Al-Imran 169-185 Word-Analysis and Tafsir 172-175
Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 04 – L052C
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The speakers discuss the history and importance of the Prophet sallahu in protecting Muslims, as it was allam and planned to attack the Muslims at a specific location. They emphasize the need for fear and love, and provide lessons on how hardship can increase one's confidence and knowledge. The speakers also stress the importance of rewarding individuals for their actions, avoiding risk, and doing cover and avoiding risk themselves. They highlight the benefits of physical and mental strength in achieving success, particularly in achieving success through physical and mental strength.
AI: Summary ©
I was a big learning machine.
for him.
I never 172
and levinas tabula, he was solely mimbar edema, or Saba who will call
those believers who responded to Allah and the messenger after injury had struck them. Lil levena AXA Newman home what taco eduroam Aleem for those who did good among them and feared Allah is a great reward for those people who responded to the call of Allah and the messenger, when after the call had reached them is the devil is from the room fatuous Jean well, but from the word job, and your job is to respond. So it's the devil, they responded, they answered, they listen to and when somebody calls you, you respond to them, what does it mean by that, that you do what they have asked you to do. So it's the Jabu does not just mean that they responded, they answered that somebody
calls them and they say yes, and that's it know, that whatever they have been told, they actually do it. So they complied with whatever they were commanded. They listen to what they were ordered, they accepted what they were commanded.
So alladhina stugeron, they responded to lillahi to Allah, what was sold and the messenger meaning to the call of Allah, and the call of the messenger. When did they respond to the call of a lion, the messenger mimbar, the after man that saw the human car, the car, reach them, a Saba from the battery side, Weber and srbc, which reach to effect and a
half or half. And remember, the meaning of it is used for a wound. And in particular, it is used for an internal injury, an internal wound that is caused by an external blow. And the word applies to the wound the injury that a person is suffering, it also applies to the pain of that wound.
It also applies to the pain of the wound that a person is suffering from.
So after the car, reach them, meaning after they were hit by a car. But this is referred to we learned that the American army after causing great loss to the Muslims, what did they do? They departed the department they left the overhead and they went back towards Mecca. And we learned that they had not gone far away. When the people in that army, they started competing against one another and began accusing their leaders of not having inflicted enough harm on the Muslims, of having withdrawn without inflicting complete harm on the Muslims. Because we learned that they killed many of the Muslims, yes. And they also injured many of them. However, they went back without taking any
captives. Because typically, when an army is victorious over the other army, generally, especially at that time, the victorious ones they would take back prisoners are captives from those whom they had defeated. Similarly, they would take a lot of booty with them. And if they wanted, they would also go to their hometown, and they would go and attack the people over there, because obviously there is no army to defend the people. Correct. But the Mexican army, what did they do? They just defeated the Muslims over there and they went back, they withdrew without taking any characters without killing each and every one of them without going on to Medina, and attacking the women and
children all over there. So when this happened halfway through the people in the army, they started complaining that what did we do, we should not have come back and they started using religious.
So at that time, we learned that the Michigan army, they started gathering up together, they started preparing to attack the Muslims again.
And we see that on the other hand, the prophets are no longer sudden decided the very next day, the next day after overhead. So the profits are allowed to set up on the other hand, he decided the very next day, to move out meaning to go out in pursuit of the Mexican army. So on the one hand, the Mexican army is deciding to come back to Medina. On the other hand, the profits are allowed a sudden decided that the Muslims should go in pursuit of the army. Why? Because that machine army, the enemy might come back and attack the Muslims. So at that time, the prophets are allowed Islam. He announced that we all have to go now. And we learned that only the people who had participated at
HUD were allowed to accompany and 70 companions. They stood up right away. And we learned that many of them were wounded. Many of them were injured, and he
Even if they were not injured, they must have been very tired, they must have been exhausted. And even if they weren't exhausted, they suffered a defeat. They suffered a great setback, which obviously should have affected their confidence. But despite that, They all stood up and immediately they went along with the profits.
Now we know that the Prophet sallallahu wasallam, he took those Muslims, he went with those Muslims in pursuit of the Michigan army. And we learned that they kept the Muslim army they camped at humble acid. And hamal acid is a place that is about 13 kilometers from Medina. So they went about 13 kilometers in pursuit of the machinic. Army. And at that place, at that point, they met Noreen even ash Jerry, Noreen, even as Jerry was not a Muslim. And he informed the Muslims about the plan of Abu sufian in his army
at harmala, said what his name will assure you, he informed the Muslims about the plan of who don't wish the king of Abu sufian in his army. And at that time, he started scaring Muslims that look, they have gathered up together, they're coming to attack you, you will not be able to withstand this, you will not be able to withstand their attack. So you should go back home, you should fear them, you can defend yourself. And at that time, the Sahaba their reaction was what? Did they feel weak? Did they say okay, let's forget about it. Let's run away. No, is it has been Allah, Allah is enough for us. Allah is sufficient for us. And the state over there. On the other hand, we learned
that Marvin, who's very marvelous was very, he was going from Medina to Makkah, marble kusari. He was going from Medina to Makkah. And he was also not a Muslim. He was also not a Muslim, but he had some alliances with the Muslims, which is why he was sincere to the Muslims. So he was on his way to Makkah, and he found the machine army under it was a fan coming to attack the Muslims. When he met with Sophia and his army, he discouraged them from going further. And he said, You are deceived. You think that you have defeated the Muslims? No, you haven't defeated them. They have actually said out of Medina, and they're coming in your pursuit, they're going to come and attack you. Upon that Abu
sufian changed his mind. And he went back to Makkah,
and his entire army also went back.
