Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 04 – L052E

Taimiyyah Zubair
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The speakers emphasize the importance of understanding and avoiding false expectations, fearing poverty to achieve success and avoid negative outcomes. They stress the need for mindful behavior and avoiding false expectations, as well as the importance of growth and innovation in the industry. The success of their team in the cannabis industry is a direct result of their ability to execute on their strategy and grow their business. They also emphasize the importance of being a great fit for customers and partners, as well as their success in expanding their customer base and growing their business.
AI: Transcript ©
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I will be leaving the ship on your rajim Bismillah R Rahman r Rahim

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I number 180

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What are your seven alladhina Yamaha, Luna Bhima, Atal, Houma la home and family who are higher on the home

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and lab not those who greedily withhold what Allah has given them of his bounty, everything, that it is better for them by who I shall Allah whom rather it is worse for them. Say you tawakoni Buffy Lu b e, yo malkia. Their next will be encircled by what they withheld on the Day of Resurrection. When he left him, he also somehow what he will have one law will be met or madona hobby and to a law belongs the heritage of the heavens and the earth. And Allah with what you do, is fully acquainted with a seven and he should never think like this. Never ever should such people think who and levena, Yamaha Luna, those who are stingy, those who do those who are miserly. What are the stingy

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about Bhima atta Houma la hoomin folly about what Allah has given them out of his bounty, so they are stingy and they don't share it with others. They don't give it to others. So never should they think that who are higher Allah home that it is better for them. What is better for them? The boho, their stinginess, is good for them. Rather, it is worse for them. The word Yamaha Luna is from the reflectors bear Hawk learn, and is to be stingy, to be miserly. And basically it is to keep something who's giving away is mandatory on a person. So there is something that a person has, and it is a must upon him to give it away. What is bull that he does not give it away. For example,

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zecca giving us a cat is mandatory. So a person has the money of Zakat, and you must give it away to those people who deserve zakat. And if he doesn't give it what is that book. So it is to be stingy with regards to spending that which a person must spend, which he cannot keep with himself. Similarly, a person is responsible for spending on his family. A man is responsible for spending on his wife on his children on his parents. And what does he do? He doesn't spend on them. Rather, he spends elsewhere. For instance, he doesn't buy groceries or anything. He doesn't buy his children clothes, but rather he gives a lot of donations. Is he very sorry. So he's used for someone who is

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very generous, is a very generous, no, he's not being generous, but rather he is being stingy. Why? Because he's not spending where he should spend and what he should spend, he is spending in a way that is or a place that is not mandatory upon him and instead where he must spend he does not spend there.

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So those people who are stingy. Meaning who don't spend, they're stingy with what the man at home, what with what Allah has given them, what is Allah Subhana Allah given to a person everything that a person has? A person cannot say, this is mine. I made it myself. I earned it myself. I bought it myself, okay, fine. You got it by some means, but who is the one who actually gave it to you?

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A loss of penalty.

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So there are stingy with regard to that. What does it mean by this? That, first of all, they're stingy when it comes to giving Zakat, particularly this is speaks about those who are stingy when it comes to giving zakat.

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And second in the general sense, that anything that a person has been given by a loss panel data, whether it is money, or it is some knowledge, or it is any skill that a person has been given with which he can benefit others. And he is bullied with regards to that meaning he does not spend it on others. He doesn't use it to benefit other people. So for instance, the people of the book, they had knowledge of the effect of Muhammad Sallallahu wasallam. And what did they do?

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They did not share those services. They did not tell other people about that. So you have a Haruna Bhima atta whom Allah and because Allah has said over here, they're stingy with what Allah has given them. This makes her borehole much worse. Because it's not theirs in the first place, and then they're being stingy. They're being stingy

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when finally out of his father,

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so they should never think that he will hide on the home that it is better for them. Because many times when people hoard their wealth, when people are stingy with their wealth, and they don't spend it and others what do they think that they have so much money and they can

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Use it on themselves, and they can enjoy it. For instance, if a person does not give a crap, how much is he holding back? 2.5%? And what is he think that if I'm not going to give this, I'm going to be able to enjoy it myself? What does Allah say? They should never think that this is good for them. They should never think that what they have saved, what they have been stingy about is good for them. Because many times when you keep something with yourself, and you don't tell others about it, or you don't give it to others, then it establishes your supremacy over others. So Allah is saying over here that this is not good for you. But rather, it is worse for them. It is evil for them. Why?

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Because it's going to be a source of great punishment and humiliation for the person on the Day of Judgment. And what does that punishment and humiliation say you work on? Soon they will be * what man, he will be he that with which they were stingy, or that about which they were miserly. So the very thing that they withheld, and they didn't give it in the way of Allah. They didn't give it whereas it was mandatory upon them to spend it. That same thing is going to become a poke a collar around their necks. When Yokoyama on the Day of Judgment.

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The word say you thought wahconah. It begins with seeing and what does the scene mean? First of all, it gives meaning of for closeness very soon, it's not far away. And secondly, it gives me enough certainty that this will definitely happen. And you thought wahconah is from the roof, I just thought well cough. And we're told is used for a neck collar. It is used for a neck collar, a neck brace, a collar that is put around the neck. So you pokuna What does it mean that week is to put a neck collar around a person's neck.

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It is to die something around a person's neck to surround the neck of someone with something that is what that is. So you follow up on and this is passive, that their next will be surrounded by what? By that which they were stingy about

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when on the Day of Resurrection, how we learn from everybody that is mentioned in the body. The Prophet sallallahu Sallam said, Whoever Allah makes wealthy, whoever Allah makes wealthy meaning the person has not gained wealth himself. It's possible that he tries hard and he doesn't make much money. So if a person has money the person has well, who is it from? Allah subhana wa tada be mad at me, Mama. So whoever Allah makes wealthy, and he does not pay as a cat do on his wealth. Then on the Day of Resurrection, his wealth will be made in the likeness of a bald headed poisonous snake. The wealth will be like what a bald headed, poisonous and in particular male snake with two black spots

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over the eyes, the snake will encircle his neck and bite his cheeks and proclaim I am your wealth. I am your wealth.

