Tahir Anwar – Honoring the Days of God The Virtuous Nights of Dhul Hijjah

Tahir Anwar
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AI: Summary ©

The importance of worship and servitude during Easter, as well as fasting during Dhuless hour, is highlighted. The speaker also provides insight into the importance of praying before worship and not overcoming struggles. The importance of fasting during Easter, as well as praying during the day of appetite, is also emphasized. The speaker emphasizes the importance of prioritizing praying during difficult times and being a good person.

AI: Summary ©

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			I begin in the name of Allah, most
		
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			gracious, most merciful. I bear witness that there's
		
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			none worthy of worship except the one Allah
		
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			and that his beloved Nabi and prophet Muhammad
		
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			sallallahu alaihi wasallam is his last and final
		
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			messenger.
		
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			As we embark
		
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			on these
		
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			really powerful, Mubarak,
		
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			blessed days and nights of the month of
		
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			Dhul Hijjah,
		
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			in which we commemorate
		
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			the teachings and the practices
		
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			of the prophets Isma Ibrahim and Isma'il alayhim
		
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			as salatu wassalam
		
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			and Hajar radiAllahu anha
		
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			as taught to us by our beloved prophet
		
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			Muhammad
		
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			sallallahu alaihi wasallam. Allah subhanahu wa ta'ala mentions
		
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			in the Quran, a'udubillahi minashaitanirajeembismillahirrahmanirrahim
		
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			Allah
		
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			takes an oath and says,
		
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			by the dawn
		
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			and the 10 nights.
		
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			According to the majority of the commentators
		
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			of the Quran,
		
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			these 10 nights refer
		
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			to the 10 nights the first 10 nights
		
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			of the month of Dhul Hijjah. Allah subhanahu
		
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			wa ta'ala reminds us in the Quran, and
		
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			he says,
		
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			He says, announce to the people the obligation
		
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			of Hajj so that they would come to
		
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			you on foot
		
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			on every lean camel,
		
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			traveling through every distant, hilly pathway.
		
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			This also, as we all know, happens to
		
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			be the season of Hajj.
		
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			Hundreds of thousands and millions of people from
		
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			around the world
		
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			will be going
		
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			to Makkah, will be performing their Hajj,
		
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			Mina Arafat, Muzdalifa,
		
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			back to Mina, visiting the beloved sallallahu alaihi
		
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			wasallam
		
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			in the city of Madinah,
		
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			and will be fulfilling this once in a
		
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			lifetime
		
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			obligation.
		
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			For many, their first time there, and for
		
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			so many, maybe even their last time there.
		
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			So a moment of excitement,
		
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			a moment of worship,
		
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			a moment of servitude,
		
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			a moment of gratitude,
		
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			a moment of of satisfaction
		
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			where they feel that they've been honored to
		
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			having fulfilled this obligation from Allah subhanahu wa
		
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			ta'ala.
		
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			But naturally, that's not the case with everyone.
		
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			The vast majority of the of the ummah,
		
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			the vast majority of the community,
		
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			they're going to be at home, and we're
		
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			going to be spending
		
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			beginning this month, going through the course of
		
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			this month,
		
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			fulfilling all these other acts of worship of
		
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			Allah
		
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			Which reminds me of a hadith of the
		
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			prophet Muhammad sallallahu alaihi wasallam that Abdullah ibn
		
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			Abbas radiallahu anhu narrates,
		
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			where he says the prophet sallallahu alaihi wasallam
		
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			says, mamin ayyamin alamalosali
		
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			kufiha ahabbuilalahi
		
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			minhadihil
		
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			ayyam
		
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			yani ayyamal a'ashr. The prophet, peace be upon
		
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			him, says, there's no virtue more to the
		
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			liking of Allah in any day
		
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			other than these days.
		
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			Allah, subhanahu wa ta'ala, likes the ibadah
		
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			and worship, the ibadah and worship. The servitude
		
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			of these days,
		
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			the first 10 days and nights of the
		
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			month of Dhul Hijjah, are more beloved to
		
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			Allah
		
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			than any other days.
		