But in this incident, we see something very amazing. The reaction of the Muslims, they had just suffered a defeat. Many of them had been killed. Many of them had been injured, many of them could not walk on their own. Just imagine Omar Mata, I'd mentioned to you about the big wound on her shoulder. So just imagine if the wounds are fresh, they're still bleeding, and you're still exhausted, you're fatigued. But at that time, a line is messenger that we have to go now, even if you're very tired, even if you're very exhausted. What was their reaction? They didn't excuse themselves. They didn't. Despite the fatigue, despite the wounds, what did they do? haspin Allah,
Allah isn't a first
and we learned that the Muslims, along with the Prophet sallallahu Sallam the state at Hamad Al Asad for three days. And when Abu sufian didn't come, then they went back to Medina and on the return to Medina, they came across a caravan with which they had some trade, and they actually came back home with a lot of gain a lot of profit. So then this is what revealed, praising the reaction of the Muslims
alladhina stager, Abu Linda, those who responded to Allah. What Masood, and the messenger we see over here that has been mentioned is the devil in there, they responded to Allah. Whereas the fact is, that the command was given to them by the prophet sallallahu sallam.
He was given to them by who the prophets are a lot of sudden give them the command, there wasn't an ayah that was revealed about it. So how come it has been said they responded to Allah.
Because this harbor knew that whatever the prophets are no longer certain commands them, it is from who it is from Allah. Any command and instruction that he gives is actually from Allah, and the Prophet is also from Allah. So therefore, whatever he tells us, whatever he commands us, if we listen if we obey, or we obey, Allah soprano,
and today, unfortunately, many of the Muslims they differentiate between the command of Allah and the command of the messenger. They say, is it in the Quran? If it's not in the Quran? It's okay. No, it's not okay. If it's mentioned in the Sunnah, if the Prophet sallallaahu, Selim has commanded that it's also very important
so they'll
The minister Jeremy laggy. Well, Russell, when did they respond? member edema of saga homolka after the car hit them, meaning they were physically injured. They were physically wounded. And they were also emotionally wounded. They were also suffering a lot of pain emotionally, because many of their companions had died. Just imagine if you learned 70 of your friends have been killed? How would you feel? Just imagine
if we learn about the death of one person, in our family, we feel so distraught, we feel so upset for so many days, we can't get over it. But the Sahaba The next day, a command of a law came a command of the messenger came, okay, so Marina was a foreigner, no matter how we're feeling doesn't matter. It's the command of Allah. It's a command of the messenger. And this shows that the deen was more important to them, and their own lives than their own comfort. And only when a person is committed to the deen in this way, is committed to the way of ally in this way, then he gets the reward, then he is successful, then you can get something in his hand. And if we think it's okay, I
have the reason to excuse myself. I have a reason to stay back then. We cannot be successful. We cannot get anything in our hands mimbar the man of Sabah homolka, lilina Arsenal Minh home for those people who did sign among them. What was your son? What was the sign that they did? that despite their wounds, despite the fatigue, despite the injury, what did they do? They responded to the call of Allah, Allah call to their son. And they also won the hoh and they also feared fear to fear the last panel rather how they feared disobeying the command of Allah.
It was the court It was a fear of Allah, that made them overcome their fatigue, that made them overcome the pain that they were suffering. So Linda Vina Arsenal, Minh home was the CO editor, Arlene, for them, is a great reward for them as a greater one.
What do we learn from this is
that first of all, when a person believes in Allah, then what happens? He is tested, there are definitely going to be tests. And sometimes these deaths come one after the other, that you don't even get to take a break, or even a break of one week, every Monday you have a test. At least you have one week in the middle, it's not everyday, look at the Sahaba. One day, they go to the next day, the set out on another expedition without taking any break. Unfortunately, we have this mentality that if I have studied for two hours, then I have to take a break for three hours, then I have to take a break for five hours. This is how we think. Which is why at the end of the day, we
haven't accomplished anything.
If we look, our week, our month goes by without us having accomplished anything substantial. Why? Because we want to take a break, we want to take it easy. We don't want to overwork ourselves. But sometimes you see that when a person has a man that is a man makes him overcome the pain that he's suffering from.
And sometimes you see even with, you know women, that they're so tired, they're exhausted. But if their child is crying, what are they going to do? Let the baby cry? No, they're going to ignore their pain, they're going to overcome their pain. Why? Because of the love and the care that they have for their child.
So similarly, when a person loves the theme, when a person is sincerely committed to the deen, then he forgets his own problems,
then he doesn't give much attention to his own problems
to his head that is hurting, or to his stomach that is growing out of hunger. No. It's the command of Allah. This is what Allah wants me to do. This is how I can get the red line of Allah. This is how I can get as you don't COVID Okay.
Also, we learn from this ayah that we must be very careful about how we react at a time when we are suffering from pain
when we're suffering from pain or difficulty.
