Suleiman Hani – 6 Ways to Live by the Quran

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			in Al Hamdulillah Muhammad who want to start you know who want to stop fetal? When are we do we love
him in Cerulean fusina woman say at Yama Lena Mejia de la HuFa la Mola. When are you little fella
her the Allah? Why should you want Allah ilaha illallah wa Tada hola Sharika watershed you Anna
Mohammed Abdullah? rasuluh yeah you Alladhina amanu Taku Allahu Akbar to hottie wala termo tuna Illa
one to Muslim moon. Here are you one Latina? I'm an otaku LA, well Tandoor enough sama pada material
* WhatsApp in LA in Allah forbid en de matar maroon, All praise is due to Allah the Exalted we
praise Him, we seek His help, his guidance and his forgiveness. We seek refuge in Allah from the
		

			evils of our sins and the evils within ourselves. Whomsoever Allah subhanaw taala guides because
they are sincere in seeking guidance, Nan can misguide and whomever he rightfully causes to be led
astray because they are not sincere in seeking guidance, none can guide and I bear witness that
there is no deity worthy of worship except Allah alone. And I bear witness that Muhammad sallallahu
alayhi wa sallam peace be upon him is His servant and final messenger. Allah the Exalted reminds us
for our own benefit and success and salvation. What is translated as Oh you who believe or
believers, be conscious of Allah, as he deserves, as is his right upon you, be conscious of Allah
		

			and do not die except in a state of worship in a state of Islam. May Allah subhanaw taala allow us
to be consistent and sincere in worshiping Him so that we die upon it as well. Allahumma Amin, Allah
subhanaw taala reminds us Oh you who believe. Be conscious of Allah, be aware of Allah do what is
required of you. And Let every soul reflect on what you sent ahead for tomorrow, for your afterlife
for your presentation with Allah subhanaw taala Let every soul reflect so that we prepare and be
conscious of Allah Verily, Allah has aware of all that you do.
		

			approxi approximately 10 years ago, after which had a prayer in the month of Ramadan, here in the
state of Michigan. A young man walked up after right after I had finished the witted prayer. He
walked up in tears on his face. And it looked like he had been crying during the salah during the
Duat portion of the prayer.
		

			So I said Assam Aleykum and he didn't respond verbally, he took out a phone or one of those phones
back then they had a keyboard on the side and he started typing very fast. And he started typing a
Salam aleykum My name is such and such. And I realized he was deaf he could not hear. And he was
typing basically his communication back to me. And he told me his story. And I've shared the story
many times before and I believe this is a very,
		

			very multifaceted story in terms of its lessons.
		

			He said when I was 16 years old, I had just finished memorizing the Quran. My mother when I was
growing up, had insisted and guided me and helped me and advise me and subscribe me to many programs
and schools and tutors so that I would memorize Quran and she kept telling me this will change your
life. Allah will bless you, Allah loves you because you are connecting to his speech. And he said, I
kept taking that advice. I kept learning I kept memorizing, I kept studying it's Tafseer with my
teachers. And at the age of 16, he had just finished reciting the last idea from memory from heart.
And when he recited his last idea, he completed his ijazah, his certification with his teacher. And
		

			he said approximately a week after that, he started to lose his hearing at the age of 60, and he
started to lose his hearing. And eventually, within a very short period of time, he completely lost
the ability to hear.
		

			He said sometimes, it's as though I can hear the Quran from a distance. Sometimes ALLAH SubhanA
allows me to hear but it's very faint.
		

			And he said tonight I heard the Quran and that's why I was crying. He said I'm not angry, I'm not
upset. I'm so grateful to Allah that He gave me the ability to finish memorizing the Quran before he
took away the blessing of hearing before he tested me with it. He said I'm not ungrateful. I'm very
happy. Yeah, Allah. How many of us reflect on the ability the blessing you have right now? Just to
hear a recitation of Quran just to hear the speech of Allah subhanho wa Taala do we appreciate this
magnificent blessing? What if someone knew in advance they had one week left to listen to the Quran,
and after that they will never hear again? May Allah subhanaw taala preserve all the blessings that
		

			we have and guide us to use them in a way that is pleasing to Him. How many of us are grateful for
those who are able to to look into the most half and re
		