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			So while as Muslims,
		
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			we think generally of the month of Ramadan,
		
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			of a time of worship and Ibadah and
		
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			servitude and of generosity and charity,
		
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			these 10 days and nights are also included
		
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			to be a part of that. So as
		
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			the month of Dhul Hijjah begins,
		
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			right, we should be on high alert. We
		
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			should be in that same and similar mode
		
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			as we usually are at the beginning of
		
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			the month of Ramadan
		
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			because these are extremely
		
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			beloved nights.
		
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			The Sahaba the hadith continues very briefly. The
		
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			Sahaba asked and said, oh messenger of Allah,
		
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			not even struggle in the path of Allah,
		
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			because struggling in the path of Allah
		
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			is is extremely rewarding, has a great reward,
		
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			great merit attached to it. And the prophet
		
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			responded and said, walaljihadu
		
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			fisabilah.
		
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			Not even struggle
		
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			in the path of Allah subhanahu wa ta'ala
		
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			except for an individual
		
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			who may leave with his or her wealth
		
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			and life and not be able to return
		
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			with either.
		
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			Which reminds me of another hadith of the
		
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			prophet sallallahu alaihi wasallam Abu Huraira radiAllahu anhu
		
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			narrates where the prophet sallallahu alaihi wasallam says
		
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			something similar.
		
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			The Prophet alayhi salatu wa salam says, There's
		
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			no days more beloved to Allah
		
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			that he be worshiped
		
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			in them than the 10 days of the
		
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			month of Dhul Hijjah.
		
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			Here's the part that we wanna remind ourselves.
		
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			He says, alayhi salatu wa salam, peace and
		
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			blessings of God be upon him, Fasting
		
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			every day of them
		
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			is the equivalent of fasting for an entire
		
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			year,
		
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			and standing
		
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			every night of them in prayer
		
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			is the equivalent
		
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			of standing the night of Qadr.
		
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			Like I said earlier, generally,
		
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			we only think of these merits attached to
		
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			the fasting and the prayer of the month
		
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			of Ramadan.
		
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			And the days and nights of Dhul Hijjah,
		
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			while we know they're extremely meritorious,
		
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			we sometimes do not utilize them the way
		
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			they should. And so that's something to keep
		
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			in mind. And so moving on to fasting,
		
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			if we may, there's 3 ahadith of the
		
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			prophet, peace be upon him,
		
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			that I want to share. One of them
		
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			says that the prophet alayhi salatu wasallam,
		
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			yasumuthis
		
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			adhil hija.
		
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			The prophet salallahu alayhi wasallam used to fast
		
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			the first 9 days of the month of
		
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			Dhul hija. So the sunnah would be to
		
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			fast all 9 days.
		
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			And then in another narration, it's been mentioned,
		
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			the prophet alayhi salam says, suya mu yomi
		
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			arafa. This is a really famous hadith.
		
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			For anyone who fasts
		
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			on the day of Arafah,
		
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			9th of Dhul Hijjah. The 9th of Dhul
		
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			Hijjah, wherever we may be in any part
		
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			of the world, the prophet, alayhis salam, says,
		
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			I anticipate that Allah, God, would forgive
		
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			the year after it and the year before
		
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			it. So these are extremely
		
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			meritorious.
		
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			So wherever we may be, whichever state, country
		
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			we may be in,
		
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			know when the month of Dhul Hijjah begins,
		
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			begin fasting if we can, not a requirement,
		
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			a sunnah of the beloved, alayhis salatu wa
		
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			salam. But as the 9th of Dhul Hijjah
		
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			comes, the day of Arafah, the day, the
		
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			9th of Dhul Hijjah, wherever you may be,
		
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			the day before Eid,
		
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			fast on that day. And Insha'Allah, Allah Subhanahu
		
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			Wa Ta'ala would give us this extremely great
		
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			reward for individuals
		
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			who may not be able to fast, for
		
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			whatever reason,
		
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			at least intend in your hearts that if
		
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			I was able to, I would have fasted,
		
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			and inshallah, our reward would be with Allah
		
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			subhanahu wa ta'ala. Though I I do wanna
		
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			share one thing, there's another hadith Abu Hurayrah
		
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			radiAllahu anhu narrates that the prophet alayhis salam
		
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			said,
		
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			That for those individuals
		
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			who happen to be in Arafa
		
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			at Hajj, the prophet prohibited them,
		
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			from fasting.
		