So for instance, if we're very tired, and if we're called to presolar What is our reaction? immediate reaction is it oh my god, or is it Samir nella Aparna has when Allah
sometimes were told about a huge task to do. For instance, you learned that you're going to be starting a new subject. That means more assignments, that means more tests. What is your initial reaction? Oh my god, this is not fair. Don't share it as we have families at home don't realize we already have homework every single day and you're loading us up with another subject.
So we have to see our
reactions, our initial reactions, how do we react?
Look at us a habit, how was the reaction mimbar, the man or Saba, whom when
they were hurting much more than us, they were suffering much more than us. And what they were told to do was also much more difficult than we are told.
What was their reaction? And what is our reaction, we need to analyze ourselves. We need to analyze our results.
And lead in a panel of homeowners, those whom the people said in a NASA for the general Lacan, indeed the people have gathered against you. Fuck show home, so fear them frazetta home even, but it increased them in faith. We'll call you husband, Allahu an airman Joaquin. And they said, sufficient for us as Allah, and he is the best Disposer of affairs. We learned that when the Muslims, as I mentioned to you earlier, when they went towards when they went in pursuit of the wishek army, and they can't let him roll. I said, What happened? A person from the Michigan side he came and tried to scare the Muslims, that Abu sufian and his army, they are coming in order to attack you. So
alladhina Karla humanness the people said to them, the people said to who, for Sahaba? Who does anass over here refer to? Who said to them
noraim even Masuda as Jerry, he said to them. It is also said that anassa, we're referring to the hypocrites. What is it referred to the hypocrites, that when they saw the Muslims preparing for their second pursuit, when they saw the Muslims preparing to leave Medina, again in order to pursue the Muslim army, the hypocrites they discouraged, the Muslim said, What are you doing? Why are you going there? You can't face the majestic army, you have just suffered a great defeat you think you can go and face them, you cannot face them. So decide inland NASA indeed the people who does the second anass refer to Abu sufian and his companions. The first unece refers to the hypocrites, and
in particular noraim unless Jerry and the second is referred to was a piano in his army. So the set that indeed the people or the gym are local, they have gathered for you. Meaning they have gathered themselves, they have come together in order to attack you. They have mustered up their forces do finish you to completely eradicate you. function, so fear them.
But the thing is, if you just start fearing your enemy, isn't going to help you know, what benefit is fear going to bring you? Nothing, no benefit at all. So they said to them for show him so fear them and out of their fear, do not go in order to encounter them. But what does Allah say? What was the reaction of the Sahaba? fuzzer? The homie man, but it increased them in a man. What increased them and even the same of the people just leave that in an ESA called the derma roller con. This increased them in email. What was this email? What was this email that they increased in their belief in Allah their belief in his help? So for that email, because this is exactly what they were
going out for, that they were pursuing. When they left Medina, they weren't sure about the fact that it was a fan and his army were coming back. They didn't know about it. Halfway through, they found out that I was a fan was coming. So they left out to do something, and they weren't sure if they were going to be able to do it halfway through the find out they're definitely going to do it, obviously increase them and imagine this is exactly what they were expecting. So for that one, they became more determined. They became more convinced they became more steadfast will call you and they said has been a law sufficient for us as Allah has been a lover that has has seen
that Allah subhanaw taala is sufficient for us, he is enough for us, meaning he will fully take care of us and he is sufficient for us against them. He is sufficient for us against the mystic army. Our support is Allah, we are in his way. We responded to his call and has been Allah Allah sufficient for us. Just look at their positive thinking. They just suffered a loss.
Just imagine if you suffer from something, if you suffer a loss. How do you feel abandoned, alone? betrayed. But what is their reaction has been a lot Why? Because they knew that what they were doing was right. I am doing this for the sake of Allah. So Allah should be enough for me has been a law whenever a man will kill and how good is he as a looky looky loos from the roof as well cath lab and working is one who is appointed in order to administer the affairs off someone
Because a person cannot take care of his affairs by himself, nobody can take care of everything themselves. You always need the help of somebody or the other. For instance, if it's your money, if it's your banking, if it's your taxes, you need the help of somebody else. So what he is one who is appointed to administer the affairs of someone. So when airman will kill how excellent is he as a guardian, as a trustee, someone to rely upon someone who is going to manage our affairs, someone to whom we are going to entrust our matter to how excellent he is, when Airmen wikihow excellent. Okay.
So we see over here that the Sahaba, they did not get affected by the scare tactics that other people used against them.
And sometimes this happens, people come and try to scare you. Are you sure you want to do this? It's quite difficult. 18 months? 30 years? You sure? You positive? I'm sure you can handle it. I couldn't. I know many people who couldn't. So sometimes people come and they try to scare you.
What was the reaction of the Sahaba when people tried to scare them, for their home, even increase them in their event, they were more sure that what they were doing was right.
They were more determined about the fact that what they were doing was correct. It was the right thing to do. Because only the one who is doing something right faces, opposition, someone who is doing wrong, who cares about them, but someone who is doing right, he's excelling. He's going ahead of us oppose him, don't let him go. And also we learned that shaytaan He is the one who comes in, tries to incite other people against us, he tries to make other people come to us, so that they come in scarce they come in discourage us from going in the wave of loss.
