Taimiyyah Zubair – Following the Prophets Path – 12

			I said I'm ready to go to the library.
		

			Now how do you want to sell your lotto? soudal karimabad for the Billahi min ash shaytani r rajim
Bismillah R Rahman r Rahim Baba strategies for the way Sidley MD, Dr. Melissa Annie of gahoo Kali
probenecid Narottama, page number 53. We'll begin from precept number 79. Then we'll be there. The
contempt for Buddha, the evil consequences of
		

			a demanding dilemma on who never replied to the salutation of an innovator. Meaning if there was a
person who practiced better who practiced innovation, whether he invented it himself, or he followed
others blindly in that, then our dilemma or model the lower end, who would not respond to his
greeting of Selim, he would not even respond to his greeting of Salim. Why do you think so?
		

			When do you not respond to someone's greeting? When you're upset with them, when you dislike them?
For example, if somebody is calling you, when is it that you wanted their phone call? that despite
the fact that you're free, you have the chance but still, you don't want to pick up the phone? Why?
Because you don't want to speak to them. You don't like them? You're upset with them. you dislike
what they do you dislike what they have to say. So the librarian would not even respond to the
greeting of those who indulge in innovations are never in an abnormal Raja hula jalon for Karla in
the Fulani, yaku alayka Salam for call Allah Who in the hoobler Ronnie Anna who called for encana
		

			filler to create humanness Salah Bravo tirmidhi knafeh it narrated that a person called on our
dilemma or modal to know or know and told him meaning a person inquired about our globe and Roman
and told naff here that you tell him that I'm giving him Salaam This is just like you know if you
see somebody you say to them that please send my Salaam to your mother, please give my Salaam to
your sister, please give my Salaam to your aunt. So, likewise a man he sent a salon through number
two who are the lemon aroma. So are the lemon or modal that are in who he replied that I have heard
that he has started an innovation. If this is true, then do not give my response to his salutation.
		

			If this is true, then do not say that I say why they consider preset number 80. People who act upon
innovations are deprived of the Sunnah of the Messenger of Allah sallallahu alayhi wa sallam and her
son of neera yetta Rahim Allah who call Marita Docomo and attend fee Dini him in Lana's or
alojamento Neti Midler. So Malaya de la him Illa yom with the AMA, Allah who died, he has sent me a
narrative that the people who adopt innovations in religion, then Allah deprives them of the same
amount of sin and does not return the Sunnah to them until the day of judgment, meaning when a
people, they indulge in innovations, whether they invent them or they practice them, they celebrate
		

			them, then what happens is that they are deprived of following Asana, they are deprived of observing
Asana, why this is the evil consequences of the sin of committing better, remember that sins, they
have consequences in our lives and of the consequences of sin says that a person is deprived of
doing good, a person is not given the ability, he's not given the trophy, to perform a good deed. So
this is a reason why when performing a certain good deed becomes difficult for an individual then
what should he do is to seek forgiveness from Allah. Because it's possible that because of one of
our sins, we're not able to do something that's important. This is just like if a person is not able
		

			to remember something good, he's not able to retain knowledge. Then again, what's the reason since
you remember the famous verse a portrait of mama Geoffrey that he complained to his teacher? He said
that Shaco in our query super heavily. I complained to work here my teacher about my evil memory,
meaning my bad memory, that I could not remember anything. So for all Swanee letter, Kumasi, he
commanded me that I should leave since why because in rural law, your authority RLC because
knowledge is new, and it's not given to a sinful person. So the thing is that when we commit sin, no
matter what it is, it deprives us of goodness. And practicing a bidder that deprives us of acting
		

			upon the Sunnah of the Messenger of Allah sallallahu.
		

