Tahir Wyatt – Ubudiyyah – Ep. 10

Tahir Wyatt

Love

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The importance of love in various categories, including personal relationships, is discussed. It is also highlighted that love is not just a general thing, but something specific to one person. The speakers emphasize the need for understanding and clarification in order to determine the best use of love. The importance of love for someone is discussed, and the use of love for someone is discussed as a natural and personal quality. The segment also touches on the negative impact of love on behavior and the importance of practice in purifying the soul and avoiding struggles.

AI: Summary ©

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			hain shadow under Mohammedan Abdo Rasulullah sallallahu alayhi wa early he was he was adamant
sistema cathinone naomie de maberry. We're on page 67, where it says servitude to other than Allah
subhana wa tada Nam falesha. Everyone depends on other people to help him or her, provide for him or
guide him, is subjugated to them in his heart, and is therefore in a state of servitude towards
them, even if it appears on the surface, that he is in charge of them and directing their affairs.
The wise man looks at realities, not outward appearances. Right. So if we look at that last sentence
again, it says, as he is therefore in a state of servitude towards them, even if it appears on the
		
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			surface, that he is in charge of them and directing their fares. The wise man looks at realities not
at appearances. In other words, and I'm not sure at this point if we make it to this to where we
should. But secretly, Sam is going to talk about the ruler and the subjugated or the ruler and the
common folk, for example.
		
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			A ruler
		
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			is in charge of all of the people.
		
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			But if his heart is attached to his army, for example, that is going to control the people, then he
becomes a servant of the army.
		
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			Yeah.
		
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			Precisely precisely like like with Heraclitus, when he did not accept Islam, even though he knew it
was the truth, because he saw the way that the people were responding. And then he knew what
happened was, if they revolted, he would no longer be will no longer be the ruler. And so he's
dependent upon them, allowing themselves to be subjugated. He's dependent upon that, and therefore,
he's really in charge. I mean, he is in charge, but he's worshipping them in a sense, and they're
worshipping him in a sense, where they almost Allah has will cover inshallah, Tada. Yeah, if a man's
heart is dependent on a woman,
		
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			even if she's permissible for him, he will remain her prisoner. And she can direct him as she
wishes. Even though on the outside, it may appear that he is in charge of her, because he is her
husband for Master, he will be her husband and slave, especially if she knows how dependent
		
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			he will be her prisoners
		
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			will be appreciated, okay. Read that, read it again, he will be her prisoner, he will be a prisoner
enslave, especially if she knows how dependent he is on her, how much he loves her, and how
replaceable she is.
		
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			How irreplaceable he is in his eyes,
		
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			then she will be able to ruin in the manner of a desperate, desperate, who cannot be gotten rid of.
		
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			It is even worse than that. But it's slightly at the heart is more serious than the enslavement of
the body. For the one whose body is enslaved and imprisoned, would not care so long as his art is
free and that peace and he may even be able to find a way out. Okay.
		
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			This is a deep one.
		
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			I know I know some of the brothers sitting here thinking, wow, is that what's really happening in my
house?
		
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			in the cave?
		
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			Don't we go back and read that again.
		
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			If a man's heart is dependent on a woman, if a man's heart is dependent on a woman
		
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			is permissible for him. And permissible for him here is either his wife, or during the time of shake
was named as he was writing this. I mean, she was his concubine.
		
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			He remained her prisoner, and she can direct him as she wishes. Even though on the outside, it may
appear that he's tried to cry because he is
		
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			right and because he is the husband he does have the final say he's the CEO of the house, if you
will, or the jello cola Mona Lisa
		
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			Email Allahu Allah might about the men are the colorware moon of women and what does that mean that
they are called where moon
		
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			yeah go ahead
		
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			what is what is what does that mean?
		
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			Right Right So, P Wham the is from what called Wham called where Moon is from called Wham which is a
series on medalla from Chi and serum about it amuses in phatic way and exaggerated way of saying
caught him and cotton means one who is standing, one who is standing. So the person who stands over
the affairs of the house who makes sure in fact that everything is running smoothly that that's
actually the job of the of the cotton in another form of civil war medalla from ca M is Chi em and
they should help you understand it. A Chi em
		
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			the you know, like a famous scholar that has that word and even though I am tired, he was able to
hire me Joe Zia. His father was Kamal Josie, that wasn't his name. He was the one who was the way
		
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			I was Josie. It was a school. He was the the one who not not not the principal, and in essence, the
the overseer, if you will, the overseer of the school, right? The one that makes sure that
everything is going right, the product the man is called when, and he's the one that's supposed to
make sure that the affairs of the house are running smoothly. supposed to protect that house, he's
supposed to maintain everything that's going in provide and so forth are the jell o comunale, Nisa.
So, this is what Allah Subhana Allah has has given as the the role of men
		
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			of husbands that is, and therefore, he's saying here that even though on the outside, it may appear
that he's the one in charge, but in reality, she's the one pulling all the strings.
		
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			He will be her prisoners slave, especially, especially if she knows how dependent he is on her. She
knows that he was, he can't live without it.
		
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			And he tells her baby, I can't live without you. How much he loves her, and how irreplaceable she is
in his eyes. Now, only reason I'm saying that. I don't want you to read this and start thinking, you
know what, I gotta rework some things. I can't talk to her.
		
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			That effect, I'm not going to tell her every day that I love her.
		