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So today, a person is only hiding what only keeping to himself what a little bit 2.5% just a little bit here, just a little bit there. You know that it's not your share, you know that you have to give it away. You don't have a right over it, instead of a person keeps it and he does not give it away. What is that wealth going to turn into on the Day of Judgment, a snake that is going to surround his neck, it's going to be wrapped around his neck. And it's going to bite on the person's face. Just imagine. So you thought we're gonna buckle up young piano? And why do you not spend? Do you think that you're going to have it forever? You're not gonna have it forever. Anyway. When he let him your

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auto semi wet you will off into a more belongs the heritage of the heavens and the earth. The word Mila is from the fetters. Well, what is that?

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Well, I said, and what does it mean by that to inherit, and miraz is basically the property that a dying person leaves behind. Or that a dead person that a deceased leaves behind, in whatever shape or form it is. It could be money, it could be a house, it could be gold. It could be his clothes could be different things. One day, it belongs to one person. And when he dies, then it transfers to others

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and eventually what's going to happen. Things are going to be passed down from one generation to the next until there's nobody left. When he left he made a lot of similarity we'll all and who is the inheritor to who will this heritage go to a loss

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because the temporary owners, they will have passed away

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So what allowed him your office semi with you without meeting Allah subhanaw taala will inherit everything within the heavens and the earth after the annihilation of their inhabitants after the death, the destruction of the inhabitants of the lucema What the * out? When they have died? Who will it be with? Allah subhanaw taala. Now, does this mean that it is not his today, of course it is, it is his today. But what this means is that you have your wealth only temporary, only for some time. Eventually it will not be yours, will allow him your offer somehow it will have and if you look around when a person does not spend in the way of Allah, Who is he hiding his wealth from? Who

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is he protecting his wealth from from Allah, Allah say, eventually, it will end up with Allah, Allah, Allah, Allah to Allah habima, Dharma, Luna, Hobbit and whatever that you're doing any action, where you're spending, where you're not spending, how much you're spending, how much you're not spending, what are you stingy about and what are you not stingy about everything that you do a lot is hobby, and hobbies is one who knows about the reality of something.

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One who is acquainted with the reality of something, so he is fully aware of everything that you do, and he is aware, and he will recompense you accordingly. We don't insolate Miriam, I have 40. Allah subhanaw taala says in national notary to Allah, woman I lay her indeed It is we who will inherit the earth and whoever is on it. Because coloman aleja fan, everyone is going to perish, everyone is going to die. We have a call where you will have bigger the origin it will echo

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and the face of your Lord, they'll generally when a crime is going to remain and everything is going to end up with him. So while you have it, why don't you use it in a way that is going to benefit you? Why are you being stingy? Why don't you give it in his way. If you give it he will multiply their work for you.

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Now the semirara level colon Latina carlu in Allahu

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Allah has certainly heard the statement of those people who said indeed a lot is for when our new Alinea Well, we are rich

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Sanok Tomokazu, we will record what they said, we'll cut Laval ambia of you lady Hulk and they're killing of the profits without right when akula Zuko will hurry. And we will say taste the punishment of the burning fire.

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locker the semir. Certainly, Allah has heard,

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Allah has heard what

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the coal the statement of who Alevtina those people who call you they said in Allaha? Indeed Allah is for

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why did they say this? And Who said this? We learned that even our best what they learn who he said that when Allah Subhana Allah revealed men than Lady ukoliko la cotton hustling for yubari for hula hoops are often cathedra The Who is it? That will lend to a law a goodly loan so that Allah will multiply it for him many times. When this ayah was revealed, the Jews, they came up to the Prophet sallallahu wasallam. And they said, Oh, Mohammed, has you not become poor? That he asks his servants to give him a loan?

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Has your Lord become poor, that he asks his servants to give him a loan? That he's asking for a cup? Because amongst people who is it that asks for a cup, someone who is poor, someone who is needy, someone who cannot afford what he needs himself? So they came up to the Prophet sallallahu wasallam mocking, making fun of the

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making fun of the words of Allah subhanaw taala. And sometimes you see making fun of the words of Allah making fun of the commands of Allah. It goes as far as making fun of Allah.

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Because here, they're making fun of the eye but who was making fun of almost

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over here, Allah says, Look at what does that mean? There are three more Okay, that in this lamp, what does it mean? Surely, and remember that lamp? This is a response to a custom. Nam is a response to a custom, awesome is one law E. And what's the response law? Surely, in fact, will law e by a law? I certainly said it, I surely did it. So now as a response to the question, so first of all, there is a person that is implied. Secondly, there is a lamb itself, which is shortly and odd is in fact so there are three more academic than this. Why? To show the enormity of what is being mentioned that what a terrible statement these people have uttered. What a terrible statement. These

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people have said, Look, are the semir Allahu Allah has certainly heard the statement of those people who said in Nevada,

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who does it Who said this? We know that it was the Jews. It was the allegation.

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would come up to the profit side of autism entered the statement.

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And we learned from the Sierra, that it was the person by the name of in house fin house, that known her. And If,

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however, we see that the name of this person is not mentioned,

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the name is often mentioned, and many places in the Quran, you read, or you hear that this ayah was revealed, because so and so person said this, or so and so person did that. But the name of that person is not mentioned,

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isn't it?

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Only in two places, the name of a person as I mentioned, where, first of all, a believer is mentioned by name zeta, or the loved one who incidentally.

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And Avila have is mentioned by name.

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So one believer is mentioned and one disbeliever is mentioned by name.

