Suleiman Hani – I Have Your Back Help Others And Allah Helps You

Suleiman Hani
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AI: Summary ©

The speaker discusses the importance of support and cooperation among individuals, particularly those who have been fleeing or migrating from different lands. They stress the importance of deeds and the deeds as indicators of happiness and success, and stress the importance of rewarding one's actions in reality. The speaker also emphasizes the importance of providing support to individuals with health or mental health issues, and encourages them to be helpful. They stress the importance of complete tasks and not bringing up the fact that one did it for others, and advise the audience to focus on helping others, even in difficult situations.

AI: Summary ©

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			One of the most interesting aspects of the
		
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			Seed of the Prophet ﷺ is the hijrah,
		
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			the migration, and specifically the one moment when
		
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			you hone in on the concept of brotherhood,
		
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			ukhuwa.
		
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			And anytime we say brotherhood or ukhuwa or
		
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			he or yaani huwa in the Arabic language,
		
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			we're talking about men and women.
		
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			The Prophet ﷺ commanded the Ansar, those who
		
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			are in Medina, they're established.
		
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			When the migrants, the muhajireen, the immigrants who
		
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			are fleeing for their lives, when they reach
		
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			you in Medina, to support them.
		
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			And so he partnered up one family with
		
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			one family.
		
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			And what would they do?
		
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			We have many examples in the seerah, but
		
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			amongst them they would support them.
		
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			Whatever you need, I'm there for you.
		
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			You want half of my wealth, I'll give
		
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			it to you.
		
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			You want half of my land, I'll give
		
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			it to you.
		
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			One companion who said, I have two parts
		
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			to my home, half of it is yours.
		
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			So from the very beginning, the Prophet ﷺ
		
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			was emphasizing that Islam is not an individualistic
		
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			religion.
		
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			Especially in times of fear.
		
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			Especially when people become more isolated.
		
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			Likewise in our world today.
		
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			Many times when there is fear, whether it's
		
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			economic or political, local or global, people tend
		
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			to hold back.
		
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			And holding back is not just financial, in
		
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			the economic sense.
		
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			Holding back means sometimes people are constantly focused
		
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			on, what does my family need?
		
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			And they prioritize it, but sometimes they forget
		
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			to ask, what about my neighbor?
		
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			What about my brothers?
		
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			What about my sisters?
		
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			Here and around the world.
		
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			I remember one of the most, for me,
		
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			impactful moments in Jordan was meeting Syrian refugees
		
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			who had been refugees for over a decade
		
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			now.
		
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			May Allah ﷻ make it easy for them
		
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			and all of our brothers and sisters in
		
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			every land and place.
		
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			And one of the the mothers there lost
		
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			her entire family except for her grandchildren.
		
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			She said, I'm constantly making dua for the
		
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			people that Allah ﷻ sends our way through
		
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			organizations and relief programs.
		
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			She said, I know my trust is in
		
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			Allah and these people are vehicles.
		
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			But what helps really emotionally and psychologically is
		
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			when one of them, one of these organizations
		
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			would say, whatever you need, know that we
		
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			are here for you.
		
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			I have your back, we're supporting you, we're
		
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			taking care of you.
		
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			Something happens, arises, you're not alone.
		
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			She said, although my trust is in Allah
		
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			ﷻ fully, having a sense that there's support
		
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			amongst our ummah, amongst our community helps.
		
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			And of course it helps.
		
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			Countless studies have found in psychology and sociology,
		
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			the role that people have in supporting others
		
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			and how it impacts their emotional well-being
		
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			and the emotional well-being of those they
		
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			support.
		
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			In fact, giving, supporting, I don't mean just
		
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			charity, supporting others and alleviating their hardships is
		
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			one of the greatest antidotes to sadness and
		
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			depression.
		
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			One of the greatest antidotes to a life
		
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			that seems meaningless.
		
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			To have a role where you can alleviate
		
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			the affairs of other people and of course
		
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			even today those who are migrating from different
		
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			lands and fleeing for their lives, Syria and
		
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			Palestine, Sudan and many other lands and places.
		
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			May Allah ﷻ make it easy for all
		
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			of our brothers and sisters and all of
		
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			us here who have migrated or our parents
		
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			have migrated due to conflict, due to hardship,
		
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			due to oppression.
		