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			This is this is not a secret Santa is talking about here. And that's why it's very important that
you don't all
		
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			when you read things like like this, that kind of strike you, you should ask for some understanding.
All right. So first, let's back out let's forget that this was even never say. And let us look at
Yeah, I guess it's more appropriate that we, we talked about love in general for a minute and then
and then we'll come back to this particular point. So
		
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			look, look here for a second.
		
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			Love. Love is is two broad categories. The first category is what
		
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			beneficial, beneficial love. So the second category is what
		
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			harmful harmful love, right. Or detrimental love, if you will.
		
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			When we talk about beneficial love,
		
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			cat, this is that category, the first type and the highest of all, is loving Allah subhana wa tada
allies Odell is the only one who is love because of who he is.
		
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			He's loved because he has a lot.
		
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			You have bully that he subpoena. Okay. Now, how do we know that this is something that's important
		
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			allies origin when he talks about those who turn back from the beam?
		
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			Me Up Ted the mean come and Dini he for Sofia Tila who be comin you hit boom while you hit buena?
		
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			Allah for those who reject faith, they turn back from their faith.
		
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			A law says what? Then a law is going to come with them. It's not that it's okay. But it's their
loss. A law is going to come with the people the first thing he said about them. Is that what Sophia
to now be comin you hit boom, he loves them and what and they love him. That's it. That's the basis
of everything else that we do
		
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			is the love of a loss of habitat.
		
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			Which is why it is so important that we grow in knowing who Allah is. Because through the knowledge
of Him subhana wa tada we grow in that love and we have a natural love for love.
		
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			But that love is nurtured. It grows more, the more that you know him subhana wa tada
		
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			and he think about how much you may love a person. Right? The more that you learn about the good
things that they've done, even though that person is imperfect, they have their flaws, but you still
grow in love for them, you're able to even overlook all of the flaws. How much more so with the loss
of hematite at the more you learn about one of his names and his attributes, how much how much we
grow and love for him subhana wa Tada. So that is the first part that is the muscle that is the
foundation for all beneficial love.
		
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			Part Two, or the second type, if you will, is loving for the sake of Allah subhanho wa Taala meaning
why
		
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			loving those whom Allah Subhana Allah has said that he loves
		
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			and loving the things that Allah subhanho wa Taala loves is this is part of faith. So loving the
messenger sallallahu alayhi wa sallam becomes what becomes our wajib and this is a beneficial type
of love. He's loved because he was sent by last trans Allah and chosen from us all of the creation
advocate and Allah, Allah chose him to be the best of creation. So he has loved to lie to his son
and for that reason.
		
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			We love the companions of the Messenger of Allah so lives because Eliza was your home because he was
pleased with them. And we love it man. We love faith. Allah azza wa jal says
		
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			we'll have Baba la como Amen
		
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			wildomar in the FICO masala La La you to configure terminal mo de La La La La La La Habra, la como
la man
		
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			was a you know,
		
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			a salad from a man or no
		
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			yeah absolutely be not sakharine from from from the Quran itself. McCann Allahu the udrp man a
company is allowed to compete with a city, Allah subhanaw taala would not cause your man to go to
waste meaning your Salah by his man of the scholars of Tafseer
		
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			so Salah, so the so we love what we love Salah for allows seek and we love will do for Allah seek
and we love all the branches of Eman for law six we love La la la la and we love removing something
harmful from the past and we love Amen.
		
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			Number three, type three
		
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			the love that aids
		
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			in the obedience to Allah subhanho wa Taala This is beneficial
		
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			in a lot of times, this love is natural
		
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			meaning that you don't have to try
		
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			it comes to you You love but it aids you in obedience to Allah subhanaw taala give me example that
		
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			who who raise your hand, I heard somebody say something.
		
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			Your parents so you naturally love your parents. How does that help you in obedience to Allah?
		
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			Because Allah tells you to be kind and dutiful to your parents, what if you didn't have a natural
love for these people, you still have to be kind and dutiful. to them. It's more difficult. It's
difficult enough as it is for a lot of people to be dutiful to their parents, even though they have
a natural inclination towards loving them. Right? What else? Yes.
		
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			Marriage, how does that help you in obedience to Allah.
		
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			Because it helps you stay away from Xena that's just one of the things but Subhana Allah, that when
it when a person loves their spouse, they are less likely when they really love their spouse, then
they're less likely to go in, you know, test other waters if you will. In a haram way.
		
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			Because they because Allah Subhana Allah put bainham mo at the 10 what he put that love and that
mercy between them and because they grow in that love for each other, then they are less likely to
go out and do things that are displeasing to Allah subhana wa Tada. They're more likely to fulfill
each other's rights and each one of them have rights and responsibilities. So you uphold the rights
of your spouse and it becomes a lot easier because you actually love them.
		
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			When you don't have to think about when you go or if you've gone through a rough patches they say
with your spouse, how difficult it is to do the stuff that would normally
		
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			You would, you know, you wouldn't even think about it, it just happens easily and then you go
through that rough patch it becomes very difficult. You know, because the love may have been
distance but they still some mercy will have the love because you need both of them to keep stay
together long term you need love and mercy. You need both. So Subhana Allah, this is the love that
illustrate so if a person loves in this type right here, the eight that aids in obedience to Allah,
if they love for the sake of Allah Subhana Allah then they rewarded for that and they love is just
that natural love that they're not really thinking about they still rewarded for their obedience to
		
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			Allah subhanho wa Taala that comes as a result of that love.
		
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			And here some handla there's no doubt about that loving one spouse and telling them you know that
you that you love them is from the Sunnah of our Prophet it is allowed to say
		
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			the Prophet sallallahu alayhi wa sallam was was asked, men have been nasty, like
		
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			Laos and
		
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			has what?
		