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And in every other place, in every other context, the name is not mentioned, I'm not talking about people of the past, like for their own or the profits, no, they are mentioned money that's understood, but at the time of the profits on a lot of them the reason why these ayat will reveal those people are not mentioned. Like for instance, alladhina use it or whenever the names are not mentioned, these, these these these people, the names are not mentioned Why? Two reasons. First of all, because it is possible, that the person who is being spoken about, because of whom the ayat were revealed, he changes isn't possible. He changes afterwards, during the time of the prophet SAW

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a lot more afterwards. So for instance, alladhina, you said your own effort. When was this I revealed soon after I heard, and we mentioned the incidence of bitter maroon and so many other incidents that have happened. But we learn that so many of those tribes later on became Muslim as well. And if it wasn't those tribes, it was people from among those tribes, the people of Mecca, who came fighting the Prophet sallallahu Sallam was, can call it even when they became Muslim. Some names are not mentioned. Why? Because it's possible that the person who is being spoken about he changes later on. And if his name is mentioned, like that in the Quran, it would be a great

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humiliation for him a great source of embarrassment for him.

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And secondly, the names are mentioned for the purpose of keeping the generality that don't just apply these verses to that context. But rather, they're still applicable today. They're still applicable in other times and other situations. Because what happens is that when we know that, oh, this I was revealed about so and so person, then we only limit our understanding to that person in that incident.

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We don't apply to our lives, we don't take lessons for ourselves.

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So when the names are not mentioned, the benefit that this gives us that the meaning is kept general. And so the benefit is also general.

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And it can be applied to different situations. And people can extract lessons from these ayat until the day of judgment.

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And also they see that people's habits generally, they are the same people's habits. They're the same, the same Johanna, the same ignorance that exists in people of underdeveloped countries, the same kind of ignorance also exists in developed countries,

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people from the most developed countries, even they are watching * and committing these crimes, if they are dealing with corruption and drugs, the same thing is happening over here as well. So the same ignorance prevails amongst all people. So therefore, the names that I've mentioned, so that there can be generality, and people can take lessons over here, the reason I mentioned this to you is because especially in the Madani soret, and also the mucky soils, we will see that certain either revealed and if you open any book of the sea, there is a particular incident that is given. And generally when we look at that incident, we only applied to that particular time,

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and we don't apply to any other time we don't try to take a lesson for ourselves. So the reason why I'm mentioning this is that we keep our minds open and we extract lessons from every incident that is mentioned. So Allah certainly heard the statement of those people who said that Indeed Allah is fapy Fertitta, someone who is extremely poor, one who is needy. So they're saying that a lot of Speedway, that if he was rich, then he wouldn't ask us to give a curse to him to give sadaqa for him. When I knew Nia and we are rich elmia is a point of learning. Why the saying that we are rich, because Allah is asking us to give him What does Allah say? senak to women? Soon we will write what

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they have said

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it's an act again, seeing what does it mean? Or as well as they say these two words? Or? Definitely

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I want you to become familiar with these words. So next time, don't say soon. Okay. What are you going to say? For closeness neediness? And secondly, don't say certainty. What does it mean?

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selectable makalu meaning definitely, very soon, we're going to write what they have said. Meaning we will order it's writing. Now, isn't it so that when a person says something Marielle filamin coding, a person does not utter any statement Illallah de la Cubana RT, except that there is a watcher, an angel kelemen kategorien we're ready to write whatever a person has uttered. So as it's been said, soon we will write hasn't it already been written? And why is it been delayed? This style is a style of threat. It's a threatening style. That just wait, just wait sunak the woman Apollo, we will order it's writing what what they have said, and we will order the writing of what else will

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outlaw whom will MBA ability to hack and they're killing of the profits without any right now the question is that the people at the time of the Prophet sort of under selling those Jews, they did not kill the profits. They try to kill the Prophet sallallahu alayhi wasallam. However, they did not kill the profits previously. So why is it said Wakata who will be willing to help their killing whereas they never killed? Because their forefathers killed and they approved of that action? They were proud of that action.

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They approved of it. They were proud of it. What does this teach us? That if there is an action that we ourselves have not done, but we approve of it? Then what does that mean?

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It is as though we ourselves have done it sent up to boom Allah Allah wa kotla who will MBA Avi Ladyhawke, when a guru Luca, they will hurry up? And we will say this the punishment of the burning fire? And how do you because from the root letters, how volkoff How is to burn?

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What has helped me to burn? And how do you give the meaning of more that which burns? That which burns? And how do you also give the meaning of that which is burned, meaning the punishment of being burnt?

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So first of all, the punishment that burns and secondly, the punishment of being burnt? When aku Cora double Hurry, why Will this be said to them? Why?

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out of reproach because what is that a person is being punished, and the other is that he's being scolded, that augments the punishment.

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So when akula Zuko will hurry up, we will say this the punishment of the Fire. So what is this I show to us, that there are some people who have a habit of making fun of the Ayat of Allah, or the commands of Allah, or the words of Allah of Allah subhana wa Tada. There are some people who do that. What should we do? What should our reaction be? What does Allah say over here? What's the response that Allah gives to them? directly to them? Nothing.

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So such people, they need to be ignored.

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The maximum you can do is remind them that whatever you are saying is being recorded, because if you try talking to them, and you try explaining to them, what are they going to do, they're going to say one more thing that is incorrect. One more thing that is inappropriate, because someone who is not shy of a law, someone who does not respect a lot, you think they're going to respect, you

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know,

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so these people, don't even bother talking to them, the maximum you should do is just remind them that everything that they're saying, is being recorded. And we can apply this to other situations as well, that if a person is saying something that is inappropriate, that is wrong. For instance, they're using foul language against you. They're backbiting where they're saying something that is completely incorrect. They're making fun of another person, what should you do?

