Suleiman Hani – Islam Summarized – 8 Core Elements Explained

Suleiman Hani
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AI: Summary ©

The importance of understanding one's oneself and embracing one's identity is highlighted in Islam, as it is the cornerstone of religion. fulfillment and purpose in Islam is emphasized, as it is the cornerstone of religion. The importance of justice and the right to be worshiped and led by God is emphasized, along with personal transformation and staying true to one's Islam practices. The Qur Qwork is emphasized as a model for learning and practicing Islam to achieve personal transformation and goals.

AI: Summary ©

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			Approximately 1,453 years ago to this month
		
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			of Rabi'ul Awwal, the world was changed
		
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			through the birth of the final messenger ﷺ.
		
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			And oftentimes we hear situations like the young
		
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			college student who said, first time in my
		
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			life, I was asked by a professor at
		
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			the university about Islam and the basic tenets
		
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			of Islam, I couldn't explain it.
		
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			The first time so and so at work
		
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			was asked by a co-worker, her friend,
		
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			can you tell me more about what you
		
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			believe?
		
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			And she said, I have just a few
		
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			pieces of information but I didn't feel very
		
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			confident.
		
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			The Prophet ﷺ told us, بَلِّغُوا عَنِّي وَلَوْ
		
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			آيَةٍ Convey my teachings even if it's one
		
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			verse, one ayah, one sign, one indicator of
		
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			truth, one authentic narration.
		
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			And so oftentimes we hear from Muslims who
		
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			have been practicing Islam for a long time,
		
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			may Allah keep us firm and consistent.
		
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			This expression and sentiment, honestly, I'm not sure
		
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			do I even know the basics myself or
		
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			am I missing too many things to convey
		
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			Islam to others.
		
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			And in reality, we learn from the Prophet
		
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			ﷺ what it means to be sincere towards
		
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			people.
		
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			That you are really concerned about the well
		
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			-being of people in the afterlife, not just
		
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			this life.
		
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			That you really want people to have whatever
		
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			amount of truth you can convey within your
		
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			capacity even if it is one ayah.
		
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			And every Muslim should have some review, some
		
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			annual consistent review of the basics of Islam.
		
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			That we are able to explain in the
		
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			simplest manner possible.
		
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			That if someone were to ask, tell me
		
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			about some basic aspects of Islam, that we
		
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			are able to respond.
		
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			We live in a time in which, like
		
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			many other times before, there are many people
		
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			who hate Islam.
		
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			There are people who hate the Prophet ﷺ.
		
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			There are people who hate the truth and
		
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			those who advocate for the truth.
		
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			There are people who hate universal justice, they
		
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			desire selective justice.
		
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			So they will hate those, like Muslims, who
		
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			advocate for universal justice.
		
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			And our mission in life, yes, it is
		
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			to worship Allah, but also we hope that
		
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			part of our experience, as short as it
		
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			is in this world, is that Allah ﷻ
		
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			utilizes us to guide many other people to
		
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			Islam.
		
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			And the Prophet ﷺ gave us some good
		
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			news and he swore by Allah.
		
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			He said, وَاللَّهِ لَأَن يَهْدِيَ اللَّهُ بِكَ رَجُلًا
		
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			وَاللَّهِ بَيَ اللَّهِ If Allah were to guide
		
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			one person through you, خَيْنٌ لَكَ مِنْ أَن
		
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			يَكُونَ لَكَ حُمْرٌ نَعْمٌ It is better for
		
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			you than if you were to be given
		
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			a herd of red, expensive camels, in other
		
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			words, it's better for you than all wealth
		
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			and materialism of this world.
		
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			For one person to be guided.
		
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			We hear stories all the time in which
		
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			someone is guided to Islam and the catalyst
		
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			was a Muslim that they met who knew
		
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			very little about Islam.
		
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			But they explained something.
		
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			They said something.
		
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			They did something of good character.
		
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			A classmate, a co-worker.
		
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			The fact that they saw a Muslim woman
		
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			wearing hijab.
		
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			Oftentimes the catalyst is unknown to the Muslim
		
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			who is actually living Islam.
		
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			And it comes about later in years, months
		
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			in which that person comes to the mosque,
		
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			reaches out to an imam, reaches out to
		
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			a friend and says, I'm interested in Islam.
		
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			And the one who led them to it
		
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			does not even know.
		
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			But they were sincere.
		