			read and read and read as much Quran as you want. How many of us are grateful for the ability to
speak and to recite, to recite the speech of Allah subhanho wa Taala use the blessings that you have
while you have them for even if you have a blessing until the end of your life and that's when you
passed away, use the blessing during the time that Allah gave it to you in a way that is most
pleasing to Him in a way that won't cause you next year, next week, the next day, or in the
afterlife to say I wish I did more. I wish I listened more to Quran. We're living in a times in
which we have a blessing that no previous generation in this entire Omaha and that is the ability to
		

			even listen to not just live re citations or your own re citation, but to millions of recordings of
the Quran anytime you want. instant download instant playing instant streaming all around the world.
Do we appreciate that blessing as well. In fact, when we have more blessings, we have more
responsibilities to take advantage of them. And it means that we have less excuses not to be
connecting with the Quran. On a daily basis. May Allah subhanaw taala make us and our loved ones
amongst the people of the Quran, Allah Amin. Our short hopeless today is about six principles or six
different ways to live by the Quran. And if we are able to live by the Quran consistently and
		

			sincerely we pray and we ask Allah subhana wa Tada not just to make us people of the Quran in this
world, but to allow us to be resurrected with the Prophet sallallahu alayhi wa sallam, and to enjoy
the blessings of the Quran and the next life along with me. Now, no doubt everything begins with
your intention, your sincerity, if you value something, you will attain it in life, you will pursue
it, you will do everything you have to do to get it done. When you really care about something, no
matter how busy you are, no matter what's happening in your life, somehow you can still find the
time and the resources to pursue it. Why? Because it matters to you. The question is, does it matter
		

			to us? Does it matter to you to connect to the Quran and to live by it? Is it great and magnificent
in your heart? Or is it maybe a side thing? A small checkbox everyday when I'm done? I don't care
about anything else. Or even not even that often times many people are waiting for a wake up call a
calamity in their families. May Allah protect us. They're waiting for the month of Ramadan. They're
waiting for halogen Amara, what are you waiting for? The Quran is to be lived by as a way of life.
In fact, if there is anything to read, or recite or review on a daily basis, it is the Quran. And so
when we talk about sincerity, where many of us and many people struggle with motivation, because
		

			they think it's not for them because they think it's only for students of Quran or teachers of Quran
or scholars and so on and so forth. The Quran has so many facets to it, that if we were to
understand them, we would make the Quran our sole focus in life. May Allah subhanaw taala allow us
to be motivated constantly. This requires us to take a step back and understand the question of why
Why should I be motivated? What is it that will motivate any one of us any person in this OMA to
feel like they should have a strong daily healthy relationship with a speech of ALLAH SubhanA wa
Tada. The first is to recognize the Quran for what it is. What do I mean by this? Imagine you
		

			received a voice message from someone famous someone you look up to imagine you received a text
message, a phone call, a voice message, a gift, a letter, a note, from someone famous, someone who
respected someone that you valued someone you looked up to a king or a queen, a president or ruler,
a famous righteous celebrity, a sports player, whatever it may be, but someone you look up to
religiously speaking as well. And this person sent you a message. When you cherish that message,
would you read it? Or would you leave it on read? Would you ignore it? No doubt if it's someone you
look up to and you value regardless of who it is because you value them you will value the message
		

			you will read the message and most people may even hold on to something like that because of how
much they respect this person they look up to you whether it's a God fearing sports player or a
righteous scholar, anything else? How about the Quran? Now this the minor analogy that I am giving
is very clumsy one. How about the Quran, correspondence from Allah to his creation, correspondence
until the end of times, the only preserved message that Allah decreed for his creation in your
hands, you have access to it. You don't have to pay a price for it. You don't have to have a
specific background. You don't have to have a specific ethnicity or language or anything else. You
		

			can access the speech of Allah subhanho wa Taala anywhere anytime, correspondence from Allah and
hustle bustle from Allah, one of the earliest scholars from the second generation, he said the
people before you he was giving advice and he was reminding them of the sahaba. He said the people
before you used to consider the Quran correspondence from Allah meaning a message from Allah to his
creation. So they would ponder upon it by night, meaning they would reflect and study the Quran and
they would live upon it by day. The Quran is a way of life may Allah subhanaw taala was to recognize
it as correspondence from Allah and to value it and respect it and
		

