Taleem al-Quran 2010 – Juz 02 – L027B

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

Al-Baqarah 197-203 Word-Analysis and Tafsir 197-202

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Lesson number 27 will begin from Isaiah 197.

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And how do you assure Omar Luna

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height is during the well known months, meaning Hajj is to be performed in the months that are of hedge, or the season of hedge is spread out over several months, the months of hedge and which ones are the

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which ones are the months of hedge? Show? Well, the recorder and the ledger.

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The question is hedge is an act of worship. And it is to be performed in just a few days. How can the entire period of Hajj include several months Why?

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Because there are travelers coming from far and it takes a long time to prepare for Hajj, do arrive in Makkah to go to Mina.

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So the entire period of coming and performing hajj and leaving that entire period is known as the months of Hutch.

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And also months have been dedicated for Hajj, why to honor this ritual to give honor and importance to this ritual of Islam.

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So had you Ashura, martoma hedges to be performed in well known months and this also shows to us that a person cannot just go at any time because he finds it convenient any time of the year to do Hajj, you know, he can only go in those specific months

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famine for Buffy hindle hija then whoever made Hajj obligatory upon himself, how does the person make Hajj obligatory upon himself in the month of Hajj. How, by making the Nia and by putting on the Iran.

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For men and women, Nia is the same. But for men, they have to wear a specific kind of clothing, for Hajj for Allah.

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So whoever makes the intention to perform Hajj in these months, then what is he supposed to do? He's supposed to follow certain rules. He is supposed to stay away from certain things.

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And there are a number of things that a person is permissible to do otherwise, but they are forbidden when he is in the state of Iran. For example, cutting the nails cutting the hair, hunting, etc.

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But three things specifically that are forbidden, are mentioned over here. And what are they fell off further, what are for suka when I will hatch,

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then there should be no sexual relation between the husband and wife. And there should be no Fussel. No act of disobedience to Allah. And also there should be no jadad in hajj there should be no argument no fighting in hajj

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does doesn't mean that sending and fighting are permissible otherwise. No, that's not what the meaning is. Why they mentioned over here specifically, why these rules specifically are mentioned

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to show to us that this should be a habit of a person that he should stay away from forsook, and Judah at other times as well.

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What does refer refer to is a just sexual intercourse. No, it refers to any relationship between a husband and wife, including holding hands, or hugging or anything like that. Any Law Office is forbidden in the state of Iran.

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It doesn't mean that you can't touch your husband, you can't touch your wife. No, that's not what the meaning is. That often refers to any approach, whether it is by speech or whether it is by action, that is of sexual nature. That is done out of lust out of desire. That is forbidden.

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If a husband is protecting his wife from behind, and in that purpose he touches I mean, there's absolutely no wrong in that.

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So a lot of us secondly, left was you know, sending what could be the examples of this

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backbiting sometimes people lie in order to go for Hajj. Sometimes people lie in order to go for Hajj. This person is my brother. This person is my uncle, my hero. When there's a Mohammed show, that's what they said this person is my brother. He's my uncle. And they'll present fake documents. Why just so that they can go for hedge level so there should be absolutely no selling

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Similarly, sometimes when people are buying and selling at the time of hedge, they go to buy some food. What do they do? What do they say? I saw the exact same thing at the other store for five retail, how can you give me for 10 million.

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They're lying.

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Level soup. Absolutely no sending. backbiting, talking bad about people exaggerating, this is all for two,

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and then lead you then also there should be no fighting when it comes to hedge during the entire journey of hedge, no fighting. And many times, the fighting begins from the moment that a person lands on that soil to the moment that a person takes off from that soil.

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And sometimes it is just because of the difference of the language just because of the miscommunication that occurs between people.

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You speak a different language and you don't understand their language. They speak a different language and they don't understand your language. Because of this misunderstanding, because the miscommunication, sometimes little issues turn into such huge fights such huge arguments. Remember that Hajj is a journey. And like in any other journey. Hajj, has a lot of difficulties.

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Just as any other journey, any other travel, it has a lot of difficulties. And because it is a journey that a person takes in obedience to Allah, then obviously there are going to be certain tests as well.

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Anyone who goes for Hajj, faces, trials, faces, difficulties, faces, challenges. And all of those challenges. All of those trials are you consider custom made for that particular person. He has his own individual tests. Anything that a person finds difficult, generally in life, that is a test that he faces.

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Sometimes people like to have their things their own way. They don't like being with other people, they like to go in their own car, that I do have their own schedule. But it had, you cannot have your own car, you cannot have your own schedule, you like to eat on a table with a fork and a spoon, and a knife. But when you're hungry and you're extremely hungry, you're not going to be served five star kind of food at all. Right? So everyone has their own tests that had anyone who asked who's gone for Hajj, they will tell you about the tests that they faced.

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And remember that when a person is in a crowd, then all the things that happen there either an opportunity, do something good, or they are an opportunity to send and fight. Remember that, for example, you're supposed to go somewhere, and you're waiting for the bus and the bus has not arrived, the leader of the group has nowhere to be found.

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Now that time while you're waiting is an opportunity for you to do something to do the code of Allah, do read more code, or start talking to other people about how unorganized the group is, and how they have delayed everything. start complaining and the moment you see the person start shouting at him. So everything that happens is an opportunity either to do good, either to do hate, or to do that. And to do forsook it's up to you. What do you want to do? It's up to every person. What does he want to do?

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Over here in Los Angeles, specifically Delta's remember, not offer no facade. And no do that in hedge.

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What are the following hyden and whatever good that you do. Here, Allahu Allah, Allah knows of it. Notice how Allah says over here, whatever good you do. Three prohibitions have been mentioned over here. And the good has been generalized.

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The limit to good deeds is what you set for yourself. The limit to good deeds is what you set for yourself.

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Well matter fellow men hiring any good you do. any opportunity you find any opportunity you avail. Anything that happens, you have the opportunity to do good. Any good deed that you do, Allah knows of it.

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While you're waiting, either you can complain, and you can become very upset, very frustrated, very angry. Or you can do liquor, you can do more stuff, or you can continue to read it albia it's possible that the woman should ride on the bus, get onto the bus, you go to sleep, it's possible. But while you're waiting, you can't sleep, you're forced to stay awake. And in that time that you're awake, you can do more, they could you can read more.

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So every opportunity is either an opportunity to do good or you can do that at hedge. It's up to you

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What do you want to do? It's up to you, what limit you want to set for yourself?

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What is the What do and take provision for yourself? What provision

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do types of provision a person has to pay for hedge? What are they?

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First of all, of the burden of the body,

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which is food, clothing, medication, money, etc.

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And secondly, the second type of debt. The second type of provision that a person has to pay for himself is that of the heart, the provision of the heart.

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Now, many times when people go for Hajj, they're very concerned about the food, the medication, sometimes people will take their favorite cereal from here, even what if I don't find it there, their own milk or things like that which people enjoy, they will take them from here. Their cream, bandaids every little thing that you can possibly take with you people do that. And they forget that this journey, no matter how much you prepare for it, will not turn out as planned.

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Remember that no matter how much you have prepared for hedge, even if you go with the best hedge group, it will not go as planned. So no matter what you take with you, it is not going to be sufficient. Even if you take your entire house with you, it won't be sufficient. What you need is what for in the highlights at the core. The best provision that a person can take on hedge with him is the quote. Because hedge is a journey of the heart. It is an act of worship. And if the core is not there in the act of worship, then that act of worship is incomplete. It is empty. There is no enjoyment in it. For example, a person could be praying for Allah. And the best question. It smells

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very nice. It's very clean, the temperature is perfect. The Imam is reciting very beautifully, his clothes are very comfortable. Will he enjoyed the sun if he doesn't know what it means? No, he's not going to enjoy.

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And on the other hand, a person could be standing in a machine that is very cramped. There are a lot of people over there. The speaker system is not the greatest submitted to their children who are running around, but because he understands the meaning of Salah because he understands the meaning of what is being recited. Will he enjoy a sauna?

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Of course he will.

