Taimiyyah Zubair – Bukhari 020 Belief Hadith 57 58

			Assalamualaikum warahmatullahi wabarakatuhu
		

			nevertheless alioto Sunil Kareem I'm about feroza Billahi min ash shaytani r rajim Bismillah R
Rahman r Rahim. Rubbish Riley slithery were Sidley, MD, owner of data melissani of kahuku li
probenecid nerima. inshallah we'll go over the last web of kuttabul even again,
		

			back chapter, only Nabina sallallahu alayhi wa sallam the statement of the Prophet sallallahu alayhi
wa sallam, a dino and naseeha de Deen religion is well wishing, well wishing for who lillahi for
Allah. Well, you're also Li and also for His Messenger, what do your immaterial muslimeen and for
the leaders of the Muslims were our medium and also the common Muslims or their masses. So in other
words, well wishing for who all of the Muslims, this burb around Bihari gives it the chapter heading
by mentioning the Hadith, which has these which is mentioned over here that a dino and you'll see
her. However, in the bag, he doesn't actually mention the Hadith. There are Hadith that are
		

			mentioned under this chapter heading. And neither of these are the one that is mentioned in the
chapter heading. Why is it so that imambara just refer to it and he did not actually mentioned it,
because he used it as a heading. But this Hadees it does not meet the strict conditions of one party
meeting the strict conditions of authenticity. It has been recorded by Mr. Muslim, which shows that
this hadith is not weak. It is definitely authentic. However, it does not meet the strict criteria
of Mr. Buhari which is why he did not mention the Hadees However, he referred to it, he used it as a
chapter heading. We'll call it Allah and the statement of Allah subhanaw taala. He then also Hudler
		

			he was when he, when as long as they are well wishing sincere to Allah and His messenger. If you
look at the statement, which is in the chapter heading, which is a dino and naziha, that religion is
nothing
		

			doesn't mean that that our religion only includes no say, No, our religion includes many, many
things. The Deen Eman requires many things, but of the things that are part of a man or off the
things that our Deen demands from us is no see her. Then why is it said a dino unnecessary her
religion is honestly how to show how important Nestle is in our religion. To show how important it
is in our Deen. This is just like the Prophet sallallahu Sallam said I'll help you. Oliver doesn't
mean that hedges only the day of alpha know if a person only goes and standard alpha. Is his hedge
complete No. Then what is it mean by 100 of that alpha, the ritual of alpha is the most important
		

			one. It shows how very important it is. So similarly, and naseeha is a major part of our Deen. It's
a major requirement of our Deen. It's a major part of Eman And you'll see her to who lilla he will
he will soon he will he immature Muslim in our our mottingham to all the see her well wishing for
who for everyone for Allah His Messenger for the deen and in the narration of Muslim we also learn
that nothing has to also the book of Allah subhanaw taala to his keytab meaning to the Quran. This
shows to us that our Deen teaches us that we should have well wishing for everyone that we should
want good for others. This Deen of ours, it creates positive feelings in a person not negative that
		

			people should become merciful, kind, generous and not selfish and not oppressive. And we see that
the most deserving of our naseeha is ooh First of all, Allah soprano Darla, and also his messenger.
But if you think about it, does Allah need our naseeha? Does the messenger sallallahu Sallam need
our NOC hat? No. They don't require well wishing from us because whether we well wish for them or
not, we cannot harm Allah and His messenger. For example, if you're not sincere to a person, if you
don't want good for them, can you harm them? Yes you can. But can a person harm Allah and His
messenger? They cannot. So what is meant by Nestle how for Allah and His Messenger, this as well
		

			wishing for who sincerity for whom? The Deen of Allah subhanaw taala and you'll see how for Allah
and His Messenger means obeying Allah and obeying the messenger. Because if you think about it, no
see how what is it? It is to want good, right for who for the other, to be sincere to the other? No,
sir, to be sincere to the other delbarton no suha sincere repentance. So it is to one good for the
other genuinely. So when is a person genuine to align His messenger? When is he sincere to them when
he will be
		