			So whenever people celebrate a bigger than they are deprived of performing is sooner. So much Oh,
that they forget about that sooner. The awareness of that tonight is gone. The knowledge of that
tonight is gone to the point that people don't even know if there's a signal such as that. And isn't
it true that there
		

			So many sooner that people are unaware of so many sonant that people don't even know that it's
actually sooner. Why? Because we are so lost in the data that we don't even know what the actual
Dean is. So we see that fabrications, they replace the dean, they replace the dean. So people think
that the fabrication the innovation is the dean. And what is Dean in reality, they have no idea
about it. Once a companion, who they thought of the lower on who he lifted up to rocks, and you
press them together, he joined them together. And then he asked the people who are with him, can you
see the light coming through, meaning from between these rocks, they said hardly anything, hardly
		

			anything, there's barely a crack, and we can hardly see any light coming through. He said, by he in
whose hand is my soul, beta will be so widespread that it will cause the truth to be hidden. So that
all you can see remaining of it is similar to the small amount of light that you saw coming through,
meaning the truth will become so hidden, just like this light is hidden, you can barely see the
light. Likewise, there will be a time, the blue mat, the ignorance the bitter, I will be so common,
that the actual Dean the real deal, the sooner we'll be as small, just as the slight is in front of
us. He said by Allah innovations will become so popular that when an innovation is left, people will
		

			say that sooner is left, that when people don't celebrate a bigger people will say that, look,
they're leaving the dean, look how bad they are. And isn't it so that people think religion is just
about celebrating certain days, having a feast on certain days, staying up all night long, and
performing certain acts of worship, that is Dean, when somebody dies, everybody getting together?
That is the dean and if somebody doesn't do it, they're like, Oh, you wear hijab, I thought you have
studied the Quran, you don't do this. So people think that the Buddha is the dean, which is why if
it's left, then they become very upset. So this is how much ignorance will spread. And the time has
		

			come that this ignorance has spread so much precept number 81. Innovation is more loved by shavonne,
than other sins, meaning shavon loves Buddha more than he loves, since he likes that a person
commits better than he commits since Why do you think so? A sin, you know, people feel guilty about
it. Even if a person is happy, but what he's doing, he still has that realization that what I'm
doing is wrong. He has that guilt in his heart. And he says that, you know, I'll get better. But
when it comes to an innovation, than a person believes so firmly that what he is doing is right,
because he's doing it to earn the pleasure of Allah. And he thinks there will be a lot of benefit.
		

			certain beliefs are attached to that practice. So Will he ever delivered? No, he won't. Will he end
up with the curse of Allah? Yes. The angels Yes. All the creation? Yes. Will they still will be
accepted? No. We learned about so many consequences of the evil consequences the evil repercussions
of indulging in Buddha. So Stefan is very happy, very happy. Because other things as long as they're
not shitcan Allah forgive them. Yes, but shilka person Astrup and from other sins, it's up to Allah,
he can forgive them. But when it comes to whether a person has to repent and leave the bedarra, for
his repentance to be accepted, so Shannon is very content he's very happy that a person is indulging
		

			in Buddha. Allah Sophia understorey, Rahim Allah albida to have to enter a belief seminal Mazziotti
and masliah to you tell woman her will be there to let you toggle minha Allah who Fisher Hassan so
piano sorry, he said that innovation is more beloved to shape upon than sin, because repentance is
done from sin. Whereas repentance is not done from innovation, meaning that a person will never
repent from the innovation because he thinks he's doing something very good. preset number 82.
		

			The Dalai Lama and who removed the innovators from the masjid This is how upset he was see the
reaction of the companions towards the Buddha and the people of bitter one companion does not
respond to the greeting and other companion removes those people from the masjid and if we miss
routine, there'll be a lower and who unknown seminar Coleman at Murphy Masjid then you have Luna
Luna vs Allah sallallahu alayhi wa sallam a jehlen for Allah La him for Karla ma hidden Delica Fira
de la Moroccan in lamb obita deer in one masala yet Kuru Delica Hata Raja home Milan Masjid Abu
noraim are the luminous Rudra lindo on whom once he heard that a group of people had gathered
		

			together in the masjid and what were they doing over there? They were doing records delille What
does Allah mean?
		