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			They were consistent.
		
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			They didn't hide their faith at work or
		
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			at school.
		
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			We live in a country and a time
		
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			in which people are strongly advocating for embracing
		
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			your identity.
		
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			So how can the Muslim of all people
		
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			shy away from that?
		
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			Be confident in who you are.
		
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			It is better for us than all of
		
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			the wealth of this world for one person
		
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			to be guided to Islam through our presence.
		
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			And as Muslims living in the United States
		
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			of America, we also have from a jurisprudential
		
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			perspective, a fiqh perspective, a responsibility to represent
		
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			Islam properly, to practice Islam, to convey it
		
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			in our lives in the way that you
		
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			can within your capacity.
		
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			So what is Islam?
		
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			If we were to simplify it in a
		
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			manner that even a 13, a 14-year
		
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			-old could understand the basic aspects of Islam,
		
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			obviously we have many things we can share.
		
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			But for the sake of time, I'll mention
		
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			a few.
		
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			The first is that Islam is not just
		
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			a religion.
		
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			It is a comprehensive way of life that
		
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			affects everything.
		
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			It's a worldview.
		
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			And a worldview affects the way you carry
		
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			yourself, the way you think and feel, your
		
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			feeling of fulfillment as well and the way
		
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			you treat other people.
		
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			If we were to simplify some of the
		
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			basic elements of Islamic teachings and theology number
		
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			one, the simple and universal message of the
		
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			oneness of God.
		
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			Oftentimes, people who embrace Islam tell us, like
		
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			the young student, he said, I was going
		
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			through this journey of exploring different religious beliefs
		
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			and I was so frustrated by the complications
		
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			and understanding who God was until I came
		
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			across a message about Islam.
		
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			And it was one of the shortest passages
		
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			of the Quran that even the youngest of
		
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			Muslims will memorize.
		
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			قُلْ هُوَ اللَّهُ أَحَدٌ Say, He is Allah,
		
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			the One.
		
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			It's very straightforward and very clear.
		
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			اللَّهُ الصَّمَدُ Allah, the self-sustaining.
		
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			لَمْ يَلِدْ وَلَمْ يُرَدْ He begets not, nor
		
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			is He born.
		
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			Allah subhanahu wa ta'ala has no resemblance
		
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			to His creation.
		
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			وَلَمْ يَكُنَّهُ كُفُوًا أَحَدٌ There is nothing equal
		
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			to Him.
		
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			He said, when I went through all these
		
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			different religions and I was looking for something
		
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			of clarity, I found the simplicity of the
		
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			oneness of God to be the thing that
		
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			my inner nature connected to the most.
		
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			God is perfect.
		
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			The conceptualization of who God is in our
		
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			minds.
		
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			He is the absolute notion of perfection with
		
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			no flaws and no deficiencies.
		
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			That when you say He is the Creator,
		
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			He creates with perfection.
		
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			He is the all-powerful.
		
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			His power is with perfection.
		
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			His wisdom is complete and His mercy is
		
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			encompassing.
		
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			So when you say, قُلْ هُوَ اللَّهُ أَحَدٌ
		
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			There is a beautiful simplicity to the oneness,
		
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			the tawheed that we know about in Islam.
		
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			And oftentimes a Muslim may be raised with
		
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			it and not realize how much of a
		
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			precious blessing it is that everything revolves around
		
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			that oneness and simplicity.
		
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			A second part of the element of Islam
		
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			is that it leads to purpose.
		
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			It leads to meaning in life.
		
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			And oftentimes people enter into Islam after years
		
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			of looking and looking and looking like the
		
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			young ex-atheist at Harvard University who didn't
		
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			want to talk about religion except when it
		
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			came to the context of attacking religion.
		
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			And his classmates consistently would invite him to
		
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			different events and programs, open houses, at the
		
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			mosques, at the masajid.
		
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			And one day he did attend a particular
		
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			program and on that day there was a
		
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			funeral prayer, a janazah.
		
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			And as he sat in the back and
		
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			watched the Muslims pray and listened to the
		
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			five-minute remark of the imam who was
		
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			there, he was shaken in that moment and
		
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			he said to the Muslim students afterwards, There's
		
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			something you actually have that I didn't realize
		
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			before and I'm kind of jealous that you
		
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			have it.
		
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			You have a really strong confidence, a belief,
		
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			a conviction about what happens to you when
		
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			you die.
		