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			We know the importance of supporting each other.
		
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			We know how crucial it is in times
		
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			of darkness in the world or in our
		
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			personal challenges for there to be the light
		
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			of support, for there to be the light
		
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			of the alleviation of affairs.
		
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			And when we talk about these matters, I
		
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			want us to focus on a very quickly
		
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			just a recap of things that we have
		
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			heard, inshallah ta'ala, we'll touch on these
		
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			but we've probably heard thousands of times.
		
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			The reminder from the Prophet ﷺ المؤمن للمؤمن,
		
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			the believer to the other believer كالبنيان is
		
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			like a building meaning they reinforce each other.
		
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			The famous حديث لا يؤمن أحدكم meaning none
		
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			of you will have complete إيمان حتى يحب
		
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			لأخي ما يحب لنفسه until you love for
		
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			your brother what you love for yourself.
		
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			The famous حديث أنصر أخاك ظالمًا أو مظلومًا
		
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			support your brother oppressor or oppressed.
		
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			As for the oppressor, you stop them from
		
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			oppressing others.
		
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			You stop them from hurting others and as
		
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			for the oppressed, it is self-evident.
		
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			When we think of these narrations, we look
		
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			at how in a way you want to
		
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			treat people based on your compassion, your sincerity
		
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			and your full trust that Allah سُبْحَانَهُ وَ
		
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			تَعَالَى will also treat you in a way
		
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			as an extension of how you treat His
		
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			creation and there are so many examples but
		
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			I want to share one lengthy حديث and
		
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			break it down inshallah ta'ala as an
		
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			example of this.
		
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			The Prophet ﷺ says أحب الناس إلى الله
		
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			أنفعهم للناس The beginning of the حديث, it's
		
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			very straightforward, the most beloved people to Allah
		
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			may Allah make us amongst them are those
		
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			who are most beneficial to others.
		
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			So you're constantly scanning your environment at work,
		
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			at school, at home, wherever you are online
		
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			and if you see an opportunity or the
		
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			ability to create an opportunity to help others
		
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			then do so.
		
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			وَحَبُّ الْأَعْمَالِ إِلَى اللَّهِ عَزَّ وَجَلَى And the
		
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			most beloved of deeds to Allah سُبْحَانَهُ وَتَعَالَى
		
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			the majestic سُرُورٌ تُدْخِلُهُ عَلَى مُسْلِمٍ Number one
		
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			amongst them is to bring happiness to another
		
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			believer.
		
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			أَوْ تَكْشِفُ عَنْهُ كُرْبَةً Or to relieve a
		
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			burden from them.
		
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			أَوْ تَقْضِي عَنْهُ دَيْنًا Or to remove a
		
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			debt from them.
		
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			أَوْ تَطْرُدُ عَنْهُ جُوعًا Or to alleviate their
		
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			hunger.
		
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			These are all examples of the most beloved
		
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			of deeds to Allah سُبْحَانَهُ وَتَعَالَى Every one
		
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			of these in reality requires its own Friday
		
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			khutbah.
		
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			But this in particular, the central part of
		
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			the hadith, is remarkable in enlightening us of
		
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			how rewarding it is.
		
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			The Prophet صلى الله عليه وسلم continued وَلَأَنْ
		
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			أَمْشِيَ مَعَ أَخِي فِي حَاجَةٍ أَحَبُّ إِلَيَّ مِنْ
		
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			أَعْتَكِفَ فِي هَذَا الْمَسْشِدِ يعني مسجد المدينة شهراً
		
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			For me to walk alongside my brother, for
		
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			me to go with someone, for me to
		
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			alleviate the affairs of my brother or sister
		
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			is more beloved to me than i'tikaf in
		
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			this masjid, the masjid of the Prophet صلى
		
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			الله عليه وسلم We know the reward of
		
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			i'tikaf, to isolate in the masjid, to worship
		
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			and seclude yourself.
		
