Taimiyyah Zubair – Fahm Al-Quran – 22E Fatir 8 45 Ya Sin 1 12

Taimiyyah Zubair

Juz’ 22: Al-Ahzab 31-73 – Ya-Sin 1-12

Fatir 8-45 – Ya-Sin 1-12

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AI: Summary ©

The history and meaning of Islam have been discussed, including its impact on people's characteristics and the importance of avoiding danger. The speaker emphasizes the importance of learning from past experiences and being clear about one's actions to improve behavior and avoid negative consequences. The message of the Quran is also emphasized, with the need to be honest and not give up on promises. The importance of recording deeds and being aware of one's actions is also emphasized.

AI: Summary ©

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			FM Enzo in Allahu su amor de fora Hasina den is one to whom the evil of his deed has been made
attractive, but he considers it good. He's doing something bad, but he thinks that it is good. What
delusion for Indeed, Allah sends a stray whom He wills and guides whom He wills. So it's so
important to ask a lot that Oh, lucky me firm. I didn't have to have come What is a pinata bar,
we're in a bathtub and we're looking at Steena and Aloma Surbiton, he writes a bit colombiana
denecke. So do not let yourself bearish over them in regret. Indeed, Allah is Knowing of what they
do. And it is Allah who sends the winds and they stir the clouds and we drive them to a dead land
		
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			and give life thereby to the earth after its lifelessness thus is the resurrection meaning just as
plants grow out after rain, people will also come back to life when Allah will order.
		
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			whoever desires honor, men can you read Rosetta FileZilla healer is to Jumeirah, whoever desires
honor. Everyone desires honor right? Allah says, then to Allah belongs all honor. So seek honor by
serving Him by obeying Him, do good, please Him and Allah will give you honor himself. So if we are
dishonored in the way of Allah, no big deal we didn't come to get honor anyway. All right. But when
a person will be sincere with Allah, then Allah will grant him honor and the real honor by the way,
is that which is on the Day of Judgment, Allah He has our dual column of piab while I'm a little
salty.
		
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			To him a sense good speech and righteous work raises it. Good speech. Good words. Where do they go?
		
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			Do they just disappear? No. We learn in Hades. Gabriella, when he said that good words are taken up
to the throne. And they go around the throne. All right, and then make sound like the buzzing of the
bees, like the buzzing of the bees, and they remind of the one who has said them. Likewise, when a
person does a vicar of Allah for Guney, a cuckoo, the words of praise Subhana, Allah Hamdulillah,
these words that we say in glorifying the Las panatela these words also they ascend up and they go
around the throne, making mention of the one who has uttered them. So remember that good deeds, they
are taken up to a lot they don't get lost in space. All right, they're not unnoticed, who notices
		
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			them, who appreciates them, Allah appreciates them, so do perform those deeds for Allah sake. To him
a sense good speech and righteous work raises it, but they who plot evil deeds will have a severe
punishment, and the plotting of those it will perish. So for them is up for what for their bucket
for their plotting, and for the righteous is just a reward for what for his service. And Allah
created you from dust, then from a sperm drop that he made you mates and no female conceives, nor
does she give birth except with his knowledge, and no aged person is granted additional life, nor is
his lifespan lesson, but that it is in a register. Indeed, that for a lot is easy. So death will
		
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			come when it has to come, where it has to come. So don't be afraid of that. Prepare for death. ask
Allah for good end. And not alike are the two bodies of water one is fresh and sweet, palatable for
drinking, and one is salty and bitter. Amazing. One type of water because water when you look at it
looks exactly the same, doesn't it? But one water is thirst quenching, and the other only increases
you in thirst, isn't it? And from each Allah says you eat tender meat and you extract ornaments,
which you were two different types of water. Right? Likewise, people are also different. One has
good luck and the other has very bad luck. One is so useful, beneficial, and the other extremely
		
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			useless. One is thirst quenching, you talk to them and you feel satisfied. And another person, you
talk to them and you feel like you've been wounded and injured, but both types of water do they
bring benefit to you? Yes. And such are people also, you can benefit from your most bitter enemy
also.
		
