illAllah? Because he would say that by my saying I had the Michigan

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would become more upset. Because this was completely unbearable for them. When I would say ahead. So by saying what was he declaring that yes, I believe in La Jolla in the law, but at the same time, I disagree with your ship.

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Do you understand? So he was clearly declaring it.

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Similarly, Ibrahim medicina, he told people don't do shake but at the same time, he said anybody who I am absolved of responsibility of what you're doing, I have nothing to do with it.

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Generally, we prefer to remain silent. We prefer to say that okay, this is my way and that is your way you deal with

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Yours and it was mine. And we have no conflict, nothing. But the reality is that the truth is only one.

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And when you believe in it, then you must declare that you don't agree with the rest of the stuff that's out there, you have to declare it. And that is what is acceptable to a loss of data. And that is what a person will be able to offer before a loss of penalty as an excuse on the Day of Judgment.

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So Carlo, marginata, inara, because why are we advising them, so that we can offer an excuse before our Lord, that we had nothing to do with these people? We didn't do the action they committed. And we also stopped them.

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And secondly, we're advising them while I love them, you're talkin perhaps they will start? It's quite possible, they will start Why should we assume that they will not listen? Who are we to assume? Generally, what happens if somebody is doing something wrong? Would I'd let them do it? But what if we're asked for the day of judgment? Did you try to stop them? What excuse will we present?

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And how do we know that by our stopping them by our advice, and then they will not take a lesson? We have no idea what what might happen in the future? What are Lumia tahune? So at least give it a try. Give it a try, try to stop the other person at least try to advise him about what is right ALU marginata ihlara brickcom Ananda one.

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So they show that it is our responsibility to tell them what is wrong. The Prophet sallallahu Sallam he said that he among you, who sees a one car, what should he do? He should change it with his hand.

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And if he cannot do that, then he should stop it with his dung with his mouth.

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And if he cannot do that, then within his heart, and that is the weakest or lowest of faith?

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Do you understand?

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That is the weakest or lowest of faith?

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What are these people doing over here? The second group of people, what are they doing? They're stopping. And that is the highest level of email, that when you start from Wonka, with your hand with with your mouth, and if you do not stop it, and you only consider it to be bad in your heart, that is the weakest of it. And who was doing this the third group of people.

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But today, people have adopted a fourth way. And what is that way?

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of complaining?

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Really? That's what we do we just complain? Yes, we don't do the wrong ourselves. We don't stop people from doing wrong. Those people who are stopping others, we don't stop them either. But we complain,

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we talk negatively about

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that. We will not stop other people from doing it. But we will just discuss amongst ourselves that have you heard they're doing this? Have you heard so and so said this? How come they're doing this? It's so illogical. We'll have long discussions, long debates that are completely futile, which will bring no benefit whatsoever. But what is the attitude that Allah subhanaw taala likes, that if you consider something to be wrong, go and stop it so that you can offer a mardela for your Lord. And secondly, perhaps they will stop

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for now fellow men so but then when they forgot, who forgot the people, which people have this term,

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meaning they didn't pay any heed to the advice that was being given to them to the Moreover, that some people were giving them for a man so meaning tarraco they completely abandoned it. They didn't pay any do it. moto Kenobi. They forgot that by which they had been reminded, and Jane and Lavina and hona and his suit and Jaina we saved we rescued meaning Allah subhanaw taala rescued which people alladhina Yun hona. And so those people who were stopping from evil,

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so who has saved those who were stopping from evil, the second group of people, they were the ones who were saved.

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What about the rest of them? What 109 and we seized who under the Nevada will those people who did

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what was their

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their transgression with regards to the Sabbath fishing on Saturday?

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There are there been but he said we see is them with the punishment that is back east but he says from the room Federer's bare hands se butts and what is best me She said that so but he is very severe most severe.

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And it's also said that the word but he says from the word but uess Bear Hamza, while seeing how will you write the Hamza on a well, but oops, which is mcru that which is detestable. So we seize them with a more severe punishment, be mechanical, you have to call because the physical

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That they were committed.

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Now over here, the end result of two groups of people have been mentioned.

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Firstly, of those who stopped from monka, what was their result? Allah subhanaw taala saved. Secondly, those people who did this all What happened to them? They were punished.