			obedient to them. So we'll see how to align this messenger is being obedient to Allah and His
Messenger seminary nicely how to Allah is that when a person worships in Las panatela he does so
with hoodoo with fear, with humility, and that he has hope of Allah subhanaw taala his reward and
fear of his punishment. Similarly, no Say hi to Allah means that a person prefers a loss of parental
data above everyone else. above everyone else, he gives a lot the highest priority. And the verse
that is mentioned over here in the chapter headings either unnecessarily lengthy or slowly. This is
a verse of sort of the Toba, in which we learn the only case where people are allowed to stay away
		

			from going out in the way of Allah is when there's a genuine reason preventing them such as weakness
or illness, or not having the means to go. But what's the condition that even at that time, they
should have no say for aligners messenger, they should want good meaning they should have sincerity,
they should otherwise be obedient to Allah and His messenger. He then also Hudler eurocity, what
does it mean that they should otherwise be obedient to Allah and His messenger? So nose to Allah,
His Messenger means obedience, it are then in the Hadith, in this chapter heading, we also learned
that nothing for also who Leah immotile, Muslim Mina, for the leaders of the Muslims in my xyplorer,
		

			enough, Imam. So how can a person have well wishing for the leaders of the Muslims? Now, and by the
way, the leader does not just mean the president or the halifa. But it means any kind of Imam,
whether he is someone who's leading you in prayer, or he's teaching you or addressing you? What does
it mean by well wishing for them?
		

			For example, obeying them, if they command you to instruct you to do something, obeying them? What
else? Helping them in their tasks? Yes, respecting them? What else? All of this is included in well
wishing, I'm asking you more examples so that we can have a clearer understanding? because only then
can we do our will on this, that if you feel the need improvement, somewhere, advise them, don't
just talk bad about them behind their back? No, advise them, correct them in the best way in the
most respectful way, follow the rules that whatever rules, whatever principles, they have said,
observe them, what else supporting them? Similarly, having positive thinking about them personal
		

			run, right? Personal run about them, this is also very, very important. This is a part of naseeha
for the leaders. And then we have for who else for the common Muslims, for our people. How can we
have nothing here for the common Muslims? What does it mean by that? So for example, you want them
to be guided, because you want the best for them. When a person is well wishing for the other, he
wants the best for them. So when you want the best for other Muslims, you want them to be guided,
you want them to have raelynn, you want them to be educated, so you want good for them. So teaching
them guiding them, benefitting them, helping them all of this is included in naseeha. With who? The
		

			honor of the Muslims, what else is included? How can you show that you are well wishing for those
who are around you, for the sisters were with you? How can we show that by not harming them by
protecting them from what could harm them whether it is our tongue or it is our actions or it is our
behavior, being merciful with them? Right? Helping them being kind with them, you love for them,
what you love for yourself, you dislike for them what you dislike for yourself. So this is Nancy
heifer, who for the common Muslims. Now, if you think about it, is it possible for us to have no see
her at the same level for every single person? It's not possible. Because we're human beings and
		

			people are related to us in a different way, isn't it? So the way your sister's related to you the
way your child is related to you a stranger is not related to you in that way. But it doesn't mean
that just because we don't know someone, just because they're not as close to us, we are not well
wishing for them. We should also have naseeha for those Muslims that we don't even know that we do
not even you know meet with on a regular basis that perhaps we have never ever met. Now think about
it. Those Muslims whom we come across every day, every other day, okay, we can show well wishing to
them in some way or the other. But what about those whom we don't even interact with? Those whom we
		

			don't even see who we don't even meet? How can we have well wishing for them, for example, making
their offer them making the offer their guidance for their protection, for their safety, for their
success and dounia and our hero, okay, so for example, if they are in difficulty, then helping them
in that difficulty. So if they need food or clothing or financial assistance, helping them in that
situation, sponsoring them, having positive supposition about them, giving Salaam to them.
		

