Suleiman Hani – Decisions & Destinations

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sudo yeah you will.
		

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Allah for Buderim be matado
		

			All praise is due to Allah we praise Him we seek His help his guidance and his forgiveness. We seek
refuge in Allah from the evils within ourselves and the evils of our sins. Whomsoever Allah guides
because they are sincere and looking for guidance, none can misguide. And whomever he rightfully
causes to be led astray, because they are prideful or arrogant or refuse to be guided, none can
guide now bear witness that there is no deity worthy of worship except the law alone. Now bear
witness that Muhammad sallallahu alayhi wa sallam peace Be Upon Him as His servant and final
messenger for our own success, our own salvation, our own happiness eternally. Allah subhanho wa
		

			Taala reminds us and commands us in the Quran. Old Believers are you who believe, be mindful
conscious of Allah, meaning internally and externally, in private and in public, with Muslims, with
non Muslims, with friends and with strangers be mindful of Allah. Be conscious of Allah. Be prepared
to meet Allah.
		

			Be mindful of Allah as he deserves, as his his right and do not die except in a state of worship.
And if you desire to die in a state of worship, then it is required for us to live upon it as well.
May Allah subhanaw taala allow us to live consistently and sincerely upon Islam and to die upon it
as well. Along that I mean,
		

			I want you to imagine a scenario in which you had a dream that you saw the hellfire. May Allah
protect us all in our loved ones, Allama Amin, and you saw in the Hellfire a position, a spot that
had your name on it.
		

			And then your dream shifted over to Jana, may Allah grant us Jana.
		

			And within it, you saw a position that had your name on it.
		

			And then you woke up?
		

			How would you feel? What would you think? I remember almost 15 years ago, in doing research on
Paradise and hellfire, all the ayat and all the authentic hadith that I could find, I ran into a
particular Hadith that caused me to think twice.
		

			And it doesn't mean the other Hadith don't do this. But the effect of this hadith was very memorable
for me.
		

			In which the Prophet sallallahu alayhi wa sallam said, There is no one amongst you, except that you
have two positions meaning all of you all human beings have two positions,
		

			one in the hellfire and one in paradise.
		

			And when the believer enters paradise, a house will be built for the meaning of palace of Jannah
will be established for them in that place that had their name on it. And their position in the
Hellfire will be destroyed. And another narration when the disbelief or enters the hellfire, their
position, the place that had their name on it in Jannah, is destroyed.
		

			And the narration ends there. And I want us to think for a moment about our receptiveness of this
hadith, what's the first thought that comes to mind? The very obvious one, that there is a very real
possibility for all human beings due to our freewill, the purpose of our creation, the fact that we
have the ability to decide the fact that we were created to decide to choose the path of good or the
path of evil, the blue icon or you know, I'm Allah, Allah created us to test us that our actions in
this world have consequences, and that for each human being there is a possibility of either
entering Jannah or entering the Hellfire May Allah protect us all their loved ones from the
		

			hellfire. This hadith is a reminder that your actions have consequences, and that you were created
for these actions and for the consequences that you were created for this test. And so it causes us
from a psychological perspective to take a step back and ask ourselves about our perspective on
decisions decision making, as well as destination
		

			destination that you seek. So if it is that position in general that you seek the one that had your
name on it that you saw in that dream or heard in that hadith.
		

			If that's the destination that you want, then you start your life mission, your entire identity in
terms of where you want to end up your destination. You start by setting the destination first. The
my destination is the pleasure of Allah and Paradise. That's very clear cut. It's very simple, it's
very straightforward.
		

			But in order to reach that destination, I have to make certain decisions.
		