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What about the third group of people? Those people who were just silent the spectators what happened to them alone or know what happened to them?

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It hasn't been mentioned clearly in the Quran and Sunnah as to what exactly happened to those people.

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However, we learned that he said that even our vessels that are no he said about this ayah that limiter is una comunidad de como that I do not know whether or not these people were saved.

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I do not know whether or not these people were saved who said Lima 30 una comunidad de humo de como.

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So reckless cetera, I continued discussing this matter with him. I continued to discuss this matter with him giving my evidences, and he was explaining to me so we were discussing until I convinced him that they were punished. And then he gave me the gift of a garment

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in our vessel that are no, he gave him a gift of a garment. Why?

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Why?

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They were discussing for a long time, until eventually reclaimer convinced him that these people were destroyed, saving our buses that are no he gave his student a creamer. What the gift of a garment, why?

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as a gift for what?

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For his comprehension in religion, that he was able to discuss, and then come to a conclusion and convince his teacher, in fact, of something that he believed firmly. And so because of that, even our vessels that are new, he gave him a gift. So what does it show that his opinion was that these people were destroyed as well? Who, who, who did not stop from

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and in this is a severe warning for us.

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A severe warning that many times we see wrong being done before our eyes, we see it so common, but what is our behavior generally, either we're silent, or we begin to complain. We don't go and stop people from doing well. If you don't have the confidence to stop them yourself, at least cooperate with those who are stopping from them. At least cooperate with those who are commanding that which is Marvel

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so that you can offer some murder to Allah on the day of judgment?

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Because if you don't, this could be a very serious matter. Because silence is approval, isn't it? When you're silent about something and you're not saying something against it, then what does it mean you approve of it? So when there is one car going on everywhere, you cannot support it, nor can you remain silent. What do you have to do? You have to stop. And if you cannot do it yourself alone, then cooperate with those who are stopping cooperate with those people who are commanding that which is my

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one sister, she mentioned to me her story of how she used to live in a Muslim country before. And her husband, they were moving to the US, because he found work over there. So she told her teacher, her she he used to teach her that she told him that we're moving to the US and you know, I'm sorry, I won't be able to continue with the course. He said you're not allowed to go there. She said, What do you mean? He said, You're not allowed to go there. You're not allowed to leave a Muslim land and go to a non Muslim. She said, but what do you mean? How's that possible? He said, you can go in a place where people are disobeying a loss of penalty, with the intention of just living there and

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earning your dunya and not doing any dharma. The only reason the only way in which it is permissible for you to live in a place where people are disobeying Allah opening is that you go and do that.

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She said, I don't know anything. How can I teach you over there? How can I tell people over there? It's impossible for me. He said, don't go until you learn something.

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So she stayed back. She completed that course. She learned that we she came to the US and she started teaching children to read.

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And now Mashallah her circle is so huge. She has taught so many children, so many children, that it's amazing. Why? Because somebody told her that you cannot live in a place where people are disobeying Allah, and you're just sitting at home relaxing, enjoying your money, shopping, eating, cooking, having parties that say no.

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And tell me one place in this world today, where you can say that one car is not being done.

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You go to any place in this world, even if it's a Muslim land

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Even if it's a Muslim that there is one car going on. So in this day and age, nobody can say, I am going to stay in my house and have nothing to do with the outside world, you cannot do that.

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You cannot do that. It is your responsibility that you do a modern metal roof when

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it's in a way of further rain today. Because it's happening in every household. It's happening on every street. It's happening all over the world. So it's the responsibility of each and every single one of us that we must learn the deen and we must pass it on. It's our responsibility. Because if we don't, then why excuse do we have on the day of judgment to present before almost a penalty?

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Well, our Allahumma taco, and how do we know perhaps because of our telling somebody, perhaps they will stop perhaps they will change ways.

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And unfortunately, we think that the only way of doing that is going out to the streets and telling people what you're doing is wrong. Wrong, wrong? No, there's so many different ways. There are so many women who are sitting in their houses, homeschooling their children, but at the same time writing, publishing articles, all over the internet, and so many people are benefiting from them.