			Head to toe have boo. So there are many ways of showing. And I'll see how for those Muslims that we
don't even know, one thing that I'd like to mention over here is that as mothers, right or as women,
generally we are very, very concerned about our own children, our own families, isn't it so, and we
want the best for our children. We don't want their education to be compromised, we don't want
their, you know, o'clock or their upbringing or anything like that to be compromised at all. So many
times it happens that we devote ourselves fully and completely to them, which is good. However,
think about that. If we spend all of our time on our own families, only then what about the rest of
		

			the children? What about the rest of the community? I remember a time came when I was discussing
with my mother that I feel like homeschooling My child, I want to spend my time with him. And I want
to teach him and I feel that he has the ability and I can I can really, you know, teach him stuff.
She said, Why are you concerned about your own child only think about other children as well. Think
about other children as well. And think about it at this time. Like if I gave all of my time and all
of my attention to only my child, would I be benefiting the rest of the people, it doesn't mean have
to deprive my child. No, he is in good hands Alhamdulillah. And I trust his teachers. And I'm very
		

			glad that they're the ones who are teaching him. However, I have where I am concerned for him, I
should also be concerned for the rest of the Muslim community. I should also be concerned for the
rest of the children, because I can keep my child in my house and teach him all the good things. But
the moment he steps out of the house, aren't other people going to influence him? Of course. So if I
want good for my child, I want good for the rest of the community as well. This is why naseeha not
just for your own family, but for all of the Muslims. Because the Muslims are like one body, isn't
it? When you are concerned about your body? Are you only concerned about let's say your hand or your
		

			foot or just one part of your body? No. If you give attention to only one part and neglect the rest?
Isn't the rest going to get affected? And isn't that going to affect the part that you're trying to
protect? Of course it will. So whenever you know, it happens to us that whenever we see a problem
anywhere, we become selfish, and we say Okay, forget it, you know, I'm only going to worry about
myself, the thing is that we need to worry about the entire Muslim community, we need to worry about
all of them. This is nothing for all of the Muslims, that if you don't stop the wrong outside, then
eventually it's going to affect you as well. Eventually, it's going to enter your house as well. And
		

			the thing is that we cannot live isolated lives. Our religion is such that we are supposed to have
community I mean, every Friday, all the Muslims are together together in a bigger gathering and pray
together. So as your children grew up, aren't they going to go to those gatherings? Of course they
will. And when they go there, who's going to teach them the proper etiquette? Who is it other
children who are going to be influencing them to do bad things? I don't want that. So if I want good
for my child, I have to want good for the rest of the children as well. They need righteous company
too. They also need righteous company. And the thing is that every single person does not have every
		

			skill in this world, isn't it? For example, I could have the ability to help older women, but my
skill of teaching younger children not good. I know that for myself, but I know that other people
have that skill. Right? So why don't we all pull in together, join our efforts so that everyone can
benefit. Everyone can take benefit from everyone else. Well wishing for the entire Muslim community.
And then we see over here that there are damages as well. Where we are supposed to have nausea for
all of the Muslim community. There are also the Raja Raja sensor, those who are closest to you
definitely require more nausea from you as opposed to those who are farther away from you. But it
		

			doesn't mean that you neglect those who are away from us. Had doesn't amasa didn't call ahead the
scenario here is Mariela Kala had that in your case. Abby has him Angelina Abdullah. Father, he said
by a year or two. I pledge allegiance to Rasulullah sallallahu alayhi wa sallam the Messenger of
Allah sallallahu alayhi wa sallam, Allah upon economy, solidarity establishing the Salah, what eater
is the karate and giving the soccer when necessary, and well wishing licola Muslim for every single
Muslim when he became a Muslim, who, Jerry even Abdullah, he pledged allegiance to the Prophet
sallallahu Sallam and he promised that he would do certain things and what are they performing the
		

			Salah, giving us a care and also having well wishing for every single Muslim. If you think about it,
performing the Salah, this is well wishing to say hi to Allah subhanaw taala giving the help of
Allah right
		