			as is required of it, another thing another thing to think about with regards to the motivation and
what the Quran is about. It is the last miracle it is the last more Jesus to a prophet. You are not
around to see although it would have been amazing to see the splitting of the sea at the time of
Musa his sunup, we were not there to see the splitting of the moon as well the time of Prophet
Muhammad sallallahu alayhi wa sallam, we were not there to see a any type of miracle or mortgages
are given to a messenger or Prophet to prove that they were prophets from God, we were not there to
witness those miracles because they were limited in time and space. We hear about them we have
		

			access to the stories about those moments. But the only mortgages that we have access to today and
the only prophet or messenger, given a miracle, a mortgage that that is lasting until the end of
times is Prophet Muhammad sallallahu alayhi wa sallam. And so the Quran is not limited to time and
space. The Quran is a miracle you can study and access anytime until the end of times. This is the
final Marchesa, the final miracle that we have access to. How many of us cherish it for what it is?
Many times when we share the stories of the Quran and the stories that took place in the past? Many
young people say I wish I could see that. That would increase my Eman. I wish I could see one
		

			miracle just one miracle so I can connect with it. And they forget and we forget the access to the
Quran. And this requires us to study as well, very basic, but very fundamental topic and that is
Jazel Quran. Why the Quran is miraculous. So this is a very obvious rational conclusion when you
study a Quran that clearly this is from God. And when you study original Quran increases you and
your man and you realize I have a mortgage right here, we have access to the miracle right here, we
ask Allah subhanaw taala to allow us to cherish the Quran for what it is another facet of motivation
in terms of the Quran and living by it is to realize what it is, it's a source of guidance, who does
		

			it in water clean, it is a guidance for those who seek guidance. Now, generally speaking, and this
is a very minor analogy. When you purchase certain types of advanced technologies or equipments.
Oftentimes, they come with manuals, some guidance on what to do when something goes wrong
maintenance, some cars they come with and in vehicles in general, they come with little booklets of,
you know, 500 600 700 pages, and so on and so forth. And that's so that you understand what this
thing is you understand what the purpose is, you understand what you're doing, you understand the
function of every single part of it. Allah subhanaw taala created us with a purpose. Allah subhanaw
		

			taala told us what that purpose is. And he sent us with a final messenger sallallahu alayhi wa
sallam clarification with details about how to live your life, morality, objective morality, so you
can navigate all the hardships of life, so that you can navigate all the problems of society
wherever you are. So you can reform yourself internally and become the best possible person you can
be. That does not come from anywhere else. And so the Quran is a guidance for those who seek
guidance. People who don't seek guidance are pursuing something else, meaning they are pursuing
either their desires, the worship of their own egos and selves, or something in society, something
		

			that someone else is pressuring them to do, or some trend that's rising and falling every few
decades and every few centuries, may Allah subhanaw taala allow us to take the Quran as a guidance
and reference for everything in life. Along that I mean, the Quran as well, is a source of success.
As we've mentioned many times before, every single context and scenario has its own criteria for
success. When you're taking an exam, you know what you need to succeed. When you start your
university class this semester, you have a syllabus that tells you if you do A, B, and C, these
three assignments, this exam, this paper, that's how you pass this class, this is the rubric for
		

			your grade, when you're playing a video game, getting certain points to take you to the next level.
That's how you succeed when you're talking about a basketball game or match, soccer match, so on and
so forth, scoring more points. That's how you succeed. So with every single thing you do in life,
there is some measurements, some criteria for general success. The problem is when people take and
may Allah protect us, even as believers, when people take metrics of success based on let's say,
money, or capitalism, or relationships, or anything worldly, that's important for the sake of Allah,
but they take it and they apply it to life in general. And they make that small, limited metric of
		

			success, the ultimate success. So they forget, for example, that we were created for a greater
success that is eternal, it's lasting. So if you succeed for 70 years in this world, may Allah bless
you use it, for great reasons, great intentions for the athletes. But if you do so without working
for Jana, without working for the afterlife without living by the Quran, what you're really doing
then is taking one limited type of success and Miss applying it to your entire life. Then oftentimes
when parents are talking to their children about worldly success, the type of rhetoric the type of
words that we use matter, and they may say things that that indicate to the child to the young son
		

			or daughter that if you don't do this, you're a failure. If you do this, you're successful. And
oftentimes, they're emphasizing, let's say worldly things that are important, like your studies and
your job and so on and so forth.
		