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			He said, I don't have that.
		
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			And no matter what you say, the atheistic
		
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			world, you cannot offer anything on that.
		
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			And so he said, for me this was
		
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			a catalyst to start exploring.
		
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			What gives you meaning?
		
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			What gives you purpose?
		
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			And after being someone who was nihilistic, meaning
		
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			he believed in meaninglessness in life and he
		
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			thought that life had no purpose, everything is
		
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			the random series of events, atoms and cells
		
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			and everything moving around with the natural laws
		
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			of this world, I started to realize there
		
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			was something more.
		
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			And Allah tells us, وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ
		
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			إِلَّا لَيَعْبُدُونَ I did not create the jinn
		
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			and mankind except to worship me.
		
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			Are there many wisdoms for why we exist?
		
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			Yes.
		
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			The simplest and clearest and most explicit in
		
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			the Quran is that we are here to
		
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			experience our Lord.
		
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			We are here in a temporary world and
		
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			there's an eternal life waiting for us.
		
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			And the test of this world is that
		
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			you worship Allah subhanahu wa ta'ala.
		
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			But worship is not limited to ibadat.
		
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			Worship is not just prayers.
		
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			Worship is not one day of the week
		
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			as sometimes even some Muslims may feel.
		
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			Worship has to be comprehensive.
		
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			So the one who finds fulfillment and purpose
		
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			to a greater level as a Muslim is
		
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			the one who really dedicates everything they do
		
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			for the sake of Allah.
		
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			Your studies, all those hours you spent on
		
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			your exam, your quizzes, your review, your work,
		
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			your job, the raising of that child that's
		
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			24-7.
		
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			It's all worship.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			grant us that fulfillment.
		
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			Allahumma ameen.
		
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			The third element is that Islam does lead
		
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			to a type of inner peace when it's
		
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			practiced properly.
		
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			How do we know this?
		
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			We find in our personal journeys and experiences
		
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			fluctuations and experiences, times of ease and difficulty.
		
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			May Allah protect us from difficulty.
		
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			Allahumma ameen.
		
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			Allow us to pass the test of this
		
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			world and grant us gratitude.
		
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			There's a young man in Japan.
		
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			He's very disturbed mentally.
		
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			Going through a lot of problems in his
		
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			character with his family, had a lot of
		
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			anguish in his life, a lot of anger.
		
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			Feeling like life once again is nihilistic, in
		
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			a sense, meaningless.
		
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			And he struggled.
		
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			He was just never happy.
		
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			And his family noticed, and his friends noticed.
		
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			And one day he comes back from years
		
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			of study, university, and he's a different person.
		
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			And his family's trying to understand what changed.
		
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			What changed in your life?
		
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			What changed you to this extent?
		
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			Because no matter what they said and did,
		
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			they couldn't help him.
		
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			What changed?
		
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			And he hid it for a long time
		
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			knowing his parents' perspectives.
		
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			But eventually he told them he embraced Islam.
		
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			They asked more about Islam.
		
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			They asked what changed within you because of
		
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			this belief system?
		
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			What is it about Islam?
		
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			And when he cited to them, أَلَا بِذِكْرِ
		
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			اللَّهِ تَطْمَئِنُّ الْقُلُوبِ Verily in the remembrance of
		
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			Allah do the hearts find peace, reassurance.
		
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			They wanted to know more.
		
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			And long story short, it led to their
		
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			own journey of discovery and their own journey
		
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			of embracing Islam.
		
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			Because no one could change their son who
		
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			was that troubled, who went through that many
		
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			severe problems other than the truth, other than
		
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			the source of truth.
		
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			And as Muslims, we recognize the word Islam
		
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			is linked to the term to surrender to
		
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			Allah, As-Sin.
		
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			But it's not just to surrender oneself to
		
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			God, but also thinking everyone surrenders to something.
		
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			People submit themselves to their desires, to social
		
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			things, like to other people and what society
		
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			calls you towards, or to Allah subhanahu wa
		
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			ta'ala, transcending beyond oneself.
		
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			And when we say we submit to Allah,
		
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			and Islam means to surrender to God in
		
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			terms of our will, it also means to
		
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			surrender to God and lead yourself and find
		
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			yourself in a place of peace, the place
		
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			of salam.
		