			Allah subhanaw taala etha is, this has nothing to do to the people. And then one knows Hey licola
Muslim, every single Muslim, whether rich or poor, whether needy or not needy, those whom you come
across are those whom you do not come across those who are related to those who are not related to
every single Muslim. So we see that well wishing to every Muslim is what a part of Eman And it is
also an act of worship. Because what is as mentioned with economist fanatee will either is
		

			so establishing the Salah, giving us a cow well wishing to every Muslim, these are all acts of
worship. Because you are obeying Allah you're worshiping Allah knows he has worked wanting good,
right? Wanting good. That whatever someone's health is you give that help that you please them. So
Allah has helped is that he should be worshipped than a guy I have ultimately the nasty habit people
as well when you meet together in the Salah congregation and you play soccer indirectly.
		

			Very true. That one way through which we can have no say, for all Muslims, even those that we don't
know, is by presenting a good image of Islam.
		

			Because when we go out anywhere people know us to be Muslims. We're not just representing ourselves
only people are looking at who the entire Muslim community it's as though you are representing the
entire Muslim community. So if you are good, if you behave well, if you do what you're supposed to,
then it's in a way, you're gonna see her for who for all of the Muslims for all of the Muslim
community. Had the Santa Monica had the Santa Ana De Anza De Niro pata, pata Samir to I heard God
didn't Abdullah God, even Abdullah YOLO he was saying yo ma on the day when metal movie era movie
era, even shorba the day that he passed away matter he passed away who passed away a movie Robin
		

			Sharma movie Robin Sharma was a companion of the Prophet sallallahu Sallam and he was appointed as
the hacking the ruler of Kufa at the time when more or we had a leader and who was the Khalifa. So
more are we able to learn who was the halifa and move it up in shaba. He was appointed as a ruler of
Kufa. So he was a ruler, but he passed away when he passed away on that day, Jared Abner Abdullah
karma he stood up. He stood up were on the member on the pulpit, in the masjid. And why would a
person stand up on the pulpit in the masjid to address the people? And remember, at that time, the
massages were not just places of worship, but there were also places where gatherings were, you
		

			know, took place and also people would learn knowledge. They were like Institute. He stood up over
there to address the people. And how did he begin his address for Hamid Allaha ethna alayhi Hamad he
praised Allah Allah will ethnic and he sent an ad meaning he praised he Glorified Allah soprano
Daria well escena alayhi wa Kala and he said and this teaches us the proper etiquette at the
beginning of any address what should be done, Allah subhanaw taala should be praised. If you think
about it. The Quran also begins with Al hamdu Lillahi Rabbil alameen. The Salah also begins with the
hand of a Lhasa panel down at the center of Allah, wa Kala and he said, I lay can be called a lay
		

			upon you, meaning you must have be with epi a lay having taqwa of Allah, meaning you must have the
power of Allah was the Who? Him alone. lasher de cada la noche cherica any partner who for him, you
must have Taqwa of Allah, the One who has no partner, and you must also have one worker party, and
you must also have worker How did I translate worker dignity,
		

			and also was Sakina Sakina, meaning tranquility, peace, calmness. had that until he had to come me
Ron, your leader comes to you until your leader comes to you. You must have Waqar and Sakina. You
must stay calm, you must stay composed, and you must be dignified in the way that you behave in the
way that you consult one another. Why did Jerry Rubin Abdullah say this to the people, the people of
Kufa, they were known to be very emotional, anything happened and they would react very emotionally.
And we see that many major incidents of Islamic history took place in the city around the city or
because of the people of the city.
		