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So what is needed? Is it just the physical provision that a person needs to take with him on this journey? No, it's the core as well. For inhale as editor, the best provision that a person can take with them on the journey of Hajj is the court and also on any other journey, the best Zeb because that this provision, anything that a person takes with himself on a journey, whether it is a journey of Hajj, or otherwise the best thing that a person can take is the court

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which is why many times when people travel to a place where there is less halal food, or there are a lot of opportunity to do harm. What do people do? They take that as an excuse to do harm

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or leave that which is harder.

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But if you have the call with you, you will still stay away from heroin you will still do only that which is

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the best provision a person can take with himself on a journey is that

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what the corny and fear me Yeah, Albert or people have intellect.

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The people of intellect are being taught to fear of loss of anger.

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Because the person who has intellect you will realize the importance of not just the physical provision, but the spiritual provision as well. Which is that

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there are lots of hands on it says laser la cojinete Hmm. There is no sin upon you. And Tabitha will follow me over because that you seek provision from your Lord, that you seek grace or bounty from your Lord, when during Hajj. Dr. O'Fallon what is the

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what is father

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What is it literally,

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extra favor, extra blessing.

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And over here, Father refers to what is it referred to

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laser alikum, Jenna Han and Tabitha who follow me over because there is no sin upon you. If you see if you desire some bounty from your Lord,

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Father over here refers to profit from trade or a business that a person does over there and he obtained some profit or a person goes and buys something. fuddle is material things material game,

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whether it is profit, or wage, or anything that a person purchases

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While he is at hatch,

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and how can a person seek fuddle while he is at hedge in two ways, first of all, by buying, by purchasing, by shopping, by selling by working for a wage, doing anything that would bring in some worldly benefit.

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Secondly, a person can seek follow in hajj, how, by praying for dunya by praying for worldly things. For example, a person goes for Hajj and he makes the law that Oh Allah, give me children, for example,

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he makes there are four righteous children, or he prays for good health, he prays for success or profit in his business, he prays for promotion at work. So this is what material things that a person is either actively seeking for over there, or he is praying for them, he is making the art to obtain them.

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So there is no sin upon you, meaning you're not blameworthy if you do any of this at hedge.

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Now, the question is, why is this why is provision? Or why is wealth or profit or money or anything that a person gets any worldly provision? Why is it called fuddle?

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Why is it called extra favor?

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Because it is a blessing from Allah, why else you basically go there for Hajj for an act of righteousness for an active obedience. And if you gain any worldly benefit, that is an extra surplus and extra benefit. Basically, risk has been called provision has been called follow over here for two reasons. Firstly, because the risks that a person has is not his rate is a favor of Allah. It's not his rate, it's a favor of Allah.

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A person earns 20 grand a year. And on the other hand, another person earns 50.

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Both could earn 20, but one is given an extra 30 does he deserve it? Not necessarily. It's possible that he is not as righteous as the other person, but he gets more money. Why? Because it is the favor of Allah.

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This is the favor of Allah. Also, it is called Fadil. Because a person can only have it by the favor of Allah.

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Sometimes a person has the best degree,

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a person has the best skills, he has a very unique idea. He runs a business, but he doesn't get any profit. Or he doesn't get value, out of the things that he buys.

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Sometimes people put in so much effort to buy the best thing, isn't it, they will do all the research, they will do comparisons, they will find out from other people, they will spend so much time in making the decision to buy a certain product. They buy it, and what happens, it breaks the next day, they lose it the next day,

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and opening and on the other hand, some people they don't put in any effort, and they get the best things out of nowhere. Right? It happens in life, right? So this shows to us, that we have no control over the risks that we had. It is the division of Allah, and it is the favor of Allah.

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So Lisa Lee congener Han, and that the whole formula mirror become at hedge, there is no sin upon you if you seek of the bounty of your Lord.

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We see that in the previous ayah decoy has been mentioned that the best thing that you can take on this journey is the whole and from this, people thought that maybe to have business or make money in any way, or praying for it is something that is wrong is something that is against the core. But over here las panatela clarifies that you should take provision, you can make money, you can pray for dunya. But that is not the main goal.

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It is a need. It's not the main goal.

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Similarly sometimes when people go for Hajj and they think that if you go by dates or you go by something that is found over there only it is against righteousness. They think that shopping over there is against righteousness. Obviously it would be against righteousness. If a person is sacrificing his tawaf and Salah to go shop. Obviously that would be against righteousness. But if a person goes for hygiene is there for a long time and after Hajj is over. He's done all of his rituals. Between the solid times there is enough time that he can go by, you know, some nice dates. Or a woman can go buy some nice hijabs for herself

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or a person can go buy some nice

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books from there,

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then that is what

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there is no sin upon a person to do that. There's absolutely no sin as long as he doesn't give priority to them.

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Remember, levels will lead you there and before that level of Bill Hodge and after that a person is allowed to do whatever is permissible,

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but remember there is a difference in going for Hajj and obtaining dunya on the side.

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There's a difference in this and going for the neon on the side doing

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okay. For example, sometimes when people are traveling back home, what do they do?

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Okay, you know what, since we're going there might as well stop on the way for Umrah or Hajj. One is that a person's focus his entire goal is going back home and on the way stopover. Okay, let's do Hajj. Or let's do ombre. And the other is that a person says, what I'm going for Hajj anyway, might as well pay a few extra $100 and go visit my family. That is also an act of righteousness. There is a difference in the nia.

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Similarly, a person says, Okay, I'm going for Hajj, since I'll be there, might as well buy some nice books and buy some nice orbiters and hijabs. And the other is that a person can wait to go because I really need some nice hijabs. Isn't there a difference in that? There is a difference? So depends on the knee of the person. What's the near? What's the intention? And what does the person do over there?

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When he leaves for the Heron to praise that over there? Is he going to pray Salah in the front rows closer to the Kaaba, or is he praying towards the end so that he can leave the home quickly and go to the marketplace?

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There is a difference. So it depends on the year.

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But generally, there is no sin if a person tries to obtain dunya while he's there.

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Failure of factum mean out of 30 then when you have returned from Oliphant, then when you have descended from others that

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photo is from the real clatters fair, yeah, but fail.

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And fail literally means to overflow. It is to move out with force to stream out with force failed on on Matt is the gushing forth of water. Just imagine a flood. Or just imagine a spring or a river

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or a source from where water is gushing forth. A foul, you know, who is when water fills up a container and then starts to overboard. Just imagine you're filling up a glass or a jug with water, when it's full, what happens the water overflows. So, this is what if alpha is.

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So basically if alpha is when literally it means when something becomes full. And then it overflows. What does it mean when something becomes full, and it overflows? This is the literal meaning of the word if over

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and over here for either a factum min out of it, then when you have returned from artifacts, what does it mean? Over here, if Allah means that when people go to out of that, and then from there all together, they leave all together, they depart. So, when all of you together as a flood of people depart from other things,

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just imagine a whole lot of water pouring out of somewhere. And similarly, you find a whole lot of people, a crowd of people, a flood of people living together

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and just as the water it continues to flow. Similarly, people what do they do? They continue to move on, they continue to proceed. If you look at a highway, and the cars are just going one after the other after the other after the other. Similarly, you see a crowd of people. Sometimes when you are going together, into the cafeteria towards the masjid, it's like you know a flood of people coming. A flood of people going so far either a photon Minh out of it

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when you have departed from out of it

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out of it from the veterans. I put

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the word out effect is a plural off out offer. You see that left at the end. That's a sign of poor out effect.

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is a singular, but our effect is not considered to be floral. It's the name, it's a proper name of a place linguistically as a singular, but as the name of a place, it is not considered a plural. It's the proper name of one place. Out of that is used to refer to the plane that is outside of the home, in the hill, you know, the area of the head on the curb the muscles around Makkah and surrounding areas that is what the area of how to and outside of that area is All Hail. Hail is from Hillel. What does it mean? That over there hunting is permissible cutting trees is permissible, etc. But in the Haram, all of that is forbidden. So all of that is a plane that is outside of the heroin in the

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hill. And this plane is around the Jebel rahima, which is also known as Jebel out of

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the mountain of mercy, or the mountain of

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both are the names. Okay. So out of that is the area that is around this mountain. And some say that, that actually is the name of the mountain.