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			Lum Stan, I forget what your husband was right now. In any event, he came in he asked the province a
lot of sentimental humbleness.
		
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			The Prophet said a lot It was sent him sent at Isha.
		
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			While the allowing
		
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			it she's the one I love the most. And then he he really wasn't asking about that. He said Well, I
mean every job he wanted, because he really wanted to be. He wanted to hit a promise. I saw him
telling me that he loved them. So then a promise I saw him set a bucket of the law and call it to my
duty Jilin. And then he mentioned some other men until I fear that I'll be less than so I just asked
him as I okay, okay.
		
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			So,
		
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			but but see that the Prophet sallallahu Sallam love action of the Lord
		
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			and He loves Khadija of the Lord. In fact, I shall be a little tired in his head, he's a Muslim.
		
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			She said that there was no way for the prophesy Sonam that I was jealous.
		
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			Except for not more than except for Khadija. Even though I never met her.
		
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			She knew all of the other wives inside to say, but Khadija was the one on the low and had that she
was she was jealous. She said when the prophet SAW his son was slaughter, right? He would say send
this meat to the US have Khadija and he to the Friends of Khadija. She said so one day, I got upset.
And I said Khadija right, Khadija, you know it is this the revolutionaries in Abuja. In other words,
everything is about Khadija and the Prophet sallallahu wasallam sit in need ruzic to Habad.
		
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			Right, that the love of Khadija ruzic to you and he looked at it as risk from a loss of habitat.
Right? That it was that it's been nurtured in my heart Subhana Allah right. So the prophets, Elijah
was send them and he was not shy to talk about his love for his wives.
		
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			And so a person should not, you know, go away from that a person should let
		
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			I'm seeing from both sides and from both the either spouse needs to let the other spouse that they
know that they love them that they appreciate them and so forth. And we shake that Assam by him
Hello Tata is referring to if we look back in the book, quickly before we go on to the other side,
		
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			where he says he will be a prisoner a slave, especially if she knows how dependent he is on her how
much he loves her and how irreplaceable she is, in his eyes. He's talking about those extreme cases,
which which are commonly can can be commonly seen in like poetry, especially during their time.
		
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			And some of the brothers who know that error poetry they know how deep it can get much new Laila.
Right. And the one who's crazy about Layla, there's always a poem about somebody who's crazy about a
girl named Layla and they sell all types of you know, poetry about it. Anyway, I mean, you can just
think I mean, for our genre, I mean, that's closer to what we know, you know, like, crazy romance,
novels and movies and that type of stuff like that. So some, somebody just goes too far. So there
has to be moderation. It still has to be moderation and that love the The second category of love.
		
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			The second category of love theory, this is
		
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			can you read it?
		
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			No.
		
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			That which a lot
		
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			Let's start from the top okay
		
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			loving with a law yeah okay so loving with Allah subhana wa Tada
		
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			This is this is schoodic Annie and Allah Subhana Allah dresses that in the Quran women in se
		
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			Baccarat
		
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			anatomia toughie Domingo Nila, he and dad then you hit bone Anca Bella when Latina and washa to
hogben Lila from amongst the people there those who take rivals along with a love and then when
		
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			they set them up as rivals with a loss of hands either you hit born at home Coco Bella, they love
them the way that they love Allah so that's, that's love what with Allah, so they love Allah, but
they love these rivals that are claimed that they love Allah and they love these rivals even more
than they love Allah subhana wa tada that's love with the love putting someone on the same level
with the loss of habitat
		
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			for
		
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			the second one,
		
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			loving that which Allah subhana wa tada dislikes. So a person who loves alcohol, they love Zina.
		
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			Even if they even if they don't indulge in it, but they love it, whatever we learn,
		
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			this is harmful is hot.
		
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			And it can it can take someone very far can take someone to with a loss of habitat. And this, this
is very important.
		
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			Because
		
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			and I don't think we're gonna make it, you know, in this particular session, but in Shaolin in the
next session, we'll talk about the fact that from the completion of your love for someone is to love
what they love, and to dislike what they dislike.
		
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			If you love something, that your beloved dislikes, then there is a deficiency in your love for your
beloved.
		
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			Which is permissible when it comes to human beings. Okay, so your wife may not love your mother.
		
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			But you do, and that's okay. It doesn't mean that you don't love your wife.
		
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			But that's okay when it comes to human beings because your love for another human being is not
supposed to be a complete, full love. unconditional love. Right? Where's your loss of power to Allah
is complete and unconditional. So whatever Allah Subhana Allah loves, you're supposed to love it.
		
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			And what he dislikes that you are also supposed to hate it. So you're supposed to not notice that
you don't commit Nina.
		
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			But you hate Xena.
		
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			And it's okay we can
		
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			figure it all out politically correct stuff. Are we supposed to be lovers not haters.
		
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			If a law says that he hates it that we hate it.
		
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			He hates alcohol we hate it has Stein. He hates gambling we hate it. these are these are vices they
ruin societies. alesmith. Allah hates rebel, we hate rebel period.
		
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			These things ruin society. And we're not, you know, some handler we should not be as dogmatic to
think that there's no benefit in any of the things that are lost pans Allah hates this way a lot of
people get confused.
		