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			Remember, you can benefit from your most bitter enemy also from those who hate you the most also. So
what do you have to do let go of the hurt and relish the game. Enjoy what you receive. That is only
possible if you learn to forgive and you see the ships
		
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			plowing through them that you might seek of his bounty, and perhaps you will be grateful meaning
salty water, you can't drink it, right? But at least you can travel over it. You can go through it
from one place to the other. Right? So likewise, you come across people who are very bitter, very
hurtful, very annoying. Don't focus on eliminating them. Like our mission in life should not be to
get rid of salty water. No, you can't do that. But what you can do is that if salty water comes your
way, you just float over it, right? You you swim over it, you go over it, and you extract what is
inside. So each person, each person, remember, you can benefit from them, there is a plan that they
		
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			will bring you provided that you look for the head, he causes the knight to enter the day, and he
causes the day to enter the night and a subject of the sun and the moon, each running it scores for
a specified term, that is a law your Lord to Him belong sovereignty and those whom you invoke other
than Him do not possess as much as a memory of a date seed. So tonight, when you eat date, open it
up. Do you see any thin membrane thin cover on the seed?
		
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			Imagine those other than Allah cannot even give you this much. So whatever you have comes from who?
Only Allah, if you invoke them, they do not hear your supplication. And if they heard, they would
not respond to you. And on the Day of Resurrection, they will deny your association and none can
inform you like one acquainted with all matters. Yeah, a yohannes. And Tomoko Oh, la la, la la
huella, honey, your Hamid, all mankind you are those in need of Allah, you are poor before Allah,
while Allah is the free of need the Praiseworthy, so ask him, if he will, he can do away with you,
and bring forth a new creation. And that is for Allah, not difficult, and no bear of burdens will
		
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			bear the burden of another. And if a heavily laden soul calls another to carry some of its load,
nothing of it will be carried. Even if he should be a close relative, you can only warn those who
fear their Lord unseen. And I've established prayer and whoever purifies himself only purifies
himself for the benefit of his soul. A woman does Africa for intimate as a kaeleen, FC. We don't
benefit Allah. By purifying ourselves, we don't benefit people. By purifying ourselves, we only
benefit ourselves and to Allah is the final destination, not equal, are the blind and the seeing,
nor are the darkness and the light, nor are the shade and the heat and not equal are the living and
		
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			the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves.
So the fact is that good and bad are not the same. Just as these opposites are not the same. So see
what you're doing. Good luck, bad luck. They're not the same. reading Quran not reading Quran,
they're not the same fasting, not fasting, they're not the same. There's a huge difference. So if
you purify yourself, you conduct yourself, you improve yourself, you develop good habits, you leave
bad habits. It's good for you in anti Illuminati, but those who tell you can only tell you right,
you will profit or not but a warner, the prophet can only warn the change who can bring it about, we
		
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			can bring it about ourselves. Others are not meant to force us in now to say lack of ill health
previous year on one of the raw Indeed, we have sent you with the truth as a bringer of good tidings
and a warner and there was no nation but that there had fast within it a warner and if they deny you
then already have those before them denied their messengers came to them with clear proofs and
written ordinances. And with the enlightening scripture that I see is the ones who disbelieved and
how terrible was my reproach? Do you not see that a lessons downgrade from the sky, and we produce
there by fruits of varying colors, and in the mountains are tracked white and red of varying shades
		
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			and some extremely black? I mean, when rain falls on a piece of land, it changes right? And when
there is a piece of land when there's with no rain has fallen, that also changes, isn't it? I mean,
grass, if you water it, what happens? It'll be a different color completely. And another patch, you
don't water it what's gonna happen to it? It's gonna turn brown, it's gonna die. It's gonna finish
correct. So likewise, the one who receives the Quran, how can you be like the one who does not
receive the Quran, there is a huge difference and among people and moving creatures and grazing
livestock are various colors. Similarly, so much variety Subhana Allah kerlick in Ma sha, Allah hum
		
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			and everybody, healer Allah. Thus only those who fear Allah from among his servants who have
knowledge
		
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			Who is it that truly fears Allah? Who is it that truly brings about a change in himself the one who
has knowledge. Indeed Allah is Exalted in Might and forgiving. Kashi a true fear is only in those
who have.
		