			C'est la ilaha illa Allah. So these people they were sitting together, and everybody was saying, in
a course La ilaha illa Allah, Allah, Allah, Allah, Allah, Allah, Allah in the law, and they were
also sending salutations upon the Prophet sallallahu sallam, and they were doing this out loud. So
they were saying La ilaha illa Allah, as well as Allahumma salli, ala Mohammed, both of these
statements how outloud together. So I believe in this room, he came to the masjid when he heard that
this is what's going on. He came to the masjid immediately and said, In the time of the Prophet
sallallahu, alayhi wasallam. We never saw anyone doing licorice or sending salutations in such a
		

			manner. Hence, I see you as innovators, meaning what you're doing is an innovation. And you all are
innovators. And he kept on repeating these words until he expelled them from the masjid. Meaning he
did not leave the mustard. He did not stop what he was saying until the people stopped and they left
the masjid. He did not let them even stay in the masjid. Why? Because what they were doing was
something unacceptable, that a person might say, but they were only saying that Allah Illallah and
they were sending Salaam with the Prophet sallallahu sallam. So what's the big deal? How is it a big
deal? It isn't innovation. This is a practice that has been added to the dean. I remember the
		

			definition of bidra. How is this practice saying that Illa Illa, no harm in that saying Allahumma
salli wa sallim ala Nabina Muhammad no harm in that. But if a person attaches a certain description
to it, what description all of us sit here in the masjid and say it out loud together. Now that
description is what that description makes that action.
		

			So he said that we did not practice this at the time of the Prophet sallallahu sallam. So I see you
as innovators. And he kept repeating it until the people left the machine, meaning he was very upset
with them. Now this does not mean that wherever we see people doing, you know practicing some
innovation, we tell them, I see you as innovator. So get up and leave. No. Why? Because at that
time, you know, if the lemon mustard was alive at that time, this shows this was just a little while
after the death of the Prophet sallallahu sallam, the Dean was still well known to the people. And
if any person practiced innovation, he knew what the truth was. It wasn't that he was ignorant of
		

			the truth. Now, if people are practicing innovation today, do they know of the truth? majority of
the people have no idea. You know why? Because they're just doing whatever somebody taught them.
They're just doing whatever somebody showed them. So the first step is to educate the people. And
then the next step is that if still they don't listen, and they're spreading that wrong, then you
become a little strict with them. Okay? So this does not mean that any gathering we go to when
people are sitting together, we start yelling at them when we, you know, insult them, and we become
very harsh with them. No. So for example, let me give you a scenario, your friend calls you for a
		

			gathering where everybody's going to gather together and read Quran and do certain car, what are you
going to do? Let's say somebody passed away. So they all want to sit together and read through the
scene. And so what are you going to do? So you'll just tell them on the phone that, you know, I've
learned that this is not right, so I'm not going to come? So you're going to tell them in a very
nice manner. Okay, what else could you do? So talk to them again, that these times when somebody has
passed away, somebody, you know, like 40 years, or certain time has passed by and everybody's
sitting together, people are very emotional at that time. And if you tell them what you're doing is
		

			wrong. They're gonna get offended. Even if you tell them very nicely, majority of the people are
going to get offended. So does that mean we still don't tell them. So it's not a teachable moment,
because they're very emotional. Let me tell you, I grew up in Pakistan. And in Pakistan, you know,
that these things are practiced all the time, when it comes to the gathering of the event of the
birth of the Prophet sallallahu sallam, his birthday, that is also celebrated at a large scale. And
my mother being who she was, people would ask her all the time to come and talk give us at these
occasions, she will not refuse. What she would do is like, for example, if it was a gathering of
		

			molad, she would say I can only come for some time, she would come give a talk. And I remember once
it was at a university, and she was giving her speech and in that she spoke about, you know, the
first verses that were revealed on the Prophet sallallahu Sallam because everything has to be about
the Prophet sallallahu Sallam right? And given that there were people who were, you know, in that
university, students, professors, so she started off with those verses. And then she said that all
of us must learn and then, you know, off on that tangent about the importance of learning the deen
Yes, she did mention about the Prophet sallallahu wasallam His praise, whatever. But she did not
		

			engage in any wrong thing. We did not stop
		

			or sing or do anything like that? No, she just gave that lecture and then after that immediately we
walked out. But we left them with a thought. And what was that? We have to learn the deen seriously.
And when you make people realize that they have to learn the deen, then Alhamdulillah, the door has
opened up right now in sha Allah, the darknesses should go away, and they should be replaced by the
light. Likewise, at many occasions, I've seen that people, you know, they wanted that, sir, you
know, a small talk, you know, when somebody has passed away. So again, she will say, I can come only
for a few minutes, I'm sorry, I don't have much time, I can only come for a few minutes, she would
		