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			This benefit in gambling is benefiting alcohol. It's benefiting reback it's benefiting Allah, but
what the harm outweighs the benefit and therefore it's Haram. And it's detested by lost pantalla.
And sometimes something may be beneficial on an individual level, but it's harmful to society. And
therefore it's wrong. Because we're not rules are not based on the nanometer the you know, the rare
scenario or the rare case the rules are based on society as a whole. And as anybody that you know,
knows the first thing about lawmaking, right so So the reality is panela is that we have to
		
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			dislike what Allah Subhana Allah dislikes at the level that is disliked by loss of data, and so it
becomes harmful. When we love that which Allah Subhana Allah does not love because it shows a
deficiency and our love for Allah subhana wa tada it shows that our love for him is not complete,
and that it's not unconditional. And see, the reality is until we take that approach, it's very easy
to follow.
		
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			To send.
		
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			Because it's just simply I'm trying to avoid it. It's not that I hate it.
		
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			When you hate something, the doors to that thing start closing for you because you hate it and you
really don't, you know, so call us. When you hate Xena, you don't want to be in the company of
people that you shouldn't be in the company, you're not going to look at things in class, I don't
want to see that. Because the only thing that that can do is stir my emotions and take me down a
path. I don't want to go there because I hate that I hate where that leads.
		
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			us.
		
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			So that's why it's very important that this number two is a is a you know, point of focus.
		
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			Third, one love that impedes obedience to a lot.
		
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			Right? So this is again, if you look at the third category under the
		
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			beneficial love, what do we say it was
		
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			love the age and obedience a lot and that most of it is why it's natural. Likewise, here, a lot of
this is natural.
		
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			gone overboard now. So your love for this particular person or thing, though it may be permissible
in terms of the default ruling has either led to you disobeying the laws fans out of doing something
wrong, or not fulfilling your obligation to Allah subhanho wa Taala.
		
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			For example, a man he loves his wife, and he should love his wife, okay, but she can having a beard.
		
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			So he gets rid of his beard.
		
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			Man, now that love does,
		
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			that love has impeded him from obeying the laws hands out because Eliza has required men and Islam
to have a beard.
		
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			And so he is doing what at this point obeying or the love that He has for his wife, or his feeling
of need for her know leads him to the disobedience of a laws.
		
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			Clear.
		
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			So any any type of love, that is going to keep someone from doing what else hands out of has
commanded them to do.
		
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			Or
		
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			keep them from doing what Allah has commanded or encouraged them to do that which is prohibited. And
that love becomes harmful than that love becomes harmful.
		
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			It doesn't necessarily mean that you love that thing more than a loss of friends, it means that that
instance, but you have given preference to that thing over which you should be doing for last time.
		
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			And again, I mean, you know, the also is that we're talking about Muslims here, right? So no Muslim
is going to love anything more than they love Hana without it. But there may be Mom I'm talking
about in terms of when we look at look at it from a from a macro level, but they may be certain
points where where they mess up now.
		
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			Yeah, I mean,
		
00:28:43 --> 00:29:08
			it is. I mean, yeah, it is perplexing, but I mean, we're not talking about unfortunately. I mean,
though, you are talking about Muslim countries, you're not talking about people who are particularly
educated about Islam. And that's the thing, a lot of a lot of their Islam is just what they seen.
Not necessarily that they actually learned the
		
00:29:10 --> 00:29:18
			and that's, that's been my ex personal experience, teaching in a university there for several years.
		
00:29:20 --> 00:29:29
			You know, in dealing with those 18 to 21 year olds, basically, you start seeing that a lot of them
their knowledge of Islam is very minimal, very minimal.
		
00:29:32 --> 00:29:39
			And that's in a place where they actually are required to study and slam. But unfortunately, it's
it's
		
00:29:40 --> 00:29:46
			situation is that a lot of people just don't realize the blessing that they have.
		
00:29:51 --> 00:29:51
			Oh, absolutely.
		
00:29:53 --> 00:29:54
			That's a different scenario
		
00:29:55 --> 00:29:55
			snaps
		
00:29:57 --> 00:29:57
			for examples.
		
00:30:00 --> 00:30:00
			You're
		
00:30:02 --> 00:30:18
			absolutely right. Absolutely. Right. Because we're talking we're still talking about normally what
would be a natural love but what what happens is it becomes excessive. And so it's given precedence
over the love of Allah subhanho wa Taala. Let's go back,
		
00:30:20 --> 00:30:22
			bring you benefit planet,
		
00:30:26 --> 00:31:05
			following the heart, but if the heart, but if the heart, which is the controller of the body is
enslaved and attached to something other than a law, this is true humiliation, and total
imprisonment, for servitude is that to which the heart is attached, right? And this is the reality,
the reality of that Ludia that we've been talking about from the beginning, is that is all about
your heart is attached to, which is why a person may say a word of coffin, because they're forced to
write, and they're fine with the last parent died. right because their heart is Muslim, and
		
00:31:06 --> 00:31:16
			their heart is serene and tranquil with with faith. And they were forced to say this off of the
tongue, but it's about the way the servitude of the heart.
		
00:31:20 --> 00:31:34
			Like that's different because a mistake is a mistake. At the end of the day, it's not that they were
four stages, made a mistake, like the man who said Oh Allah, you are my slave and I'm your Lord
taught me till he made a mistake, because how happy was
		
00:31:36 --> 00:32:20
			the enslavement and imprisonment at the heart form the basis of reward and punishment. If a Muslim
is in pre imprisoned by a Catholic, when slaved by an evildoer unjustly, this will not harm him, so
long as he carries out his law as much as he can. If he's forced to speak the words of Khufu and
Desa whilst his heart remains firm in its fate, this will not find them either, but the person who's
five is enslaved becomes a slave to something other than a luck and this will harm him even though
he appears to be in control others Alright, so here.
		