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			So imagine a month, not in a masjid,
		
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			but in the masjid of the Prophet صلى
		
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			الله عليه وسلم And he is telling us
		
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			صلى الله عليه وسلم The one who stood
		
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			in qiyam until his ankles would swell, the
		
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			one who prayed throughout the nights صلى الله
		
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			عليه وسلم for many hours, he is telling
		
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			us it is more beloved to him to
		
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			alleviate the burden of your brother or your
		
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			sister to walk with them and take care
		
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			of the matter meaning it's not just like
		
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			a quick fix, you had to put in
		
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			some effort, it's a sacrifice You may have
		
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			even sacrificed i'tikaf, might have sacrificed voluntary acts
		
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			of worship But what you did here is
		
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			so much greater than that And it's a
		
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			powerful reminder of the role of relieving others
		
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			of their hardships in Islam And how important
		
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			it is, especially in times like this And
		
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			the Prophet صلى الله عليه وسلم continued to
		
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			give examples about those who restrain their angers
		
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			or refrain with regards to their anger And
		
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			then finally at the very end of the
		
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			narration, the Prophet صلى الله عليه وسلم said
		
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			وَمَنْ مَشَىٰ مَعْ أَخِيهِ Whoever walks with his
		
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			brother في حاجةٍ To take care of his
		
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			affairs حَتَّى تَهَيَّأَتْ لَهُ أَثْبَتَ اللَّهُ قَدَمَهُ يَوْمَ
		
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			تَزُولُ الْأَقْدَامِ Whoever takes care of the affairs
		
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			of his brother You complete the task You
		
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			started off helping, it may have taken longer
		
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			than you anticipated And you took care of
		
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			the task The Prophet صلى الله عليه وسلم
		
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			said Especially if you here accomplish it Allah
		
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			will make your feet firm on the day
		
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			when many feet will not be firm And
		
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			the feet that are not firm on that
		
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			day are not firm because they have shortcomings
		
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			May Allah سُبْحَانَهُ وَ تَعَالَى protect us from
		
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			that What's another example that we know of
		
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			Where the sense that Allah سُبْحَانَهُ وَ تَعَالَى
		
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			will treat you in a way Based on
		
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			how you treat his creation One of the
		
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			famous narrations ends with وَاللَّهُ فِي عَوْنِ الْعَبْدِ
		
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			مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِهِ Allah is
		
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			in the aid of his servants So long
		
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			as the servant is in the aid of
		
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			his brother or his sister In a way
		
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			as you exemplify to your brothers and your
		
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			sisters around the world locally and globally I
		
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			have your back Allah سُبْحَانَهُ وَ تَعَالَى has
		
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			your back Allah سُبْحَانَهُ وَ تَعَالَى will give
		
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			you a divine support Don't wonder about the
		
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			how Don't wonder from what source Allah will
		
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			take care of you just as you are
		
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			sincerely taking care of his creation اِرْحَمُوا مَن
		
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			فِي الْأَرْضِ اِرْحَمْكُم مَن فِي السَّمَاءِ Take care
		
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			and have mercy or be merciful to those
		
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			who are on the earth And the one
		
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			above the heavens will be merciful to you
		
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			One of the interesting sayings of the companions
		
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			about this Abdullah ibn Abbas رضي الله عنهما
		
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			He says indeed Allah has servants amongst his
		
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			creation To whom the people will turn to
		
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			in fulfilling their needs and bringing them joy
		
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			So people when they think who can I
		
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			call for help?
		
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			Who should I message?
		
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			Who should I go to?
		
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			Ibn Abbas رضي الله عنهما He's saying there
		
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			are people that Allah has made appealing for
		
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			this And then he says about this Such
		
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			are the ones that are secure from the
		
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			punishment of Allah on the day of judgment
		
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			Because of how much they alleviated the burdens
		
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			of others in this world And that people
		
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			would frequently turn to them It's not always
		
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			easy It's a sacrifice in time and effort
		
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			and other things you have going on But
		
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			that call from your brother from your friend
		
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			That the situation that you know took place
		
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			where you can serve in some form Some
		
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			capacity is a reason for you to be
		
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			safe on the most difficult of days This
		
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			concept of saying I've got your back In
		
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			the English common language I've got your back
		
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			It's interesting to think about the Arabic expressions
		
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			that are similar to this in the dua
		
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			One of them we should be saying every
		
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			night before we sleep So the Prophet صلى
		
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			الله عليه وسلم One of the narrations where
		
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			he taught us a dua to make wudu
		