			go and mentioned something about, you know, what happens after that, and what can actually benefit a
person who has passed away. So we make law for them. This is the bassoon door, we can also take
photocopies of the Muslim law, you know, for the forgiveness of the deceased person, you have it in
your book yesterday. So make photocopies of that buy the material if you are able to, and then take
it and give it to the people and they will really appreciate it or this isn't whether we can make
for the person who was passed away.
		

			So talk to them as if you are their well wishes. And then excuse yourself that you need to go. So
now sometimes you can excuse yourself. But then there comes a point when it's your family members,
or it's your close friends and they say How come you cannot stay you're that busy. Now you have to
read through the scene once for us, you have to read at least one Jews if not five years. So then
you can talk to them in a nice manner and tell them that look, I'm making this door instead for the
person who's passed away. And I believe this will benefit them more. And I am going to give this
Masako so that inshallah you know the reward will go to them. But this is something that's not going
		

			to benefit them, nor is it going to benefit me. So I don't want to do this. And a few times you can
talk to them nicely. But then there comes a point where you have to speak to them seriously, but
don't speak them seriously. The first time No, gradually go up to that. That if you tell them no,
I'm not gonna come for whatever reason. If you start off with the word no, then there are studies
that prove that people don't listen after that. They don't give importance to anything that you
mentioned afterwards, just because you said no, that's all they can remember. So don't start with no
start with something else. And make the art to Allah and be sincere to those people as well that we
		

			should be concerned about them to. Then we learned that the more had they seen did not accept any
hobbies which were transmitted by the innovators or the more had they seen or had seen or the people
have had these meaning those who narrated or had these those who taught her these, those who learned
how these those who collected Hades. So for example, when Bihari Izumo had this Yes. And you know,
whenever you read a text of Hadees and you read you know from so and so companion from so and so
person, so all the people who were in that chain, who are they the more had deceived, because they
are the scholars of Hades, the teachers, the narrator's the students of Hades, okay, those people
		

			who recorded the Hadith, so they had the scene, they did not accept a hadith which were transmitted
by innovators. Meaning if there was a person who was an innovator who indulgent Buddha, then if that
person narrated a hadith and mohabbatein, would not accept that Hadees. Why, because of this person
is inventing things in the religion, he could have easily invented this Hadees to, he could have
made it up. If he doesn't have that fear of Allah, that he's inventing things in the dean and
ascribing them to Allah. That obviously he can invent statements and say that the prophets have a
lot of them set them such a person is not trustworthy. This is what it shows that such a person an
		

			innovator is not a reliable person. He cannot be trusted. And if they syrena Karla mucuna Yes, aluna
anolis nadie Panama cartel hypnotoad colusa. Molinari jellico famzoo ella Alison notify the zoom in
a little bit I follow you Hello, Heidi, some Muslim, even city narrative that in the beginning,
people did not question about the transmission of Hades, but when the mischief meaning the
innovations, they began inventing a hadith or narrative or Hadith, when such narrations began to
spread, then the people started asking for the chain of transmitters. Then they would say, Tell us
about your about your chain Who did you hear this Hardee's from is it from so and so? So into so and
		

			so? They would inquire about the chain of transmitters that first it will be seen whether the
transmitters are the followers of the Sunnah. If they're the followers of the Sunnah, then their
narration will be accepted. And if they are innovators, then their narration will not be accepted.
So if there was a person who was a move that they're an innovator, then his narration would be
		

			rejected. Such a person was not trustworthy. Innovation could be a means of involving oneself in
mischief or a painful punishment meaning if a person indulges in innovation then he will be in
fitna. He's in fitna and he could deserve a painful punishment from our last panel.
		