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			We ask Allah subhanahu wa ta'ala, اللهم
		
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			أنت السلام ومنك السلام تباركت يا ذا الجلال
		
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			والإكرام We ask Allah, the source of all
		
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			peace, to grant us that.
		
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			اللهم أمين And so you find when you
		
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			practice Islam regularly and properly, and you're in
		
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			touch with the remembrance of Allah, that especially
		
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			on difficult occasions, there's a fulfillment of inner
		
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			peace that you cannot find anywhere else, no
		
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			matter how wealthy a person is.
		
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			Another of the elements of Islam number four
		
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			is that it's about justice.
		
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			One of the main parts of Islam, one
		
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			of the main elements and maxims, that Islam
		
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			centers around the notion of rights, the right
		
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			of God to be worshipped and the right
		
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			of human beings when it comes to social
		
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			justice.
		
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			And we know this as Muslims.
		
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			And so we don't need to give 101
		
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			examples of different movements in different countries historically
		
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			around the world who are motivated by the
		
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			drive for justice, who are on the front
		
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			lines of advocating for the oppressed and the
		
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			marginalized.
		
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			And here in this country as well, that
		
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			there are many people who embraced Islam and
		
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			the very discussion on black liberation in America,
		
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			a big part of it is intertwined with
		
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			black Muslims, almost 25% of the Muslim
		
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			population in this country and oftentimes neglected and
		
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			ignored.
		
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			But not just that, you have one of
		
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			hundreds of examples like Malcolm X, whose story
		
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			and biography is a reason that many people
		
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			have embraced Islam.
		
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			And just this last week, I was talking
		
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			to someone who has been teaching Islam for
		
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			almost 20 years, and his conversion to Islam
		
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			started with the story of Malcolm X, started
		
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			with the story of looking at rights and
		
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			justice, and injustice as well, and what Islam
		
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			offered to the world.
		
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			Allah commands justice.
		
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			And Allah subhanahu wa ta'ala commands us
		
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			to be consistent with justice, even if you
		
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			have to bear witness against yourself.
		
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			What does that tell you?
		
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			When Allah commands us to bear witness for
		
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			the truth and to stand as witnesses for
		
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			Allah in Surah An-Nisa, even if we're
		
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			bearing witness against ourselves or our parents or
		
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			our relatives, it means, oh young Muslim, oh
		
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			older Muslim, it doesn't matter who's on the
		
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			other side.
		
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			Their religion, their race, their skin color, their
		
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			language, that as a Muslim you must express
		
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			justice, facilitate it, defend it, and advocate for
		
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			it.
		
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			And so the call for justice in Islam
		
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			is one that has inspired people of all
		
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			walks of life.
		
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			The rights of women, that has changed society
		
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			at that time and to this day.
		
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			The rights of children that Islam has a
		
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			very comprehensive approach to.
		
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			The rights of parents neglected in many Western
		
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			so-called civilized societies.
		
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			The rights of your neighbors, who the Prophet
		
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			sallallahu alayhi wa sallam thought eventually might get
		
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			a share of one's inheritance.
		
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			The rights of non-Muslims in your community
		
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			and society.
		
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			The rights of the old and the rights
		
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			of the young.
		
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			And we ask Allah subhanahu wa ta'ala
		
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			to make us amongst those who fulfill justice
		
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			in all of its facets.
		
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			Allahumma ameen.
		
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			Number five.
		
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			And by the way on this note of
		
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			justice, we cannot possibly claim to teach or
		
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			to know Islam and isolate Islam from siyasa.
		
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			And I will say this 101 times in
		
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			every khutbah if I must.
		
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			There is no notion in Islam of separating
		
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			part of the world view when it comes
		
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			to politics and practice.
		
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			Because what is practice in Islam?
		
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			What is belief?
		
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			Belief is about advocating for justice.
		
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			It's about the rights of people.
		
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			It's about taking care of society and reforming
		
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			society.
		
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			It's about recognizing the power sources and the
		
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			policy making and how it impacts everyone's life.
		
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			Every one of us is affected every single
		
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			day by local policies.
		
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			And everyone around the world is affected by
		
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			American foreign policy.
		
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			One of the most corrupt, one of the
		
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			most vicious in the world.
		
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			We recognize this.
		
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			And in fact one of the greatest things
		
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			a person can do is to reform society,
		
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			to address the inequalities, to address the injustice.
		
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			Why?
		
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			Because you care about the rights of all
		
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			people.
		
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			It's not coming from a place of hatred.
		