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So artifact can be used to refer to the plane to that area. And it can also be used to refer to the mountain. And this area, this plane or this mountain, is about 22 kilometers east from Makkah. How far is it? About 22 kilometers east from?

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And all of that is a place where the pilgrims arrived on the ninth of the hedger. When do they come here? On the ninth of the picture, and that is the second day of Hajj. On the first day of Hydra, where do people go to Mina? They stay there the whole day? They spend the night? And then what do they do? They go to have on the second day of hygiene, which is the ninth of detergent. So people go on the second day of how to do out of it from where from minute

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and out of what is to be done. What is the ritual of alpha?

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What are you supposed to do it out of a

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will move? What does it mean to stand? You basically stand in front of her for that entire period that you're there from after the time of law up until the time of mockery.

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And in this time, what do people do while they're standing they face the quibbler and they're supposed to do this? They're supposed to be they're supposed to make the law as that is the Sunnah of the Prophet sort of.

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We learned that the prophet SAW the Lotus and made a lot of door over here. So this is the ritual over here.

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That is the Sunnah of the Prophet sallallahu Sallam either stand yourself or sit on the animal that is standing right? Or if a person is unable to stand, he can sit for some time, but the Sunnah is to stand on that. At that.

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The same day when you listen to the helper at machinima, then you go to our alpha and you stand over there after praying, holding us up together. inshallah, you'll get all of the details when you study kita we had our offer, it literally is from guru fetters, I know offer

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and our offer arriba malefor. All of these words are from the same root.

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And literally it means to get to know something to be aware of something to have distinct and specific knowledge about something modify awareness knowledge. And it also is used for height. From the same reflectors, I know of that you also get the meaning of height

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Serato above. What are the heights, the heights where some people will be on the Day of Judgment, they will neither be in gentlemen, nor will they be in jahannam. For some time, they will be there they'll be able to see the people in general. And they will also be able to see people in general and then eventually they'll be sent either gender or gender. So are off is also from the same word. And it gives meaning of height.

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So out of fat, is called our fat. Why? Because of several reasons. First of all, it has been set because it is visible. The mountain or effect is visible. It's a hill it's a mountain. It's quite clear, just as anything that is high anything that is situated at a height is visible from far similarly out effect is visible from fine.

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It is also said that artifact is called an artifact because Adam and Hawa that is where they met

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when they were sent to dunya that is where they met

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And that is where they found each other.

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Then it is also said that Ibrahim are listening. He prayed to Allah subhanaw taala. And in m&s he can show us our rituals, how are we supposed to perform Hajj

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gibreel showed Ibrahim is around how to perform the rituals of Hutch.

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And when he showed Ibrahim al Islam what to do, where to go, what to do where then upon the completion, he asked Ibrahim it said on our roster, have you recognized Have you understood all of the rites of Hajj and Ibrahim are they said and replied out of I have understood, I have recognized and this happened were at our firm.

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So therefore, that place got the name out of it, because of this conversation that took place between jabril and Ibrahim.

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Then it is also said that artifact is called an artifact because it is from Iraq. What does it mean to acknowledge?

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What do people do at out of that? They acknowledge their sins, they acknowledge their mistakes, they seek forgiveness from Allah subhanaw taala.

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Then Marika, is recognized over here. What do people realize what do people recognize their own reality, their own smallness, and the greatness of their Lord, hundreds and 1000s of people are standing over there, begging us mercy, begging us forgiveness and loss.

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So over here, people realize how small they are. They realize their reality, how much they are in need of a loss of data. And how great Allah is. Also, it is called artifacts because it is one place where people are together, at the same time doing the same thing standing. So people also get to know each other.

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So find either a thought from men out of it,

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when you have departed from out of it,

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then what are you supposed to do? Where do you go from out of that? Basically?

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Now, are you with me, we start the Hajj on the eighth of the hijab? Where do people go Minar they spend the day over there, the next morning, they go towards out of it, they get out of that? In the afternoon, and for the entire afternoon and evening? What do they do? They stand in all of that up until the time of mockery.

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Then together people leave from out of that and where do they go towards was Delica which is what a lot of hands on and says over here. First guru law then remember of law where in the mesh idle held on near the sacred spot at the sacred spot,

00:32:57--> 00:33:18

as much help is from the federal machine. I know. What does your own mean? layer scharoun? What does your own need to recognize to perceive mush begins with meme. What does it mean? It's a noun. And this noun in particular is Islam love, what does it mean?

00:33:19--> 00:33:25

A place where a particular action is done or a time where a particular action is done.

00:33:26--> 00:33:42

So much of is a place or a means of shuru of recognizing of perceiving something, a place or a means of recognizing something. So what is it

00:33:43--> 00:33:53

a symbol, my shelf is symbol, with symbol, and how long the sacred spot? What is the mean by the sacred spot?

00:33:54--> 00:34:04

The mushroom How long is what marks the boundary of the huddle? It's the spot that marks the boundary of the huddle.

00:34:05--> 00:34:22

And it's actually a mountain. Michel Haram is actually a mountain, which is situated in the plane of Muslim elephant. And this marks that from now on, the heroin begins. The area of the heroin begins and up until now we were in the hill.

00:34:23--> 00:34:27

Okay. That is why it is called Marshall heroin, the sacred spot.

00:34:28--> 00:34:30

It is the place from where the heroin begins.

00:34:32--> 00:34:47

So it's actually a mountain which is situated in the plane of Missouri. And Missouri phi is a valley that is between our fat and Minar. It's about six miles from the garden. That is what Marshall haraam is the was the face.

00:34:48--> 00:34:59

So over here, Allah says, felt good Allah remember Allah mentioned Allah when you stop at Michigan Hello. I remember that when people leave from other effects.

00:35:00--> 00:35:00

What time do they leave

00:35:02--> 00:35:05

after sunset? Without praying the Mohamed Salah.

00:35:06--> 00:35:17

And where do they go back to words Mina, but they don't go straight to Mina. What are they supposed to do? Stop at Mashallah Heron being stopped at was the elephant.

00:35:18--> 00:35:24

And what do people do over there? What did the pilgrims do? They're supposed to spend the night over there.

00:35:25--> 00:35:44

So basically it's a stopover. Basically it's a stopover where people start to spend the night and upon arrival, what are the pilgrims supposed to do? They're supposed to pray Maghrib and Isha together. And while they're here, what does Allah say? remember Allah, do the curve Allah.

00:35:45--> 00:36:02

Remember that the Quran is done through the tongue, through the heart, and also through the limbs. And the best form of Vic is performing the center, which is the first thing that the profits on a lot of them did when he arrived at Missouri.

00:36:03--> 00:36:37

Because if you look at it, Salah it includes the vicar of the tongue, of the limbs, as well as the heart. You're supposed to say certain things, you're supposed to perform certain actions, and you're supposed to remember a line your heart as well. And also, before the Salah, there is a then which is the vicar of Allah. Then there's the karma, which is the vicar of Allah. Then there's a sada which is the vicar of Allah. And after the center there is the sphere which is altered to the curve on the surface koala. Remember?

00:36:39--> 00:36:49

Now after performing the Salah, what should people do then? Should they perform salah and worship Allah all night long? What is the most known action

00:36:50--> 00:36:51

to sleep?

00:36:52--> 00:36:57

The Prophet sallallahu Sallam slept when he stopped akms deliver.

00:36:58--> 00:37:16

And that is a Sunnah that we must also follow as well. Remember that in following the Sunnah there is or that because the person is the Bank of loss predator, he's doing something that a loss pounder likes. So that is also an act of worship. And in fact, it would be better than staying up the whole night and doing other things.

00:37:18--> 00:37:35

And also when a person sleeps with the intention, that he will wake up in the morning all nice and fresh, refreshed, then you will be able to do more about so this leap also becomes a form of worship. Because it is a means to worship Allah spelled out and more

00:37:36--> 00:37:40

to the Prophet sallallahu sallam, and was Elijah. He slept the night.