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			You see there are many types of knowledge but the knowledge that really changes a person that
transforms a person, more than anything is the knowledge of the put on. It really transforms a
person or the living was a little below on who said it befits the carrier of the Quran that he is
recognized by his night when the people are asleep. He is recognized by his day when the people are
busy eating and drinking. He is recognized by his grief when the people are celebrating. He is
recognized by his crying when people are laughing. He is recognized by his silence. When people are
busy talking, he is recognized by his horseshoe or his humility when people are showing pride and
		
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			boastfulness the hamedan on the carrier of the Quran should be one who cries one who is concerned,
one who is tolerant, one who understands and one who talks too little. The Hamel Koran should
neither make noise, nor scream nor be hasty. Indeed, those who recite the book of Allah in malaria
through Nikita de la la cama Sala one fakuma Morocco Nahum Sylvan Wallonia era Juna t Jota Ratan
lanta, boo, those who recite the book of Allah, and established prayer and spending his calls out of
what We have provided them secretly and publicly can expect a prophet that will never ever perish.
reading the Quran brings a profit again, that will never end that he may give them in full their
		
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			awards and increase for them of his bounty. Indeed, he is Forgiving and Appreciative, and that of
which We have revealed to you of the book is the truth, confirming what was before it. Indeed, Allah
of his servants is Acquainted and Seeing, then we call us to inherit the book, those we have chosen
of our servants. So firstly, when a person is given the book, what does it mean he has been chosen
by Allah? But now look, how is it that people receive the Quran? Allah says among them as he who
wrongs himself, he receives the Quran, but he doesn't apply it. So what does he do? He wrongs
himself among them as he who is moderate,
		
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			moderate, meaning barely, yeah, he's following it a little bit, kind of, and among them is He who is
foremost in good deeds, by permission of Allah, that inheritance is what is the great bounty,
meaning the one who really picks up the Quran takes it and goes forward with it. Yes, he is the
winner. For them are gardens of perpetual residents, which they will enter they will be adoring,
they're in with bracelets of gold and pearls and their garments there and will be silk wakad will
hamdulillah Hilary habarana has an and they will say Praise be to Allah, who has removed from us all
sorrow, tell me in this life, can you ever say my sorrows are gone? Can you say that? No one sorrow
		
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			goes but five sorrows still remain in your life? Isn't it? Three go but five more new ones come?
Isn't it? Only in general, a person can say Alhamdulillah, who has removed from us all sorrow.
Indeed, Our Lord is Forgiving and Appreciative. He who has settled us in the home of duration out of
his bounty, there touches us not in it any fatigue and there touches us not in it awareness of mind
but in this life, what happens? After some time, we all get tired, right? Even sitting. Even reading
the book call of the mind gets tired. This is normal. We're human beings. This is fatigue in this
life. In general, only there is no hard work. There's only rest and comfort. So for now, we have to
		
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			strive a little bit. And for those who disbelieve will be the fire of *. Death is not decreed for
them so they may die, nor will it storm and be lightened for them. Thus do We recompense every
ungrateful person in gratitude is something that leads to the fire and they will cry out there in
Wilhelmina study hona Fie her, they will scream yellow cry out there and our Lord remove us. We will
do righteousness other than what we were doing. We will never make the same mistakes promise.
		
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			The Prophet sallallahu Sallam said that once two men came to him and held him by his arms and took
him to a difficult mountain pass and they told him climb. And he said I don't have that much
strength to climb this but
		
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			They said we will make it easy for you. So I began climbing, he said and when I reached the peak, I
heard loud screams and shouts. I asked What is this? And they said, these are the screams of the
people of *. Well, homeo study hona Fie her about Bana, Regina, normal slowly him later lady
Connor normal. And here we really need to look at ourselves that when Allah is giving a spare time,
now exams are over, right? So how is it that we're going to spend the rest of Ramadan? Are the days
going to be spent in sleeping, sleeping and just waiting for a thought? killing time? just surviving
the day so that somehow we can make it to a thought? Or are we really going to make use of the time
		
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			and worship Allah? subhanaw taala?
		