			But no emphasis whatsoever on the ultimate success because you can succeed in this world, but if
you're not building towards something lasting than the eternal success is lost, and that's the one
that really matters. May Allah subhanaw taala grant us the good of this life and the good of the
next life along the Amin May Allah subhanaw taala make us successful in both worlds along the mean.
And the last point to motivate ourselves even more. To live by the Quran is to recognize that the
Quran is a Shiva, Allah subhanaw taala describes it numerous times as a healing as a cure. She felt
with Lima for salud, it is a healing for what is in the hearts, many scholars of theology and
		

			psychology and especially those who have mastered both fields they've not they've noted and
reference the different parts of the Quran in terms of the Maxim's the principles the reminders, the
coping mechanisms, the belief system itself, and what it is that leads to mental resilience what it
is that leads to strength, what it is that heals the hearts when people recite the Quran, why is it
that we find with many studies over the last few decades with many studies over the last few
decades, that the Quran clearly has a psychological impact on us, meaning it affects you in terms of
your mental well being, it builds resilience, it helps heal certain types of sadness and depression
		

			certain types and why are we emphasizing this? Why are we emphasizing these studies? Oftentimes we
ignore the Quran we abandon the Quran, we don't live by recite it, think about it. And when we do
recite Quran in prayer, it's the same Surah two or three, three is two or three is for a Raka. And
you're flying through the prayer not taking the quality of it. And then you wonder why do I feel
this way? Often times the very healing you're looking for is right there in front of you and you
have access to it. And there are many studies like this Allah subhanaw taala when he describes the
Quran as a healing for what is in the hearts, the scholars say this is a spiritual psychological
		

			healing. This is the type of healing that protects you from certain types of worldly sadnesses from
certain types of anxieties about future uncertainties from certain types of fears about what it is
that someone may be doing to oppose you. And this is how the believers at the time of Prophet
Muhammad Sallallahu Sallam were also given the psychological resilience that they needed to get
through their challenges. How else did they get through the boycott for three years the complete cut
off of the Muslims, how else did they get through the Hegira? Where they left everything behind? Or
they move to a new home and they started from scratch? How else do they do? They deal with the many
		

			battles and wars and they many oppressions and then later on the hypocrites in Medina who are trying
to harm them, how did they deal with all of that they required mental resilience they required some
kind of strength, and it came through the speech of Allah subhanho wa taala. When we look at some of
the studies, and I've been through Subhanallah a number of articles and journals looking at these in
the past when when discussing jazz and Quran. One of the studies found that in a particular group,
one of the studies found that depression was overcome by a certain group of students to the extent
that those who listen to the Quran and those who took care of reciting the Quran on a daily basis
		

			with a prescription for an actual prescription in terms of listening to the Quran, they found that
78% of them found it to be effective for their sadness for their depression. Another study 9095
actually by non Muslims found that when looking at the Quran, in terms of the theology and
psychology, that it provided a number of different ways to prevent mental burdens on people on the
followers of the Quran. Number three, a study in 1997 indicated with a group of high school students
that those who follow the prescription of listening to the Quran on a weekly basis I believe it was
for approximately a month, they found significantly lower levels in that group compared to the other
		

			group significantly lower levels in terms of depression, anxiety and stress. Another study in 2014
found that the resuscitation of the Quran was highly effective in treating the anxiety of patients
admitted to the Oncology Care Unit in a particular hospital. And the last one, a 2013 study that was
published in the Indian Journal of Psychiatry looked at the role of Islam in the management of
psychiatric disorders and found a number of positive effects of the Quran on depressed depressed
patients. And there are many other studies like this. The point of this is not to focus on just the
studies but to recognize that oftentimes, when you're dealing with different types of worldly
		

			struggles and fears and emotions, much of what you are looking for can be taken care of by having a
daily re citation of the Quran, a daily study of the speech of Allah subhanho wa taala. And is it
surprising to us? Of course, it is not. It is once again a Shiva a healing for what is in the
hearts, we ask Allah subhanaw taala to heal us physically and psychologically mentally and
spiritually and in terms of our societies and families through the Quran, and we ask Allah subhanho
wa Taala to make us from amongst those who take all measures who benefit from all types of
beneficial medications and prescriptions that around us Allahumma I mean, of course I gave this
		

			disclaimer before it does not mean that a person who is in need of anything else in terms of
medication does not use it rather that is encouraged in Islam. Now the final point here the question
that we are asking is after knowing what the Quran is and all
		

