Taleem al-Quran 2010 – Juz 09 – L093C

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Al-Araf 3-137 Word-Analysis and Tafseer 110-117

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You read to a new creature calm, he wants to expel you mean are they come from your land from other Maroon. So what do you all instruct Who said this? It is either a continuation of the speech of the mullet to fit our own. This is what the mother said to fit her own. Or this has fit our owns response and his addition to what the Mullah said

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that this man was our listener. Why is he here? What's his goal? His mission is that he wants to you reject him he wants to expel you. Men have they come from your land of Egypt.

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from either that that moon so what do you have to say? What do you instruct What do you command? What do you suggest? If it's the mother who are saying then that Moon is referring to for their own that or for their own? What do you come in? What do you instruct? And if it is for their own, who is saying this to the mother, then what does it mean by that moron? Meaning what do you suggest? What do you say we do with this man? With musala center?

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If you look at it musala Center

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came and he said You stay here this letter Bani Israel go.

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And what did they do? They completely miss interpreted and twisted the call of muscles. musasa never said I'm here to expel you from your homes. I'm here to destroy your nation. He just came and said these people don't belong in this country anyway. So let them go. Let them go back home.

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But what did they say? That he has come to destroy your civilization? He is a threat to our society. He is a threat to the peace of our society. So he should not stay here.

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Look at how insecure these people are. Look at the insecurity. And you will sense this throughout the story.

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If you are such a strong nation,

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if you're so powerful, then how can you be afraid of just one person?

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That just because he is teaching or just because he is doing something using that he's a threat to your society. You think he's a threat to your country? How is that possible?

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We learned so much. Yunus is number 78 Carlo Donnelly 10 fatahna

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la Abba Anna, what a cool Anna Komal Kibriya fill up woman ah hola como bien macmini. They said, Have you come to us to turn us away from that upon which we found our forefathers and so that you may have grander in the land, meaning you Moosa and your brother how long you have come here so that you can have grander in the land. And we are not believers in you at all. So they completely distorted the call of musasa.

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And this is something that is very common even today.

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On this, meaning the mullet they said Lj you detain him.

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RJ is from the veterans law Jean Hamza Raja,

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which means to postpone to defer. And our G is actually our G who

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the word LG is actually RJ who the hair at the end is a domain where because it's difficult to pronounce out who in one camera it is pronounced as of G. And in other recitations, it's recited as

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what do you have?

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rg right, just that in other recitations you will find its object who, because the word is actually object. So an object is a command that put him off, delay postpone, and who, him meaning musasa.

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So defer his matter what a hall and also his brother, who was the brother of musasa.

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Both of them have gone together.

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So defer postpone the matter of Moosa and his brother, meaning don't take any action against them yet, don't respond to their call yet.

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So deferring is matter. In what sense don't take any action against him. And also don't respond to his call. Don't accept his request.

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Just give more time was born delayed for a few more years.

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Well, I'll sell and meanwhile you should send where Phil Medan in in the city's high shooting one together.

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gathers. Almaden is a plural of Medina. And Medina is a city but what kind of a city is it?

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Medina has a myriad factors mean that noon.

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mean that noon, and Madonna means to stay to reside, and the Madonna Ramadan is a civilization to live in a civilized way.

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It is to live in

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So Medina is a civilization.

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It is also said that the word Medina is from Deen Dahlia noon. And what is the mean? Religion law order.

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So in Medina is a place where people live according to certain laws.

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They don't just live randomly, independently No, there is a proper government system

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and people are living according to the particular law. So, we see that

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in ancient Egypt at the time of his own, he had a proper government system he had a proper law, which everyone had to follow. So, send in the different cities in various cities of the kingdom, who has ushered in Hashem is a politician

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who has had one who does Hashanah meaning one who gathers

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why send gathers, what are they supposed to collect? Who are they supposed to bring?

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Yeah, duker they will bring to you, they will come to you, who will come to you. The hash routine will come to you have your own Bitcoin, Lisa had an earlier with every learned magician.