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			Allah will say, but did we not grant you life enough for whoever would remember they're in to
remember, and the Warner had come to you? Meaning you lived long enough life in which you could
learn a lesson and really think about it every day, we get 24 hours, 24 hours. We get seven days a
week, so many months in a year each year brings us so many days. What are we making? How are we
spending that time? So taste the punishment for there is not for the wrongdoers any helper. The
Prophet sallallahu Sallam said that Allah has left no excuse for a person who is given a life of 60
years. He has no excuse. He has no excuse. Meaning, no matter where he is, what condition he is and
		
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			what family he was born into what circumstances he was raised in. He has long enough of a life in
which he can recognize a law in which he should be able to question and wonder, where have I come
from? Where am I going? What is my purpose here in search for that purpose. And the one who will
search and desire alone will certainly show him the way. Indeed Allah is Knower of the unseen
aspects of the heavens and the earth. Indeed, he is knowing of that within the *. It is he who
has made you successors upon the earth, and whoever disbelieves upon Him will be the consequence of
his disbelief and the disbelief of the disbelievers does not increase them in the sight of their
		
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			Lord except in hatred. Except in hatred. Can you imagine Allah hating a person because of his
disbelief, and the disbelief of the disbelievers does not increase them except in loss. Because
sometimes we see somebody doing something wrong. We're like, oh, how lucky? No, not lucky at all.
How unfortunate. Say, have you considered your partners when you invoke besides Allah, show me what
they have created from the earth? Or have the partnership with him in the heavens? Or have we given
them a book so they're standing on evidence there from no or rather the wrongdoers do not promise
each other except delusion. In the law, whimsical similarity? Will Allah anthozoa Indeed, Allah
		
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			holds the heavens and the earth less they seize less they seize, who is holding them, who's
maintaining them, who is preventing them from dying, Allah, and if they should seize, no one could
hold them in place after him. Indeed, he is forbearing and forgiving. And we see this, that if, for
example, something in this earth, even a species, if it is meant to go extinct, what can we do to
preserve it, we could spend 1000s of dollars, we can preserve it if Allah does not want. And this
war by a lot of strongest odds that if a wiener came to them, they would be more guided than any of
the previous nations. But when a water came to them, it did not increase them except an aversion.
		
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			Just as many times we say, if only I knew if I could learn I would do this and this. Well, what
happens when a person comes to No,
		
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			due to arrogance in the land and plotting of evil, but the evil plot does not encompass except its
own people, then do they await except the way of the former peoples? What happened to the people of
the past? They were arrogant, they were stubborn on their wrongdoing, and what happened? What was
their result? It's clear, but you will never find in the way of a lot any change. And you will never
find in the way of a law any alteration, have been are traveled through the land and observed how
was the end of those before them, and they were greater than them in power. But Allah is not to be
caused failure by anything in the heavens or on the earth. Indeed, he is ever knowing and competent.
		
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			So what we need to do is remember that we are a law servants, we can never cause failure to his
plans, we are ultimately in his control. And if Allah were to impose blame on the people for what
they have earned, he would not leave upon the earth, any creature, not a single dog, but would
remain if we work to be punished for the sins that we do.
		
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			But he defers them for a specified term, each person has a limited amount of time in this life, and
when their time comes, then indeed
		
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			Allah has ever been on his servant seeing when the time comes when the time comes to an end and
Allah knows exactly what we have brought to him. So we really need to be honest with ourselves and
and see what am I doing? What is it that Allah has ordered? And what am I doing? I cannot hide from
Allah, I cannot escape from him. So what we really need to do is rectify our matter with Allah.
Because if a person does not beg for his forgiveness does not correct his relationship with Allah,
that no matter how successful how happy he is in this life, he is ultimately a loser and May Allah
protect us from such loss.
		
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			So, let
		
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			me learn
		
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			C
		
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			Happy
		
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			Saturday
		
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			Are you
		
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			in john c?
		
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			11 as on
		
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			what john
		
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			said
		
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			any
		
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			movie No.
		
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			No, no.
		
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			To buma
		
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			wakulla
		
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			he
		
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			will be
		
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			listening Bismillah al Rahman al Rahim In the Name of Allah the Entirely Merciful be Especially
Merciful. Yes seen well Anil Hakeem in NACA laminal moto Saleen? Yes seen by the wise or on? Indeed
you are Prophet sallallahu alayhi wa sallam are from among the messengers. Meaning this Quran is an
evidence this Quran is a proof to the truthfulness of the Prophet sallallahu alayhi wasallam. If
anyone wishes to know, if Muhammad Sallallahu Sallam was really a true prophet or not, what is it
that they need to look into? They need to look at the contents of the Quran. What is the Koran? What
is the message of the Quran? Because this Quran is an evidence to the truthfulness of Muhammad
		