			The benefits and there are many others of the Quran. What are some practical things six principles
six ways we can live by it in a very practical way. These are six things all of us can do in shallow
time. Number one is to recite a minimum amount of Quran every day, you should not allow a day to go
by in which you are not reciting Quran, especially and including outside of Salah there should not
be a day or a night in which you are doing everything of a dunya taking care of your obligations but
you're not connecting to the speech of Allah subhanho wa Taala so have a minimum daily with a daily
prescription where no matter how busy you are that day or that night that you are going to recite at
		

			least a few hours at least half a page and there's no better time to start the now if you don't have
a habit because the month of Ramadan is a month away. And this month right now as we are starting
the month before it's the month of Shabbat it is Sharon Quran. This is the month of the recite is
why in order to prepare for the marathon of Ramadan, you don't start the night before you start a
month before you start practicing from now, may Allah subhanaw taala grant us consistency in
reciting and reviewing the Quran on a daily basis. Number two is to understand the Quran. It's not
enough to say recite or just memorize the Quran, as many people are taught, it's extremely important
		

			to understand what you're reciting. And if you don't understand the Arabic language to read the
translation and build on it with Tafseer. I want to give you a scenario that I started with earlier.
Imagine you received a message from someone really important a letter. And this group of people they
got around and they're looking at this letter, this letter from a king this letter from someone
really, really important. But it was pitch black, they could not see nobody had a flashlight, nobody
had a lantern. Nobody had fire, nobody could read the contents of that message. They were holding on
to something valuable, but they could not access the contents of it. The one who then takes out the
		

			flashlight The larger the one who understands and sees the meaning the content of this letter
benefits from it and benefits other people as well. So when it comes to the Tafseer of the Quran, we
have access to countless resources online we really don't have excuses. So it is important as we
study and connect with the Quran that we are also trying to understand it may Allah subhanho wa
Taala grant us the comprehension of the Quran alone, I mean, number three is to internalize it. One
of the objectives of the Quran is to purify us do to build us to make us better people so that you
are reforming society so that you're raising righteous children so that you're living to your true
		

			purpose. So internalize the Quran. Make sure as you're reading and you understand now what you're
reciting that you're feeling it so you're not flying through the ayat that you're feeling it and
living by it. One of the best ways to do that is to pause often and reflect on an idea, especially
especially with your family with your loved ones. Reflect on the value you're just recited. You
recited an idea about the sky. Think about it for a moment here Allah, how magnificent it is how
Allah created it couldn't say I couldn't be and it is when Allah Subhana Allah describes the
creation of the human being in the body from nothing. And the fact that you were at one point never
		

			even mentioned in this world, you had no body you are not here in this world. Think about the power
of Allah subhanaw taala and the humility that we need. So again, this is to double the contemplation
of ayat and this is one of the objectives Leah doubleroom Yati Allah says so they will reflect upon
the signs and these verses, take your time when you recite and repeat the ayat over and over so they
will take some benefit from it in sha Allah, Allah Tada. Number four, after you internalize it as
well as externally to implement anything you read of the Quran, or you know of Islam in terms of the
Quran and Sunnah that you're supposed to be doing, start doing it, don't wait until later. The point
		

			of the Quran is to be guided by it. You want to know how to succeed how to enter Jannah How to Earn
Allah's pleasure and how to fulfill your purpose, then follow the instructions that came to you that
tell you exactly what you need the criteria of success may Allah subhanaw taala make us successful.
Number five, to memorize as much of you as you can have the Quran to make it a goal no matter how
busy you are, or how focused you are on worldly things are your livelihood, your job, your family,
there are people who had who have had families and full time jobs a physician, mashallah in our
community who took three years aside, even though he was working and raising his children and
		

			working with his family and actually volunteering in the community, and he memorized the Quran in
three and a half years. Why? Because he put a very serious plan. He was very sincere. And he started
off with two lines, two lines a day, but start somewhere, don't tell yourself I can't if you say I
can't, then you won't even start. You can memorize more Quran and why should you? Why should you
memorize more of the Quran and carry around with you and be able to access it? And it's a protection
and blessing for you. At least consider this one reward this one Hadith, that on the Day of
Judgment, Allah subhanaw taala will tell the believers to recite an essential Quran what exactly
		

			recite what you've memorized of the Quran. And for every area you recite by heart you will upgrade a
rank in Jannah a rank in general by the way, it's not like a story in a hotel from level one to
level two, or even level one to level 30. In some hotels, know the difference between the levels and
gender as the Prophet sallallahu alayhi wa sallam said is like the difference between the two
		