			So in an email Malecon rahimullah yeah about Abdullah min aina or him Carla Mendenhall, Eva min
Hazel Rama Rasulullah sallallahu alayhi wa sallam for all ini redo an Oklahoman and musty demeanor
in delcambre call letters. Were in the auction or legal fitness for call with a fitness in fee
Heather in Nima. Hear me Ellen Lee do her call. What are you fitness in a woman and Tara in Akasaka
for Leila 10 also learn how Rasulullah sallallahu alayhi wa sallam in Nyssa Mira to La Jolla own
Felicia Latina you Holly funa and Emily and deceiver who fitna tone Are you sleeping? Are there any
so the note is 63 Lola who filled it with Islam in America was asked Oh Abdullah, where should I
		

			observe my Iran from meaning I'm going for Hajj formula. Where should I wear my hand from from which
point Mr. Malik responded from the halifa from where the Messenger of Allah sallallahu Sallam
observed the aerodrome? Has anyone gone for hydrocodone one day from at this point in her life? You
might still we didn't even check. Next time you go, check. Okay, pay attention to the names of the
places as well. Okay, we just do whatever the guide tells us. Okay, so next time find out because,
you know, if you're putting the follow on from where the Prophet sallallahu Sallam did, imagine that
scenario. So the man said, but I wish to observe the Islam in the masjid and debris from near the
		

			grave, meaning from here the profit sort of autism scrape, I want to put on my arm over there. So
Mr. Malik said do not do this. I fear that you may get involved in fitna meeting. fitna does not
just mean mischief, it also means trial. Right? So over here, it gives meaning of trial, a great
test, meaning punishment. So I fear that if you do that, then they will be fitna for you. The man
said, What is the fitna in this meaning, why would I be punished because of this? What's the harm?
And that's exactly what the people say today? What's the big deal? What's the big deal that I
intended to observe the harm just a few miles away? Meaning it's not too far from the flavor. I like
		

			the place where the grave of the Prophet sallallahu Sallam is I'd rather put the ramen over there,
Mr. Malik said and what is a greater fitna than the one where you see yourself raising the prophets
of Allah to them to a virtue that he fell short of meaning is this not a fitna that you're in that
you think you're doing something good that the Prophet sallallahu Sallam did not? Do? You think that
you're becoming better than the Prophet sallallahu sallam, he put the alarm on not in mustard in a
way, but in her life. And that is what we're supposed to do. And if you're think you're doing
something more righteous, by putting on the farm in the masjid, then you're saying that you're doing
		

			something that the prophets Allah said and fell short off, meaning he did not do it. Isn't this a
fitna? This is a fitna and then he said, Allah subhana wa tada I heard him meaning I heard the
statement of Allah, that Allah has said into the news that lead those beware, who descend from the
profits on a lot of systems order, that last fitness strike them or a painful punishment. So this is
not something small. And the fact is that when a person is committing whether he thinks that he's
doing good, that itself, that itself is a punishment, that a person doesn't even know he's doing
wrong. He doesn't even realize he's doing wrong, that itself is a punishment, and that will prevent
		

			a person from doba and that shows us how important his knowledge of the sinner in the matter of
religion one should seek the protection of Allah from acting on one's desire or will because if a
person starts acting on his own desire on his own well, then what will happen? He will invent things
and again, he will do things his own way. He will oppose the Sunnah he will oppose the command of
Allah. And that's it. That is the cause of going astray.
		

			And it'd be bonza eslami Yukon. camino Sula, Hassan sallallahu alayhi wa sallam in the mimma aka la
cumbre de buena como Fujiko will be led to
		

			Hello I hope you're awesome Vicki type of Santa
		

			Rosa eslami narrative that the Messenger of Allah sallallahu Sallam said, I fear for you all, that
after I pass away, you might go astray in matters of greediness and shameful deeds and wrong
desires. Notice the Arabic words. I fear for you after me. Butoh nakum your bellies, meaning you
will not care about what's going in your stomach, you will eat whatever you wish you will not care
about halal Haram, where furuya come and your private parts meaning you will not be careful
		

			About guarding your private parts, either the outer will be exposed or what will be done with the
outer with the private part is something that should not be done during indulging in.
		

