Sulayman Van Ael – The Divine Names 6

Sulayman Van Ael
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AI: Summary ©

The importance of practicing the name and being proud of its implementation in Islam is emphasized in a sermon on the treatment of people by doctors and their views on Islam. The treatment includes subhanous scenes where a woman gives birth to a child and gives birth to a child. The speaker also emphasizes the importance of science and religion for personal development and provides examples of books and websites to read. The speaker stresses the power and potential of Islam for breaking rules and causing chaos, and emphasizes the importance of learning the teachings for personal development.

AI: Summary ©

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			The first one that comes to mind, Al
		
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			-Rahman, Al-Wadud, Al-Mutakabbir, Al-Sabtar, Al
		
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			-Mutakabbir.
		
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			A'udhu Billahi Minash Shaitanir Rajeem.
		
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			Bismillahir Rahmanir Raheem.
		
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			As-salamu alaikum
		
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			wa
		
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			rahmatullahi wa barakatuhu.
		
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			And it's a very interesting journey because every
		
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			time that you are into this journey, you
		
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			get different emotions, different visions, a different understanding
		
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			out of all these names.
		
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			And we should know that when we get
		
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			together, that the explanation of the name is
		
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			very limited.
		
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			Meaning of the name is very limited.
		
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			Meaning every name can be explained in an
		
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			hour, in a minute, in a year, or
		
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			in a lifetime.
		
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			What we try to do is just to
		
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			give you a glimpse of the name, but
		
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			it doesn't do justice to the name at
		
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			all.
		
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			The name Al-Mutakabbir Subhanahu wa ta'ala,
		
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			when we think about the name Al-Mutakabbir,
		
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			of course we usually, how would people translate
		
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			Al-Mutakabbir?
		
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			How would we translate Al-Mutakabbir?
		
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			If you hear this, how would you translate
		
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			it?
		
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			Thank you so much.
		
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			What?
		
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			The root letters.
		
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			The proud one.
		
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			Proud one.
		
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			Allah.
		
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			Okay.
		
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			Al-Mutakabbir Subhanahu wa ta'ala, the scholars,
		
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			they spoke a lot about this name.
		
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			But when we look at the morphology, then
		
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			we will see that it is Al-Mutakabbir
		
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			Al-Mutafa'il.
		
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			Al-Mutafa'il.
		
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			That means someone that does something.
		
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			He is doing something.
		
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			And that what he is doing, meaning Allah
		
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			Subhanahu wa ta'ala is above everything.
		
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			He is above injustice.
		
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			He is above lying.
		
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			He is elevated above weakness.
		
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			Elevated above and so forth.
		
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			You see what I mean?
		
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			So this is what Al-Mutakabbir Subhanahu wa
		
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			ta'ala is.
		
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			He is the one that is elevated above
		
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			all bad and evil traits.
		
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			He is nothing but beautiful.
		
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			Like even when we look at him as
		
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			the Punisher or when we look at him
		
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			as the one that elevates, the one that
		
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			destroys, it is still with beauty.
		
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			Everything he does is beautiful.
		
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			Because the Messenger ﷺ said, إِنَّ اللَّهَ جَمِيرٌ
		
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			وَيُحِبُّ الْجَمَالِ Allah is beautiful and he loves
		
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			beauty.
		
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			So now to come back.
		
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			We categorized the names of Allah Subhanahu wa
		
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			ta'ala in our first class.
		
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			And we said some of the names of
		
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			Allah you are allowed to bring into practice
		
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			by practicing the name.
		
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			And others you are not allowed to practice
		
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			but you should have a reaction towards the
		
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			name.
		
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			You see this?
		
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			Like when we say that Allah Subhanahu wa
		
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			ta'ala is the Merciful, I'm going to
		
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			have mercy.
		
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			When Allah Subhanahu wa ta'ala is generous,
		
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			I'm going to be generous.
		
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			Allah is the Saboor, the patient one.
		
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			I will be patient.
		
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			But other names I'm not allowed to put
		
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			into practice.
		
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			Because if I would put the name Al
		
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			-Mutakabbir into practice in the other sense of
		
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			the word, being proud, boasting, then this is
		
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			not allowed.
		
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			So now when we hear the name Al
		
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			-Mutakabbir, then we are going to be humbled.
		
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			I'm humbled.
		
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			We are going to become humble.
		
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			And the Messenger ﷺ said that Allah Subhanahu
		
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			wa ta'ala made very clear that he
		
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			would destroy everybody who is boasting and who
		
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			has a form, an evil form of pride.
		
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			What is it?
		
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			What is pride in Islam?
		
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			The negative form of pride?
		
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			The Messenger ﷺ said, Al-Kibru, the Kibr
		
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			is what?
		
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			He said it is not accepting the truth
		
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			and looking down upon people.
		
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			Not accepting the truth and looking down, do
		
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			we say down upon someone?
		
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			And looking down upon people.
		
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			Not accepting the truth.
		
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			Why would this be?
		
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			For example, a father.
		
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			A father does something and the son sees
		
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			that it's haram.
		