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			Also, a few other things that we can
		
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			do during
		
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			this time, it's a time of prayer
		
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			and dua. The prophet, alayhis salatu wa salam,
		
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			says,
		
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			The best dua is the dua of the
		
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			day of Arafa. Naturally, we know that for
		
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			those individuals who happen to be in Hajj
		
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			on the day of Arafah, we're fulfilling one
		
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			of the obligations of Hajj. And so it
		
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			is a day of prayer and supplication,
		
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			but, insha'allah, it also happens to be a
		
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			day of prayer and supplication
		
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			for everyone else wherever we may be. And
		
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			the prophet, peace be upon him, continues. He
		
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			says the best
		
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			of what I have said and the prophets
		
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			before me have said on this day is.
		
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			So I'm just gonna take a moment to
		
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			remind myself
		
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			and everyone else to make it a point
		
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			that as we approach the month of Dhul
		
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			Hijjah,
		
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			we make sure that we value it. As
		
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			we approach the day of Arafah, make sure
		
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			that we value it the way it's supposed
		
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			to be done so. Go out of our
		
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			way and pray a little. Think of all
		
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			the beautiful lessons that we learn from the
		
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			story of Ibrahim and Ismail and Hajar radiAllahu
		
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			anhu.
		
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			The sacrifices
		
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			that they made. Right? The sacrifice that each
		
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			of them made, and that Allah, subhanahu wa
		
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			ta'ala, only asks us to make some small
		
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			sacrifices in our lives. And as a result
		
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			of those sacrifices,
		
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			God almighty, Allah, subhanahu wa ta'ala, blessed them
		
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			with so many blessings.
		
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			And for anyone that may be going through
		
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			any difficulty and any sacrifice that we happen
		
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			to be making for the sake of Allah,
		
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			know that there is a reward for it,
		
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			and there are divine openings. There's another verse
		
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			in the Quran where Allah
		
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			says,
		
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			And remember Allah during specified days.
		
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			And, generally, we understand from that
		
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			are the takbiraat
		
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			of tashriq when we say, Allahu Akbar, Allahu
		
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			Akbar, la ilaha illallah, Allahu Akbar, Allahu Akbar,
		
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			Wallilaha ill hamd. And in one narration,
		
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			the opening takbiraat,
		
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			three times that we say these takbiraat
		
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			after our followed prayers. These are known as
		
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			taghbiraat of tashriq. In the Shafi'i and the
		
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			Hambali madhab, their sunnah, in the Hanafi madhab,
		
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			it's wajib, and in the Maliki madhab, it's
		
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			mustahab.
		
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			As far as according to Imam Abu Hanifa
		
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			and imam Ahmad ibn Nuhambal,
		
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			it's to be done aft after 23 prayers
		
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			from the fajr of 9th until the 'athr
		
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			of 13th. So we actually begin the day
		
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			before Eid, and we say the takbiraat,
		
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			generally,
		
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			only to be said once.
		
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			Many a times when we happen to be
		
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			in a masjid or in a public place
		
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			and people recite the takbiraat,
		
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			they do it 3 times.
		
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			Know that as long as it's done once,
		
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			that wujud,
		
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			that obligation will have been fulfilled.
		
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			According to Imam Malik, it's only 20 prayers
		
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			from the duhr
		
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			of the day of Eid until the fajr
		
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			of 13th,
		
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			and Imam Shafi'i rahmatullahi
		
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			a'layhi has distributed it. He said, there's a
		
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			specific number for the Hajis and the non
		
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			Hajis.
		