00:37:41--> 00:37:51

And it was lF also, what else are the pilgrims supposed to do? collector pebbles, which are to be thrown at the Jamaat were in Mina.

00:37:52--> 00:37:57

And in the morning, after fudger What did the Prophet sallallahu Sallam do? What says

00:37:58--> 00:38:01

he did Vicar at that time as well.

00:38:02--> 00:38:10

We learned from the Hadees that the prophet SAW that after performing the fudger Salah he did record he made there are for a long time facing the Qibla.

00:38:11--> 00:38:19

And then what do pilgrims do? They leave Muslim refer and where do they go? Where do they go now?

00:38:20--> 00:38:39

Two minutes. So from out of fat, back towards minute, but you don't go straight to Mina, what do you do? You stop at modelica to spend the night you sleep. You do this? Especially in the morning. And then you leave for a minute

00:38:41--> 00:39:36

what guru who? And remember him can come just as he has guided you remember who remember Allah subhanaw taala were at Missouri River, when you're stopping over there. And how should you remember him? Come on, come exactly as he has guided you. Hadouken is from heda and remember he dies of two types. He died off the field and he died off his shirt. What is it a Adolphe that Allah gives the ability to a person to do something. And what is he Daya is sharp that Allah teaches a person as to what to do, teaches a person as to what to do over here, karma has been understood in two ways. First one, it has been said that karma means just as in the same manner, in the same way. So

00:39:36--> 00:39:47

remember him in the same way as he has guided you. Then what's the meaning of guidance and which kind of guidance is this? He Daya it should

00:39:48--> 00:39:59

remember Allah in the way that he has taught you. Don't invent your own ways. Don't make up your own ways. Remember of law

00:40:00--> 00:40:17

As he has guided you, as he has taught you, as he has instructed you to remember him. So, the best thing to do at most Delphi is do what Allah and His Messenger have taught us. And what is that? Pray Salah, sleep and do the

00:40:18--> 00:40:20

work guru can Kannada.

00:40:21--> 00:40:40

Secondly, karma has been understood as because cannot give the meaning of India, it is utterly it is of course of reason. So remember him? Why? Because hada come, because he guided you, then what's the meaning of a die over here, then?

00:40:41--> 00:40:42


00:40:43--> 00:41:34

remember him? Do his Vicar over here. Why? Because Allah has given you the Sophia to do how much Remember him? Thank Him, praise him. Why? Because he gave you the ability and the opportunity to do Hajj. He gave you the ability to go to artifacts, to stand there. And then to come to Mr. Alpha. If he didn't give you the opportunity, what could you do with Guru kamada? Come? Because he has guided you. Were in quantum man probably. And indeed you were before it before what before he taught you before he guided you? Let me not burn in surely from among those who are history of violin is a plural of bond.

00:41:35--> 00:41:49

And bond is one who is a stray one who was suffering from bola. And what is one Allah misguidance. And normally that misguidance is of two types. But Allah is of two types.

00:41:50--> 00:42:21

First of all, it is because of ignorance. What does it mean? that a person is a stray? His actions are wrong. Why? Because he doesn't know what to do. He doesn't know what has to be done. And he doesn't know what should not be done. He has absolutely no idea. His ways are incorrect, because he doesn't know any better. But then as soon as a person finds out, as soon as a person learns, what does he do, he changes his ways. He is grateful for the knowledge that he has learned.

00:42:23--> 00:42:44

He's happy. And you see the change in his actions, which is why about the profits are a lot of sudden we learn a lot of parameters as in sort of the LM energetica team and for our word acabar learn for Heather. And He found you lost and guided you meaning he found you unaware, you had no idea as to how to worship Allah. But Allah,

00:42:45--> 00:43:00

Allah guided you. And when a person gets the knowledge, then he is happy. He is grateful. And he changes. He implements the change. He carries out what he has learned he does what he has learned.

00:43:02--> 00:43:11

The second type of burrata is to go astray, despite having knowledge, despite having knowledge after having knowledge.

00:43:13--> 00:43:24

What is it a person doesn't know, which is the first case. And as soon as he finds out, what does he do? He changes his ways. He does what he's supposed to do. He stops doing what he's not supposed to do.

00:43:25--> 00:43:36

The other is that a person knows a person finds out a person learns. But still, he does not make any changes.

00:43:38--> 00:44:01

He's not happy about what he has learned. He's not grateful for what he has learned. And why is this so? Because he wants to continue to follow his desires. He wants to continue to follow his desires. He doesn't realize the importance or the value of the knowledge that he has acquired. He doesn't give importance to it.

00:44:03--> 00:44:08

And because he doesn't give importance to it, despite having it it doesn't benefit him.

00:44:10--> 00:44:32

So in quantum and publicly, let me not burn in indeed you were before gaining this knowledge or before the trophy of Allah, you were astray. The Prophet sallallahu Sallam said this is the Hadees that is mentioned in Al Bukhari, lm editor Cumberland for her there como la hoobie. Have I not found you astray? And Allah guided you all through me?

00:44:33--> 00:44:59

Allah guided you all through me. Ibrahim Alayhi Salam prayed arena Vanessa gonna show us our rituals, how are we supposed to perform Hajj? Allah subhanaw taala taught us how to perform Hajj. So all of these instructions that are given over here, all of these details that are given over here, what are they instruction for us? benefit first knowledge for us as to how we are to put

00:45:00--> 00:45:48

from HUD, we're in kuntum, in Cabo de la mina, Bali. And when you read this, when you hear this, you are unaware before this. You are a stranger before this. What do you think? What comes to your mind? Isn't knowledge a great blessing? It's a great blessing. You know, just as a person who didn't know how to cook before, or who didn't know how to drive before and when he learns how to drive you when he learns how to cook, how does he feel afterwards? How does he feel? accomplished? Right? He has a sense of happiness, that yes, I know now what to do. I can do it myself. Similarly, Allah has given you this knowledge of the deen and don't take it as a burden. Don't take it as a burden. It's a

00:45:48--> 00:45:48


00:45:49--> 00:45:55

It's created ease. You know what to do now? Because remember, ignorance and knowledge are not the same.

00:45:57--> 00:46:11

A person who knows and a person who doesn't know they're not the same at all. Knowledge is a blessing, which is why Allah says you were before this astray you had no idea and Allah giving you knowledge is a blessing.

00:46:12--> 00:46:18

Summerfield blue, mean Hazel, afterburners, then depart from where the people depart.

00:46:19--> 00:46:24

A field, same work, a field was on the route treacherous fire, but

00:46:26--> 00:46:48

so then depart from where I fell by ness, the people have departed. What does it mean by this? This is specifically addressed to the correlation between the correlation with the equation, the tribe that the Prophet sallallahu Sallam also belonged to. And this tribe was from where? in Makkah.

00:46:50--> 00:47:04

And remember, the Quraysh, they were the keepers of the Kaaba. They used to maintain the huddle. They used to give food to the pilgrims, they look after the pilgrims, they were the maintainers of the huddle.

00:47:05--> 00:47:53

And they took a lot of pride in this. They took a lot of pride in this and they consider the commands of Hajj, or the certain rituals of Hajj for other people only. They consider themselves to be very distinguished, very honorable. And they thought that the commands that other people are to follow, we don't have to follow them. Because we're special, we're different, we're better. Which is why when they left for Hajj, instead of going all the way to out of fat, they would just stop at Mazda refer. Instead of going all the way to auto fat, what would they do? They would stop at was that the rest of the people they would go to auto fat and then they would come back from them.

00:47:54--> 00:48:00

But the Quraysh they would stop at Mazda, they would not go further do auto effects.

00:48:01--> 00:48:53

Okay. And then from there, they will go back to Mina. Why? Why would the strap over there? Because remember that all of that is outside of the huddle. It's in the hill, it's outside of the huddle. So they will say we are the people of the home. We live in Makkah, we are the people of the home. We are the people of Allah town, and we are the servants of his house. We stay in the harem. We don't leave the home. We stay here. So we see over here that some people, what do they think that the commands of the dean, they're not for them? Because they're special, because they're distinguished because they have more money or because they're of a higher status, they belong to a certain family.