So what are some of the lessons that we learn from this ayah First of all, the during times of difficulty and hardship, the man of the believer what happens to it, it increases
at a time of difficulty and hardship, the man of a believer increases. And on the other hand, the amount of a hypocrite what happens to it, it decreases
in hardship, the man of the believer increases how that when he is in difficulty, he is going to increase in his door he is going to increase in his early bird in East Africa. And all of these are what they are a means of increasing your email. Similarly, a believer is more confident about the help of a las panatela in these times. And so he increases in his email, his email and the subject of Allah in the words of Allah and the promises of Allah. And on the other hand, the hypocrite because he thinks that he has to deal with everything himself. He doesn't think cuz when Allah when airman Loki what happens, his Eman decreases, he loses hope in Allah, he loses confidence in a loss.
Although we see that every hardship, every difficulty that a person goes through any difficulty. What is it? It's a test. Every single difficulty that we go through in life is a test whether it is something small, or something big. The believer What is his reaction, at the loss of something in that ilahi we're in a euro June, he knows that Furby isn't in there. This is why the permission of Allah, Allah subhanaw taala allowed it. He accepts that this is the decision of Allah and he, as a result comes closer to Allah. And on the other hand, the hypocrite he does not trust Allah. And he despairs. So whenever we face any difficulty, we should see, how are we reacting? How am I reacting?
Do I get upset with Allah? Do I get upset with the people? Do I get upset with Allah Gregor upset with people because sometimes is what happens, something goes wrong. And we get frustrated with people. We show our anger to them. We think it's because of them that I can't do this, who are people, they cannot affect you, they cannot change anything for you. They cannot change your decree at all. Something that a loss of power that has willed for you. You can never miss it. And whatever Allah subhanaw taala has not will for you. You can never get it. People cannot interfere. So what's the point of getting angry at people?
And also we see that at the time of difficulty. What should our response be? What should we say? Husband Allah, when you're looking? Allah is sufficient for us. And he is the best trustee. Excellent trustees. any difficulty that you're in? Whether it is a test that is coming up? Or it is the shortage of diamond do many things to do any difficulty? any situation that you're in? What should you think hustlin illa when everyone rookie has to be a lucky winner when we keep alive sufficient for me and what an excellent we'll keep these because Allah subhanaw taala is the one who was on
mightn't power if he's on your side, you know everything.
He learned that the reaction of the believers at the Battle of our side was also very similar. Instead of observed by a 22 we learned what a model Muna preserver ALU had done Allahu wa rasuluh was sada con la hora, Sunni, Zhu
Li even with a slimmer. And when the believer saw the companies, they said, This is what Allah and His Messenger had promised us. So when you see a difficulty in your way, what should you think this is exactly what a loss of time tada promised the tubular one, you will surely definitely be tested.
and align His Messenger spoke the truth and increase them only in faith and acceptance. Also, we learned that Ibrahim in his center, what did he say when he was being thrown into the fire has to be alone? We learned that from her the citizen Buhari.
And the prophets are allowed to salon when his son passed away, what was his reaction?
What was his reaction, that he didn't complain? He didn't say anything negative, but he was crying. Because you do feel sad, you do feel hurt, you do feel the pain, but you shouldn't utter anything negative. And at that moment, statements, such as in Allah who are in Iran, Iran, Iran, or has to be alone, one air molecule, these statements should come out of elements. Because these show that a person has truly increased in his mind, and he has increased in his confidence. In our last time, we learned from a hadith that a person who is in a state of fear a heart if one was in a state of fear. For him, for every heart if there is a man in this column.
What does a man mean that there's peace and security, a sense of security? In saying this Karima because sometimes in a state of fear, what happens, we start crying, and we start panicking. And we start going here, and they're running and picking up the phone and calling this person calling that person.
But what should we do? Yes, try to get the * try to do what you can do. But also try to get help from Allah. Because he is the one who can actually help you. It's possible you call someone and they don't pick up the phone. You pick up your phone and your phone doesn't work. It's possible that happens. who's helped you need a loss upon data. So in any time of difficulty, especially in the state of fear for every heart if there is a man in this kalama
also, we learn from Ronnie, that whoever says these words in a state of fear, meaning a person is afraid of something or afraid of a person, that Allah subhanaw taala relieves that person from the fear of that thing.
So if you are in a state of fear, and you say has to be alone, you're lucky with fully man with full confidence that Allah is enough for me, and he is my trustee. What an excellent trustee he is. So if a person says that, then what happens Allah subhanaw taala will relieve you of the fear that you're going through.
He will take that fear away from you, and only when the fear is taken away from you, then can you do something? If you're overcome by fear, what can you do, you can't do anything, you can't think straight, you can't make correct decisions.
Also, we learn our shadow the darkness, she said that when the Prophet sort of our listener would be grieved, when he would be in a state of fear and in a state of sadness, he would read these words over and over again, he would read these words has been a lot has been a lot when he would repeat this many times.
So in some situations, we feel alone, we feel very weak. We feel very incapable. We feel very exhausted, and we sometimes feel that we cannot go on, we cannot move any further. In these situations instead of despairing instead of fearing other people. Instead of fearing the mountain of work in front of you. What should you say? hacer una La Jolla.
I am doing this for Allah. And only Allah will give me that ofI only a login enabled me to do this. So amazing. He will make me successful.