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			and go to your bed And then make
		
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			this dua اللهم أسلمت نفسي إليك I submit
		
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			myself to you ووجهت وجهي إليك And I
		
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			turn to you figuratively وفوطت أمري إليك I
		
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			hand over my affairs to you والجأت ظهري
		
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			إليك And I lean my back on you
		
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			Meaning for support I lean on you for
		
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			support O Allah So what's amazing about the
		
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			commentary on this particular dua Is the one
		
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			who wants more of that support As you
		
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			ask Allah سبحانه وتعالى for a greater divine
		
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			assistance From above the heavens Allah سبحانه وتعالى
		
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			will grant you more of that In proportion
		
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			to how much support you offer others How
		
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			many people you've said to Or have exemplified
		
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			in some form I've got your back And
		
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			Allah سبحانه وتعالى will take care of you
		
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			In ways you cannot possibly imagine And He
		
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			will bless you in ways you cannot imagine
		
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			May Allah سبحانه وتعالى make us from amongst
		
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			these people اللهم أمين The history of this
		
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			term or expression I've got your back In
		
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			the English language Most likely we don't know
		
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			But most likely it was literal It was
		
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			literal in the battlefield It was literal in
		
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			wars Where someone would say cover my back
		
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			Meaning I can't see behind me So I'm
		
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			asking you to take care of me If
		
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			somebody's coming to attack me I've got your
		
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			back Or I've got your six sometimes What's
		
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			interesting about it is that yes Although it
		
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			was perhaps used most commonly In the context
		
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			of a battle And you're talking here about
		
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			the saving of one's life I've got your
		
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			back I'm covering you It came to obviously
		
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			carry a more extensive meaning A very broad
		
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			meaning Now it's also financial, emotional, psychological Most
		
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			cases that we use it for are supportive
		
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			I've got your back What do you need?
		
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			Whatever you need help with I've got your
		
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			back Think about the impact of these words
		
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			On someone who's going through a lot of
		
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			pain Mental anguish A lot of challenges And
		
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			the entire day or the entire week Or
		
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			the entire month Not a single sense of
		
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			support Even from the people that they pray
		
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			next to The people that they know to
		
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			be their brothers and sisters in Islam When
		
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			someone says their Shahada out loud Or they
		
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			come to the mosque And they say I
		
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			want my Shahada to be public And we
		
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			welcome them to Islam And we hug them
		
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			and say Now you have two billion brothers
		
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			and sisters You have a large family around
		
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			the world I hope we walk the walk
		
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			Because it's easy to welcome someone into Islam
		
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			But when they say I need help Or
		
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			they want to integrate into a community Or
		
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			they want support in some way Like I
		
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			want to be part of the social programming
		
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			The functions The life that you guys have
		
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			I don't want to feel like I'm a
		
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			new person I'm isolated Or I've got your
		
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			back I'll teach you how to pray I'll
		
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			teach you It's going to take time But
		
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			I'll be there for you I'll show up
		
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			to the masjid I have a busy job
		
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			But I'll be there for you Sometimes that's
		
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			the reason people stay within Islam Sometimes the
		
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			reason people come back to the masajid And
		
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			we all know this in some capacity The
		
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			support of your brothers and sisters Cannot be
		
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			quantified with anything worldly It's more precious And
		
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			that's why the reward is so great You
		
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			know Yusuf alayhi salam When he was in
		
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			jail Prophet Yusuf alayhi salam When he was
		
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			in prison And he had all these prisoners
		
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			with him There's a specific part of the
		
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			ayah Part of the story Inna naraka minal
		
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			muhsineen We know that you are amongst We
		
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			see that you are amongst those who do
		
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			good One of the tabi'een He commented
		
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			on this Addahak rahimahullah He commented on this
		
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			And he said that Yusuf alayhi salam His
		
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			kindness His ihsan Was referring to that If
		
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			someone in that prison cell was sick He
		
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			would be supportive If the space was tight
		
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			He would make room for them If someone
		
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			needed something He would gather it for them
		
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			In other words Inna naraka minal muhsineen We
		
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			see that you're a good person He proved
		
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			it He walked the walk And so when
		
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			someone needed something Even behind prison walls Where
		
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			you feel like You don't really have much
		