00:48:53--> 00:49:01

And therefore, they do not have to follow certain rituals or certain commands, certain instructions that are lost, Allah has given

00:49:03--> 00:49:06

but in reality, what is the person doing actually

00:49:07--> 00:49:15

is boasting, he is trying to show his superiority over others. This is this is what in reality a person is doing.

00:49:17--> 00:49:22

But we learned that in Islam when it comes to rabada, everyone is the same.

00:49:23--> 00:49:43

When it comes to Nevada when it comes to worshiping Allah, everyone is the same. The slave and the free. They're the same. If they're praying together, there will not be a row of the free people and a row of slaves. No. Whoever comes first stands in the first row.

00:49:45--> 00:49:59

Similarly fasting, it's not just for those people who are poor and cannot afford to give the video No. Everyone has to fast, the rich and the poor Sunnah everyone has to pray.

00:50:00--> 00:50:21

rich and the poor, no matter which family you belong to, even if you are from the family of the Prophet sallallahu sallam, a person still has to pray for that. He still has to give the cat, he still has to fast, he still has to perform hajj, when it comes to a bother everyone is equal. Even men and women,

00:50:22--> 00:50:29

the way of performing everybody may be different slightly, men and women. But everybody is the same when it comes to your brother.

00:50:30--> 00:50:47

So the Quraysh they consider themselves to be superior, and therefore, they consider that the commands pertained to hedge only the other people are to follow them, and they're exempted. But over here, they're told some feasible, mean hey to

00:50:48--> 00:51:07

depart from the same place that the people depart from, meaning go all the way to our fat, and then returned from there. Because the rest of the people go all the way to autofab. And they returned from there. Just because you're from the crash, doesn't mean you don't have to go there.

00:51:08--> 00:51:31

Jabba Delano he narrated that the Messenger of Allah sallallahu wasallam. When he was performing hedge, he sat out for a minute. And the courage did not doubt that he would stop at as much idle held on the sacred site, as the Qureshi used to do it in the pre Islamic period as well. The messenger will also allowed him Salah, however, fast on till he came to office.

00:51:32--> 00:51:35

He continued until he arrived.

00:51:36--> 00:52:00

And he found that a tent had been pitched for him at night middle. He got down over there until the sun had passed the meridian. And then he continued. So basically, we learned that the profits out of artisan when he performed Hajj as well, despite the fact that he was from the Quraysh. He didn't just stop at Mr. leafa. What did he do? What did he do? He went all the way to out of that. And then he returned from there

00:52:01--> 00:52:12

was the head of law and seek forgiveness from who from a last panel data were at Mustapha because all of this is about what to do at Muslims.

00:52:13--> 00:52:19

To seek forgiveness from Allah soprano direct Metallica and Vic includes is the

00:52:21--> 00:52:25

the main thing that a person has to do at Masada is the key

00:52:26--> 00:52:40

whether it is in the form of Salah or it is in the form of reciting the salvia during this vi or seeking forgiveness was the field of law in the law of afford over him Indeed, Allah is Forgiving and Merciful.

00:52:41--> 00:52:43

What is forgiveness mentioned separately,

00:52:44--> 00:53:04

because just the thought that I am better than others, I am more superior. I am this nationality, I am from this country. I am from this Hydra group. Therefore I should be treated differently. Just this thought is a part of arrogance. seek forgiveness from Allah subhanaw taala for even this time

00:53:05--> 00:53:18

in sort of art number six, Allah says we're in a Rebecca laduma Philately nasionale holmium and indeed your Lord is full of forgiveness for the people despite their wrongdoing.

00:53:19--> 00:53:22

In the love of photo Rahim Allah is Forgiving and Merciful,

00:53:23--> 00:53:26

despite the wrongdoing of people, allies forgiving.

00:53:27--> 00:54:20

So we see that we make many mistakes. But Allah, he continues to forgive as long as people seek forgiveness. And how much is a time when a person should remember to seek forgiveness? A person should focus a lot on doing a sofa. Because the How does the ritual in itself? And then on top of that, it's a journey, isn't it? You don't just go to Macau and stay there. No, you go to Mina, then you go to out of then you go to muslera. And you come back to Mina. It's a journey. Right? And when a person is traveling, then his doors are accepted. Right? There's a higher chance of his door being accepted. So at that time, remember to seek forgiveness as well. Don't just make the offer for

00:54:20--> 00:54:26

health and wealth and promotion and this and that know, seek forgiveness as well. Don't forget to do that.

00:54:28--> 00:54:29

That's listen to the recitation.

00:54:59--> 00:54:59

What up

00:55:21--> 00:55:22

shot he

00:55:25--> 00:55:26

was co

00:55:32--> 00:55:32


00:55:57--> 00:56:00

fader provitamin essica calm

00:56:01--> 00:56:05

then when you have completed your rituals for either call the item

00:56:06--> 00:56:26

or the item is from the root letters of Bhatia and other is to completely carry out or to execute something to completely carry out or to execute something to accomplish something to conclude something this is the literal meaning of the word copper

00:56:27--> 00:57:09

then the word coda is also used for about what what is it used for decree, why, because whatever lost pounds or decrease it is carried out, even if people don't like it right. Although it is also used for decision for a judgment, that a judgment that is implemented that is carried out that is executed about musallam we learned that when he hit the man, what happened *a la la, he concluded his Metro meaning he executed him he finished him. So, Paulo is to finish something, to complete something, to conclude something to completely carried out.

00:57:11--> 00:57:54

So far in our cabrito monastic account, then when you have accomplished your rituals, monastic is the plural of men sec, or mansik. aeration the exact same way the only difference of a tap or a castle, mindset or mindset. And it is from the root letters, no unseen calf, no. So, what does it mean ritual act of worship. And remember that this word in particular is used for the ritual worship or the rituals of Hutch. In particular, it is used for the rituals of Hajj, the ways and formalities of Hajj.

00:57:56--> 00:58:16

So when you have carried out all of your rights, what does it mean by this? We learned that upon the return to Mina from our effects, and stopping at Masada on the way to spend the night. When do people come to Mina on the third day of hygiene, which is the 10th of the hygiene,

00:58:18--> 00:58:41

there are certain rituals that a person has to perform when he arrives at Mina. What are those rituals? First of all, casting the stones, throwing the stones at jhamora October the third Gemini Yamanaka as we know there are three gemilut but on this day in particular, a person has to throw stones on just one of them which is jamala acaba,

00:58:42--> 00:58:45

what other rituals is a person supposed to perform in this day,

00:58:47--> 00:58:50

offering the sacrifice Misuk. The

00:58:51--> 00:58:57

offering the sacrificial animal, thirdly, cutting the hair or shaving the hair.

00:58:58--> 00:59:04

Obviously the women they only cut the hair, but the men have the choice of either trimming or completely shaving.

00:59:06--> 00:59:19

Another ritual that people are to perform is performing the tawaf and the surgery, which is when they go from center to Makkah, they perform the collapse era, and they also do the surgery of suffer and Mandala.

00:59:21--> 00:59:32

So, upon coming to Mina, there are certain rituals that a person has to perform. And without these rituals, Hajj is incomplete.

00:59:33--> 00:59:48

So when you come back to Minar, and when you have carried out all of your rituals, then what are you supposed to do? What are you supposed to do? First Quran law. Remember,

00:59:50--> 00:59:59

many times, we limit the remembrance of Allah to just the act of worship. For example, we remember Allah only when we

01:00:00--> 01:00:03

Making the and we make Dora only after Salah

01:00:05--> 01:00:34

or we limit the remembrance of Allah only to Salah itself. We don't make the war otherwise we don't remember a lot otherwise we don't do this V otherwise we don't say Stefan otherwise. But over here What does Allah say? That when you are done with all the rituals, then remember Allah. Don't just limit the remembrance of Allah to the rituals. Don't just limit the remembrance of Allah to the rituals. remember Allah soprano data.

01:00:36--> 01:00:39

So we learned that Hajj, is about remembering Allah.