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In this day and age, there is no excuse for us to remain back to remain behind when things have become so easy for us to send an email to post an article, to post something, to do anything to get the message across to spread awareness amongst people. Because we have to have something to present before a loss of penalty as a martyr on the Day of Judgment. And perhaps because of our remaining silent. People have no idea. How is it fair that you learned the whole course and then you sit at home and you say I'm too busy with my family? No, this is not an excuse. This is not an excuse. It's not acceptable. You have to do something because Allah will question you about the knowledge that

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you have learned. Allah will question you about what you did with that l did you pass it on? Did you practice it? Did you teach it to your children? Did you teach it to your family members?

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It's our responsibility and we will be questioned mother often a lot of people will.

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So then what happened? fella Otto, then when they were incident, who was incident?

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Those people who did not stop from what they were forbidden for Lamar Otto and Otto was from newsletters I enter well, which is to exceed the limits and disobedience. That when they exceeded the limit in disobedience, they didn't care about the limits at all. Um, man who are in who, with regards to that which they were forbidden from corner we said loan to them. cool new killer that unforeseen. Be detested if

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this was your punishment. This was punishment that was babies. This was the most severe detestable punishment that was given to these people that they were told being apes. There are other is a plural of parrot,

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and has seen as a plural of horses, who is hostile from the rotavirus horror scene, Hamza. casa, is to chase someone away. What does it mean to chase someone away? So kuno Kira, tanahashi be apes that are horsey in meaning a based, humiliated, despicable, driven away, hold your driver with someone whom you can not tolerate. So driven away from the mercy of Allah, despicable in the sight of Allah. This is what they became.

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And remember, this is not figurative, this is literal. This is literally because some people have said no, no, this is not literal. This is figurative. No, from the Quran, we learned, they were told or seen, and this is Second time we were learning about this.

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And this is the opinion of the majority of the scholars and this is the most acceptable opinion that they were transformed into Arabs. They were transformed into apes right there and then and there, were still able to recognize one another. And they would see one another and weep they would cry.

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And after three days, all of them died. And this incident took place during the time of doubt or incident.

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So what do we learn? What do we learn from these is

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that first of all, whatever Allah soprano data has forbidden us from we must abstain from it. Whether it is something that is small or big, whether it is something major or minor.

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Anything that Allah has forbidden, we have to stay away from it.

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Whether it seems very easy for us, whether the opportunity is right before us, even if we see a lot of benefits in it.

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Even if it's extremely convenient, still

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Because it is how long we have to stay away from it.

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Secondly, we should not make anything. That is how long holla through trickery and deceit

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by sugarcoating the Haram, by presenting logic that is not acceptable. By misinterpreting all of this is not permissible. The thing is that as long as we think how long to be how long, we consider wrong to be wrong, we will stay away from it. But the moment we think it to be okay, but the moment we think it to be permissible, that there's still some benefit in it, then what happens, it becomes easier for us to committed, it becomes easier.

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If you know that something is wrong, something is harmful, no matter what you are told, aren't you going to stay away from it, you are going to stay away from it, even if other people tell you to do it, you're not going to do it.

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But if something wrong is presented to you as right, a lot of benefits are shown in it do you then what's going to happen? Eventually, you're going to do it, you're not going to care about whether it is right or wrong.

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So the main thing is that we have to consider how long to be how long and we have to consider Hillel to be Hello. And we cannot change the decisions of Allah subhanaw taala through any kind of trickery through any kind of deceit.

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Then we also learn from these Ayah about the importance of stopping other people from doing Mancha.

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Because if we don't, we can be questioned as well. We cannot remain silent anymore.

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Nobody is allowed to remain silent when wrong is being done right before him. Because when people become like this, then the greatest and justices are done before their eyes, and nothing moves them. Innocent people are killed before the innocent children are beaten to death before them. But nothing moves them. Nothing shakes them. Why? Because if you approve of one wrong, then you prove another wrong, then what happens? Your tolerance level increases. And even the greatest injustice that occurs before you, you don't care about it. So it begins with little little things, that when somebody is saying a bad word, when somebody is breaking their promise when somebody is

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disrespecting their parents, you must stop them. You must not support them in any way. Because if you do not stop them, if you remain silent over there, then a greater round will be done before you and you will remain silent over there as well. So it has to start because if it doesn't, then there are no limits to it.