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			to offer He was very supportive Alayhi salam
		
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			So the believer looks for every opportunity Day
		
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			and night Wherever you are Whether you're at
		
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			work or school Or anywhere in between Whenever
		
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			you see an opportunity to serve others Race
		
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			to it You're racing to Allah's mercy You're
		
00:13:55 --> 00:13:59
			racing to the reward of ihsan You're racing
		
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			to Allah subhanahu wa ta'ala Supporting of
		
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			your situation as well One of the companions
		
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			He said I traveled Sorry one of the
		
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			tabireen He said I traveled with Abdullah bin
		
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			Umar Radhiallahu anhuma The great companion He said
		
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			I traveled with him So I can be
		
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			in his service Just so I can help
		
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			him Anything you need while you're traveling Difficult
		
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			journey I want to go with you just
		
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			to help you out And he said But
		
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			the entire journey He was serving me You
		
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			look at the example of the companions Who
		
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			are following the footsteps of the Prophet Sallallahu
		
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			alayhi wa sallam And you find we have
		
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			Or should have a sense of urgency To
		
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			always be helpful In these scenarios that we
		
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			are in This applies to any one of
		
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			us Think of your own situations Whether it's
		
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			your family members And you are supporting them
		
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			Parents Your spouse Your children One another Siblings
		
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			Whatever it may be Your relatives Your neighbors
		
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			You think of the students on campuses Who
		
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			can support and help each other You think
		
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			of students by the way Who've defended other
		
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			students They don't know From bullying From harassment
		
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			And sometimes they themselves Could not do anything
		
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			But they would bring about The support that
		
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			was needed Or they would wait So they
		
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			could testify To something that had occurred Yes
		
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			that those minutes of sacrifice Are huge on
		
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			your part But the reward is so much
		
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			greater And the reward says more about who
		
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			you are Rather than the people That you
		
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			think you are helping You're the one who's
		
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			in need of Allah's mercy We are the
		
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			ones in need of Allah's ihsan towards us
		
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			Ultimately When it comes to helping other people
		
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			We help because we generally Should feel compassion
		
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			and mercy towards others It's not because we
		
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			just want selfishly reward But yes with it
		
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			There's massive massive massive reward And with it
		
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			as well There's the protection of Allah Subhanahu
		
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			wa ta'ala In this life And in
		
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			the afterlife as well Especially on the day
		
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			of judgment Every hardship you alleviate this In
		
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			this world From other people's lives As part
		
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			of your habit and practice You don't know
		
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			what it means What it translates to Of
		
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			the hardships you'll be saved from On the
		
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			most difficult of days And this again applies
		
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			to every situation In some capacity Whether you're
		
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			young or old Men or women working or
		
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			not Whether it's local or global Helping your
		
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			brothers and your sisters Is one of the
		
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			many examples Of what it means to be
		
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			Muslim Now if we were to think of
		
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			some of the etiquettes Which are oftentimes overlooked
		
00:16:15 --> 00:16:18
			We find that amongst them When you want
		
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			to alleviate the affairs of other people Number
		
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			one I'll mention four or five inshallah ta
		
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			'ala For the sake of time Number one
		
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			Remember to be sincere in your action This
		
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			is for the sake of Allah And do
		
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			not mention your favor upon other people Don't
		
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			keep mentioning what you did for others Don't
		
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			keep bringing up the fact that Remember when
		
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			I did that thing for you Or that
		
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			gift that I got you Don't even do
		
00:16:38 --> 00:16:40
			so in a subtle way Oh I really
		
00:16:40 --> 00:16:42
			like that jacket And we know you're talking
		
00:16:42 --> 00:16:43
			about the jacket That you bought this person
		
00:16:43 --> 00:16:45
			who needed it Now I'm not talking about
		
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			friends Who are joking with each other But
		
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			the one who actually legitimately Is helping someone
		
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			in need Should never bring it up again
		
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			Don't bring up the fact that you served
		
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			Don't bring up the fact that you did
		
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			this Why?
		