01:00:40--> 01:01:00

Many times, when people are done with their rituals, they go take a shower, because after all these rituals a person can take as a form of so they go take a shower, they get into their normal clothes and they go towards the marketplace, towards the malls towards the restaurants. Okay, this food Finally I can eat it because it's hella

01:01:01--> 01:01:08

this particular restaurant, I wanted to eat from it all my life. Finally, I see a Hello version. Let me tell it

01:01:09--> 01:01:32

what does Allah say? Fat koala? remember Allah? But how should you remember a lot, just a little bit, just here and there. At hedge in particular, what does the NSA COVID Rico acoem Oh, Russia dedica. Like remembering your forefathers, or remembering a loss of power data even more intensely.

01:01:33--> 01:01:45

categorical, as you know means like, they click on your remembrance, meaning your previous remembrance, just as you previously used to remember who acum your forefathers are, that is a Florida

01:01:46--> 01:02:16

Oh, or remember that Oh, sometimes it gives the meaning of choice that do this or that. And sometimes Oh gives the meaning of been rather instead, over here, our does not give the meaning of choice. But it means instead, rather, I shed the decor more intense, more severe, more stronger in remembering, in remembering who is remembering almost

01:02:18--> 01:03:06

meaning remember Allah, just as you used to remember your forefathers, but instead, remember a lot more than you used to remember your forefathers more intensely, more strongly. We see that the Arabs in the pre Islamic times when they were done with all the rituals of Hajj. And in the minute, the three days that they would stay over there, they will praise their forefathers, they will praise their forefathers, they will talk about their ancestors about their forefathers. And in particular, they would mention my favorite. What is my family, my family's from fathers and fathers to boast. So they were mentioned such things about their forefathers, through which they could boast through

01:03:06--> 01:03:07

which they could show off.

01:03:08--> 01:03:28

For example, they will talk about their lineage, they will talk about their bravery, they will talk about their wealth, about their children, about their accomplishments, about the wars. And they will try to show off they will try to boast about their superiority over others.

01:03:29--> 01:03:31

Sometimes they will do this through poetry.

01:03:33--> 01:03:44

For example, one of them would say my father used to feed the poor. My father used to help others and used to end disputes with his money. My father used to pay the blood money of others.

01:03:45--> 01:04:00

The other person would say, Oh, your father did this. My grandfather, my great grandfather, he didn't just pay to do one person, he paid the of 10 people in the sacrifice one animal he sacrificed 100.

01:04:01--> 01:04:17

So adminer while the people would be there, what would they do? They would boast about their forefathers. What does the law say? What should you do? You should remember a lot more than you used to remember, your forefathers.

01:04:18--> 01:04:59

Many times what happens when people are together? What do they talk about? What did they talk about? their family, their business, their homes, their work, the things that they have at home. And especially when you go in the form of a group and you get to know people, people you never knew before. You're living with them, you're traveling with them, you're doing your vida with them, you're eating with them. You're sleeping in the same room as them. So obviously people end up talking about their personal lives. So over here, don't just talk about your personal lives. Don't just tell other people about the kind of work that you do. The kind of house that you have the kind

01:04:59--> 01:04:59

of money

01:05:00--> 01:05:22

That you make the kind of family that you have no, remember Allah subhanaw taala, a shed dedecker more than you used to remember your forefathers. And I shot that because when understood in two ways, first of all that with more intensity, meaning with more sincerity, and secondly, they can't feel

01:05:23--> 01:05:31

any more in quantity. So first of all, more in intensity, and secondly, more in quantity.

01:05:32--> 01:05:40

So we learn over here, that upon the completion of any act of worship, we should remember most of the time,

01:05:41--> 01:06:25

not just Hajj, not just the rituals of Hajj, but otherwise as well. For example, we learn about Juma Salah damariscotta is what remembering a loss of penalty that there is a hot but then there is a solid, it's about remembering Allah. But after that as well. What are people supposed to do? They should remember Allah as we learned from sort of tomorrow is nine and 10 we learn Yeah, you have Latina Amma no either no de la Sol Atomium will do marotti fissara inadequately LA. weather will be that you can hire a locum incontinent animal or you have believed when the Adhan is called for the prayer and the day of tomorrow. Then proceed to the remembrance of Allah and leave trade that is

01:06:25--> 01:06:27

better for you. If you only knew

01:06:28--> 01:07:19

the next day is for either pulling at your Salah to fantastic fantasea to fill up with a woman from the last one como la Hakka hyrum la la come to flee home. And when the prayer has been concluded, then dispersed within the land and seek from the bounty of Allah. And remember, Allah often remember Allah much so that you may be successful. So we learned that upon the completion of any other worship, whether it is Hajj or it is collateral Juma or it is just Salah, or it is a fast, what should people do? What should we do? remember Allah even afterwards. Why? Because when we're engaged in the act of worship, it is easy to remember Allah, obviously you're at Hajj, everybody is doing

01:07:19--> 01:07:27

that it is easy for you to remember Allah. But once the Hydra is over, once the fast is over, and you're back in your normal life,

01:07:30--> 01:07:42

then it's more difficult to remember. And it's very easy to forget the main purpose in life which is to worship Allah. So remember Allah outside as well, otherwise, as well.

01:07:43--> 01:08:23

Familiar Milanesi, then among the people, Manolo robina, who says, oh, our Lord. Now robina is translated as, Oh, our Lord, but you see, yeah, anyway, do you know, the how do we translate? Or where do we get the meaning of all from robina means our Lord, but why does it mean Oh our Lord? Remember that? Yeah. What is your health neither. And it has different forms. Sometimes you see, yeah. Other times you see, other times you see? Yeah, are you here? Right? Sometimes you see, yeah, other times, you see. Yeah.

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And sometimes you don't see anything. Okay. So sometimes Yeah, is mentioned and other times yet is not mentioned at all. How do you know that it is implied then.

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You see a lot better. It has a fatahna

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it has a fraternity. So rubber means yo robina Oh Allah. So from among the people. There are some who say, Rob Burnett attina fiducia Oh our Lord, give us in the dunya meaning when he does, when he makes the aura, when he is at Mina, what does he do? He makes the DA that all our Lord, give us in the dunya dunya some newsletters that noon well. And donia is the feminine form of Edna Edna means lowest or nearest, what does it mean lowest or nearest dunya is a feminine form of that that which is very low, that which is very near. So why is dunya called dunya because it is very near compared to the euro and also it is very low compared to the

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so there are some people who say Oh Allah give us everything in this dunya only. I want health. I want Well, I want success. I want happiness. I want joy. Where in this dunya only. I want to

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Everything. Now. I want what I want now. Not later. attina fit dunya give us Indonesia. Allah says woman who fill Aquila and for him in the hereafter. There is no min holler. No share at all. Why? Because he's not praying for it. He's not working for it. He's not striving for it. So if he's not working for it, if he's not praying for it, why should he get a share in the hereafter? He's asking for the dunya only. Okay, he'll get the dunya as much as Allah wants to give him. But the alpha is not his goal. He's not praying for it. He doesn't want it. Why should he get it?

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You know, many people say that. There are some people, they're not Muslims. They're not believers at all. But they're very nice. They're very kind. They're very generous. They're very honest. Okay, fine. We accept all of their good qualities. But why should they get a share in the era when they're not working for the cheer? When they don't want the hero? They never preferred than ever work for it. They never aim for it and why should they get it? Why you get what you work for. So some people at hedge, what do they do? All of their drawers, all of their worship, all of their their art revolves around gaining more than

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gaining more than your only What does Allah say? They will have no share in the hereafter.

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The word holla comes from the root fetters hot lamp of any other word from the same root Hulk which means creation, what else? harlot creator, any other word?

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Hello, what does it mean? Character holyoake good character, if someone hanoch is used for a major or an appointed portion of something, what is it a major a big or an appointed affixed portion of something, but specifically, it is a portion of good, something that is good. And it is a share, it is a portion it is a marriage, that a person gets y by virtue of his honor, by virtue of his good habits. So, it is a share of goodness that a person gets why because of his good habits, because of his good actions because it is good ways.