			And we see that these days, you know, major things which are considered unlawful or even declared as
lawful. So people have become very lenient in these matters, in the matters of what of the stomach
and of the private parts. And also what the prophet SAW a lot of them feared for us is when we'll be
lacking a word meaning, the word the desires that will lead astray, those desires that lead people
astray.
		

			And this is what happens people say, we like to do this, I enjoy doing this. I enjoy reading such
and such in this manner.
		

			Then we learned that no good deed of an innovator is acceptable, are unable to live near a yell and
Rahim Allah who call either a thermometer and pupillary pin for hood fields whether you can whether
you're thoroughly Sahabi bitter it Illa here as the agenda I'm alone, woman Ana Sahaba Bedard in
honor Allah had me Dean roba houfy, Hassan II see and listen for the narrative that when you see an
innovator coming towards you leave that route, meaning if an innovator is walking on a particular
path, then you leave that path and adopt another. Don't be close to him, don't follow him, don't
resemble him, because no deed of an innovator is acceptable to Allah. No deed of an innovator is
		

			accepted by Allah subhanaw taala. Whoever helps an innovator It is as if he has helped in destroying
the religion. If a person supports an innovator, it is as though he is supporting the destruction of
the dean. This is how dangerous weather is. Now, why is it that despite the fact that there's clear
warning against clear warning, yet we see the weather has become so common, what's the reason behind
that? Pure ignorance many people, majority of the people, they don't know. Any other reason why
innovations have become so common? pride and arrogance that even if people do find out about the
truth, they say, Oh, we've always done it. You know, my parents, my grandparents in our families is
		

			always celebrated. So this is an act that has been passed down generation to generation. So this is
why it will not be left and other reason that people don't give importance to learning the deen so
when they will not learn the deen then what will they know of the whatever they see people doing?
Whatever the ignorance say. They don't want to let it go. Because they identify themselves with it.
They think that that is piety. Everybody around them is doing it, who are in positions of authority
that will misguide others, people will think that they are knowledgeable, but in reality, they don't
have much knowledge. Or they think they're knowledgeable, but in reality, that is ignorance. So even
		

			they are a cause of misguidance. And we see that one of the reasons why Buddha has spread so much
why there have been so many innovations in the deen is because our Muslims have been influenced by
non Muslim ideologies and views that they don't know the deen themselves. And instead, they have
imitated others. So for example, going to the graves building shrines, frustrating to the dead,
right thinking that they will benefit us all of this came from which religion mainly the mystic
religion, right? The people have shipped, this is what they do. So living amongst them with them.
And there is no harm in that. But when you're living with others, and you should know about your
		

			deen instead of influencing them taking their influence. I just remember recently I was having a
conversation with an elderly lady that she was saying that when you know she was young, and they
were any non Muslims, you know, we wouldn't let them touch any of our dishes anywhere food, right?
Because we would think that if they touch our food, our dishes, then our dishes would become impure.
And they were not allowed to come inside the house even we would just hand them over, you know,
things from the side, we wouldn't have any physical contact with them nothing, they would stay far
away.
		

			I said Why? Why did you do that? They said this is what we thought.
		

			And they said this is just like, you know, in Hinduism, there are certain people who are
untouchable, she said exactly. That's exactly what happened. So again, instead of influencing them,
we took their influence. So what's the solution? Then? What is the way out of the knowledge? What
should we do? We should learn that the and especially, we should revive the sun. But how will that
happen? If we study the Hadees? We need to study the Sunnah. Now we have learned all about it
tomorrow. So now the question is what is sin? What do we follow? What do we do that you have to find
out? So this is the reason why we have to revive the culture of studying Hades learning how these
		

			narrative studies give important
		

			To this because unless and until people learn about what the Hadith says, they cannot follow it. So
this is my advice to all of you as we conclude this book that make a firm resolve of studying the
Hadith of the Prophet sallallahu Salah, now we're studying the Quran, but alongside this and after
this especially learn this
		

			because unless and until we learn, we cannot do it and then how can we tell others
		

			All right, it was a pleasure teaching all of you any error on my part Please forgive me May Allah
forgive all of us inshallah. It's a panic alarm will become deca Chateau La Ilaha Illa antenna stuff
guru Kona today. Assalamualaikum warahmatullahi wabarakatuh