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Send them across the country

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to different different cities, and they should bring from different cities learned and experienced knowledgeable magicians. Why?

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To compete with the so called magical hoo hoo, Cyrus.

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This is what they wanted to do. They wanted to compete with musasa

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masala salon. What he displayed was actually miracles. It was not magic. But for them because it was something extraordinary. And it was very extraordinary. They wanted to compete it.

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How with magic.

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But they didn't just want ordinary magicians they wanted the best magicians. Second, Arlene, Arlene is one who is knowledgeable. What does it show to us? That magic was so common in his country.

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In ancient Egypt, it was so common that across the country, there are magicians that in different cities in every city, people are sent to call magicians. And these magicians are lame. They're knowledgeable.

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So what happened when Joel Salatin and the magicians came to fit our owner to fit our own.

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They came very happily just imagine the hype. Just imagine hashing are going on across the country. A person who knows magic you know, good magic come throne is calling you. So obviously the king is calling a king like for our own is calling the magicians won't respond, of course they would.

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So we'll just say hello to fit our owner. They came to fit our own an ALU they said in Atlanta and agilon. Indeed we will have shorty, we will definitely get a

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they're placing a condition

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that indeed we are going to get some kind of some kind of reward in Conan Doyle even if we are victorious.

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If we are victorious against Moosa, then definitely we're going to get some kind of reward

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and the statement in mellonella ledger on income National olivine this is like a condition that they're setting.

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That only if we get some other than we will work for you. Otherwise No. Or you can understand the statement as a question they're asking that will we get some kind of benefits if we win against Musa

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Allah? He said meaningful downside now? Yes, of course. Definitely. You're going to get some edges.

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We're in the comb and indeed you lemonade macabre been surely of those who were brought near brought near to

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to fit our own.

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Because obviously for them being close to fit our own fit our own was the king he was supposed to be the God. So you will not just get some benefits in return. Rather, you will become very close to me. I will include you in my private circle.

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You will be a part of the Royal Court. You will become my courtiers you will become my counselors, you will become close to me.

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What do we see over here?

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That there is a clear difference between those people who work to earn dunya

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and those who work to serve Allah.

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Those people who work to serve the dunya to make dunya and those who serve Allah.

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What does the messenger say? Ma, Allah como la human, actually, the messenger says, I don't ask you for any edge. I don't want any benefit. I don't want any return. I don't want any wage

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but on the other hand,

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There is the person who sets a condition.

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Only if you give me an agile, then I will work. And if you don't give me this much agile, then I'm sorry, I will not offer my services.

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There is a clear difference between someone who works for the sake of Allah, and the one who is working to make dunya, the one who is working to earn his dunya.

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What is the difference?

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that the person who is working for the sake of Allah subhanaw taala, he does not want any agenda. And if he's given an agenda, he is grateful for it. That's it.

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But the person who sets this condition that I will only work if you give me a job, and this much.

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And if you don't give it to me, I'm not working for you. What does that show that a person is not working for the sake of Allah, which is why it has been said that if a person is working for the NHS getting some monetary benefit in return, then he must not place that as a condition, he must not set that as a condition that only if you give me money, then I will work. The day you cut off my paycheck. I'm not coming from the next day.

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I will not help out at all.

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I will work only if you give me money. Because a person who works at for instance, a business.

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He's asking for benefits for everything that he's doing. If he's putting in extra hours, he will demand more money. If he's going on a holiday, he will demand more money. If he's going on the weekend. He will demand more money.

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But a person who is working for the sake of Allah subhanaw taala. If he's doing extra work, whether he's taking that home, or he is doing it at the workplace, after hours or before hours, or he is doing more than what is required of him, then he's not going to ask for more agile Why? Because he's doing it for the sake of a loss of

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the one who was working for a lie. He says not only human and the one who is working to make as dunia he says in mellonella agilon in CO National Quality. If we're doing this work for you, we want it and if you don't give it to us, no work.

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All they said

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who said

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the magician's.