			And it's not any decision that leads to that destination for there are decisions that lead to the
other possibility, the possibility of the Hellfire May Allah subhana wa Tada protect us all alone, I
mean, so the step back here is what link your decisions to your destination. Link your daily
decisions, your life, your mission, your goals, your habits, your aspirations. Everything you do in
this world, everything you do in this world is linked to your daily decisions to the destination
that you seek. And oftentimes, as we all know, we become distracted, we start making decisions
subconsciously. In fact, according to one researcher, we make up to 35,000 decisions on a daily
		

			basis, without realizing most of these decisions are automated. For example, you made a decision
today to pray Fudger on time, you made that decision to get out of bed, you made a decision to come
to the masjid for the obligatory Juma prayer, you made a decision when you walked into the masjid
where you are going to sit.
		

			And as you're listening to the hotbar, and every Friday hotwire annual reminder, you're making a
constant decision after decision to keep listening. These are decisions that we make some major and
some minor, and they all have different ramifications, different consequences. For example, we don't
think that someone who goes to a restaurant and tries to order his or her favorite meal, and they
find out it's unavailable. And now they're indecisive. They don't know what to decide. And they're
so confused and they're stricken with a fear what's going to happen to me it's not that serious of a
decision, the meal that you choose the overwhelming majority of cases, it's not going to really
		

			affect your long term life that much.
		

			And I want us to think about these decisions that we make consciously and subconsciously. Our habits
are all decisions and we become what we do. We become the culmination of our actions, and our
position in the afterlife to seek Janna and the mercy of Allah subhanho wa Taala is based on how
many of our decisions in this world we're looking for that mercy or seeking that mercy in Naramata
Allah Karim Amina mercy and in the Mercy of Allah is closer to its close to meaning it's more
encompassed with those who do good. And we have many examples like this in the Quran. But before we
do that, when you're thinking about school, when you're thinking about work, now many people have
		

			gone back to schools, may Allah subhanaw taala grant all of our children all around the world
success in their studies, and the proper intention, the purpose for a while they are studying that
they are linking their studies to the purpose of life, they're linking their studies to the athlete
or to Allah subhana wa Tada. And as a result, they're thinking that my education is for a purpose,
which motivates people which motivates students, whether or not they enjoy the subject, they're more
motivated because their perspective and their goal, their destination is much greater than just one
class. So they're working hard for a reason. They're working hard for the sake of Allah for the sake
		

			of the owner for the sake of their family. And also you have more bedrock in your actions when you
link them to Allah subhana wa Tada.
		

			And as many people go back to schools, and universities and a lot of fall semester classes have
started and many people are still working from home, others have gone back to workplaces. And many
mothers are focusing and many fathers as well raising their children depending on their situations.
		

			And as we get back into this groove, if you will, this routine of another semester.
		

			It's important for us to take a step back and realize that the easiest way for us as believers to
feel like we are not separating a dunya and an Astra in a way that is not healthy in a way that
separates all worldly things, including your studies your job, the reading of that book, The
socializing with your family, the time you spend eating, the time you spend sleeping, rather than
completely separating them all together. We want to link them together. And in order to link them
together, we must first understand the destination that we seek that has the name on it's already
the destination of Jannah and the true criteria of success. Because if you're trying to answer the
		

			question that all human beings asked how how can I be successful? First you need to define success.
And if you miss define success or miss apply it success in a game of chess or in a basketball league
or in anything else is limited to that scope. You would not say you are a successful Muslim because
you're successful, let's say in one specific realm of life, know the criteria of such
		

			Success is very clear to us.
		

			What is success? Allah subhanaw taala says Femen Zuzia, Harun in it, what will the lead gen.
		