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What should you do? The best way of stopping them is by reminding them that everything you're doing is being recorded, the angels are writing the angels have written What are you doing? Be careful. So sign up to wuma calm,

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then he can be my ultimate ad co that is for what your hands up, put forth? What anila Hi, Lisa Villa lemon did arbete and because Allah is not ever unjust to his servants vaniqa What does that equal refer to this punishment or they will have this punishment, meaning it will also be set to them at the same time when they will be told leuco or they will have you that is the punishment of the burning fire. It will also be said that this punishment that you're suffering is why we may admit it can because of what your hand sent ahead. Now our hands mentioned because most of the actions are done by hands. So mathema ad code refers to the actions that you committed. In other

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words, you're suffering from this Why? Because you yourself prepared this. You prepared this for yourself.

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You're suffering from this because you prepare this for yourself. Well, anila Lisa is unlimited arbete and Allah is never unjust to his servants.

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Laser at all. He's not at all before lemon. The word for lamb is from the reflectors, lamp meme from the word wood.

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And what does one mean? injustice? Now one is learning who is largely one who is unjust. Then there is Lulu. Volume is one who is very unjust. And one lamb is one who is extremely unjust.

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One who is extremely unjust.

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So over here, laser bellenden Allah is not at all extremely unjust.

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What does it mean by this doesn't mean that he is unjust a little bit.

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Is this what this means? No. You see the words on the structure of fat on like one Lamb of a half

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Halak? What are these they give the meaning of the web. It gives the meaning of mobile. Remember by law, it shows the excess of either the quantity or the quality.

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It shows excessiveness of the quantity of the action or the quality.

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And over here, it doesn't give the meaning of excessiveness in committing lol But excessiveness in not committing in staying away from Islam.

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Okay,

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one is to exceed in doing so. And the other is to do your maximum to do your best to stay away from

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because remember there are two extremes to overdo or to under do to overdo or to under do so over here.

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It doesn't mean one who does a lot of them. But one who does not even do a little bit of

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one who does not do even a little bit of one.

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So what anila lay Sevilla laminate arbete Allah is not at all unjust to his servants. Why? Because he has said here evadne in the hilum Dilma infc Oh my servants, I have made loan how long upon myself so Allah does not do injustice to his servants at all. Over here lies as being mentioned that if these people are punished, and if they're told Zuko or that will hurt if this is not injustice, this is what this is a punishment that they deserve, for the actions that they themselves have committed.

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And Medina kalu. There are those people who said, What did they say? In Allaha? Elena Indeed, Allah has taken our promise and learn Minelli. rasuna hatay DNA carbanak coluna. Allah has taken our promise not to believe any messenger until he brings us an offering which fire from heaven will consume.

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And Medina Alinea is directly connected with the previous ayat, that law called the seminar low older Latina Carlo, in the Lucha Iran, of Nia Who are these people? The hood.

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Another thing that they said another Satan that they uttered was what they're those people who call you they said that in Allaha, elayna, the word are hidden from our head. What does that mean promise and I hate that ILA is to command to instruct, to assign. And it also means to convey,

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it also means to convey.

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And it also gives a sense of that our EDA is to make someone promise to make someone promise you to take their word, to make them give their word to you. So in Allah, that Allah has made us promise, Allah has commanded us, he has instructed us with this. What? That Allah that not not merely rasuluh that we don't believe in any messenger. Remember that I'm an Amen. When it comes with being what does it mean to believe in someone or something you may not believe it? And when it comes with leave, like over here, may not live as soon What does it mean? to affirm the truthfulness, to listen to to obey?

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So Allah has made us promise that we must not listen to any messenger meaning that we don't affirm the truthfulness of a person who claims to be a messenger, until when had a DNA vocal ban and until he brings us an offering,

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or banished from the address of Robert.

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Robert and what does God mean? closeness. superband is an offering something that a person offers in order to attain closeness to a loss of hands on

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and usually typically, it's an animal that a person sacrifices. So they said that Allah has made us promise that we must not affirm the truthfulness of any person who claims to be a messenger until and unless that person brings what a core ban an offering. And this offering the okolona fire consumes it.

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This was innocent

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excuse that the Jews of Medina had offered the prophets autoloaders and in for not believing in Him. And they came up with many different excuses. One excuse that they came up with was that a lot took a promise from us, this promise that the messenger should come up with a core ban and that carbine is going to be consumed by fire. We know that the previous among the previous nations of the messengers, they were not allowed to use or to benefit from the spoils of war, from the war booty. In the context of these if after heard,

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what happened was that they would collect all of the war booty, it would be collected in one place, and a fire would come down from the sky and it would consume it, it would burn it.

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Similarly, when people had to offer a sacrificial animal or anything that they would like to sacrifice for the sake of Allah subhanaw taala, they would slaughter the animal or whatever they wanted to offer, they would leave it. And if that Oban if that offering was accepted by a lesser penalty, the sign of that acceptance was that a fire from the heaven would descend and it would consume it, it would burn it. That was a sign of the acceptance, as we learned from the story of the two sons of Adam, and he said, that one of them, his coat, ban was accepted. And the other one is called ban was not accepted. What was a sign of acceptance at the fire came down from the sky and

00:31:23 --> 00:31:23

consumed it.

00:31:24 --> 00:31:32

So the Jews, they came to the Prophet sallallahu Sallam and decide that you want us to believe in you, however, you don't fulfill the site.

00:31:33 --> 00:31:47

You are using the war booty, you're benefiting from it, you have distributed amongst the people. And you haven't offered any sacrifice which has been consumed by the fire that has come down from the sky. So this was a false excuse that they had made up.

00:31:48 --> 00:32:30

This is a false excuse. Allah says, Paul say, are the jet or Congo saloon lovely. Many messengers came to you before me. messengers came to you before me, men probably from before me, Michael. The criada Samia Harrison, I'm very sorry this I'm so many other messengers, and they came with what will be you know, with attributes, clear signs that show that they were true messengers, miracles, and also what do you call them, and they also brought that which you have demanded, which you have said. Meaning they also showed this is what that they offer the core band, and it was consumed by a fire that came down from the sky.