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They said yeah Moosa almost, in Antalya, either, you throw, meaning you throw first, what your staff? Why ima or an akuna National working? Or we should be those who throw? meaning those who throw first? What is with us?

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meaning they're asking musasa? Would you like to go first? Or should we go first?

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Do you want to initiate Do you want to take the first step? Would you like to begin? Or should we begin?

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If you want you can go first and if you want we can initiate it's up to you? What do you want?

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And just imagine the scene all of them are gathered in the fields. And there are all the magicians on one side and there is most artists and I'm on the other side.

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And they're asking with a lot of confidence. Ray Moosa you want to go first or should we go first? What do you want to do?

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What is masala cnmc

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Allah He said, Go ahead, you throw look at the calmness of Masada center, how come your response?

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You go ahead first, you throw first whatever is with you.

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And this was a very intelligent move, that you're telling the other person to go first generally what happened to become so impatient, we want to go first me first me first

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wait until the other person goes. And then you should take your move. And this is very intelligent, why we will just discuss that.

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So he said,

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Follow meralco.

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Then when they through

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what did they throw,

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the magicians they threw their sticks and their ropes. When they threw that Sahil de bewitched, or you know ness, the eyes of the people are in his authority.

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They bewitched the eyes of the people. So hello is better seen how to say what the secret mean?

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Magic. And Sahara is to affect something with magic

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to affect something with magic,

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to enchant, to be which? To mesmerize. So they affected the eyes of people with magic. What does it mean by that?

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That they deceive the eyes and they made them think that the trick was real. Whereas in reality, it was only an illusion. Because when they threw their sticks and rocks, what happened? Those

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And robes appear to the people as though they were snakes. And this is something that is very common in magic shows that the trick is such that it seems as though something has actually happened and is real whereas in reality, it's only a trick. There is no reality to it.

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So So how are you the nurse, they wish the eyes of the people was terrible, and they sought to frighten them.

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They sought to frighten the people. Because when people get scared, they get very impressed. They come under the effect

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and they accept what you're telling them.

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Instead of estado boo home is wandering fetters rojava A steelhead is to try to scare someone. It is to try to arouse

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fear in the heart of a person. So it's not

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the sort of frightened people,

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which will be setting our leam. And they came with great magic, meaning they're presented great magic.

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So we see over here that Mozart is alone. He let the magicians take the first turn. He let them go first. Why?

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Because first of all, the person who goes first, he uses his full force and his energy. Why?

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To take that step.

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And sometimes he does more than what is required, isn't it.

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Whereas the person who goes second, he knows what target he's supposed to meet. And he doesn't do any extra work.

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So when you go second, you save your energies, you save your resources, you save your time.

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And secondly, whatever goes next, whatever happens next, whatever happens second, whatever happens last, it has a lasting effect on the people

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and it is remembered more by the people.

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For example, if several people are talking, maybe you will remember what was said right at the beginning what happened right at the beginning would definitely you will remember how everything ended. That's what you will remember and that is what will have a lasting effect on you.

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So, this is why musar listen and let them go first.

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So, the musicians, they took the first turn, they threw their sticks and ropes, and they appeared to be snakes, and in reality had only been which the eyes of people

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and the people became afraid upon seeing so many snakes.

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In Surah Taha is 66 to 68 we learn Carnival Elko masala Salaam said to the magician's rather you also

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for either he Ballew, whom we see you whom you Hi yellow la him in Sydney, him and Natasha. And suddenly their robes and their steps seem to him from their magic that they were moving like snakes.

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But it only seemed it wasn't reality. It was magic.

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For old Josephine fctc Fatah Moosa and he sensed within himself apprehension, who was RSM he felt in his heart apprehension. He was fearful.

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Ola latter half. We said don't fear in NACA ankle early indeed it is you who will be superior.

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So then what happened was oh hanaa illa Musa, and we inspire to Masada Salaam, an LPR soccer, that throw down your stuff. Now it's your turn.