			Does, and the one who is saved from the hellfire and entered into Paradise has one has succeeded.
true success is to live for that purpose for the sake of Allah subhanaw taala for his pleasure,
knowing that you're looking for a destination, you're working for it, and all of your decisions are
linked to it. After establishing the criteria of success of pleasing Allah and making it to Jana,
then you start looking at everything of a dunya that you do, including your career, including your
studies, whether they are required or your personal pursuit of knowledge and education, your
intellectual growth and development, the time that you spend on may be beneficial hobbies, the time
		

			you spend volunteering for important causes, for many of our brothers and sisters all around the
world, for anybody who's oppressed. The time that you spend raising children, the time that you
spend socializing with family, and so on and so forth, all of these worldly things when we come to
the field of goal setting. And when we come to that moment of thinking about our goals, it is
crucial that now that you have a clearer idea of what success is that these goals are linked to that
success, what ends up happening is you're working for the sake of Allah. And therefore you cannot
possibly intend that your work your income is for the sake of Allah and then you're earning haram
		

			income from interest or selling alcohol, you cannot possibly have this conflict. You cannot then
come to the point where you're doing something of a habit that is haram or prohibited in your day to
day life and thinking, well, this is for the sake of Allah. Well, no, clearly, you know, it's not
clearly you know, this is wrong. So this is a decision that does not leave closer to your name in
Jannah, at least to the other place, may Allah protect us, May Allah guide us, may Allah forgive us.
		

			When we think about decision making, ultimately, we want to look at our habits be a little more
conscious, if all we can take from this whole world is to be a little more mindful with our
decisions morning and nights that when you're about to do something, think twice about even if it's
something good, be a little more mindful, in the moment conscious with your intention, that what I'm
doing right now. And everything that I do, is affecting the home that I ended up in today. And
tomorrow and until the day that we die, every decision that you make. And so for example, we might
use this to remind our sons and our daughters going back to schools, and all college students and
		

			university students in general,
		

			that when you're on campus, we're in your school. And you're in a situation where there's peer
pressure or something that you know to be conflicting with your beliefs, then make that conscious
decision to choose the path that will bring you closer to Jannah. Because ultimately, none of these
people will be standing on the day of judgment and saying it's my fault. I led you astray.
		

			When you're at work, make that conscious decision whether you're working from home and you're not
seen by your employer, and you're still charging them for the 40 hours a week, or you're working at
the corporate office, and you're doing something you're not supposed to be doing. Make that decision
consciously that what you're doing is to bring you closer to the pleasure of Allah agenda. When
you're at home, whether you're alone or with family or friends. This is for the sake of Allah
subhanaw taala when you're about to sleep, you say off cuddle gnome supplications of sleep so that
you are remembering why you are sleeping in the first place why you exist to begin with? Why do you
		

			work? Why do you put in all this effort in your life? What is it for it has meaning and the meaning
is that you have a destination in mind the ultimate factual criteria of success that you seek. So
everything in your life, from education, to family, to relationships, to work to health, even while
you're working on exercising your body. All of these things become linked to a destination and not a
dunya and we ask Allah subhana wa Tada to keep our hearts attached to the official Allama Amin
		

			when Allah subhanaw taala describes in the Quran and in hundreds of the afterlife that after he
could have mentioned Jana and hellfire wants to us in terms of information, it could have been
mentioned just a once in the Quran. Why are they mentioned the afterlife paradise and hellfire and
everything between hundreds of verses almost 1000 verses in the Quran? It's because we're in need of
a reminder for multiple perspectives that in some sewer you will find many is about Jana and only
one is about the hellfire. And in some areas and some passage you'll find an emphasis on how far and
a few is about paradise. And in some places you will find the juxtaposition or the contrast between
		

			paradise and hellfire. And all of this is because we're in need of that balance that reminder. Why
are you living your life? Why do you exist all mankind? Where are you headed? Where's your
destination? And are your actions today linked to the destinations of tomorrow? When you study
paradise and hellfire you find the gates of Jannah
		

			are eight gates mentioned in one of the authentic hadith recorded by Tim at the gates of Jannah have
names that are linked to actions in this world, like by Buddha yeah and is for those who fasts and
nobody else by the salon Baba sada for the prayer and the charity gates. So all the gates of Jannah
are for specific types of characteristics, actions and decisions that you made in this world. And
the gates of the Hellfire, Allah subhanaw taala says Lucha blob it has seven gates, the Hellfire
liquid lever, women who use Zoom for every gate, there is an assigned type of sinner, an action that
they chose in this world may Allah protect us all. Lama Amin, what are the main the main decisions
		

			that led some people to paradise to that name that they saw in their dream or heard in the Hadith,
and led to others to the hellfire. The first and most important thing is the contrast between
humility and arrogance. And everything comes down to this humility and arrogance. The people of
Jannah had to have humility to submit to Allah. And the people of the Hellfire are and it's filled
with the people of arrogance and pride.
		