00:32:31 --> 00:32:36

What was your reaction for Lima Patil to move home? Then why did you kill them?

00:32:37 --> 00:32:56

You're saying that you were to all that you cannot affirm the truthfulness of any messenger. Unless and until this happens. messengers came to you before, and they showed the sign to you. But what did you do? You kill them? Why did you kill them in condoms? Even if you're truthful in your claim that you can only then believe

00:32:57 --> 00:33:02

they showed you all the signs but still you disbelieved? Still you kill them, Why?

00:33:03 --> 00:33:04

So what does it show?

00:33:05 --> 00:33:11

What is I show to us? that some people, they offer many, many excuses for not doing something.

00:33:12 --> 00:33:25

And those excuses they have no basis no foundation. And many times on the offer those excuses, they actually go against them. They actually go against them, just like the Bani Israel,

00:33:26 --> 00:34:03

for in Canada buka. Then if they deny you, meaning then if these people at the money is right, if they deny you or profits or allow the salon for could be Barcelona in public, then in fact, the messengers before you, they were also denied, meaning you're not the first one to be denied and rejected. The messengers before you. They showed the miracles, they showed the by Hina. But still, those messengers were denied. Because if you think of it, a person might say that it wasn't difficult for a loss of Panasonic to show this miracle. If it had happened, maybe the Bani Israel, the Yahoo they would have believed it's possible. That's what we think that how come the miracles

00:34:03 --> 00:34:10

weren't shown. The machine demanded so many miracles that you who demanded so many miracles, it wasn't difficult to show the miracles. Why weren't the miracles shown?

00:34:11 --> 00:34:14

Because first of all, the Quran was the miracle.

00:34:15 --> 00:34:20

And also, because many times people see the miracles and still they don't believe

00:34:21 --> 00:34:37

the people of that time Okay, they would have believed maybe, but what about people today? They would also demand miracles. But the Quran is an eternal miracle that one reads the Quran, one who studies the Quran, one who understands the whole and realizes the miraculous nature of the Quran.

00:34:38 --> 00:34:46

So the prophets are a lot of them has been comforted that if they deny you, then the messengers before you were also denied You're not the first one to be denied and rejected.

00:34:48 --> 00:34:59

Jellybean by Hina. And those messengers, they came with clear proofs, clear miracles, and they also brought what was zuba and the scriptures while keytab and Mooney and the radio

00:35:00 --> 00:35:05

Do you invoke the enlightening book? The word Zuber is the plural of the words above.

00:35:06 --> 00:35:07

It is a plural of the words that will

00:35:08 --> 00:35:12

answer both literally means wealth, and

00:35:13 --> 00:35:21

wealth. For more advice, instruction admonition, this is the literal meaning of the words the board.

00:35:22 --> 00:35:30

And the words the board is derived from the word zebra. And zebra is used for a fragment or a big piece of iron.

00:35:31 --> 00:35:49

Or is it used for a piece of something and in particular, a big piece of iron. And Zara also means to copy to transcribe, to write something in big, bold, thick letters in dark ink, big font clear font.

00:35:50 --> 00:36:17

You know, sometimes if you want to give a message to someone, how do you write it? Like for instance, the signs on the wall like some notice that has been put on the wall like a warning sign? How is it put in big, clear, bold letters, dark letters? Why? So that a person cannot miss it? So the board literally is a scripture or a book or a document that has wireless and noisy

00:36:19 --> 00:36:30

and the board is also the name of the book that was given to who that would early center. Why is it called the board because it had a lot of Wiles. It had a lot of advice. admonition, no see her.

00:36:31 --> 00:36:38

So the messengers, they brought a zoo. They brought scriptures that had admonition and advice.

00:36:40 --> 00:37:19

And the messengers also brought one kitten who knew we needed some newsletters known Well, what does * mean light. So mu need is one that enlightens one that is radiant, one that is shining in itself and it also brightens it also enlightens. So all you need and the radiant book. What does it mean by the sky when Mooney pitera Molina has been understood as books or scriptures containing the outcome of the Sharia containing the laws. Because the last time you could do this, don't do this. Just as light shows you go here, don't go here. Put the thing on the table and don't drop it on the floor.

00:37:20 --> 00:38:05

So the messengers, what did they bring? First of all bagnet, clear signs, clear proofs, clear miracles that showed the truthfulness. Secondly, they brought a zoo. Some messengers were given Zoo scriptures, full of advice full of admonition and some other messengers that were given time and money, books that contained law. But what was the reaction of people they denied? So if you have been given bayonet and a book that has admonition, a book that has law in it, still if people don't believe that have suffered, just as the previous messengers were also patient, so firstly, kamasan the profits are a lot of them is being encouraged to have patience just as the previous messengers

00:38:05 --> 00:38:06

had patience,

00:38:07 --> 00:38:17

colon of sin, every knifes every soul, that your quarterly mode will taste colon ups or does colon ups include

00:38:18 --> 00:38:29

every living thing, every living being the word nerves is one that is known fasting and knifes is used for the

00:38:30 --> 00:39:22

one who has rule anyone who is living one was alive. And it is derived from the deficit which is to breed. So for example, human beings they breed animals they breed. So the word nuts applies to the rule, the one who has rule and the word knifes also applies to the rule itself. So it applies to the one who has word but the word knifes is also used for only the rule as well not the person but the rule. So the word knifes is used in different different ways. Over here, colon Epson, every soul, every person, every living thing that breeds so for instance, the human beings, the animals, the angels, the jinn, all of them, what does Allah say? There are two modes every single one of them is

00:39:22 --> 00:39:59

going to taste that as we learn into the Zoomer is 68 wonderful coffees, sorry, for sorry, call Memphis Center, where do you woman Phil ilam insha Allah and the Trumpet will be blown and everyone in the heavens and in the earth is going to be sorry, is going to become unconscious is going to faint. So Kowloon Upson does not just apply to every human being but also pass through the angels. So every soul is going to that Eco mode is going to taste it. There you go to his familiar factories.