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			You did this for the sake of Allah
		
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			You didn't do it so they would thank
		
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			you So they would feel indebted to you
		
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			You did this sincerely for the sake of
		
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			Allah Which is why some of the companions
		
00:17:04 --> 00:17:06
			would say Like Abdullah bin Abbas radiallahu anhuma
		
00:17:06 --> 00:17:08
			He said a deed in helping others is
		
00:17:08 --> 00:17:12
			not considered It's not considered fulfilled until you
		
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			complete it And so with this you want
		
00:17:14 --> 00:17:18
			to help others Number one sincerely Without mentioning
		
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			it multiple times And number two you want
		
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			to complete the task You want to actually
		
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			get through And that means that sometimes we
		
00:17:24 --> 00:17:27
			start With helping situations or causes of the
		
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			ummah But we don't pull through We don't
		
00:17:30 --> 00:17:32
			show up We don't keep going We burn
		
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			out And it could be a campaign that's
		
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			global It could be a cause that will
		
00:17:36 --> 00:17:38
			probably not end For the next year, two
		
00:17:38 --> 00:17:41
			years, five years, ten years It's possible But
		
00:17:41 --> 00:17:43
			your resilience is connected to your trust In
		
00:17:43 --> 00:17:45
			Allah subhanahu wa ta'ala Some of the
		
00:17:45 --> 00:17:48
			scholars would say Starting an act of kindness
		
00:17:48 --> 00:17:50
			to other people It may be seen as
		
00:17:50 --> 00:17:53
			a sunnah in many cases Voluntary If there
		
00:17:53 --> 00:17:54
			are a lot of people who can help
		
00:17:54 --> 00:17:56
			Somebody has to do it But once you
		
00:17:56 --> 00:17:58
			start it Fulfilling it and completing it is
		
00:17:58 --> 00:18:01
			a wajib Don't start helping someone And then
		
00:18:01 --> 00:18:02
			cut off the help along the way May
		
00:18:02 --> 00:18:04
			Allah subhanahu wa ta'ala grant us ihsan
		
00:18:04 --> 00:18:07
			Inna allaha yuhibbu idha amila ahadukum amalan an
		
00:18:07 --> 00:18:08
			yutqina Allah subhanahu wa ta'ala loves when
		
00:18:08 --> 00:18:10
			you take Or undertake a task any one
		
00:18:10 --> 00:18:12
			of you That you do so with excellence
		
00:18:12 --> 00:18:14
			And sometimes we say But I have excuses
		
00:18:14 --> 00:18:18
			I'm too busy Abu Bakr radiallahu anhu When
		
00:18:18 --> 00:18:19
			he became the khalifa There was a young
		
00:18:19 --> 00:18:22
			girl Her and her family were always supportive
		
00:18:22 --> 00:18:24
			About Abu Bakr radiallahu anhu She was worried
		
00:18:24 --> 00:18:26
			that now that he's become the khalifa He's
		
00:18:26 --> 00:18:27
			not going to have time for us And
		
00:18:27 --> 00:18:29
			he overheard this It got to him in
		
00:18:29 --> 00:18:32
			some way And he said I am optimistic
		
00:18:32 --> 00:18:35
			I'm hopeful That what I was doing before
		
00:18:35 --> 00:18:37
			Will not stop just because I've entered into
		
00:18:37 --> 00:18:39
			this responsibility And we see this from a
		
00:18:39 --> 00:18:41
			lot of the great companions Sometimes we say
		
00:18:41 --> 00:18:43
			But I'm too busy Or someone else will
		
00:18:43 --> 00:18:44
			do it May Allah subhanahu wa ta'ala
		
00:18:44 --> 00:18:47
			grant us sincerity Allahumma ameen The third The
		
00:18:47 --> 00:18:50
			scholars say Don't request help in a time
		
00:18:50 --> 00:18:54
			of urgency From someone who is stingy Don't
		
00:18:54 --> 00:18:56