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			The son now comes and says, Dad, I
		
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			would like to tell you that this is
		
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			haram.
		
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			The father will say, Who are you to
		
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			think?
		
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			Where did you get the courage to tell
		
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			me what I should or shouldn't do?
		
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			True?
		
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			So this is refuting the Haq.
		
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			The child has the right to tell the
		
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			father that something is wrong, but in a
		
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			certain way.
		
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			Because when we look that Zakaria, when he
		
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			came into the worship place, the Mihrab of
		
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			Maryam, he found that she had food.
		
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			Which kind of food?
		
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			Food of the winter during the summer and
		
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			food of the summer during the winter.
		
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			You see this?
		
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			So it wasn't around.
		
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			And he didn't see somebody coming in and
		
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			he didn't see somebody going out.
		
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			He said, Ya Maryam, where did you get
		
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			this from, Ya Maryam?
		
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			She said, It's from Allah.
		
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			Subhanallah.
		
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			She wasn't even astonished.
		
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			They were so accustomed to Allah providing them
		
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			through ways that don't go through as bad
		
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			means, but direct provision.
		
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			So she's from Allah.
		
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			Isn't it you that taught me, Ya Zakaria,
		
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			that Allah can provide us without any means
		
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			just like this.
		
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			And when Zakaria heard this, he made dua
		
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			because he was able to get a child
		
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			and his wife was no longer fertile.
		
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			She was barren.
		
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			No, how do you say this?
		
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			She was barren.
		
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			He was very old, so he didn't make
		
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			dua.
		
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			But when Maryam said that she had the
		
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			food without it being provided by anybody, but
		
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			Allah, Allah says in the Quran, It is
		
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			here when he heard Maryam saying this and
		
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			telling him that she received fruit.
		
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			Fruits directly from Allah.
		
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			Then he said, If Allah can give fruits,
		
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			he knows this, but he was reminded.
		
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			So it is then that Zakaria made a
		
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			dua.
		
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			And he said, Oh Allah, grant me from
		
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			you, even though that my wife is barren
		
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			and I'm very old.
		
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			Grant me coming from you a child.
		
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			He was saying this in exactly the same
		
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			place where Maryam got the fruits.
		
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			Now Allah says, And the angels, they
		
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			called him and they told him while he
		
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			was praying in the mihrab.
		
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			And where did he find Maryam with her
		
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			fruits?
		
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			The mihrab once again.
		
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			So now you see that the prayer space
		
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			and the prayer place is something very special.
		
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			It was there that Zakaria was given the
		
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			glad tiding of a child.
		
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			And it was there that Maryam was given
		
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			her fruits.
		
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			So now when we look at the story
		
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			of Maryam, we actually see how great Allah
		
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			is.
		
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			And this is why I want to go
		
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			with you over the story of Maryam in
		
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			the light of this here.
		
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			So we know at the very beginning there
		
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			was the wife of Imran.
		
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			And she asked Allah to grant her a
		
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			boy, a boy that will be free of
		
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			everything.
		
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			Why?
		
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			Because Allah is the most great and he
		
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			is the only one that has the right
		
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			to be served.
		
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			So even our children, when we educate them
		
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			and form them, it is not to become
		
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			obedient to us.
		
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			It is because we want them to be
		
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			obedient to Allah and being good to us
		
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			is being obedient to Allah.
		
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			So there's a very big difference.
		
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			If a parent looks at this like that,
		
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			then he will be more patient.
		
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			The ego won't have a role in it.
		
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			Who do you think you are?
		
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			I'm your father.
		
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			Don't be disobedient to Allah.
		
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			Habibi, you will have mercy.
		
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			But if you look at it as me,
		
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			the father or me, the mother, then it
		
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			becomes very egoistic and it becomes like very
		
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			egocentric.
		
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			Like me, me, me.
		
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			But if it's for Allah, you will have
		
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			mercy.
		
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			Is the difference clear?
		
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			So Al-Mutakabbir is also the one for
		
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			whom everything has to.
		
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			Is there something?
		
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			I'm also very hot.
		
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			We need to be careful.
		
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			I wanted almost to ask to open the
		
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			door.
		
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			Are you cold?
		
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			A little bit.
		
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			Is that OK?
		
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			Oh, yes.
		
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			I thought I was sick because I saw
		
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			everybody like chilling.
		
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			OK, so now when when Al-Mutakabbir, she
		
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			said, وَإِذْ قَالَتْ إِمْرَأَةُ عِمْرَانَ رَبِّ إِنِّي نَظَرْتُ
		
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			لَكَ مَا فِى بَطْنِ مُحَرَّرًا فَتَقَبَّلْ مِنِّي She
		
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			said, I want to become pregnant and then
		
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			I want to my boy to be Muharrar.
		
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			Muharrar comes from the word Hurr.
		
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			Hurr means to be free.
		
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			Free from what?
		
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			From everything apart from the Mutakabbir.
		
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			Because he's the only one that I really
		
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			submit to.
		
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			Even if my parents were to ask something
		
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			which is haram, I'm not allowed to listen
		
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			to them.
		