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			As far as the non Hajis,
		
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			they will do it for 24
		
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			prayers. And instead of instead of ending on
		
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			the asr of 13th, ending after Maghrib on
		
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			13th,
		
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			and for the Hajis,
		
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			from the of the day of Eid,
		
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			for 3 days, 15 prayers.
		
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			Lastly,
		
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			there's another act of immense act of worship
		
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			that we do,
		
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			during these days around
		
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			is our sacrifices.
		
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			Aisha radiAllahu
		
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			Anha narrates that the prophet, sallallahu alaihi wasallam,
		
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			said that a human does no action from
		
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			the actions of the day of nahar, from
		
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			the day of Eid,
		
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			more beloved to Allah
		
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			than the animal sacrifice.
		
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			That we will receive
		
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			a full recompense
		
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			for this sacrifice
		
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			on the day of judgment.
		
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			And so the Nabi, alayhis salatu wassalam, in
		
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			another place says that whosoever has the financial
		
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			ability
		
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			to make a sacrifice and does not perform
		
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			that sacrifice
		
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			should not come to prayer. Now he doesn't
		
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			literally mean don't come to prayer. The prophet,
		
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			peace be upon him, sallallahu alaihi wasallam, is
		
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			highly
		
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			encouraging us to make that sacrifice.
		
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			Either we fulfill that sacrifice
		
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			by having it done on our behalf in
		
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			parts of the world
		
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			where people happen to be in greater need,
		
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			or, for example, for those of us that
		
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			are living here, we may want to do
		
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			a portion of the sacrifice
		
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			ourselves so that we can experience it, so
		
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			that our children can experience it, and we
		
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			can celebrate that immense important element,
		
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			of of Eid al Adha, you know, by
		
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			ourselves
		
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			and with our families.
		
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			I also wanna share one thing when we
		
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			talk about sacrifice,
		
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			is that we can do it on behalf
		
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			of ourselves,
		
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			but we can also do it on behalf
		
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			of our loved ones who may not be
		
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			with us. We can also do it on
		
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			behalf of the prophet, peace be upon him,
		
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			salallahu alayhi wasallam.
		
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			Ali radiAllahu anhu narrates
		
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			that I I there's a narration that says
		
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			Ali radiAllahu anhu would slaughter 2 sheep, one
		
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			for the prophet, alayhis salam, and one for
		
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			himself.
		
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			He was asked about this. He said, why
		
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			do you do one for the prophet? And
		
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			he responded
		
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			and said, amaranibi.
		
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			The prophet commanded me to do this.
		
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			The prophet, peace be upon him, commanded me
		
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			to do this.
		
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			I will never ever leave this practice.
		
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			And we've seen our pious predecessors,
		
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			over the generations
		
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			that when they would do their sacrifice, if
		
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			they had the ability, they would do one
		
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			on behalf of the prophet, peace be upon
		
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			him, sallallahu alaihi wasallam as well. So in
		
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			closing, brothers and sisters,
		
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			it's a beautiful
		
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			time of year that we're about to embark
		
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			on,
		
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			and it is a time of ibadah, worship,
		
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			as I mentioned earlier, generosity, kindness,
		
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			whatever, all those qualities
		
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			that make us a better person,
		
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			all those qualities that we bring into ourselves,
		
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			especially in the month of Ramadan,
		
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			and endeavor to maintain and continue them after
		
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			the month of Ramadan,
		
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			we bring those into ourselves during the month
		
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			of Dhul Hijjah as well. And so with
		
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			that said, we ask Allah subhanahu wa ta'ala
		
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			to make these days and nights blessed and
		
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			beautiful for all of us, our families, those
		
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			around us, and may Allah subhanahu wa ta'ala
		
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			bless every single one of us with a
		
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			Mubarak Eid ul Adha. For those that happen
		
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			to be at Hajj, we ask Allah subhanahu
		
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			wa ta'ala. May Allah grant them all a
		
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			Hajj and Mabruur, and we ask Allah subhanahu
		
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			wa ta'ala to take us to the sacred
		
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			lands again and again, and allow us to
		
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			be amongst those believers who submit to him,
		
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			who are pleased with their Lord, and their
		
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			Lord becomes pleased with them.