			go to the stingy people They will make
		
00:18:56 --> 00:18:57
			you feel bad And they will kind of
		
00:18:57 --> 00:18:59
			put the burden on your head For the
		
00:18:59 --> 00:19:00
			rest of your life They will keep bringing
		
00:19:00 --> 00:19:02
			it up And so generally speaking They say
		
00:19:02 --> 00:19:04
			go to the people who are generous Go
		
00:19:04 --> 00:19:06
			to the people who are compassionate Go to
		
00:19:06 --> 00:19:08
			the people who are kind So that you're
		
00:19:08 --> 00:19:10
			in a position Where you're not feeling an
		
00:19:10 --> 00:19:13
			additional sense of a burden That I'm being
		
00:19:13 --> 00:19:15
			burdensome Because the stingy person will probably not
		
00:19:15 --> 00:19:17
			do it Or continue to bring it up
		
00:19:17 --> 00:19:20
			And lastly The scholars say Of course On
		
00:19:20 --> 00:19:22
			the receiving end It is important for us
		
00:19:22 --> 00:19:25
			to be thankful And we are thanking Allah
		
00:19:25 --> 00:19:26
			subhanahu wa ta'ala By thanking the creation
		
00:19:26 --> 00:19:28
			And the Prophet sallallahu alayhi wa sallam told
		
00:19:28 --> 00:19:32
			us من صنع إليه معروف فقال لفاعله جزاك
		
00:19:32 --> 00:19:34
			الله خير فقد أبلغ في الثناء The Prophet
		
00:19:34 --> 00:19:36
			sallallahu alayhi wa sallam said Whoever has done
		
00:19:36 --> 00:19:38
			a favor And then responds to that person
		
00:19:38 --> 00:19:41
			The one who helped you By saying May
		
00:19:41 --> 00:19:45
			Allah reward you with goodness جزاك الله خير
		
00:19:45 --> 00:19:48
			This person has fulfilled Basically the excellence of
		
00:19:48 --> 00:19:50
			praise This is the best thing you can
		
00:19:50 --> 00:19:53
			do جزاك الله خير May Allah reward you
		
00:19:53 --> 00:19:54
			with good Why?
		
00:19:54 --> 00:19:56
			Because what Allah gives you for helping me
		
00:19:56 --> 00:19:58
			Is greater than what I can possibly do
		
00:19:58 --> 00:20:01
			And I know you're not expecting reciprocation You're
		
00:20:01 --> 00:20:03
			not helping because you want something back Because
		
00:20:03 --> 00:20:05
			that's not what we seek That's why we
		
00:20:05 --> 00:20:06
			go back to the first point Which is
		
00:20:06 --> 00:20:08
			that you do so with sincerity May Allah
		
00:20:08 --> 00:20:10
			subhanahu wa ta'ala grant us sincerity Remember
		
00:20:10 --> 00:20:12
			once again The topic of helping others It
		
00:20:12 --> 00:20:15
			is related to our states It's related to
		
00:20:15 --> 00:20:20
			what's happening sociologically Psychologically, mentally, emotionally It's
		
00:20:20 --> 00:20:22
			related to the state of the ummah as
		
00:20:22 --> 00:20:24
			well When things get difficult When there's injustice
		
00:20:24 --> 00:20:26
			When there is hardship When there's fear When
		
00:20:26 --> 00:20:28
			there are a lot of changes Politically as
		
00:20:28 --> 00:20:30
			well or economically That a lot of times
		
00:20:30 --> 00:20:32
			people will isolate And they're just worried about
		
00:20:32 --> 00:20:34
			themselves Make sure you are taking care of
		
00:20:34 --> 00:20:36
			the people around you That you are initiating
		
00:20:36 --> 00:20:38
			good causes That you are continuous in your
		
00:20:38 --> 00:20:41
			Or consistent in your activism Your volunteerism for
		
00:20:41 --> 00:20:44
			all types of causes Local and global May
		
00:20:44 --> 00:20:45
			Allah subhanahu wa ta'ala keep our hearts
		
00:20:45 --> 00:20:48
			united As one building Reinforcing one another Supporting
		
00:20:48 --> 00:20:52
			each other والمؤمنون والمؤمنات بعضهم أولياء وبعض Believing
		
00:20:52 --> 00:20:54
			men and women are supporters Allies to one
		
00:20:54 --> 00:20:56
			another May Allah subhanahu wa ta'ala bring
		
00:20:56 --> 00:20:58
			down His divine justice and relief For our
		
00:20:58 --> 00:21:00
			brothers and sisters In every land and every
		
00:21:00 --> 00:21:02
			place اللهم آمين أقول قولي هذا واستغفروا عني
		
00:21:02 --> 00:21:05
			ولكم فاستغفروه إنه هو الغفور الرحيم