00:32:29 --> 00:32:43
			Here it says, who will bring you benefit or repel harm from you this is referring back to what he
said that if a person depends on other people to help him or provide for him or guide him, right,
then what happens is, he is subjugated
		
00:32:44 --> 00:32:48
			to that person or those things in his heart,
		
00:32:49 --> 00:33:04
			as much as he relies upon them for his aid, his sustenance or his guidance, and this is why it says
here appearances versus reality, the heart being subjugated by both the halal and haram all of these
things are gonna come and they
		
00:33:05 --> 00:33:17
			keep going. True freedom. True freedom is the freedom of the heart. And Trump's servitude is the
servitude of the heart. Just as true richness is contentment with one's lat. The Prophet
		
00:33:19 --> 00:33:26
			said, richness is not having a lot of wealth, richness is being content with one's life.
		
00:33:28 --> 00:33:49
			Now, keep on this part right here is Pinilla. This basically sums up the whole reseller, the whole
book is summed up right here, the true freedom is freedom of the heart, and a true servant to the
servitude of the heart. And it talks about it showing us how important it is for a person to be
aware of what is in their heart
		
00:33:50 --> 00:33:54
			and Subhanallah the two things that corrupt the heart or what
		
00:33:57 --> 00:33:58
			lesson
		
00:33:59 --> 00:34:01
			shubho hacked and shahadat
		
00:34:02 --> 00:34:11
			any these the person's whims and desires or or these misconceptions these doubts that come
		
00:34:12 --> 00:34:41
			to Sochi. So one is one is playing to the knifes and the other one is playing to the the mind if you
will, to the intellect, right, which is the shoe blank. And a person can be corrupted by by either
one of them. And the reality is Pamela No, I think it is important to just kind of stop here for a
second because if we look at okay if true servants who the servitude of
		
00:34:42 --> 00:34:46
			my heart right? What protective measures can I take?
		
00:34:48 --> 00:35:00
			Okay, we're gonna get to some of those things right now when I want to talk about things you don't
do. Print like in terms of preventive, preventive thing. I said we have become
		
00:35:00 --> 00:35:03
			so accustomed to waking up and looking
		
00:35:04 --> 00:35:27
			and going to sleep with this thing in our hands, and what is this telling us? Most of what is on
this thing is shubo hat or shower. almost almost everything or bad news. Because news in general,
when we talk about news, what is news? Bad news? It's not good news. This was happening in Panama,
can you imagine? I mean,
		
00:35:29 --> 00:35:33
			I'm trying to think back, you know, things seemed a lot simpler before then.
		
00:35:34 --> 00:35:40
			You know, now you know, everything that's happening, all the bad things happen everywhere in the
world.
		
00:35:41 --> 00:35:55
			Syria and Palestine and Kashmir and wherever and China and this place in that place, and these
people are protesting these people trying to overthrow the government, these people try to do this,
and this is what's happening. And he's people dying over in
		
00:35:56 --> 00:36:09
			some * and you think that that is what the world is? Forget that there's over 7 billion people,
right? I was thinking about it. I mean, Philly is a crazy place. Right. So you got a lot of murders
here. How many how many murders we get now?
		
00:36:11 --> 00:36:11
			Not?
		
00:36:13 --> 00:36:14
			not officially?
		
00:36:15 --> 00:36:37
			Not, not officially as as of last Friday, there was 67. All right, which is approximate is we're
averaging one a day, which is up 25% from last year. So okay, let's just say we're what we now 70.
Okay. So you get one person murdered today, which is a lot. It is.
		
00:36:38 --> 00:36:43
			But there's 2 million people here. So how many people were not murdered?
		
00:36:44 --> 00:36:45
			Now, wait,
		
00:36:46 --> 00:36:48
			this thing about how many of you would not murder?
		
00:36:50 --> 00:36:53
			1 million to 2 million minus one.
		
00:36:54 --> 00:37:38
			Right. But there was about two things like you know, when you first turn on the news, somebody's
dying, or a whole bunch of people dying from something where they got murdered, or one gonna fire
somebody jumped off out of the window somewhere, whatever. Right? So you always hear and so there's
always negativity. And those are just so called facts, then you get the misconceptions. And that's
just you can go to any social media platform. And and the reason why there's a lot of misconceptions
is because people have the courage to talk without knowledge when they're behind the screen. So they
want to comment on everything. He's a political commentator. Yes. And what did you study? You don't
		
00:37:38 --> 00:37:40
			study what you mean what I study.
		
00:37:41 --> 00:37:55
			So I'm a plumber. Okay, what do you what do you know? Being a plumber is good job, great career. But
what do you Why are you commenting on political things? I don't get that. What, why? Who told you
you have a say in everything?
		
00:37:58 --> 00:38:30
			I want to go mention this, because I just looked like she got the best. And I remember something
took about 20 years ago. And Medina said, um, you know, maybe, maybe we gotta talk to the brothers
because from America, right? Talk to the brothers about commenting on everything overseas. You know,
and when you live under different kind of governments, it's not like here, here, you get that you
can go out, you can protest and, you know, whatever you want to do, and you don't have to have any
knowledge. But you could just say whatever you want carry around a sign and down with, you know,
whoever. So
		
00:38:31 --> 00:38:44
			but but it brought us up to to my attention, you may not remember this. He said, you know, we grow
up on talk shows and America. Everybody's got an opinion, and it's okay, you got opinion about
everything. But it's really not okay.
		