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			It's coming from a place of concern, a
		
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			place of responsibility, that we live in a
		
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			land where people are able to express their
		
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			opinions and practice as they wish.
		
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			So we wish to see our policies changing
		
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			for the better so that bombs are not
		
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			dropped on innocent people, so that genocide is
		
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			not facilitated by the current administration and the
		
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			previous ones.
		
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			So yes, we believe in justice.
		
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			But we believe also that we are, in
		
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			this country, responsible within our capacities to advocate
		
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			for that justice and to be part of
		
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			those who are trying to reform society for
		
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			the better.
		
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			May Allah grant us that.
		
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			Allahumma ameen.
		
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			What else is Islam?
		
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			Number five, Islam is also about the Qur
		
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			'an, the final message from the creator to
		
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			the creation.
		
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			A woman who embraced Islam 17 years ago,
		
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			she said, the first thing that caught my
		
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			attention about Islam is when I heard that
		
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			the Qur'an being recited today is the
		
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			same Qur'an for all Muslims, and it's
		
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			the same Qur'an that even academics from
		
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			all walks of life today have finally caught
		
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			up to the conclusion that that is the
		
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			same recitation as the early Muslims, as Prophet
		
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			Muhammad ﷺ.
		
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			She said that, that caught my attention.
		
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			Because for a long time in my life,
		
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			the debates in my family and amongst my
		
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			friends and the confusion we've had are about
		
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			the New Testament.
		
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			How do you know this is really divine?
		
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			For us as Muslims, the miraculous nature of
		
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			the Qur'an and the fact that it
		
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			is timeless in its principles and maxims is
		
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			important for us.
		
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			That you can extract a principle that applies
		
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			to every land and every place, every people
		
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			and every challenge.
		
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			And it's not necessary for every single thing
		
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			to be in the Qur'an, but rather
		
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			for every principle of guidance to be there.
		
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			And it is the book of guidance.
		
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			There's no doubt regarding it.
		
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			But also the Qur'an is a healing
		
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			for society and for the individual.
		
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			وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
		
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			وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا We send the
		
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			Qur'an down as a healing and a
		
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			mercy for the believers.
		
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			So the one who reads it every day
		
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			and it's part of your daily habit and
		
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			your wird at work, at school, after fajr,
		
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			at home, wherever you are with your family.
		
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			The one who reads it with an open
		
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			heart will be impacted by it.
		
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			And we have so many stories of people
		
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			who've embraced Islam, listening to a recitation of
		
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			Qur'an.
		
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			Although they did not understand it.
		
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			I sat next to someone on a plane
		
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			who was terrified.
		
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			He had a severe, actual severe phobia of
		
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			flying due to a trauma that had occurred
		
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			in his life before.
		
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			And I had been listening to Qur'an
		
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			at that time and I didn't realize when
		
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			I sat next to him how terrified he
		
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			was of flying.
		
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			And as we are about to take off,
		
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			he's so terrified.
		
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			He started to cry.
		
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			He said, can I please hold your hand?
		
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			I said, what's going on?
		
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			He said, my mother had passed away a
		
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			long time ago on a flight.
		
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			So he started to share his story.
		
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			And I said, do you want to listen
		
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			to what I'm listening to as well?
		
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			So I put the earbud into his ear
		
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			and he started listening to the Qur'an.
		
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			He calmed down.
		
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			And as we settled down in the air,
		
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			eventually he asked, what was that?
		
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			He said, I felt a sense of peace,
		
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			a sense of reassurance.
		
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			What was that?
		
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			And as we started to talk about Islam,
		
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			eventually, Alhamdulillah, months later, he embraced Islam.
		
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			But the experience here was one in which
		
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			he had no idea why he was listening
		
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			to.
		
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			I didn't tell him, this is Qur'an.
		
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			I just said, do you want to listen
		
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			to this?
		
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			That this will help, this will soothe.
		
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			But often times, we read the Qur'an
		
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			as Muslims, and we don't pay attention.
		
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			Or we neglect the Qur'an on a
		
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			daily basis even though Allah tells us, وَذَكِّرْ
		
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			فَإِنَّ الذِّكْرَ تَنْفَعُ الْمُؤْمِيِّينَ Read and remind.
		
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			For verily the reminder benefits the believer.
		
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			Remind.
		
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			But if you cut off access to the
		
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			healing, الشفاء, النور, the light.
		