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For example, when a person reads a lot,

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when a person reads a lot, then what happens? He develops that habit. So what's the benefit that he gets? He gets to learn about many things, right, his mind opens up. So, HELOC is a marriage. It is a portion of something good it is a share that a person receives by virtue of his good manner or good habits, which is why the word what app is also used for reward. So over here, Allah says this person will have no share in the Hereafter, meaning no good share in the hereafter no reward in the hereafter. Just imagine the entire journey of Haji has taken all of that difficulty as tolerated. He has spent so much money taken out so much time, but when he goes for Hajj, all that he's concerned

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about is Estonia. Not forgiveness. Not the lira, not Jana. So for him, he will have no reward in the hereafter. So we see that when a person goes for Hajj, what should you pray for? Only then, you know, Andy,

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what are some typical doors that people make when they go for Hajj?

01:14:03--> 01:14:08

What are some typical doors that people make when they go for Hajj? Or when they go for amaura

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for their business, what else for children marriage, wealth, health success. What is that? dunya there is dunya so there are some people who only pray for dunya What does Allah say? They will have no share in the hereafter they will have no reward. They will have no share in the year after no reward in the hereafter for all this effort that they've put in. On the other hand, woman home and among them. mania kulu there is one who says Robin attina for adonia Hasina. There is one who says Oh our Lord give us in the dunya hacer un give us an dunya good What is her center? It is

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Letters has he known? What is personally beauty has enough is goodness, anything that is good. A blessing that is a means of happiness. Just as when you see something beautiful, it brings a smile on your face. Right? It cheers you up. Similarly, hacer una is anything that pleases a person that makes a person happy. So what's their draw? Give us in the dunya. That which is happening? Do you see a difference between this one and the other? What was the first one? Give us in this dunya? That's it. Meaning give us what we want in this dunya? What are the other Allah likes? Give us in the dunya has an because really, we don't know what is good for us. And what is not good for us?

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There are some people who don't make the art because of this reason. They say, Okay, if I pray to Allah subhanaw taala for money for health. Okay, what if this health is not good for me? What if that money is not good for me? What is that promotion is not good for me. So I'm not gonna make the URL for it. But is that what a person should do? No. If you're not sure if it's good for you or not, what should you do? pray to Allah for that which is good. Because Allah knows that which is best for us.

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And remember, that has an A does not just mean worldly things. It doesn't just mean give me a house. Give me children. get me married. Give me a good spouse. Okay? Give me more money. No, it's not just worldly things. Hasler is also used for a good deed, isn't it? It's also used for a good deed. So give me more hedaya give me guidance. Give me the ability to good. So Hassan over here first two things. First of all, what did I tell you? First of all, worldly things that are good for me that are in my favor. Secondly, he dire guidance, good deeds. Well, Phil irati has an and in the hereafter also has an meaning also give us Hashanah where in the Hereafter, what is good in the

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hereafter. Jenna, what else seeing Allah Subhana

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Allah tells us lilina Arsenal, Allah personnel was the other for those people who have done your son. For them there is an Hausner the best reward meaning Jenna, but there is also was yet there is also something extra for them and what is that something extra they will get seeing a loss of

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the pleasure of seeing

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what else is good in the year after before agenda on the Day of Judgment, because remember, Hereafter is not just gender.

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Acura includes the whole time onwards from that, after that, and everything that happens after that. So what is happening? Easy herself is Avenue Sega, what else projection from or that will come from punishment in the great good news from the angels at the time of that good news from the angels at the time of that. What else that when the hisab is done, when the books are being given, the book is given in the right. Warfield karate Hasina and also give us good in the hereafter.

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The Prophet sallallahu Sallam he used to make the DA Allah and specifically used to make the surah between the Yemeni corner and hedges as one of the cover the Yemeni corner and hedgerows what of the cover specifically in for life. At that time when you would pass from there. Specifically, you would make this

01:19:07--> 01:19:16

so robina attina Fredonia has Anna. waffle after it has an A but one more thing is very important. Work in our oven

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and save us from the punishment of the Fire.

01:19:21--> 01:19:34

Walk in. You see the word joaquina word means and now means us. And what does the mean? Save one letter? The save

01:19:36--> 01:19:59

is from the roof letters. Well coffea Very good. Well, coffea same root as the word dako will fire What does require me? protection shield. So pillar, protect us shield us. Save us Don't let us enter it. Don't let us experience it. What are them enough punishment of the Fire sometimes people say

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Okay, even if I'm committing the same file go to help after some time, and eventually I'll be out. But the Hellfire, I mean punishment or the fire is unbearable, even for a moment. Even for a second, we learned that people have Hellfire even before they will enter Hellfire, the smoke that's going to be coming out of there, that itself is going to be tortured, that itself is going to be punishment, the horrible sound, the inhaling the exiting the screaming of the fire itself, that itself is going to be a punishment. So save us from the punishment of the Fire. Don't let us enter it ever, even for a moment, even for a second.

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So, give us good in the dunya give us good in the air here and save us from the punishment of the Fire. And this is the true definition of success. This is the definition of success what that a person has gone into the near the person has been in the alcohol and most importantly, he is safe from the punishment. We learned sort of earlier on I have 185 from observe the harmony now, what are the hidden agenda for defenders? then whoever is drawn away from the fire and he is admitted into paradise, then he has attained his desire. Then he is successful, who who is successful, the one who is saved from the fire and admitted into Ghana.

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So we should see what kind of hours do we make? What is it that I pray to Allah for? Is it just

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is it just worldly things? This five things is bring to your mind five things that you prayed for this past Ramadan? Did they include something of the Sahara?

01:21:52--> 01:21:53

100 Allah.

01:21:54--> 01:22:46

Allah, Allah whom nusseibeh Mecca Sabu for them, there is a portion of what they have earned. Allah aka who does Anika refer to those who make the door opener Athena freedonia hana waffle accurate he has no work in urban. These people notice the word has been used with icons used to point to something that is far or it is a very high status. So Ola, Ecuador's those successful ones. For them, there is no sleep. No sleep is from the roof, afternoon side bed and asleep also means share. Halak means share portion and asleep also means a share or a portion of something. Now, sleep is from NASA, which means to fix something, what does it mean literally means to fix something. So,

01:22:46--> 01:23:38

nothing is a share that is fixed for a person that is decreed for a person He will definitely get it it is secure, he will definitely get it it is in his name. So, they will have a portion membaca saboo because of what they have earned mimma over here gives a meaning of as a result of not part of don't think that they will get only a part of what they have earned No. It means they will get a share. And the sleeve has been used to show that they will definitely get it it's fixed is determined the reward is written. Why will they get it because of what they have done. gazebos, newsletters caffeine but and what this causes me to earn something whether it is good or bad in the

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literal sense, that's what the word custard means to earn something, whether it is good or bad.

01:23:45--> 01:23:52

Over here Makka boo because of what they have earned meaning because of what they have done because of what they have gained.

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What is it that they have done, over here in particular,

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Hajj, making dua to Allah subhanaw taala for dunya and akhira success in the Astra. So they will have a share because of what they have done. And we learn from this in the general sense that if a person does something good, then he will get good. And if a person does something bad, then he will earn bad, he will get bad. And we learned that the reward is secure for a person. reward for a good deed is secure. Obviously, other conditions have to be mad but over here with the usage of the word no sleep, we learned that Allah Subhana Allah has fixed it. It is reserved.

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And we learned that reward that a person gets for his good deeds. It's not just one reward for one good deed but Allah subhanaw taala multiplies it many times.

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We don't have an arm I 132 what do you call lindora jaton mimma amilo for all our degrees from what they have done, everyone will

01:25:00--> 01:25:51

Get a degree, according to what he has done without ecola homeless label membaca saboo. So we have to see what is it that I'm doing? What is it that I'm working for? What is it that I'm putting my effort in? How much effort is it that I'm putting? How much time? Is it that I'm dedicating? How much am I striving? The more I strive, the more I'll get, the less I strive the less I will get. As we learned earlier, that the limit to good deeds is only that which you set for yourself. And as a result of that, the limit reward is that which you set for yourself with a ecola homeless Lieberman maca Sabu. Well, lo said he or herself and Allah is swift in taking account. So here is from the

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root letter seen or I seen RA, from the word Sora. And sorrow means to be quick in doing something. What does it mean? To Be quick in doing something to be prompt in doing something?