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What is the advantage of Booker and mentioned when your Lord declared when Allah subhanaw taala announced this he clearly stated this he made it known. The advantage is from Abu Hamza, the new

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the word iodine is also from the same root notification to clearly enough.

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So when Allah clearly proclaimed this he made this known that labor are thinner, I lay him that surely he will definitely send against them against to against the Bani Israel

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that Allah will definitely send against them. Eli Yokoyama until the day of judgment, who is going to stand against them? Man who year sumome, who will afflict them. So Elijah with a severe painful punishment.

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This is something that Allah subhanaw taala has made known very clearly that until the day of judgment, he is going to send against them people who are going to afflict on them painful punishment.

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Now which Bani Israel are these, are they? It is said that first of all, it refers to all of the Bani Israel.

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Secondly, the fact that no it's not generally all the Bani Israel but rather, it is specifically those who disobey Allah soprano data in this way. In which way, the way that has been mentioned the example that has been mentioned earlier, through trickery through deceit, playing with their religion, altering their religion, greed. When they behave in this way, then each time a loss of penalty will send against them, someone who's going to affect an evil punishment upon them.

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Earlier what happened when they disobey the last penetrator? When they change the commands of Allah through trickery and deceit, Allah subhanaw taala punished them himself how by turning them into IPS. But afterwards, each time there beat such behavior, a loss of penalty is definitely going to send someone to punish them.

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Therapy It is also said that I lay him specifically refers to those who who who were at the time of the profits or loss.

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So they're descendants specifically, that until the day of judgment, Allah is going to send against them, someone or the other who's going to reflect on them evil severest kind of tournament. Why

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Because in Arabic Allah sorry earlier kabhi was in the hula her food over him, because indeed your Lord is swift in retribution. Swift in retribution. What does he mean by that, that He gives rest bite when a person does something wrong. But at the same time, he is also swift in inflicting the punishment, because many times people get fooled by the time that they're being given. Look, I did something wrong, nothing happened to me. Nothing fell from the sky. Nothing happened beneath my feet. But Allah is swift in retribution, that he sends punishment even in the dunya.

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What in the hell have a photo of Rahim and indeed he is also Forgiving and Merciful? Towards the one who turns to Allah seeking His forgiveness?

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Now, what's the objective of mentioning this over here?

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Is it anti semitism? What's the objective? The objective over here is to teach us a lesson

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is to teach us a lesson. And what is that lesson that when we change when we alter the deen of Allah subhanaw taala. When we disobey Him, after making the covenant of obedience to Him, then we should remember that there are severe consequences,

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there will be severe consequences. And these consequences can be in different forms. Sometimes it could be a punishment coming upon people how, in a form of a natural disaster,

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sometimes through others at the hands of other people. Because of the hair loss account, data says that the money is fine, what will happen to them until the day of judgment, people will be sent against them each time they do something wrong, people will be sent against them.

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And we see this throughout history. That initially, when they got introduced to them, after freedom from Egypt, after the 40 years and desert, eventually when they went into the Holy Land, and they were there for a while, initially, they were made to pay the production tax for 13 years. Just imagine, just get your freedom. And now you have to pay tax 13 years, seminary, we learned that so many times. Other nations attacked the money. It's like you, the Greeks, the Romans, so many times they were attacked. Similarly, at the time of the Muslim rule, what do they have to do? They had to pay the dizzier.

00:32:26--> 00:32:56

So each time that they did something wrong, Allah subhanaw taala sent against them people do inflict harm upon them. And in this is a lesson for us for the Muslim Ummah, that if we do something wrong, we think that Allah subhanaw taala cannot punish us. He is surreal. He can send the punishment upon us in the form of a natural disaster as well as in the form of other people harming us. Why? Because of our own wrongdoing, because of our own sense.

00:32:58--> 00:33:00

Well, Katana home field of the oma

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and we have divided them throughout the earth into nations. Apart from the letters of Bahrain,

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and Qatar, you got there, the fear is to cut into pieces to cut into fragments. So we got them up, we divided them fill out the in the earth woman into groups, mom is a plural form.

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What does it mean by that? that the money is thrown at you. Initially, they were all together.