00:40:00 --> 00:40:08

They're well off, we read the word Dooku earlier from the same root letters. And that is a feminine of that.

00:40:09 --> 00:40:12

Who is the one who tastes something?

00:40:13 --> 00:40:35

That is one who tastes something. And that is a feminine of that, why is the feminine form used over here? Because it's referring to knifes. And remember that knifes is feminine in the Arabic language. So there is one who tastes. So every soul is going to taste that the way a person lives, He will die eventually.

00:40:37 --> 00:40:51

The question is, why is this word used is going to taste it. When you test something, what happens? What happens? You experience it. And when you experience something, then you are most certain about it.

00:40:53 --> 00:41:03

There are three levels of certainty. three levels of up. The first level is of emolia thing. Really, what does it mean knowledge,

00:41:04 --> 00:41:50

knowledge of certainty. And this level, a person attains how through through information that somebody informs him, and then he gets to know about it. So for instance, you hear of some news, somebody tells you, you read something through Hubbard, you gain knowledge about something, and you develop certainty. So for instance, I tell you, that I have a pen in my bag, I have a pen in my bag, I have an apple in my bag, I'm telling you, and through hover, you know that I have an apple in my bag, but how will you know that I'm really speaking the truth? The next level of certainty is I know your pain. What does it mean? I have to see something. So I know your pain is certainty, through

00:41:50 --> 00:42:05

observation, through Shahada when a person gains certainty about something how, through observation. So for instance, I don't just tell you that I have the pen, I have the apple, but what do I do? I even show it to you.

00:42:06 --> 00:42:10

So when you see it, what happens? Don't you increase in your certainty? Yes,

00:42:11 --> 00:42:31

the third level is off happily. Happily, okay. What does it mean by that, that when a person experiences something himself, when a person does something himself, then what happens? He increases in his certainty.

00:42:32 --> 00:43:15

So one is to have certainty just because you got to know about it. The second level is that you have certainty Why? Because you saw it yourself. And the third is that you have certainty Why? Because you experience it yourself. And then there is no denial. So for instance, for Huckleberry Finn, I give you the pen, you use it, I give you the apple and you eat it. And that will give you how cool you can complete absolute certainty, absolute certainty. So there are different levels of certainty. And the final level of certainty, how can you obtain that is attained through, though, through taste, through experience, and by taste, I don't just mean tasting something in your tongue, but

00:43:15 --> 00:44:05

rather experiencing it yourself. Because when you test something, you can't deny it. You can't deny it, you can reject it, it becomes a part of you. So similarly, when a person goes through something when he experiences something, that is what though, so every nurse is going to test that. What does it mean? That every nups is definitely going to experience that is definitely going to go through that. We're in Noma and indeed not but to a phone audio Rocco, you will be given your reward your wages to a phone for the letters, wildfire warfare, and what is warfare mean to give something info to a phone you will be given fully. So warfare is to fulfill something and Delphia is to completely

00:44:05 --> 00:44:09

give something to completely give the wage or give what is due to the other.

00:44:10 --> 00:44:40

So we're in number to a phoner or Jura calm, and indeed you will be given your wages info. What is the wage rate refer to over here? The recompense for your deeds. Every single thing that you've done in your life, you will be given its wage when Yokoyama on the Day of Resurrection, why will they be given in full on the Day of Resurrection? Why not in the dunya? Why should a person be given his recompense in the year after why not in this life?

00:44:41 --> 00:44:49

Because in the dunya, if a person is given in full the punishment that he deserves for a sin, then how will he have time to repent?

00:44:50 --> 00:44:59

And no matter what is given in this dunya what will happen? It will change it will finish it will end or you will end

00:45:00 --> 00:45:13

But the reward or the punishment that is given in the accident that is eternal, and it's never going to change. The punishment of the people of * is now going to change and the reward the pleasure, the enjoyment of the people agenda is never going to change either.

00:45:14 --> 00:45:37

Which is why we learned that each time that they will be given risk to people have gender, they will say that this is what we just had. This is what we just had, because each experience will be like a new experience. So we're in number to a phoner or eurocom Yokoyama, on the Day of Resurrection, you'll be given your recompense info from absorbency hair I didn't know

00:45:38 --> 00:46:02

then whoever was removed from the fire, what are the final agenda and he was admitted into paradise for code affairs, then he is actually successful, who was successful Manzoor see her and now, what other fellow Jen bought the things that a person has saved from the fire and second thing is admitted agenda. This is what true success is.

00:46:04 --> 00:46:07

As you have read this word earlier, is from the root letters A z

00:46:09 --> 00:46:32

and zesa is to remove something far away, it is to distance it is to remove something far away, it gives the meaning of the bodies from birth to create a distance. And it is to take something far away it is to remove it far away how through motion, and should we shall call me through difficulty and ship the meaning severity.

00:46:33 --> 00:46:36

So whoever is pulled away from the Hellfire

00:46:38 --> 00:47:08

This is how you can understand this. Whoever is removed away distanced from the Hellfire, save from the hellfire. Because if you look at it, the desires that a person has the Shadow Work, what are they doing? They're constantly pulling a person. And sometimes a person has to literally pull himself away from the halon through Morocco, and shed that he has to keep controlling himself keep stopping himself, then he has to keep striving to keep himself away from disobeying Allah

00:47:09 --> 00:47:55

will quantum Alessia have brought him in and now you are at the edge of the cliff from fire. So imagine if somebody is at the edge of the cliff and he's about to fall, he's going to have to be pulled away through machaca and shit in order to be saved from destruction. So if I'm on zorzi harana know, what are the halogen Audrina from the hood. So, he is saved from the fire and second is entered into agenda falcoda fasn such a person is actually successful and fast from the routers, firewalls and foes is that when a person attains the mobile, meaning that which he loves that which he desires, and he is saved from moku that which a person dislikes, this is what true success is

00:47:55 --> 00:48:13

that a person attains what is liked, and he is saved from that which is disliked. Such a person is successful. Woman higher to dunya and the life of this world is nothing illimitable except a benefit and enjoyment of deception.