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			sallallahu alayhi wasallam that you are among the messengers on a straight path. This is a
revelation of the Exalted in Might, the Merciful, that you may warn of people whose forefathers were
not warned, so they are unaware, the Quran has come to wake up those who are heedless. Already the
word has come into effect upon most of them, so they do not believe meaning despite the clear
message of the Quran, what has happened, majority of the people they have refused to believe this is
something that's very understandable, that just how in the morning when it is time to wake up, the
sun has risen, the birds are chirping, there is noise outside, the alarm is ringing, the kids are
		
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			awake, but those who do not wish to wake up Do they wake up, they do not wake up. So likewise the
message of the Quran is clear it is evident It is enough to wake those who are heedless. However,
majority of the people they do not believe why because indeed we have put shackles on their necks
and they are to their chins. So they are with heads kept
		
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			aloft, meaning their pride, their arrogance is so bad that they don't even bend down a little bit.
And to see the truth, to see the path a person must be willing to at least look down. And it is all
the same for them. Whether you warn them or do not warn them, they will not believe you can only
worn one who follows the message, meaning a person who's really willing to change who will follow
the message, and the one who fears the Most Merciful in the unseen. So give him good tidings of
forgiveness and a noble reward in Nanana know Hale Mota, indeed, It is we who bring the duck to
life, and we record what they have put for us and what they left behind. And all things we have
		
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			enumerated in a clear register, meaning Allah is the one who will resurrect the dead. And every
action of every individual is in whose knowledge ullas knowledge he doesn't just know about it, but
rather went back to boom out a demo.
		
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			All their deeds are being recorded. They're being written, what could lashay in assigner houfy mmm
will be and everything is recorded in a clear record with Allah subhanho wa Taala. We see that many
of our deeds, what are they like, once we perform them their history, we have sent them ahead for
our era. But we see that there are some other deeds that we perform, which leave impressions,
meaning which leave impressions on people. And then even after we have died, they continue. Like,
for example, we learn in a hadith that the Prophet sallallahu Sallam said, when the son of Adam
dies, his deeds come to an end except for three things, beneficial knowledge that he has taught, or
		
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			a charity that He has given, that continues to benefit people even after he has gone or a righteous
child who prays for him after his death. So these are deeds that continue even when a person has
gone. But we see that when a person performs some actions, they do have an impact on another
individual. Like for example, we might say a good word, and a child learns that good word from us.
So as long as that child will say that good word, because they learned it from us. Even though we're
not saying it anymore, that good word is being recorded in our record. And the same goes for sins.
This is why someone advised that when your child is capable of learning Soto Fatiha, make sure you
		
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			teach them sort of the Fatiha yourself. Why? Because for their life, inshallah, they're going to
read certain paths. So imagine in every prayer in every locker, they have to read certain factor, so
every time to read it, inshallah, you're also getting a drew for it. So it is so important that we
are careful about the deeds that we perform, because we never know what impressions they may leave
on others, what others might learn from our example. And they might continue even after we are gone,
because Allah says one actor will mount a demo was our home, and also remembered that I thought
refers to the footsteps of a person, that when a person is walking towards a good cause, like for
		
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			example, when a person goes to a Masjid, then every step that he takes to the masjid is recorded,
but I sort of lost that alone is seldom said, when a person performs will do and goes to the masjid,
then every step that he takes to the masjid, than a good deed is recorded in its place. Likewise, in
another Hadees, we learned that for every step he takes a sin is erased, and a good deed is
recorded. And the same applies for going to the masjid and walking back from the masjid. And this is
not just limited to the masjid. This applies to any good work that a person is walking towards. So
if for instance, you had to walk over here this morning, even if it was just a few steps from the
		
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			bus, stop to the masjid or it was from your house to the bus stop, that may Allah reward you for
every step that you took. May Allah reward you with a good deed for every step that you took in his
way. And may He erase a sin for every step that you took in his way? Because Allah says one October
Malka demo was our home. So the fact is that in the way of Allah, not even a single step of the
servant is wasted, not a single effort is wasted. rather a servant can hope for award from Allah for
every little and big effort that a person makes in his way. inshallah we'll conclude over here
sopran cologne behenic eyeshadow La Ilaha Illa, anta
		
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			to relay Assalamu alaykum warahmatullahi wabarakatuh