			So a bit semeth Well, Moto can be routine. It's filled with the people of arrogance. Why arrogance
is to reject the truth when it comes to you. To reject the sign of God when it comes to you to twist
it and make it seem like it's something else or reject it as a sign altogether. Because there's an
internal spiritual problem. There is no evidence that's missing when you're trying to explain to an
atheist colleague or classmate that God exists no, there is no evidence that's missing from our end.
The evidences are countless in science and physics and all fields and branches of epistemology and
philosophy. There is no lack of evidences in science. The problem is not an intellectual or even an
		

			empirical one. The problem is an internal spiritual, psychological one.
		

			And the reality is arrogance destroys your life, not just in terms of faith, not just in terms of
religion, arrogance can prevent some people Yes, from seeing as many atheists have said that they
would not believe in God, even if he appeared to them. They would think that they were
hallucinating, look at the arrogance. And people said this 1400 years ago as well.
		

			But arrogance also is a reminder for the Muslims. Number one not to reject the truth when it comes
to you, meaning the reminder that you're doing something wrong, it's time to change. The time to
change is always today. And also arrogance kibble is to look down on other people to think you're
better than other people, whether that's in worldly terms or even in your faith, that if you are
guided by Allah Subhana Allah and blessed attribute that success to Allah, and the fact that Allah
concealed your wrongdoings and if you see something bad in someone else, your brother or your sister
assume that they are better than you. But in that moment, maybe you saw one thing that they're doing
		

			that was wrong and it is wrong and we do not justify it. But perhaps behind the scenes, they are
repenting or doing much more than you are between them and Allah subhana wa Tada. And of course give
them no say, in the wisest, most prophetic manner possible in the right time and right place.
Humility leads to agenda. If you want that position agenda that has your name on it. It cannot be
achieved except through humility. And if you want to avoid that position in the how far that has
your name on it, it cannot be avoided except with an avoidance of arrogance and Kibet May Allah
subhanho wa Taala protect us. The second contrast you find in gender and how far in terms of the
		

			people inhabitants is that the people of gender were people of obedience to Allah, and the people of
the How far were people of rebellion? That they said Lemna comingle mousseline we were not amongst
those who prayed what I'm not gonna call Mr. miskeen we did not use to feed those who are in need
those who are poor. Well Could Nana hold on Alhaji Alina Mr. waste time with the people of vanities?
What could not do the will be only dita. We used to reject belief and preparation for the Day of
Resurrection had to atone in your clean until we died until certainty came to us meaning in the
moment of death whereas the people of Jana obeyed Allah subhanho wa Taala and we find in the Quran a
		

			very interesting very important point.
		

			People in this world view the concept of being intelligent in different ways. Are you an
intellectual? Are you smart? Are you wise? And the people of the Hellfire say and this is a pseudo
we should be reciting every night and if not, this is a good time to start with salted milk. While
cannula couldn't smell Elena Nafi us hobbyzone The people of the Hellfire say if only we used to
listen more fully we used to listen and also not only use our minds our intellects properly, then we
will not be amongst the people of the fire fighter off will be them being they confess to their sins
they admit in this world, sometimes yes, even Muslims may be deceived and think that certain people
		

			or certain groups or certain ideologies are true intellectuals. But the true intellectual is the one
who knows the purpose for which they were created. And they prepare for the guaranteed life after
death. That's true wisdom and foolishness. The
		