00:48:14 --> 00:48:48

The word matar as you know means enjoyment, pleasure. And hooroo is wondering if it was rain, rah rah, rah Guru is to deceive someone, when upon finding them unaware, upon finding them careless and negligent. So a person is not paying much attention, the person is not that alert, and what's going to happen. He's going to be deceived. He's not alert, and he's going to be to see if this is what it is. So the life of this world is nothing except from a terrible meaning it is an enjoyment, that deceives a person,

00:48:49 --> 00:49:25

the life of this world, a person enjoys it, a person finds pleasure in it, and this pleasure, this enjoyment, what does it do? It fools a person it deceives a person it makes him forget about where he is going. It makes him forget about what true success is. And which is why he begins to think that if I have a nice house, if I have a lot of degrees, if I have a lot of money, if I have the most perfect husband, if I have the most beautiful children, then I am successful. But the fact is that who is successful, the one who is saved from the fire and is admitted antigen, that person is truly successful.

00:49:26 --> 00:49:39

The Prophet sallallahu Sallam said, By Allah, this life compared to the Hereafter, is just as insignificant as when one of you dipped his finger in the sea. Let him contemplate what his finger will come back with.

00:49:41 --> 00:49:46

Just imagine a drop of water, which dries in a few seconds in a few moments.

00:49:47 --> 00:49:58

And for that pleasure, for that enjoyment, what happens? We ignore the outcome. We forget our destination and we get lost in the drop of water.

00:49:59 --> 00:49:59

When we'll hire

00:50:00 --> 00:50:06

dounia illimitable the life of this world is nothing except for an enjoyment that deceives a person.

00:50:08 --> 00:50:09

So what is true success?

00:50:11 --> 00:50:15

And enough what are the hidden agenda? That is success?

00:50:17 --> 00:50:18

presentation of desire

00:50:20 --> 00:50:21

wanna

00:50:37 --> 00:50:37

sell you?

00:50:49 --> 00:50:50

One law?

00:51:23 --> 00:51:25

Howdy

00:52:09 --> 00:52:10

to

00:52:26 --> 00:52:27

it was

00:52:28 --> 00:52:33

kita Mooney colonna.

00:53:15 --> 00:53:29

On the one hand we see the reaction of the believers. What is the reaction? When Allah subhanaw taala? His command comes or the commander of the messenger comes, what do they do? They respond to the call of Allah mimbar, the man of Sabah, who will come?

00:53:30 --> 00:53:37

On the other hand, they're the hypocrites, or the yahood or the machine. And what are they doing?

00:53:38 --> 00:54:19

They're not just opposing the deen of Allah, but they're also making fun of the deen of Allah. They're not just trying to harm the deen of Allah but they're also trying to harm the people who worship Allah. So, there are two different ways of life, two different reactions. One is to be obedient to Allah, and the other is in disobedience to Allah, who was successful, who is it that is going to be saved from the Hellfire and is going to engender The one who responds to the call of Allah, the One who has a good relationship with Allah and also a good relationship with the people. We learn from the hobbies that is mentioned in Sahih Muslim, the Prophet sallallahu Sallam said, He

00:54:19 --> 00:54:40

who wishes that he should be distanced and saved from the fire. Man I have a user the her an email, he who wishes that he should be distanced and saved from the fire. When you do hit agenda, and that he is admitted into paradise, then his death should come to him while he believes in Allah and the Last Day.

00:54:41 --> 00:54:50

Then his death should come to him in what state while he believes in Allah and the Last Day, and he should do to people as he would like to be dealt with.

00:54:51 --> 00:54:54

He should treat people the way he would like to be treated.

00:54:55 --> 00:54:59

So a truly successful person is the one who enters agenda.

00:55:00 --> 00:55:03

The one who is saved from the fire. But when does that happen?

00:55:04 --> 00:55:11

When a person has a strong relationship with Allah subhanaw taala. And on the other hand, he is also good towards people.

00:55:12 --> 00:55:16

He is also good towards people, both of these things are necessary.

00:55:17 --> 00:55:53

We learn from another Hadith the Prophet sallallahu Sallam said, By Allah, it is not poverty that I fear for you. It is not poverty that I fear for you. Well, manhyia to dunya a llama terrible, this life is only a delusion, this life is a deception. It's temporary. And while you're here, while you're enjoying you forget your destination. The robots are a lot of them said, I do not fear poverty for you. But what I fear for you is that the world will be presented for you, just as it was presented for those before you, then you will compete for it. And it will destroy you, just as it destroyed them.

00:55:54 --> 00:56:10

You will compete for this world. Why? Because you are deceived by this world. Because you think that this world is everything, this life is everything. And you will compete for it. And eventually, it is going to destroy you, just as it destroyed the people before you.

00:56:11 --> 00:56:16

And just as they died, you will also die woman higher to dunya a llama town.

00:56:17 --> 00:56:30

So what is the deception of the life of this world, that a person gets busy in it, that a person gives more importance to it, that a person gives it more priority compared to the

00:56:31 --> 00:56:40

a person strives for it more, that he spends more time for its sake, instead of striving and spending more time in order to attain the

00:56:41 --> 00:56:44

this is the delusion, this the deception of the life of this world.