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How was this what he done to musasa in his art, Allahu Allah, whether it was direct speech, or through the angel or in his heart, he was inspired. What Oh hanaa either Moosa and ultrasoc Allah subhanaw taala at all most artists are on how to combat what the magicians have done. Because if you think of it was our esalaam had to miracles with him. The staff as well as the glowing hand

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but which miracle was he supposed to use over here? That would come back the magic of the magicians. It was a staff and a lot told him to use this stuff. Okay.

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For either then instantly, here it became here it was Donald Corfu. It was swallowing Mayor Hoon, whatever they had fabricated. Within moments, it was swallowing up what those magicians had invented.

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That is from their own fetters Lamb of luck is to see something quickly to grab something swiftly.

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It is to grab something swiftly quickly, and just gulp it down.

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Take it down all of a sudden.

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So, for instance it is used for a bird that picks up something quickly and swallows it.

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I for example, sometimes we see for instance a frog, there is a fly within moments, the tongue will come out and he will take the fly in and swallow it governor down within seconds within moments, this is what luck is

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similar to you see seagulls are birds, they come they quickly just pick up whatever is in your hand or whatever is on the floor and they will fly away with it. This is what luck means. So, takaful within moments it was swallowing up, it was snatching, it was grabbing my spoon, whatever they had faked up, whatever they had, artfully contrived.

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Yeah fickleness from if

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and what does it mean to lie to deceive? So FHA FICO, what does it mean? Whatever they had faked up whatever they had falsely made up.

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So mozzarella, some stuff, it swallowed all the ropes and sticks.

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How, how come it defeated or it swallowed the magic of the magicians

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because the staff of most artists around was not what was it and as

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a miracle

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and magic, it cannot resist. It cannot withstand the eye of Allah. Whether it is an eye which is in the form of a miracle, or it is an eye of the

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magic cannot withstand the calamity. No matter what kind of magic it is.

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We don't into the thought is 69 was our lesson I was told what LP Murphy aminika Delta formosana and throw what is in your right hand it will swallow up whatever they have crafted.

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in the mail center okay dosa had what they have crafted is the trick of a magician. Whether you flee hersa Hill, Hazel

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and the magician he can never be successful. No matter where he comes from. No matter how he comes in, no matter what kind of magic he brings, he can never be successful. Magic cannot withstand the eye of Allah.

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The word of Allah subhanaw taala is not weak, that it will be defeated by magic. No. Magic, on the other hand, cannot withstand the eye of Allah.

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Many times what happens

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if people are under the effect of magic when you think they're under the effect of magic? Instead of going to the Quran and Sunnah instead of using the Ayat of Allah, for Shiva, to finish that magic, what will they do?

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They will go to another magician. And what will they say sometimes that this magic is black magic, it's very strong magic.

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And it cannot be cured by Quran.

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And it can only be cured by magic. Or it can only be cured by someone who knows magic. But the fact is, look at the kind of magic that the Salar produced. It was so great that it affected the eyes of all people. Just imagine the 1000s and 1000s of people in that arena. In that old Stadium, just imagine.

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All of them were under the effect of that magic that they saw the sticks and ropes as snakes.

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But in reality, they were not snakes.

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But what happened mazarin s&m through one eye of Allah, one eye, and that was sufficient to finish the magic.

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It was sufficient.

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What is our problem? We think that sort of illness sort of follow is only a small surah we think it could see is only an ayah.

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We think that the last Ayat of Surah Baqarah are only two if

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the problem is within us. We don't have that confidence in the current government.

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We don't have that confidence. And we said that Oh no, we have read many times, but it doesn't happen. There's no change. It doesn't break away. No, it will happen. The problem is within us. We have to recite with your theme. We have your clean and other magicians. We don't have your clean in the column of Allah subhanaw taala.

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Just look at it one if one miracle, it was enough to defeat the magic of 1000s of magicians. It wasn't just one magician, many magicians and it defeated all their magic.

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The real strength is what

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Allah, The Magician's, they don't have any strength at all.

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So the Ayat of Allah are enough for Shiva. They're enough.

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And that is exactly what the prophet sallallahu Sallam taught us as well.