00:38:45 --> 00:38:47
			Well, I took full man, so lucky to be here.
		
00:38:49 --> 00:39:04
			You know, we shouldn't be just running our mouths about things that we don't actually have
knowledge. And then when you ask somebody, well, how do you have knowledge of that thing? Let's say
you know, I read it. Okay, that's good. Oh, what website What do you notice? I mean, it's all over
the place, man. So
		
00:39:05 --> 00:39:06
			you know, bring
		
00:39:08 --> 00:39:09
			it bring out an Arab butterfly.
		
00:39:11 --> 00:39:23
			somewhere. And I tell you something funny. I'd say some funny. Let last year This happened after
after the eat. So a lot of us pre evil fits on a Tuesday.
		
00:39:24 --> 00:39:30
			Then on Wednesday, another group of people pre this one international side and local side.
		
00:39:31 --> 00:39:35
			But unfortunately, some of those who prayed on Wednesday
		
00:39:37 --> 00:39:46
			took it upon themselves to talk about the people prayed on Tuesday artists a lot is not valid, their
prayers not they eat is not valid. They don't let you know. Because what
		
00:39:49 --> 00:39:59
			not just talking about knowledge because they read an article somewhere that said that all admits to
making a mistake and all this other which comes out
		
00:40:00 --> 00:40:04
			Every single year, it's Iranian propaganda
		
00:40:06 --> 00:40:15
			Shiite versus Sunni classic stuff. The Iranians put out this stuff every single year, we still
haven't caught on yet.
		
00:40:17 --> 00:40:38
			But because some of us are just have this predisposition, especially here for delphian
predisposition to hate Saudi Arabia and the Arabs because you know, for whatever reason. So now
we're gonna take this as on 10 different websites, okay. And then they put it out there as if it is
fact.
		
00:40:40 --> 00:40:41
			And it's nothing but
		
00:40:42 --> 00:40:43
			it is a
		
00:40:44 --> 00:41:20
			misconception at best, at best. And for some people, it's a blatant lie, and they know what they're
doing, just to cause confusion, and their own mind make us fight each other. It's a great benefit to
some people, in case you don't realize it spent a lot. And we still have them, we fight each other.
So this is the type of stuff that happens. Okay, so now, let's put all that aside. That's just the
new cycle. Any social media platforms, because anybody can comment about anything, no matter what
their specialty is, you get a lot of misinformation.
		
00:41:21 --> 00:41:45
			You get a lot of misinformation. And so you spend your time saying, oh, man, this person said that,
and and it's a cycle and you know how you break it, stop, leave it alone, okay, there's plenty of
books to read. One of them is called the Koran dusted off, spend some time with it, some time with
it. And you'll find that you have a lot less time for things that don't bring you really any
benefit.
		
00:41:47 --> 00:42:01
			And even and so that's one avenue. And then the other side of that is the the shadow wet side. I
mean, at the end of the day, nothing sells in this country, more than a beautiful face at best.
		
00:42:03 --> 00:42:08
			And so Subhana Allah, you know, how do we first start to protect the heart?
		
00:42:10 --> 00:42:12
			Keep that stuff out of your life?
		
00:42:14 --> 00:42:54
			I mean, yes. So there are other things that we're going to we're going to talk about in terms of
positive things, things that you can do to help you in the land. But it's very important that, you
know, we really look at these look at look at what our lives have become, and what has become
important to us. And why is it important to me, it really sit down and talk to you reevaluate some
of how you spend your time. You know, because all of us complain about time, we all got the same
amount and a day, nobody has more than you do, everybody has 24 hours. But we all, you know, have
time constraints. And how we choose to spend that finite commodity of time is going to say a lot
		
00:42:54 --> 00:43:15
			about what we what we find to be important and what we value. And so, really, it is important that
we that we re examine, you know, some of the ways that we we are spending our time and are we in
fact inviting into our own hearts, she will have to shy away the very things that that will corrupt
them. Let me let me finish on playfulness if
		
00:43:17 --> 00:43:18
			this is the case.
		
00:43:24 --> 00:43:33
			Oh, this is the case, in this instance, led by a woman who is permissible for him. But if his heart
is the slave by someone who is forbidden for him
		
00:43:34 --> 00:43:48
			whether a woman or boy, yeah, read it. That's that's exactly what he said. This is an income number
to call blue chip. Your blueprint? Yes, you can loot Yeah. Okay.
		
00:43:53 --> 00:44:06
			It's, it's real. Yes, it's disgusting. And it's real. These images are the people that this is an
incompatible punishment, you got to you got so disgusted that you just skip the line.
		
00:44:07 --> 00:44:30
			Read it again, read again, this is the case. This is the case. This is the slave by a woman who is
permissible for him. But his heart is enslaved by someone who is forbidden for him. Whether a woman
or a boy, this is an income parable. Right? It's actually subpoena law. He's being tortured by his
loves parallel.
		
00:44:31 --> 00:44:58
			Because this love in itself is impermissible to begin with. They say permissible, a person may still
become somewhat of a slave. But if it's if it's harm, then it's actually so panela is actually going
to whip him up from the inset shredding, shredding from the inside. Now, these lovers of images are
the people who will be most severely punished and least rewarded.
		