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			You cut off access to the guidance.
		
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			You cut off access to what is right.
		
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			What will you find in your weekly experience?
		
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			You're going to find a disconnect from the
		
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			reality of the Qur'an, the speech of
		
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			Allah subhanahu wa ta'ala.
		
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			It is timeless.
		
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			And it also refutes the misconceptions of those
		
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			who want to spread propaganda.
		
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			There will always be people who hate the
		
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			truth.
		
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			And so we always advise our non-Muslim
		
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			friends and colleagues and classmates.
		
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			You may have heard things about Islam, but
		
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			if you are someone genuine in your desire
		
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			to see evidence, look at what Muslims are
		
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			telling you about Islam.
		
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			Look at the context and the commentary.
		
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			And that's why generally giving commentary and context
		
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			is more effective.
		
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			Number six amongst the elements of Islam is
		
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			who is Prophet Muhammad sallallahu alayhi wasallam?
		
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			1453 years ago, near 571 Common Era, Prophet
		
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			Muhammad sallallahu alayhi wasallam was born.
		
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			And we talk about Prophet Muhammad sallallahu alayhi
		
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			wasallam, one of the most misunderstood people in
		
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			the modern and western world.
		
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			He's also one of the people that sparks
		
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			the greatest amount of curiosity.
		
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			One of the people that is considered by
		
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			many academics, non-Muslim as well, to be
		
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			the greatest leader in history.
		
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			Effective in multiple areas of life.
		
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			When you look at his life, you find
		
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			he is an ultimate role model.
		
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			لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
		
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			لِمَنْ كَانَ يَرْجُوا اللَّهَ وَالْيَوْمَ الْآخِرُ وَذَكَرَ اللَّهَ
		
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			كَثِيرًا There is indeed for you in the
		
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			message of Allah a role model, an ultimate
		
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			example.
		
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			For the one who seeks the pleasure of
		
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			God and the afterlife, if that's what you're
		
00:20:00 --> 00:20:03
			after, and you remember Allah with much remembrance,
		
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			studying the life of Prophet Muhammad صلى الله
		
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			عليه وسلم liberates us in the modern world.
		
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			Studying the life of Prophet Muhammad صلى الله
		
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			عليه وسلم teaches us humility, compassion, mercy with
		
00:20:13 --> 00:20:15
			the old and the young, the stranger, the
		
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			friend, the foe.
		
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			The Prophet صلى الله عليه وسلم teaches us
		
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			throughout his life what it means to sacrifice
		
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			and dedicate oneself to a mission of truth,
		
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			to be sincere for the well-being of
		
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			other people, to be sincere in wanting them
		
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			to succeed.
		
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			Half of his concern, if you will, and
		
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			I exaggerate the word half, but great part
		
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			of his concern صلى الله عليه وسلم constantly
		
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			worried about people who reject the truth, what
		
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			will happen to them.
		
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			Constantly concerned they will have to testify against
		
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			those who reject the message.
		
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			Constantly concerned about his followers and praying for
		
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			us in every prayer صلى الله عليه وسلم
		
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			So one of the greatest signs that you
		
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			love him, one of the greatest ways to
		
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			commemorate him is to study his life and
		
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			to practice it, to study it and to
		
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			represent it.
		
00:20:59 --> 00:21:01
			And we see on campuses around the country,
		
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			not just with Islam Awareness Week on many
		
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			campuses, not just that workplaces sometimes dedication to
		
00:21:07 --> 00:21:09
			one religion or one holiday.
		
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			We see there is a lot of effort
		
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			الحمد لله in this country amongst the Muslims
		
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			who care even though they may not know
		
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			that much about Islam.
		
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			But they care enough to say I want
		
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			my non-Muslim co-workers and spheres of
		
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			influence to at least know who really is
		
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			Prophet Muhammad صلى الله عليه وسلم Not based
		
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			off of the propaganda of those who are
		
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			spreading Islamophobia and those who are funding Islamophobia
		
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			and funding Zionism, funding other things that are
		
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			intertwined with the hatred of Islam.
		
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			No, who really is Prophet Muhammad صلى الله
		
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			عليه وسلم and for us to represent that
		
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			as well in our character.
		
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			So one of the proofs of Islam is
		
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			Prophet Muhammad صلى الله عليه وسلم and it's
		
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			important for us to have a firmness in
		
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			following him but also to know how to
		
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			refute the misconceptions that arise.
		