			So imagine their leader passed away will lead up and turbo passed away. Obviously you can imagine
how people will be reacting okay this person should be pointed the leader no
		

			That person should be appointed the leader, you never know those people would have come up with any
leader themselves without even consulting the halifa. It wouldn't be surprising if they did
something like that. And you can imagine that if the leader is dead, what kind of chaos the people
can fall into? Isn't it so there can be division amongst people, there can be, you know, people can
be confused. strife, you know, for power, power struggles, many problems could happen at that time,
surgery and even Abdullah because he was well wishing to the people, he stood up, and he advised the
people, and he advised them to remain calm until their leader would come for innama. So indeed not
		

			but yet de como, and he is coming to you just now. Meaning he's almost here. He should be here any
time. And who was the leader that was sent to them? We see that? I mean, where are we are he sent
their next leader, and he said that his name was the ad. So he was on his way. So until the next
leader came, Jerry Rubin, Abdullah, he advised the people stay calm for in my article and some
makalah Then he said, Is there a fully immediate come, don't forget your leader who has passed away,
seek forgiveness, for who, for your leader, don't forget him seek forgiveness for him. And what it
means by his theraflu is that seek often seek part and forgiveness from who, from Allah subhanaw
		

			taala. And also from one another, ask Allah to forgive him and ask each other to forgive him as
well. Because a person he needs forgiveness from who Allah subhanaw taala as well as people, because
we are human beings and as human beings, what do we fall short in our duty to Allah soprano, Tada.
And we also fall short and our duty to to people, our mistakes, our sins are sometimes against Allah
and also against people. So when someone has passed away, we need to seek a loss forgiveness for
them. And we also need to seek other people's forgiveness for them. Meaning we should tell other
people to forgive them, we should request them to forgive them. Remember, when a young boy, he was
		

			at the verge of dying, but his rule was as though not leaving him and he was in a lot of pain. So
the people they brought his case of the Prophet sallallahu sallam, and the Prophet sallallahu Sallam
enquired about him. And the mother was very upset with the son, isn't it? So he requested the mother
to forgive him. But she refused initially. And then eventually, she did forgive him. So just imagine
the wrongs that we have done to people can affect us at the time of our death, and even afterwards.
This is why it's necessary that when a person has passed away, we beg a lot to forgive him. And we
also beg each other to forgive, that he's gone. It's over now, pardon and forgive him, want good for
		

			him, have some well wishing for him. So it started for a miracle. Because when a person has gone,
can they seek forgiveness from you know, once they have passed away, they cannot. So if you're
really sincere to them, if you really want good for them, and ask other people to forgive them, for
in the who, for indeed he Ghana, he was your hibbeler for he used to love our for pardon. This may
refer to Allah subhanaw taala. But in the context, it seems more strong that it refers to Molina
I've been shaba that he used to love to forgive. So when he was so forgiving, you should also be
forgiving to him. He forgave us and you should also forgive him. He is God now for inorganic
		

			hibbeler for some macula. Then he said, I'm about to do as for after, for in me So indeed I a day
two nebia sallallahu alayhi wa sallam, I came to the Messenger of Allah sallallahu alayhi wa sallam,
and called to I said, obey a year ago, I pledge allegiance to you. ll Islam upon Islam, meaning I
become Muslim. I accept Islam and I pledge allegiance to you for shuttle thought LA. Yeah. So he
said certain conditions on me, Chateau de la Yeah. What does it mean by this shelter earlier?
Meaning he commanded me certain things that I had to perform and what are they? those actions which
are part of Islam. So shadow layer, meaning shadow layer, Islam, it conditioned for me that I must
		

			observe Islam property. So for example, sadaqa, so on and so forth. But along with that oneness, he
and he also commanded me. He also made it set a condition for me that I must have a nice, well
wishing for who liquidly Muslim and for every single Muslim, so when I became a Muslim, the prophet
said, a lot of fun
		

			told me, he made me promise that I would observe all the pillars right and also have well wishing
for who all of the Muslims for about a year or two who Allah had. So I pledge allegiance to him upon
this for this. And then he said what up be by the Lord of * must god This must, this must should
which must be this that the one that he was standing in addressing the people, and some have said
that have a Masjid. It's also possible that he's referring to the Kaaba, right, debated Haram, and
had the masjid perhaps he pointed towards that, perhaps he pointed in the direction of the Qibla
when he was addressing the people, so he was swearing by Allah subhanaw taala the rub off the masjid
		