			opposite of that is to ignore that, to ignore your mind to use your reasoning, you're often in the
wrong way, as some people use their eyes in the wrong way and their ears in the wrong way they're
listening,
		

			to use your mind in the wrong way will lead you to the wrong conclusion. So true intelligence and
true reasoning leads to Revelation leads to salvation, may Allah subhanaw taala protect us all and
guide us and forgive us alone that mean
		

			a group of young teenagers, one time we're playing with fire messing around,
		

			as sometimes teenagers do. It's not excused. But we all know how it is. One of them was burned, as
they were playing with fire and I believe fireworks, one of them was burned, went to the hospital, I
think first and second degree burns, multiple areas of his body. And he learned a lesson.
		

			And the lesson was simply put, don't play with fire. Don't play with fire. Now when we say don't
play with fire, we usually mean it literally. And we also mean it figuratively. Don't play with
things that can harm you don't mess with situations that can lead to a risk that you do not want to
take. Because not every risk is the same. And when you assess different areas of risk in your life,
you'll find that oftentimes people do play with fire in different ways.
		

			Look at the measures people take to avoid being burned every year, even though there are maybe 1.1
million burned accidents every year just in United States of America alone. But we take measures.
What does that mean? A lot of parents when their children start to finally walk will start to lock
some doors, the doorknobs cannot be turned the drawers cannot be opened. Why? Why is it so
important? Because there is a risk to your child and for your child. A lot of people have fire
extinguishers in their homes, and I believe everyone should and if you do not it is important for us
to teach our children or families what to do in the case of an emergency. May Allah subhanaw taala
		

			protect us all in our homes. And in all of our blessings alone. I mean, people have fireproof safes,
people have waterproof phones. So when we think about and even fire, fire drills in schools, and so
on and so forth, when we think about the the measurements we take when it comes to certain perceived
risks. And this is just one example of many. When we take measures, it's because we know that if we
don't take that measure, the potential harm is so severe. It's so bad, it's so destructive in some
way. May Allah subhanaw taala protect us all.
		

			When we perceive danger, and we take measures and we care, we find it saddening from an Islamic
perspective then, and therefore, that if you do not play with the fire of this world, and you don't
play with fire in general, and you can't even not come near a fire in general, as you're kindling a
fire, or a bonfire or a candle in your home. You can't even come near that fire. So if you cannot
play with the fire of this world, how can you play with the fire of the afterlife?
		

			We're living in a times in which we've become desensitized to it. Or people think you can only talk
about Jana, and the good feelings that come with that. And you should never talk about the Hellfire
but who is the wisest of the wise, come on how come in Allah subhanaw taala, who talks about both
paradise and hellfire and the Prophet slice Adam who explained to us about paradise and hellfire so
that we know both are a possibility link to our actions in this world today. Don't play with the
doors of temptation. Don't play with those relationships, and the risks in your home, online at
school at work. Don't open the door for the devil
		

			to start messing with your faith, to put you at risk in your relationship to your risk with your
athlete or if you don't want to mess with the fire of this world. Don't mess with the fire that's 70
times hotter than that. I ask Allah subhana wa Tada to guide us to protect us and to forgive us.
Allah subhanaw taala commanded us and on this note we end here Allah subhanaw taala commanded us
wala Terracon who Isla de la mu Fatima circle Moon do not inclined to the people who oppress
oppressed themselves in terms of faith and oppress other people in terms of Rites. Otherwise, you
might be burned by the fire Don't come near don't inclined to out of love and companionship, the
		

			kind of people that are pulling you towards the hellfire. In other words, treat them in a certain
way with respect with dignity in a religious or pluralistic society. But don't inclined to those
types of lifestyles don't look up to those kinds of people. That's not the right measurement of
success. lets you be burned by the fire. And Allah subhanaw taala the one who forbade us from
interest and usury because of its harms. Its immorality, its destructiveness, taking advantage of
people in their situations. Facilitating interest in society as we know as destructive as it is and
it is one of the most difficult things for Muslims to avoid in the modern world in most places
		

			around the world. But when ALLAH SubhanA commands is to stay away from it, sort of Daniel Emraan
what tequila and then Allah subhanaw taala says what takuna whatsapp on neurolytic are indebted
caffeine. Be mindful of Allah when it comes to interest and stay away from it and all
		