00:33:31--> 00:33:46

musasa now, he took all of them from Egypt. And he brought all of them were to beta knock this musala sam passed away when they were still in the desert. But under the leadership of sherry Boone, they eventually entered into the woodland.

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So initially, they were all together. But over time, they were spread all over the air.

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And that is the reason why some of them came to Medina. And they live there. Because remember, Arabia is not their home.

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There it is not their home. And where did they come from in Medina?

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That's because when they were divided up, and they were spread all over the earth, they had to migrate in order to save their lives. And in history, this is known as a diaspora, that they were spread all over the earth. So what are known for the moment, they're found all over the earth, although they're from the same race

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Mingo masala hoonah. Among them are those who are righteous. And over here, the theory Yes, it gives a meaning of being separated all over the earth. But at the same time, it also gives a sense of having a lot of differences, that they have a lot of differences. There are various groups amongst them even

00:34:45--> 00:34:50

there, the Orthodox there, they're more conservative than there is a more liberal, different different types.

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Minimal Sila hoonah. Among them are those who are righteous. Those who are good, they're good people.

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I'm in home, and among them don't adeleke other than that,

00:35:05--> 00:35:06

look at the real loss primarily mentioned

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that among them are those who are righteous and among them are other than that, meaning those who are not righteous. well below know, and we have tested them. Bill has an Atty. With the good was, say at an altar the evil.

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We have tested them by exposing them to good times, and also by exposing them to bad types

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by increasing wealth for them, and sometimes by decreasing wealth for them, by increasing freedom for them, and sometimes by decreasing freedom for them. webelo now one but hasn't it USA yet? Why not alumier June, perhaps they would return to who do a loss upon returning in obedience in repentance?

00:35:52--> 00:35:54

So what do we learn from this ayah

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that path, the consequences of disobeying Allah subhanaw taala. Off trickery and deceit with regards to religion is what? disunity

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this unity,

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that people do not remain united anymore.

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And we see that even in the small city, where the people were fishing on Saturday,

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that the people were divided into three groups even in one city. So just imagine if one car is being done at a large scale, then obviously there is going to be a lot of disunity amongst the people.

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And sometimes we see that even families are disunited, even families, the mother is going one way the father is going the other way the son is going one way The doctor is going the other way.

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Or everybody is on one side and the children are on the other side. Or one son is on the other side. This unity This is a consequence of what

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of being silent when there is one car being done,

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of not stopping from one car.

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And sometimes we see this, that for example, within a family even a child is doing one car parents don't stop. They just remain silent. They don't stop the child at all. Eventually what happens? he grows up stronger in his Mancha. They improve in their silence. And eventually what happens? They split. Eventually there is no unity in the family. So when there is one car being done, and people don't stop it, it leads to disunity.

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And this is a form of punishment.

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What Belo Naumann hasn't had to say yet and Allah subhanaw taala tests people through good as well as bad times

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through good times and also through bad times.

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Why? So that people returned to a loss.

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We listen to the recitation of these

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boys

00:38:02--> 00:38:05

do nafees 70 is

00:38:12--> 00:38:13

the team

00:38:33--> 00:38:34

what is on

00:38:47--> 00:38:48

shadie the

00:38:51--> 00:38:52

Isla

00:38:55--> 00:38:55

de PUE

00:39:05--> 00:39:06

Jane

00:39:13--> 00:39:13

Jane

00:39:32--> 00:39:34

coo

00:39:42--> 00:39:43

coo

00:39:49--> 00:39:51

bukanlah de

00:39:57--> 00:39:59

su Musso

00:40:20--> 00:40:21

Obama,

00:40:42--> 00:40:57

somebody, I was just thinking that bow we always think, okay to the non Muslims, or someone who's not practicing, but it's for also those people who are practicing as well, even within our friends circle within our siblings, it starts from there. If we can't say anything to them, then how will we say to anybody else?

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What did you learn for yourself

00:41:02--> 00:41:10

to talk about people at a bigger level, about ourselves, individually level, at family level, community level.