What was the result? fun color will be near Mati minima. So they returned with favor from Allah. Wa fuddling. And also bounty. Let me assess him so no harm having touched them, whatever. Why no Ma and they pursued the pleasure of Allah Allahu fuddling Aleem and ally as a possessor of great bounty from cannibal from the roof address kaufland so they returned from where the Sahaba they went in pursuit of the Michigan army and they can't add humla asset along with the profits out of where they stayed for three days. And when the machine when they did not come what happened
They came back to Medina, they came back home. So final color blue, so they returned with what be near and let him in and law with a blessing of Allah. What was his blessing? this blessing refers to our fear, security, safety. It also refers to add your reward coming back home with honor, with all of the people that went, everybody came back home safely having Eman, they didn't lose their email. Because sometimes when a person goes through a difficult situation, he loses his email. But they came back home with the narrative of men without any distress. And they also came back with what fuddling not as fun as mentioned so many times again and again, because a loss of personal data
gives reward, many times more multiplied. You do one thing for him at least try sacrificing for him once and see the see the extra favor. What does the following refer to in this context, it refers to more reward because they went out for what in order to combat the enemy. But they didn't actually confront the enemy. They came back home without having another battle without having another confrontation.
But when they came back home, they got the edges of a battle that they had participated in. Why? Because they made the knee and they actually did something to do that action. So I thought that this was the extra favor that a lot of parents are given extra reward bonus. So one reward they got nirma for having gone. And the second funnel, the extra reward was what that they got the reward without even fighting without even participating in the battle. And also followed refers to it boosted up their confidence, their rejuvenation of their confidence of their Eman of their morale. And they also came back with profits, because as I mentioned to you earlier, but they came across a caravan
and they ended up having some trade with them and they came back home with profit. We don't follow Hades. This is mentioned in Bihari that he who intends to do a good deed but he does not do it. Then Allah records it for him as a full good deed.
Why?
Because he made the Nia so this was a fuddle there are lots of panatela rewarded them even though they did not actually participate in the battle. linoleum Sessoms who no evil touch them himself whom is from the room that was named CNC must so no evil touch them, meaning they did not suffer any more harm. No more wounds, no more killing nothing at all.
And this thing about the loss of Pankaj towards a person for his near even, even though he's not able to actually do that action. We learn from certain Nyssa 100 Well, microdomain Beatty, mohajir en Illa la hora su de su some of you the recoil mode for co worker, a Jew who
and whoever leaves his home as an immigrant to align His Messenger and then that overtakes it. So for example, a person decides that he's going to do digital. So for instance, imagine at the time the prophets are about Islam. Somebody needs Makkah, and he's on his way to Medina Mahajan in a law what a Sunni, what happens? Some metrical mode, but then that overtakes him. He wasn't even able to get to Medina. He wasn't even able to get to his destination. What does Allah say for the worker, a Jew who Allah his reward has already become incumbent upon Allah, meaning Allah will definitely reward him. Why? Because he made the Nia and he started the journey.
Sometimes we only make the intention. And we don't even start the project. We don't even start doing something. Over here we see that the person made the Nia and he also started preparing for it, he started doing something but he wasn't able to accomplish it. So he will get rewarded for it.
Also, we learned the Prophet sallallahu Sallam said there's a hadith which is mentioned in Buhari, that if a servant of Allah falls ill, or goes on a journey, he continues to be rewarded for the good deeds that he used to do when he was healthy, or he was at home. So for instance, you have a habit of reciting sorts of milk every night before going to sleep. But let's say you are very sick, and you sleep early. And you weren't able to decide to return work, or you have a really bad headache, and you're not able to decide to live and work and you wish you could do it. You want to do it but you're not able to. So even though you haven't still a loss of penalty rewards the person. Why?
Because if he was able to do it, he would have done it. It was his sickness. It was his inability that prevented him and alone.
pantalla knows about that person.
Similarly, if a person is traveling and he's not able to perform the regular event that he would at home, so even in that case of loss, watch the person.
So, for example, I mentioned to you about a person who recycle from work every night. Similarly, there is a person who strives to gain knowledge rather than knowledge of the Quran and Sunnah.
And then he dies. He's not able to learn what he intended to learn. He's not able to achieve what he aimed what he intended to achieve, but he will be resurrected among the scholars on the Day of Judgment. Why? Because if he were to live longer, that he would have reached that level. But because he died, and therefore a loss of penalty will reward him, but this is sure to us. Sometimes you say, Oh, I'm so old now. I've lost my young age, my youth, it's too late for me. I cannot memorize. I cannot try to understand the Quran. No, it's not possible. You do this when you're young. And when you're healthy when you have time. I don't have time anymore. But we see that if a person no matter
when he starts, it is near it says go and he wishes to do it. That Allah subhanaw taala will resurrect him amongst the scholars in the Day of Resurrection.