			and this is a fact that Allah subhanaw taala is arabba every single master because he is Rabbil
aalameen. So what have we had the mastery in kneeland? LC her lecom indeed, surely I am well wishing
to you. So my stepfather, then he sought forgiveness and when as Allah and he descended, meaning he
descended from the pulpit. This was the well wishes of who, God even Abdullah to who? Molina I've
been Chava as well as the Muslim community, as well as the Muslim community. This was his well
wishing to Allah, and also his messenger sallallahu alayhi wa sallam, oh, that we see well wishing
to Allah, where can we see that in this Hadees la can be taken in
		

			while wishing to the messenger, where can we learn that? Whatever he learned from the messenger, he
passed it on. Whatever he pledged allegiance, for he passed that on he didn't keep that to himself.
Well wishing to the leader of the Muslims, malaria puncher Agha, he was the leader he passed away.
He asked the people to seek forgiveness for him and also forgiven him. And nothing However, all of
the Muslims, how did he show that when he stood up at that time, when it could be a time of fitna he
stood up, he calmed the people down, and he advised them and whatever knowledge he had, he shared it
with them. So this is well wishing to Allah, His Messenger, the leaders of the Muslims, as well as
		

			the common Muslims. And if you think about it, this Hadees Iran Buhari has mentioned it at the end
of terrible even at the end of Keita will email. And it's the Hadees right before Kitab will.
		

			What's the connection over here? Well, wishing for every Muslim how it comes from a man. Okay. And
I'm well, and that's based on knowledge. And one of the best ways through which you can have no
Seehofer all people is by imparting knowledge to them. And we see that a man Buhari, he has narrated
the most authentic hadith and this was his well wishing This was his naseeha he could have passed on
all of those hobbies, even those that were weak that he knew about. But he chose the very best, the
most authentic ones. If you think about it in the chapter heading even he mentioned a Hardee's which
is authentic, but does not meet the strict conditions of authenticity near him. He doesn't narrate
		

			that heard these, but he narrates others. This was as well wishing he passed on that knowledge, that
if we show our well wishes to other people by for example, helping them by, for example, giving them
food or drink or anything that is of benefit to them in this world. But if you impart knowledge to
them, then you're benefiting them for a much, much longer time. Its benefit is long lasting in this
dunya and also in the era. And we see that this is really one of the law history of any address to
people, and he advised them
		

			Mr. Bahari also, he imparted the knowledge. And then we see that he requested the people to seek
forgiveness for their leader. And then at the end of his speech he sought for istockphoto and NASA.
So similarly mount Buhari, also, he concluded the chapter novella, but in a way he's hinting seek
forgiveness from me as well. seek forgiveness from me as well. So he was well wishing to us and our
well wishing towards him should be and we also make the offer him Yes, the way you tried, it was not
that appropriate. So, so learn from your mistakes and move on. It happens sometimes that you want
good for the other person but they misunderstand you, or it doesn't come out great. Learn from your
		

			mistakes, improve yourself and move on. seek forgiveness. And we see that in order to have no see
how for other people. Do you need him for that? You need
		

			so a man once you have a man, you must have no see how for others. No see her for Allah that you
obey Allah. But how can you be Allah? How can you
		

			Worship if you don't know, Missy however the messenger you follow her so now can you do that? If you
don't know, they'll say however the leaders How can you correct them? How can you advise them if you
don't know that they have for the general Muslims? How can you benefit them? How can you help them
if you don't know? So he man demands from us. And we'll see how can only be done when a person has
been and this is why it is important that we must study kita as well as the Prophet sallallahu
Sallam was one who had the most well wishing for the people. And because of that, he invited all the
knowledge. Therefore it's necessary that we benefit from this knowledge and also pass it on to
		

			others. And benefit from this knowledge can only be possible if we study it.
		

			Shall will conclude over here. So practical long will be handy Ganesha to a la ilaha illa Anta Mr.
fiocchi wanted to relate a Sam or a camera to life.