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			Number seven, Islam invites you to personal transformation.
		
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			When you become Muslim and practice Islam properly,
		
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			one of the basic most elemental parts of
		
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			Islam is what?
		
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			Self-discipline.
		
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			الصبر It's linked to everything in Islam.
		
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			Hundreds of times in the Qur'an فَصْبِرُوا
		
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			إِنَّ اللَّهُمْ عَلَى الصَّابِرِينَ Be patient.
		
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			استعينوا بصبر وصلاة إِنَّ اللَّهُمْ عَلَى الصَّابِرِينَ Persevere.
		
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			وَجَزَاهُمْ بِمَا صَبَرُوا Allah will reward the winners,
		
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			the people of paradise because of their patience.
		
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			And when we think of perseverance here, we're
		
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			thinking of perseverance in all areas of life.
		
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			You change when you practice Islam.
		
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			And if you're not noticing drive in your
		
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			life or ambition, look back to what you
		
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			are taking from the practices of Islam.
		
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			Are you kinder to other people because you're
		
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			Muslim?
		
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			Because if you're not, something is missing in
		
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			the understanding of Islam.
		
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			Are you righteous in terms of the integrity
		
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			you have at work?
		
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			The ihsan that you have behind closed doors?
		
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			The Prophet Muhammad صلى الله عليه وسلم said,
		
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			أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسُنُهُمْ خُلُقًا Prophet صلى الله
		
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			عليه وسلم said, the most complete of believers
		
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			in their faith are those أَحْسَنُهُمْ خُلُقًا are
		
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			those who have the greatest character.
		
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			And he said صلى الله عليه وسلم in
		
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			another report, وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ And in another
		
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			riwayah, وَخِيَارُكُمْ خِيَارُكُمْ لِأَهْلِهِ The best of you
		
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			are those who are best to their wives.
		
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			Or the best of you are those who
		
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			are best to their families.
		
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			The Prophet صلى الله عليه وسلم in other
		
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			words, when you look at all of his
		
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			teachings, you find what?
		
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			The one who embraces Islam cannot possibly neglect
		
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			changing.
		
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			He cannot possibly not change for the better.
		
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			And the question is, are we as Muslims
		
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			also regularly reviewing our practice of Islam?
		
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			The teachings of the Prophet صلى الله عليه
		
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			وسلم in etiquette and in rituals.
		
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			And finally, what is Islam?
		
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			Amongst many other elements that we could share
		
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			with others.
		
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			Within Islam, God tells us about the purpose
		
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			of life as I mentioned before, and where
		
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			we're headed.
		
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			Where are we headed?
		
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			And so you find in the next life,
		
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			the reality in the eternal life is there's
		
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			ultimate accountability.
		
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			So those who do righteousness here, and they
		
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			accept the message of Islam, and they worship
		
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			God on His terms, not based on their
		
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			desires or societal trends and validation, that Allah
		
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			will reward them with an eternal paradise.
		
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			Allah will reward them eternally.
		
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			So the one who is giving up a
		
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			lifetime in this world of sacrifice for 150
		
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			years even, a thousand years if you will,
		
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			will find that just a moment in paradise
		
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			is worth it.
		
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			What about an eternity in paradise?
		
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			The promise of Allah is that no good
		
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			deed goes to waste, so do good as
		
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			much as you can, and practice with a
		
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			connection to Allah.
		
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			Islam offers a comprehensive way of life, fulfillment
		
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			and purpose, clarity and guidance, protection against one's
		
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			own desires and injustice in this world.
		
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			And within Islam, of course, we find a
		
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			beauty and simplicity in who God is, and
		
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			who the messengers are, and what the final
		
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			message is.
		
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			And we ask Allah subhanahu wa ta'ala
		
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			to make us from amongst those who convey
		
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			Islam and practice Islam.
		
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			بَلِّغُوا عَنِّي وَلَوْ يَكَنْفِي About the Prophet ﷺ,
		
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			even if it's one verse or one sign
		
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			of truth.
		
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			May Allah subhanahu wa ta'ala forgive us.
		
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			أَقُولُ قَوْلِ هَذَا وَاسْتَغْفِرُوا عَنِي وَلَكُمْ فُسْتَغْفِرُونَ إِنَّهُ
		
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			هُوَ الْغَفُورُ الرَّحِيمُ