I remember in Pakistan, there was a lady and she was 80 years old. When she joined the course. She was at. She was the oldest student. And then hamdulillah she completed the course. And after completing that course, she didn't then go home and just sit there. No, she joined the advanced course. And she passed away during that course. We think it's too late. We think we can't do it anymore. We don't have enough time left. I passed my teens I passed my 20s it's too late for me, it's never too late. Just start, just start doing it. As long as you have the Nia you have the goal. Allah subhanaw taala will reward you for the goal even if you don't attain that goal. Even if you
don't achieve that goal, just start Allah knows you're near. And sometimes you think, for instance, we go to the masjid and we pray to level anything. Okay. Jamal is going to start anytime now. So let me just sit in Wait. Why wait? Sometimes if you start another Durocher, it's possible that you go till the end and then the demand starts. Why to spend the time sitting and doing nothing. Either do the or pray to
pray to enough. Don't think it's too late. Sometimes you think it's too late and then we leave it but do it anyway because Allah will reward you. Similarly, there is a person who goes for Hajj and he dies there. He will be resurrected. In what state
when he will be reciting that there'll be
So over here we learned that Allah subhanaw taala rewarded the companions with nirma as well as extra favor. And what is that follow that he gave them the reward for participating in a battle although they did not participate? Whatever they land on law, and they pursued the pleasure of Allah. They pursued the pleasure of Allah, meaning Why did they go out of their homes in the state of runes and in the state of fatigue? Why in order to get the pleasure of Allah, how, by obeying the law, and by obeying the messenger will law who fuddling earlier and Allah is possessor of great bounty
allies possess a great bounty What does it mean by this? Allah has great
meaning he can give a lot. Just do something so you can get some follow this do something he can give a lot.
He has abundant treasures, limitless treasures, you do something so that you can get some reward. I love his tours a lot of fun to the people.
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Every one that they pursued the pleasure of a lot, why did they leave their homes? Why? To get the pleasure of Allah. So they made the nia. They made their resolve, despite their weakness, despite their wounds, despite their injuries, despite their fatigue, why? To get the pleasure of Allah and notice that one has been mentioned. Because when a person does something good in this state, especially when he is suffering, when he's hurting, then automatically has high hopes of reward. So whatever Oh vidwan Allah will love to fall in our limb and unless possessor of great follow for those who obey Him, for those who tried to get his red wine, and unless pannacotta bestows them with
his deadline as well. In Nevada, comerciais Donahue how we feel earlier who that is only shaitan, who frightens you of his supporters, failure to have full home will have funi in control macmini. So fear them not, but fear me if you are indeed believers in Nima Danica, Danica, Danica is mushara and the come over here first to those who are being addressed, meaning the companions. So indeed, Valley comm that was, who was the person who came to you telling you that in the nurse or the gym or the construction? Who was he noraim even Masuda as Jerry. So that was actually who that was actually a shaman doesn't mean that normal as Jerry was actually shaped what
what it means is that shavon is the one who provoked him, who enticed him to come to you and say such discouraging statements to you.
What noraim did was a fair enough shape. It was an action of SharePoint. Because she thought, what does he do? He discourages us from going out in the way of a law firm doing a lot of hands on. That's what he wanted. And he encourages us to disobey the law.
Sometimes he whispers to us directly. And sometimes he comes to us through people and letting us be so few. So do rhenus. So he comes and gives WhatsApp which was in your heart, and sometimes he goes and puts was, was that in the heart of other people, so that they come and discourage you, they come and tell you.
Because sometimes, you know, when you're feeling in your heart, maybe I shouldn't do this. And if somebody else comes to tell you don't do this, then you're like, Okay, maybe I really shouldn't do it. Because you yourself, have the feeling and somebody else is also telling you, although it's the wrong thing to do. So, sometimes you find you put in our hearts and he also comes to us through other people. So, what does Allah say in the medallic machine, fine, it was actually shaped on you, however, earlier who he was frightening you from his close friends, you have a foot from how effective it is to frighten someone to scare someone to arouse fear in them. So, you have we fought
earlier. Now the one you have with it needs to it requires two objects. It requires two objects. What does it mean by that? That you have before he was frightening? Who who was frightening?
The first object, you are Muslims that's not mentioned here. The second object Who was he frightening you from his close friends that is mentioned over here. So you how we feel earlier who What this means is you have wiffle comb earlier who he was frightening you from his close friends, who are the only out of shape on the Michigan army when Medina cafaro earlier
so you whoa we flew earlier who he was trying to scare you frighten you from his friends, the army of the Cathars, the disbelievers, and remember, every disobedient person, everyone would disobey the law. So
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the leadership.
He is a friend of shaper, because he is befriending shavon instead of defending a law
violation obeying Allah, Who are we befriending almost printer and by disobeying him? Who are we listening to shaping? Obviously, then we're befriending Shannon. So earlier who the LDL shaytani s in the context does refer to the Michigan army, but otherwise we can also understand this as those people who disobey Allah.
What does Allah say fella Tohoku so you should not fear them. Don't fear them? Don't fear who the only out shaper, that no matter how great their numbers may seem, no matter how small you appear to yourself, still don't fear them. Why? Because Shelton is telling you to fear them and chatline is your enemy. Chitwan is a big liar. So don't listen to him. For that the half who don't fear them will have funi and fear me
Instead,
fear who fear of loss of Paragon instead? What does it mean by this? That fear leaving my command?
Fear abandoning my command?
in difficult situations in difficult times? What happens?
On one side, we're being called to a commander. And on the other side, we're being called to disobedience to a law.