00:44:59 --> 00:44:59
			If up
		
00:45:00 --> 00:45:49
			Persons remains attached to an enslaved by the image he loves. He will combine all kinds of evil and
corruption to an extent not only to a law, even if he does not commit the major sin of contact, his
heart was still be attached to her. And this is worse for him than committing a lesson. And then
repenting from it, where all trace of it is lifted from his heart. And this is and this is what we
see here where we see the heart being subjugated by both halal and haram, the heart can become
subjugated by halab. So this man, this is his wife, but, and he he's so in love. And he that he's
going crazy, basically. Right. And then the harem is clear. And in both cases, it can be called
		
00:45:49 --> 00:46:09
			Alicia. And we talked about a little bit about what that means and what some of the, the facet or
the detriments of a racecar when we talked about that from the very beginning of the book, when we
talked about that attachment hook, the levels of love, right. And the issue is one of those levels,
which which can be roughly translated as infatuation.
		
00:46:11 --> 00:46:58
			Now, so and then and then we see the next part which says, enslaved by sin, but what freed by
repentance. So a person who had a lot if they truly turned to a loss of Hamlet on it in total, but
they turn to Allah and away from that sin, then the effects of that sin are even removed from his
heart. And that is better for him. It's actually better than he not that he plans to sin, but it's
better for a person to sin and then to and then to repent to a lost hands at it, than to not
actually commit the sin, but the heart remains attached to this image. Now, the image may be 3d by
the way so now we're not just talking about pictures here.
		
00:46:59 --> 00:47:31
			Now, one of the main causes for this miserable situation is turning away from the law or what's the
highest tasting worship of love and sincerity towards and nothing will be sweeter to it than that
that stops that right this handler Yeah, nothing will be more delightful. Nothing will be more
delightful or more precious. Look at that, once the heart has tasted worship of Allah and sincerity
to towards him, nothing will be sweeter to it than that.
		
00:47:32 --> 00:47:57
			To panela nothing will be more delightful than his class. You know why? Because that is when he will
taste what it means to be free. He's free from the bondage of social constraints and what people
think about him and how he's free of all of that and is nothing that tastes sweeter than that is
nothing you know our profit it is selected with snam
		
00:47:58 --> 00:48:02
			when it came to salon with the privacy someone used to say to be laugh
		
00:48:03 --> 00:48:04
			yeah be loud.
		
00:48:06 --> 00:48:22
			He found comfort in prayer Oh be loud. Bring us comfort through the prayer call it colleague comma
let's get it but this is this is where the privacy sometimes enjoyment during let's correlate to it
for Salah you know my enjoyment,
		
00:48:23 --> 00:48:31
			or coolness of my eyes, which I don't think means anything in English but my enjoyment has been made
and the salaat
		
00:48:33 --> 00:48:43
			I mean Subhana Allah, once a person gets to that level is nothing sweeter than it is nothing sweeter
than the heart. Everything else will pale in comparison.
		
00:48:44 --> 00:48:46
			And you know, some handler you think about it.
		
00:48:49 --> 00:48:52
			I mean, I don't want you to exams. That's good.
		
00:48:54 --> 00:48:57
			No, that's good. That's good. No,
		
00:48:58 --> 00:49:44
			this is a this is a principle here make sure you underline it. No one, no one leaves his beloved
except for another one whom he loves even more, or for fear something else. The heart will give up
corrupted love, in favor of true love, over fear are so so when the heart has been corrupted by
corrupted love, then the cure for that is to turn to the obedience to Allah subhana wa tada and to
replace it with the love of Allah azza wa jal, because once it's replaced with that, then they will
no longer have a desire for that which is for that which is corrupt. Now, a lot of things. Keep me a
law says, describe the use of police demand. The translation, that's that we ordered that we might
		
00:49:44 --> 00:49:57
			turn away from him all evil and shameful deeds, where he was one of our slaves, sincere and purify.
Yep. Because this is read both ways metallocene and McAleese.
		
00:49:59 --> 00:49:59
			Now, keep
		
00:50:00 --> 00:50:40
			on a log directly away from his slave, all that he dislikes in the way of inclinations towards
images and attachment to them, and he protects them from evil and shameful deeds, by his sincerity
towards a law. This is why before he tasted the sweetness of true servitude and sincerity towards
the law, he will be overwhelmed by his desires. But once the taste the sweetness of sincerity, and
it becomes well established in his art, he will be able to control his desires without any further
need for treats, right once he tastes the sweetness of sincerity so here he the author, Rahim mahalo
tada is going to get into
		
00:50:41 --> 00:50:45
			the issue of how to purify the soul. And
		
00:50:48 --> 00:50:52
			to sum it up as best as possible, because we're gonna have to
		
00:50:54 --> 00:50:55
			skip over some of this
		
00:51:00 --> 00:51:02
			To sum it up as best as possible.
		
00:51:04 --> 00:51:05
			And then we'll
		
00:51:06 --> 00:51:12
			finish this up inshallah, after Ramadan, I know that's a long time from now. Oh, it seems like a
long time, I love it.
		
00:51:13 --> 00:51:15
			Probably go a little quicker than we imagine.
		
00:51:16 --> 00:51:24
			The when it comes to when it comes to the soul, and how a person overcomes their
		
00:51:25 --> 00:51:34
			undesirable impulses, you know that that urge to, to do something that they know is displeasing to
Allah Subhana Allah
		
00:51:36 --> 00:51:53
			Al Mujahideen is very important. That is that a person makes a conscious effort to struggle against
his impulses. And Alhamdulillah, we're coming upon the season of Ramadan,
		
00:51:55 --> 00:52:39
			where there is not a better time where a person can practice then that month, because in the month
of Ramadan, you are fasting. And fasting is actually not doing something. Right. It's not like
salaat, where somebody can see you doing something. Fast thing is actually what controlling your
natural impulses. You naturally want to eat, you naturally want to drink. And what's happening,
you're preventing yourself from what you naturally want to do. You have meaning Eliza Joe created
you that way. If you're if you don't have that, then you are sick.
		