00:41:12--> 00:41:40

Just thinking, you know how last time he was saying, like how this unit is a form of punishment. And sometimes in our own family, we see something going wrong, and we just keep quiet, we see, usually you know what they're coming, they're not gonna listen to us, you might say something, it would affect them and always be there in their mind. Even if it doesn't show immediately, there would be gradual changes in their life. But if you don't say anything, there wouldn't be any change at all. Just give them one step, just take a get out of your comfort zone. And just exactly.

00:41:41--> 00:41:49

And sometimes, you're telling the other person and they pretend that they don't care about what you're saying. But eventually, it hits them.

00:41:50--> 00:42:14

You know, this is what they keep telling them keep putting it in their ear, you never know, when the change might come. And if you just think, no, they're never going to listen, why should I bother wasting my time? No, this is not a waste of time at all. You never know when they might change. And sometimes the children, you know, you tell them once you tell them again, tell them you let go, they don't pray, they just don't bother praying. Why should I even bother waking them up.

00:42:15--> 00:42:21

But the fact is that you keep telling them, you keep reminding them one day, they will do it. And

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I was just thinking when you said What did you learn for yourself? And for me, what scared me the most is? I'm just realizing that we take it for granted that being quiet. You see, okay, I don't like the thing, but I can't really do much. So I'm going to hate the action in my heart.

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It's such a wake up call that no, you have to you have to do something because otherwise Subhanallah

00:42:50--> 00:43:05

Life is short, you don't know when you're going to go, what are we going to go to a moment? What are we going to say? How am I going to face them? Whenever we're going to say, Pamela, because we think okay, even that is lowest level of human but it's still human.

00:43:06--> 00:43:13

But television is not guaranteed. For the one who does not stop wrong, the one who doesn't speak against it.

00:43:16--> 00:44:01

Actually, I'm so scared when I was learning about how, when Israel were being punished. And I just connected this portion back to the Quran lesson that we were being given so simple life just by following the Prophet sallallahu sallam. But because we have so many insolence and available nowadays in our society, that to meet all those standards, we have been in touch badly into the market, no matter what we try, we really want to get that we really want to achieve that. And out of that one person is doing blindly in meeting the target in meeting that standard, and others they are involved to, instead of going ahead and stopping them, we are doing it on the smallest one levels

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within the families. And again, we are dreaming about bringing them on a big level we have to begin from the whole

00:44:10--> 00:44:42

cycle. I was just thinking that the essence of Tao is actually negation, we have to negate things even in our Shahada. The first part is actually negating something before you actually say, I'm a believer, you have to negate everything else. So I think even with Bilal, that's why he said I had I had just showed the believers that I don't believe what you're doing. And I believe in Allah subhanaw taala. And that goes with everything that we do in our life right now. Every action that we do, and we try to tell other people this way, say this is what's wrong, and show them clearly that is wrong, and then show them the right side.

00:44:43--> 00:44:59

The point that sister mentioned about and we have to initiate the human cup, because sometimes what happens, we wait for other people, or we think it's their choice. But we have to realize that if we don't do that here and then what excuse we

00:45:00--> 00:45:40

Have to offer the foil plus a printer. And perhaps because of our not stopping them, they are doing whatever they're doing. Maybe if we stop them, they will stop. And sometimes it's just Riba that is going on with a new group of friends, one people is going on and on. And you are realizing in your heart that what they're saying is liva, it's not right. And the thing is that if we silently approval what they're doing, then we become a part of it. Remember, that if a person does not participate in an action, but he approves of it, he just sits there and he watches it, then he has a share in it as well. Because he is supporting them, he is cooperating with them. So if we don't stop

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even our friends from doing Wonka, then we are also accountable for it.

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It is as though we have done it, which is why we're not allowed to sit in a group of people where they are mocking at the ayatollah why, in nakum in the middle, you will be like them. So sometimes in a group of friends, people are saying things that are inappropriate, doing things that are inappropriate, we have to take the step and we have to stop them from an especially after learning the then there is no excuse. There are ways of getting people. And remember when you want somebody to accept what you're telling them, you will find a good way isn't it for example, if children want to go somewhere and they're not their parents and are going to allow them there are different ways

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in which they approach their parents. Right? So use some wisdom that have lost a parent that has given you in the right way at the right place.

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soprano gala hum ob humbucker Masha Allah ilaha illa Anta Mr. Speaker when a to booty Assalamu alaikum lambda label