And sometimes it's the fear of people. What are they going to say? What are they going to think? It's the fear of people, that stops us from obeying the law. And it takes us to disobey number. What does Allah say? Those people are Who? The Friends of Chevron, those people who listen to Chevron, and you don't want to listen to him on because then you will also become a friendship. Don't fear them. And instead, who should you fear Allah subhanaw taala in contempt, meaning if you're truly believers, if you're truly believers, and you must fear only Allah, and not the people, not the idea of shavonne. So we see that, over here, the videos are being called don't fear, the enemy, don't
fear the earlier of shaitaan. Rather, you should fear of loss of time.
And at the time of difficulty, what should be the reaction of a true believer that has been allies enough for me whenever I'm unlucky? What an excellent supporter, what an excellent trustee he is. So why should you fear the enemy?
We see that fearing the loss of anxiety is actually a part of
what Viola says, will have phony fear me it's a command in quantum would mean if you're truly believers, what does it show that fearing Allah is a part of even
when a person fears a lot more than the fear of people? It subsides, it reduces. So for instance, you are in a group of people.
And you're being encouraged to do something wrong.
If you don't listen to what the people are telling you to do, you fear that they're going to say something back to you.
And on the other hand, you have the fear of a loss of talent, if you increase in the fear of a law, that over here, okay, there are only 10 people here today. There are only 1000 people here today. But on the Day of Judgment of Mosul Pendleton is going to ask me, Well, sure, he didn't want my shoot, the day when my actions are going to be displayed in front of everybody shy anyone my short people are going to witness? Do I want them to see this? No. So when a person fears a loss of pantalla, more, the He said, The Day of Judgment, the accounting, then automatically, the fear of people is going to reduce the fear of people is going to subside, but it's only going to be when a
person fears a lot more.
So fearing a loss of anxiety is a part of Eman and ultimately that if a person has less fear of Allah, then he will have more fear of people.
I cannot bear the comments of other people. I'm scared of them.
And sometimes you see that you're doing something right. But you feel so nervous. For instance, if you're praying Salah in a public place, sometimes you're doing the right thing. But you feel so nervous, oh my god, what are they going to say? What are we going to say? Don't think like that fear Allah. Allah has commanded you to pray five times a day at the proper time. Don't fear what people are going to say, fear the hisab fear the accounting on the Day of Judgment. And automatically if you have more fear of Allah, than the fear of people is going to reduce but if you have more fear of people, then you will not be able to fear.
If you have more fear people, then you will not be able to fear Allah. How can a person reduce in his sphere of people? How?
By fearing Allah, how else by thinking that people cannot actually harm me, has to be allies, enough for me?
By telling yourself that people cannot actually hire me, and how much can they really do? Okay, they will say one harsh statement, one rude statement, and that's it. What else can they do? What more can they do? They can do a lot, they can't harm you more. So, this is what brings confidence to a person. We see that there are three types of health. There are three types of health.
First of all, hopefully better, hopefully better. And what is that?
It is a fear that is part of
and it is exclusively for a loss.
So for instance, the time of solid comes and a person out of the fear of Allah does he do? What does he do? He performs the Salah. Similarly, a person is in a situation where he could possibly lie, but out of the fear of Allah, He does not lie out of the fear of Allah. He fasts
out of the fear of Allah. He does what Allah Subhana Allah has commanded him to do.
And this fear is only it is exclusively for a loss of momentum. So for instance, if a person, he starts fearing the dead, or like the saints, that if I don't go to their grave, then something evil is going to happen. This is what, hopefully better. But this is not appropriate except only four of us.
Similarly, a person thinks that if I don't sacrifice for the sake of this saint, or for the sake of this angel, then what's going to happen? I'm going to suffer some harm. This is what hopefully by the end, it is only for our last panel Tada. So if a person fears an angel or fears a demon or fears a dead person or fears, you know, a saint, then this is not correct. Hopefully, that is exclusively for loss of anger.
The second type of fear is how to be there'll be a
whole foot from thought but i
and this is natural fear. Thought there, yeah, I yeah.
This is natural fear. So for instance, a person is scared of snakes, a person is scared of fire. This is what natural fear and this kind of fear is harmless, as long as it does not hinder a person from obeying Allah or it does not take a person to doing harm.
It is okay as long as it is not a person to disobeying a law in any way. For instance, we learned that musasa when he killed a man by mistake, we learned the Quran for us by halfhill Medina t ha, even
in the morning, he went about how hot if I'm fearful, enough of us watching out also we learned that musasa was told hold her while at the half hold, take the snake and don't fear. Why because he was experiencing fear that was natural. So this natural fear is okay as long as it does not take a person to disobeying a line anyway. The third type of fear is hopeful juvenile jubin Jean, bad noon, Elif Hamza, with the Fatah on the bear, and the MA on the G jubin.
And this is cowardliness. This is when a person is fearful, or every single thing, he is a coward, and he does not have the strength, he does not have the confidence to face anything.
So for instance, if you have to say something to someone, like I'm scared, I can't say it, I'm too shy. Similarly, a person does not want to take any risks. I'm not going to go up the elevator because what if it stops halfway through.
So this kind of fear is what it makes a person a coward.
And this type of fear does not let a person do anything, which is why this is something that is disliked. And if a person is experiencing this, he should try to get rid of this kind of fear. We can understand this as phobias. Because sometimes, because some phobia, a person is not able to do even the right thing. And he's panicking unnecessarily. So he should try to overcome this kind of fear because it will prevent him from accomplishing things in life from being successful in life from taking risks, because if you don't take risks, then you cannot do much.