			So be mindful, be aware and have some fear yes of the fire that was not prepared for the believers.
It was prepared for people who reject the commands of Allah. So don't reject the commands of Allah
don't mess with the afterlife May Allah subhana wa Tada protect us and guide us and forgive us. Ask
Allah for forgiveness. He is the oft forgiving the Most Merciful. Of course you probably heard that
was stuck for a while Leola confessed Pharaoh in who who will have a photo
		

			of hamdu lillah wa Salatu was Salam ala Rasulillah. While early he was offering a one on one.
		

			Prophet sallallahu alayhi wa sallam said there was no one amongst you who does not have two
positions,
		

			one in paradise and one in the hellfire. And the believer when they enter Jannah will have a palace
built for them in paradise and their position in the Hellfire will be destroyed.
		

			The disbeliever when they enter the Hellfire will have their position in paradise destroyed.
		

			Our actions have consequences and we make 1000s of decisions every day. So, let us decide wisely,
let us decide with the end in sight. Let us decide who are thinking about these two very real
possibilities of the afterlife, let us decide while recognizing why we exist to begin with it is to
decide it is to make decisions to make the right decisions. With every situation you don't control
what happens to you don't control where you are born or who you're born to. But you control the life
that you have in terms of the decisions that you make. And you will only be held accountable for
those decisions for how you react to certain scenarios and situations, to the things that you
		

			pursued of education and the time that you spent with different habits, to the socializing to the
school to the raising of children. May Allah subhanaw taala guide us to what's best. But I want to
end here with a disclaimer as well. And a reminder, when it comes to the topic of the Hellfire.
There are a lot of misconceptions and misunderstandings perhaps beyond the scope of this hello for
another time. But just in short, notice that Allah subhanaw taala says what tough will not allottee
or undertake caffeine, be mindful and be aware of and fear Yes, the fire that was prepared for those
who reject the truth. It was not prepared for the Muslim it was not prepared for the one who felt
		

			bad so they repented to Allah. Hellfire was not prepared only for the perfect or for the most
destructive and wicked of people.
		

			Hellfire was prepared for the Muslim who also are a paradise was prepared for the Muslim who also
struggle. They repented to Allah subhanaw taala. And they worked hard and hellfire was prepared for
the wicked, those who kept rejecting and rejecting and rejecting and oftentimes many Muslims when
they hear about Jana and the description of agenda, they think, Well, I'm not perfect. None of us
are perfect. When we think about perfection, we think about a certain thing in our minds. We are
created with the ability to decide does this justify being lacks and sinning? No, of course not. We
should learn from our mistakes, we should repent to a loss of data consistently and never give up on
		

			becoming better. But ultimately, those are the decisions that we have to make. But you cannot
possibly lose hope when you know that Jana or that little motor plane was prepared for the God
conscious paradise was not prepared for angels that have no free will. It was prepared for
believers, human beings and the jinn who choose today to do what's right and they earned the
pleasure of Allah subhanaw taala and Jana eternally in the next life. May Allah subhana wa Tada
grant us that the decisions that you choose and pursue in this world determine the destination that
you end up in. So choose very wisely. May Allah subhanho wa Taala guide us in every decision that we
		

			make and all of the goals that we set and all of the objectives and aspirations we have in this
world in May Allah put Baraka in everything that we do in our education, our studies, the raising of
our children, our health, and our relationships and so on and so forth. And may Allah subhanaw taala
keep us guided upon this path until the day that we meet him Allahumma Amin in Allahu wa mela eco
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Salah.