00:56:46 --> 00:56:48

anything you'd like to say before we conclude

00:56:49 --> 00:57:33

anything in this life is temporary, and you can't get distracted by it and forget your main goal. Forget your main purpose. So for instance, a person goes to school, a person goes to university, and he senses all the freedom that's there and the partying and so many things that go on that you can actually miss class and actually fun to miss class. And he gets lost in doing that he is enjoying there is metalla there is benefit, there is enjoyment. But that is temporary. And he has been fooled by that enjoyment, which is why he's not focused on his goal on his destination. Similarly, people in dystonia, they get lost in enjoying this enjoying that making this making that and they forget

00:57:33 --> 00:57:40

the real destination. And every person is going to taste that every person is going to experience that.

00:57:41 --> 00:57:53

And the reason why we have been told this is yes, that we should be fearful that we can die anytime that eventually we have to die. But the main reason why we are being told is that we do something to prepare for our death.

00:57:54 --> 00:58:23

So that we do something to make sure but how we will die. Because remember the way a person lives, that is exactly how he dies. The way a person lives, that is how he dies. Like for example, if a person is living a life of obedience to Allah Subhana data, then he will die in a state of obedience to Allah. And a person says that no, no, it's okay. You know, I'll just pray Salah later on. I'll do Hajj later on, then how does he expect that he's going to die in a state of such that already, he's going to die doing something good.

00:58:24 --> 00:58:42

That comes to you uninformed, you don't know what state you're gonna die. Because many people they just rely on the fact that we will just say the Shahada at the end. Or if you're not able to, and if you don't do the care of Allah, if the dhikr of Allah does not flow out of your tongue, how do you expect that in that time of pain and agony that they could have Allah is going to flow out of your tongue?

00:58:44 --> 00:58:56

So we should be concerned about how we're going to die. Kowloon of sin ricotta, not everyone is going to die, and what should we be concerned about how we're going to die? And how is that going to be determined by how we live

00:58:57 --> 00:59:17

and eventually on the day of judgment? Everyone is going to be recompensed for everything that they have done. From absorbency Heron and now autofill agenda whoever is taken away distance from the Hellfire because some people say it's okay. You know, people will be punished in Delphi for maybe 50 years, 10 years. Can you suffer a burn for 10 days?

00:59:18 --> 00:59:29

Can you suffer a burn for 10 days? No. for one second, for one minute, no. true success is of the one who is saved from the fire and is admitted into gender.

00:59:30 --> 00:59:40

And we see that the believers they were commanded with Saudi or illa filati middle of Boko Haram and on the other hand, we see the disbelievers What are they doing you Sadie are wonderful

00:59:41 --> 00:59:46

because each person he is rushing hastening towards something or the other.

00:59:47 --> 01:00:00

Every person has a goal with E coli which you have done. Every person has a goal to which he is turned to meaning he faces it and he is rushing towards it. And if you look at

01:00:00 --> 01:00:11

The Shahada desires that we have the fullest and sometimes you have to pull yourself back. And when you're staying away from something haram or something wrong, just imagine that you're keeping yourself back from fire.

01:00:12 --> 01:00:17

Just imagine that and it will make it easier for you to stay away from God and to stay away from wrong.

01:00:18 --> 01:01:01

Because sometimes we don't see things in perspective, we think that it's okay. No big deal. If I miss a sauna, it's okay. No big deal. But the reality is that the wrong action is what is going to be fired on the Day of Judgment. So from observe, how is a person going to be taken away from the fire if he tries to stay away from shadow and dystonia? That if we were to see the fire in front of us, then would we try to save ourselves from the fire of course we would. So we need to have that kind of yaqeen remember, emolia clean I know you're clean and happily again. So sometimes we hear that a person has died, another time we see a person who has died ourselves, and then eventually we

01:01:01 --> 01:01:10

are going to experience death ourselves. And the wise person is He who gains the clean viral and also by Shahada by

01:01:11 --> 01:01:13

and he doesn't just wait until then because it will be too late.

01:01:15 --> 01:01:35

And whenever a person is doing something wrong, it is as if he is throwing himself into the fire. And just as we would like to save ourselves, we should also be concerned about saving other people, our own friends, our own relatives, which is why the profits are upon us and it would be so sad that which is why we learnt these is that those people who use it or not feel COVID

01:01:36 --> 01:01:37

meaning it shouldn't review

01:01:38 --> 01:01:54

and they think of it at the time of difficulty what comes out of your mouth. That's what we need to check what comes out of our mouth at the time of difficulty. Is it La ilaha illa Allah, is it in any law you are in either your audio or is it some swear word? What is it

01:01:56 --> 01:02:06

and that comes by surprise. Whatever we say at a moment in which we are caught off guard, that is exactly what's going to come out of our mouth.

01:02:07 --> 01:02:10

Listen to the recitation of all of these is from the beginning.

01:02:42 --> 01:02:43

Yes, that is

01:02:45 --> 01:02:46

the law.

01:03:02 --> 01:03:04

Ladies and gentlemen.

01:03:24 --> 01:03:25

wonky

01:03:34 --> 01:03:35

lemons

01:03:57 --> 01:03:58

meaning

01:04:04 --> 01:04:04

in

01:04:06 --> 01:04:07

law

01:04:16 --> 01:04:17

are the

01:04:19 --> 01:04:20

National

01:04:26 --> 01:04:27

Labor

01:04:52 --> 01:04:53

Makka

01:04:55 --> 01:04:56

meanie

01:05:00 --> 01:05:00

Had

01:05:01 --> 01:05:02

Bobby Tommy No

01:05:19 --> 01:05:19

worries.

01:06:18 --> 01:06:19

Ad

01:06:49 --> 01:06:51

very much to

01:06:54 --> 01:06:55

me.

01:07:04 --> 01:07:06

It was so boring

01:07:43 --> 01:07:44

already cool

Al-Imran 169-185 Word-Analysis and Tafsir 180-185

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