01:26:09--> 01:26:50

You see, one is that a person has to do something, and he delays. He procrastinates he doesn't do it. And the other is that as soon as a person has to do it, he does it right away. For example, the time of Salah begins the time of Salah, it begins. One way is that a person continues to delay. Okay, it doesn't matter. It's only 530 only 545 it's only six o'clock. It's only 650. I mean fudger ended 645. Okay, I'll just get up at 640. Now pretty quickly. One is that a person delays. And the other is that as soon as the time begins, you have to pray anyway. might as well do it right away.

01:26:51--> 01:27:33

When we see that, this Ramadan, one thing that Ramadan teaches everybody is that you can pray fudger on time, you can pray fudger early, I mean, if you can wake up that early, you can wake up every day just to pray fudger on time. So one is to delay to procrastinate, and the other is to do something right away as soon as it is supposed to be done. that a person does not delay in doing something. Sarah, Sarah, is to hasten in doing something to not delay the work that has to be done. The work that has to be done, a person does not leave it for tomorrow. A person does not leave it for next week for next weekend.

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But he does it when it is supposed to be done. It's also set that set our or Sora is to do the work on time, or even a little before time to do the work on time or a little before time. And this is a praiseworthy characteristic. Obviously, it doesn't apply to salada. That it's five minutes to Salah prayer right now. No, you can't do that you have to Priscilla within the right time. Exactly. Not even if that. But for other things for worldly things. This is a good characteristic. There's something that a person should do.

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So allow study or herself ally swift in taking account. What does it mean by this?

01:28:16--> 01:28:56

This is understood in two ways. First of all, that Allah is going to take the headset very quickly, very soon. The Day of Judgment is not far at all. It may seem very far, your life may seem very long to you. Your days and months and years may seem very long to you. But the Day of Judgment is not far. Your hisab is not far. And remember that when a person dies, his or her begins. Mamata faqad Ahmed pianeta, who we don't know when we're supposed to die, when we're going to die. So alongside herself, Allah takes the account very quickly.

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This is understood in another way. Which is that when Allah subhanaw taala will begin taking the hisab He will take it quickly. He will not take very long to take the hersa

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you know sometimes people wonder, there's so many hundreds and 1000s and millions of people. How will the hisab of each one be taken?

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Sometimes people wonder that and hisab means not just a gender hisar but it's very meticulous. It's very detailed. accounting for every little action, every guess every look every word every sound that has occurred every action that is done. So how is it going to be done? Have lots of hands on a city. It doesn't take him long to take the result of the entire creation. We learn from the Hadith, that for a loss of parent It is so easy it is so simple. He is so quick and taking the result that it is as though you know when you start something in the morning. And by the time you're done just just one morning

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One shift, and that's it in that little time a loss of value will be able to take the hisab of every single person that he wishes to take herself off a lot is swift in taking the account. And remember her service from the roof address has seen

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and his app literally means to number to calculate to count in accounting, what is done, you list you number you count, you multiply, you add, you calculate everything, that is what accounting is. hisab is all about that, that all of the deeds are listed. Their value is considered, their worth is looked at. And then the recompense for that is given. A lot is swift in taking the account. We learn from a Jarmon with Karla della teen, hiring Yahoo. Whoever does even an atom's weight of good, you will see it when a young man with color the rotten shoveling Yahoo, and whoever does an atom's weight of evil, he will also see it.

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So Allah subhanaw taala is swift in taking the account and taking the account of every little, small and big deed.

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We learned earlier in these verses only, that whoever does any good, Allah knows it. Allah knows that it could be something very small. But every small deed is also very important. It is also very valuable. Because we never know which good deed might help us on that day. Which could be will be a source of us getting to gender on that day. We never know. Therefore, every good deed is important.

01:31:48--> 01:32:04

All of you ever heard the story of that prostitute woman who she gave water to a thirsty dog. She gave water to a thirsty dog. And that good deed became a means for her success. Never belittle any good.

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And you see this as mentioned all in the context of hedge

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funds and we do hedge. What do people think okay, I've done hedge all my sins are forgiven. Now I can do whatever I want.

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Or let me do whatever I want. When I go for hedge ltq forgiveness, and we ignore good deeds, we ignore this little good deeds.

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Similarly, when it comes to the within go, I prayed Salah Come on. I mean, I read Quran for an entire hour, I'm in hajj, I'm wearing a hell. Why do I have to do things I can do without saying Subhana Allah, or I can do without saying Silvia No, every good deed is valuable, will Lahu Surya herself, ally swift in taking the account.

01:32:49--> 01:33:02

And as for taking the account, we learned that every person will be called to account on the Day of Judgment, except for some special people who will enter Jannah without any accounting.

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As for the believers, we learn about them from a hadith that is mentioned in our body, that Allah subhanaw taala will bring the servant close to him on the Day of Judgment. Allah will make the believer will make a servant come close to him on the Day of Judgment. And Allah will make the person confess all of this since

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that alone will ask him, did you do this? And the person will say Yes, I did. Did you do this? Yes, I did. Did you do this? Yes, I did. And this will continue until the servant thinks that he is about to be destroyed. This will continue until the person will think that that's us doomed to hellfire. And then Allah will say, set off to have it dunya will Pharaoh helical Yo,

01:33:53--> 01:34:37

I covered it for you in the dunya. And today, I will forgive it for you. In the dunya I covered your sins. And today, I will completely forgive them for you. And we learn another thing from this, that if Allah has concealed our sins, we shouldn't go on exposing them we shouldn't go on telling people about our sins. Sometimes people take a lot of pride in sending and they talk about what they used to do before. There is no pride in sinning, absolutely no pride. If Allah has conceal the sin, conceal it, so that Allah will forgive it for you on the Day of Judgment. So we see that on the Day of Judgment, people will be called to account and every action will be listed. Just imagine if all

01:34:37--> 01:34:59

of your lies that you've ever uttered. If they're listed in front of you, what are you going to think if every time that you back with another person, if that was listed in front of you, every promise that you broke every wrong look, every harsh word every slide that was rejected if it is listed in front

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What are you gonna think? That's it, I'm gone. And this is what's going to happen on the day of judgment and out of Allah's mercy, what is he going to do? He's going to forgive the people, only those whom he wishes.

01:35:15--> 01:35:43

And this is what his seven year zero is, which is why we make the deal out of loving my husband, he soberania 00 Allah, give me an easy accounting. Because whoever is questioned as to why did you do this? That's it, he is gone then. Because what is that a person has asked, Did you do this? And he says, yes. And if he's asked, Why did you do it? What answer will you? What answer Can you give?

01:35:44--> 01:36:30

You know, many times when we're caught doing something, and you're asked, Why did you do it? Sometimes we're like, we have no answer. We don't know what to say. And on the Day of Judgment, Ally's asking the person, why did you do this? Can he say anything? He's gone, he's finished. So his seven year zero is the hiset, in which a person may be questioned about what he has done. But it's not the reserve in which a person is questioned about why he did something. So we should all make the Allahu Maha Sibneft Hey 700 Allah call us to account with an accounting that is very easy. We'll know who said he or herself Allah is very swift in taking the account he does not delay. He does not

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neglect anything.

01:36:32--> 01:36:34

That's listen to the recitation

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casa boo, boo

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Makka Sabu. They will have a share of reward, why? As a result of what they have done, and gossip is an action. Remember casarez to do some work, to do something in order to gain some benefit. We don't do anything. We belittle good deeds, and we expect huge reward.

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So they will have a portion y as a result of something that they have done. So we need to do something in order to obtain the mercy of Allah.

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Sometimes we rely on such a hadith that okay, you know, Allah will forgive all of the sins of the Day of Judgment. Yes, a person should be hopeful. A person should prefer that. But along with that he should do something that he can present as well on the Day of Judgment