And we see that a believer he may experience this fear, at some points only. He may experience this fear very rarely occasionally. So for instance, as a habit, they experienced this at the Battle of wired, which is when a loss of data sent down upon them, nor arson as a mana. Why? Because they were in a state of fear. They were in a state of panic. They didn't know what was going on. And some of them because of that fear. They had given up fighting. When they heard that the Prophet sallallahu Sallam had been killed, they gave a fighting they stop right there. So Allah subhanaw taala sent upon them nor us as Amina. So we see that this type of fear, hopeful, Juba net, this is something
that is discouraged. And a person should try to overcome this somehow or the other.
He must try to overcome this somehow or the other. It may be difficult for him but he should try. And one of the best ways of overcoming this type of fear is by doing the cover loss
by remembering the loss planetary by reading more Koran by remembering the loss of pantalla more and more because a man gives you confidence
Eman increases your trust, it increases your coworker. And then you know that okay, if I see a spider on the wall 10 feet away from me. It's not going to harm me.
But with some people, just the sight of a spider it scares them.
Yes, okay. They can say it's natural. They don't have any control over it, but they must try to overcome it because it's possible that because of that poor spider, they start screaming or they don't go into that room and they don't do what is required.
Have them. So this type of fear is definitely discouraged.
So the three types of fear what, hopefully better for Barry and thirdly, hopefully,
hopefully better than something that we must have, which is why Allah says we'll have funi and fear me.
And with regards to fearing people let the half over what kind of fear is that hopeful? Very. Obviously, if you see somebody much stronger than you, you're going to be scared, you're going to be nervous, what does Allah say, Don't fear them Don't think like this. And hopefully, this is something that is discouraged.
We see that there are two motivational forces, there are two feelings that motivate you. One is fear, and the other is love.
And these two, they make you overcome yourself, they make you overcome your weakness, they make you overcome your inability, they make you overcome your lack of resources, fear, and love. So we see that the Sahaba they had here will have funi, incontinent Mini, and they also had love whatever they do, and they pursued the pleasure of Allah out of love for Allah.
So for instance, if a person has fear of jinn, that's hope, the biri but again, it should not become harmful juban it should not make you a coward, that you don't have the guts to say anything. You can't sleep alone, you can't sleep with the lights off. And we see that the harbor, they went out again, the very next day after a hood, why? To get the pleasure of
despite the fact that they were suffering from wounds, they were emotionally, very hurt as well. But still, they went out. And we see that sometimes we may be in a situation where we're physically hurting, emotionally, we may be hurting, we'll be very sad, we may be very depressed, or maybe we're very happy. But we think that if we're very happy, or if we're very sad, then we have the excuse, we have the reason to stay behind.
That's what we think that if there has been a birth in the family, some relatives have come or somebody's sick, okay, if they are dependent on you, then yes, you should stay okay. However, if they're not dependent on you, then just because you want to be there and see all the fun that's going on. Because of that you miss or you leave that which is important, which you have committed to, that's not appropriate.
And physical strength is important. But internal strength is much more important. So we learn from the Hadith, that mineral karoui, the strong believer is better than the weak believer. And in both there is goodness. Who has a strong believer, the one who is physically strong, the one who is strong and is a man, because internal strength makes you overcome your physical weakness, it makes you overcome that.
So what is needed is the strength of the heart the resolve awesome determination that when you have made up your mind to do something, then you do it.
And if we see over here, fuzzier, the home imana increase them in Eman. We always think that the Sahaba they had more demand than us, which is why they did much more than us. Yes, that is true. But there are ways of increasing your demand. If you don't even face the challenge, then how are you going to increase in your email. If you go and face the challenge, then you're going to increase in your determination, then you're going to increase your demand and then you will be able to do something much better. That requires more effort from you.
And fear is a good thing, because it motivates you. But again, it has to be the correct type of fear and fear has to be channelized. Over here we see that the people they were fearing the enemy, this habit, they were fearing a nurse. But what were they told, let her FOMO. harpooning channel your fear, don't direct all of your fear to them, meaning Don't be fearful of them only but rather fear of loss.
Similarly, if we just stay behind if we don't take up the challenge, if we say I'm sick today, and I will tomorrow and I have a headache and have an appointment, I have this and that and we keep sitting behind from doing what we're supposed to do then how can we set good examples for other people? How can children at home they get affected by what you do? They see that mom is going to school one day and she doesn't go another day that sometimes she listens online and half the lesson she doesn't listen to. They are taking influence. Sometimes she does her homework sometimes he doesn't. So we
are also setting examples for other people by the way that we do our work.
And the work doesn't have to be heavily leveraged Amira, altogether, we see that this hub of all of them, the set has been Allahu and aramaki. And sometimes we see that if one person is struggling, despite the difficulties that they're facing, you get motivated that if they can do it, I can do it. If they can do it, I can do it. If she's trying 100 I don't have to try as hard but at least you know other people they serve as a motivation for you. So be good examples for each other by encouraging each other by encouraging each other to keep going on and not stay behind.
Listen to the recitation of all of these is from the beginning.
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