			And the star that you see that's the next level in Jannah. So the one who memorizes the Quran and
holds on to it and they try to live by it and they review it, and they die upon that on the Day of
Judgment they will recite and ascend. And if you think oh my god, how am I gonna memorize 6236 is at
least start somewhere. Jews it Tabata can ama the last two thirds of the Quran, 29 and 30
Approximately have 1000 versus 1000 upgrades in Jannah. Is it not worth it? People work so hard in
this world to be upgraded, in terms of their prestige, in terms of your loyalty status, in terms of
the airline status that you have, and so on and so forth. And when you're given a surprise upgrade
		

			on a business, flight or international flight for business class, people are extremely elated and
happy when they're upgraded. And hotels, they're happy. What about Jana? from one level to the next,
the difference between basically the heavens and the earth? We ask Allah subhanaw taala to make us
from amongst those who memorize the Quran as well. And finally, number six, those who teach the
Quran so one way to live by it is to teach it to others. And we ask Allah subhanaw taala to make us
from this group why the Prophet sallallahu alayhi wa sallam said the best amongst you are those who
learn the Quran and teach it to others. And in one authentic report, he told some companions who are
		

			poor, they had no worldly wealth, they had no jobs. He told some of those companions Would one of
you not want to go out one day and come back, I'm paraphrasing the Hadith come back with two camels,
two sheep camels meaning what? Something very valuable. Imagine then that this was their mode of
transportation a vehicle as well. And as she can well meaning it will give birth and so on and so
forth. At our times in our times, imagine this is the equivalent of let's say, a Ferrari, something
very expensive as a mode of transportation. The Prophet sallallahu Sallam told them any one of you
who goes out and teaches to ayat of the Quran, it's better for you, it's better for you than if you
		

			were to have two commas, meaning the reward you will have is better than that. And for three, I add
three camels and so on and so forth. Are we taking advantage of even teaching Quran to others,
teaching Quran, to your family, to your children, to your spouse, to your parents, it does not
matter. Find someone who is in need of it to benefit them in some way. And of course, this requires
some strategy, some planning, but most importantly, sincerity. May Allah subhanaw taala make us
sincere and motivated and passionate and enlightened, to take advantage of everything we can with
the Quran to live upon it and to die upon it as well. And may Allah subhanaw taala forgive us for
		

			all of our shortcomings all of our sins, the past, present and future seek forgiveness from Allah He
is the oft forgiving the Ever Merciful a holy pony has our stuff in Allah do you want to confess to
Pharaoh in no hula hula hula?
		

			hamdu lillah wa Salatu was Salam ala Rasulillah while early he was so happy woman why Allah We ask
Allah subhana wa Tada to forgive us to guide us to enlighten us and to make us from amongst those
who benefit from what we hear we ask Allah subhanaw taala to grant us the healing the Shiva the
light of the Quran and to be a reason for others to be healed and guided as well. And we ask Allah
subhanaw taala to shade us on the Day of Judgment through the Quran through the irregular re
citation of the Quran. We ask Allah subhanaw taala to make us amongst those who preserved the Quran
in our hearts so that we are preserved by the Quran and we ask Allah subhana wa Taala to make us a
		

			means of reformation in society through the Quran. Allah Allah Amin Allama fidelium What meaning one
more minute while Muslim and non Muslim? Yeah, even when well and what Allama 31 Idina? What do you
why did you Idina Allahumma? yarmulke label pulumi will absorb third bit Cubana Allah Denecke Allama
Medina What have you been with Jana suberb illuminator Allah Zucman Houda what to call well Alpha
One Lena Allahumma salli wa sallim wa barik ala Nabina Muhammad infil awarding Arkadin Warfield,
mela Yomi Deen Allahu wa Sahlan Islam or Arizona Muslim Ian Allah one solid Muslim in almost all
Dafina equally makan Allahumma federated cutterbar anti Muslim you know if he couldn't be makan
		

			Allahumma federal cutterbar and in misdemeanor if he couldn't Lima carne de Colima can equally Mecca
makan yeah they'll generally will it Crom Allah Martha and Bella Wawa Allah Marzano hostel Fatima wa
jal, Hydra Yamuna Yeoman el parque Allah majali I mean, the Quran Allah Masha Allah Amina Al Quran
Allahumma Jana I mean Anil Quran Robina attina for dunya has an awful lot Johanna walking out there
but now welcome