00:52:41 --> 00:52:42
			But Healthy People
		
00:52:44 --> 00:52:51
			have a natural desire to eat, they have a natural desire to drink if you did not have that you would
die.
		
00:52:52 --> 00:52:55
			Alright, so what's happening during Ramadan,
		
00:52:56 --> 00:53:11
			you're taming that you're taming those natural impulses. So if you can do that, with the most
natural desire that you have to eat and drink, you can do that with any of the impulses.
		
00:53:12 --> 00:53:16
			But it takes what it takes practice and it takes struggle.
		
00:53:17 --> 00:53:24
			And most of the time, like with anything else, beginnings are difficult.
		
00:53:25 --> 00:53:47
			Like with anything else. So you you might see a guy he on a on a on a jobsite construction worker,
and he's walking around or a steam fitter for he's a walking around with, you know, 100 pound pipes,
just carrying them around. Now, if a tailor who's used to picking up a pin,
		
00:53:48 --> 00:54:32
			a sewing pin was asked to pick up that same pipe, but find some difficulty because he doesn't have
the practice doesn't have a practice that's not and that that same person is walking around is
throwing stuff over his shoulder. It wasn't like that his first week on the job. But over time, it
became easy, right? And so practice is important and we have to realize we have to do the same thing
when it comes to the worship of the last minute silence abiteboul nanny My name Allah tada tapetum
and escena and when any one of the great Tabby ain who was from the students of NSM ematic while the
Lord's Allah and who he said jahad to NFC rfem. Elaine, how long I fought myself, I had to struggle
		
00:54:32 --> 00:54:38
			against my knifes to pray a pm a lamb for 20 years. you imagine?
		
00:54:39 --> 00:55:00
			Who does who struggles or anything for 20 years? That's many people. So jahad to nuptse arati MLA
issue Nina center, Summa Taylor. To be here is Nina Sarah. And then I tasted the sweetness of it for
20 years, 20 years after it became sweet. It wasn't a struggle anymore. In fact, it was, you know,
you look
		
00:55:00 --> 00:55:17
			forward to it. But but there's that persistence, there has to be involved in southern, there has to
be involved. And so we talked about the purifying of the soul, then you have to realize that
practice is important.
		
00:55:19 --> 00:55:33
			And they're struggling is important. Because I and I mentioned this because I think that a lot of us
feel like this stuff is just supposed to come easy. It's just supposed to happen easy, we're just
supposed to get an agenda and everything's gonna be easy, and
		
00:55:34 --> 00:55:36
			nothing else works like that.
		
00:55:37 --> 00:55:51
			Like, there's absolutely nothing else that you can think of in your entire life that works like
that. When it comes to do we just expect it to happen by osmosis, you know, because my name is
Mohammed Allah is gonna put me in gentlemen has
		
00:55:52 --> 00:55:59
			accepted Islam, I changed my main, as they say, in the, you know, I got an attribute now, where that
came from.
		
00:56:01 --> 00:56:09
			But anyway, and now and now, I see it that's just supposed to be my, you know, my tickets agenda,
and the believers will go the agenda.
		
00:56:11 --> 00:56:13
			But not all believers will go straight to him.
		
00:56:14 --> 00:56:18
			And not all believers will enter gender without either what he said.
		
00:56:19 --> 00:56:39
			And that is what we're striving for, that allows fans out and make us amongst those who enter gender
without being punished and without being held to account is there's so much more that can be said,
we're gonna start with this drive here. That I want you to all memorize and implement drives in
Sahih Muslim
		
00:56:40 --> 00:57:01
			and it's one of the ways that that one of the means that we can use to hopefully, you know, move
towards purification of our souls, because at the end of the day, it is Ally's job is to purify our
souls and lives with Joe and our Prophet Isaiah Salatu was selling them say a llama at CFC taqwa was
that kiya antihistamines aka antibody you have a molar
		
00:57:03 --> 00:57:08
			our la grant my soul at teen FC tough it's tough when I
		
00:57:09 --> 00:57:23
			was at Kiha unpurified and the high Romans occur You are the best to purify until you have only my
soul You are the guardian of my soul and its master and to what you have.
		
00:57:25 --> 00:57:51
			So you know if you don't walk away with anything from tonight, except that you make this a part of
your life mentioned in in your suit. You mentioned it before the test sleep as you're walking down
the street alumna Auntie nuptse taqwa was a key to high omens that can tell whether you have moda
and this is something that I mean if you go make a home run just between suffering Marwan just you
know just make this remember that you want your soul to be purified
		
00:57:52 --> 00:57:56
			Elijah Joseph, f Lucha men that
		
00:57:57 --> 00:58:27
			that person will be what successful there are many several plays in the ground where lots of hands
Allah talks about alfalah success but that there are some that are called the F la Hamza can that
person will be successful We ask Allah as a job to make us from Muslim roughly him for doing you
will ask Allah Willow Adam so long some of the water and then Amina Mohammed Al Hamdulillah de
Minimus. He did symbol Sati head and inshallah we'll continue with this book we had the lights out
and our next summer session be in the New Years.
		
00:58:32 --> 00:58:41
			There's no harm in saying things where were the maximum is no, I guess it's clear what a person
means. That was clearly too radical.