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			I'm not allowed to obey.
		
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			The Messenger ﷺ said, لَا تَاعَةَ لِمَخْلُوكٍ فِى
		
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			مَعْسِيَةِ الْخَالِقِ There is no obedience to creation
		
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			if it entails that it's a disobedience to
		
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			the Creator.
		
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			Then it's not allowed.
		
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			So now, because Allah is the Mutakabbir, is
		
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			that clear?
		
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			Because he's higher, elevated, more elevated.
		
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			We're not talking about a physical elevation.
		
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			Allah is above everything in rank, in status.
		
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			So now we go further.
		
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			So Maryam, the Imra'atu Imran said, I
		
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			want a boy and I want him to
		
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			be free.
		
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			Free from everything.
		
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			Just for you, Ya Allah.
		
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			Because a boy could be mentored by the
		
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			rabbis.
		
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			Could be mentored by the people over there
		
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			that were very religious.
		
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			And they would serve the people in the
		
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			mosque.
		
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			That would be the first thing.
		
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			They would clean the mosque, give the people
		
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			to drink, and they would be taught how
		
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			to worship Allah and to become a wali
		
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			of Allah.
		
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			But that was not for females.
		
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			That was only for men.
		
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			So now, when she was pregnant, she saw
		
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			that it was a girl.
		
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			فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَى And
		
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			when she gave birth, she said, Ya Rabbi,
		
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			I gave birth to a girl.
		
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			وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ And Allah knows what
		
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			I have given birth to.
		
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			But in another qira'ah, it says, وَاللَّهُ
		
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			أَعْلَمُ بِمَا وَضَعْتُهُ And Allah knows what I
		
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			have given birth to.
		
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			And in the other one, that means that
		
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			she is saying it to herself.
		
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			Anyway, so now it was Maryam.
		
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			She called her Maryam.
		
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			And Maryam means someone that is free from
		
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			everything apart from the worship of Allah.
		
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			That's the meaning of Maryam.
		
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			Free from everything apart from servitude to Allah.
		
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			So now, when she called her Maryam, she
		
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			also said, وَإِنِّي أُعِيذُهَا بِكَ وَذُرِيَّتَهَا مِنَ الشَّيْطَانِ
		
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			الرَّجِيمِ And I put her and her offspring
		
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			under your protection.
		
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			Who was her offspring?
		
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			Isa.
		
00:13:16 --> 00:13:16
			Finished.
		
00:13:17 --> 00:13:20
			So now, what is very beautiful to see
		
00:13:20 --> 00:13:24
			is that the Messenger ﷺ has said, when
		
00:13:24 --> 00:13:27
			someone is born, he is being touched by
		
00:13:27 --> 00:13:30
			Shaytan from the very first moment that he
		
00:13:30 --> 00:13:30
			is born.
		
00:13:31 --> 00:13:31
			Like this.
		
00:13:31 --> 00:13:32
			He pushes him.
		
00:13:32 --> 00:13:34
			And this is what makes him cry.
		
00:13:34 --> 00:13:35
			The baby cry.
		
00:13:36 --> 00:13:38
			Of course, science shows us also why it's
		
00:13:38 --> 00:13:38
			crying.
		
00:13:38 --> 00:13:40
			It's to open the lungs, right?
		
00:13:40 --> 00:13:43
			Because if a child were to breathe before
		
00:13:43 --> 00:13:47
			leaving the womb, then it would suffocate.
		
00:13:47 --> 00:13:51
			So now, the lungs open when the child
		
00:13:51 --> 00:13:53
			is delivered.
		
00:13:54 --> 00:13:55
			So now, this is one thing.
		
00:13:55 --> 00:13:58
			We don't say that the two together can't
		
00:13:58 --> 00:13:58
			be a reason.
		
00:13:58 --> 00:13:59
			Do you understand what I mean?
		
00:13:59 --> 00:14:01
			So now we say like, okay, the Prophet
		
00:14:01 --> 00:14:05
			ﷺ said, Every child is pushed by Shaytan
		
00:14:05 --> 00:14:08
			apart from Isa ibn Maryam.
		
00:14:09 --> 00:14:10
			So not Isa.
		
00:14:11 --> 00:14:14
			And this is what Allah says after that
		
00:14:14 --> 00:14:17
			the wife of Imran made this dua, Allah
		
00:14:17 --> 00:14:22
			ﷻ says, Her Lord accepted her dua.
		
00:14:23 --> 00:14:26
			So, Isa wasn't touched by Shaytan.
		
00:14:26 --> 00:14:27
			What do we understand here?
		
00:14:28 --> 00:14:30
			That when the child is in the womb,
		
00:14:31 --> 00:14:34
			even before it is in the womb, that
		
00:14:34 --> 00:14:35
			you make a dua.
		
00:14:35 --> 00:14:37
			That you say, if I want a child,
		
00:14:38 --> 00:14:40
			I want it to serve Allah because Allah
		
00:14:40 --> 00:14:41
			is Al-Mutakabbir ﷺ.
		
00:14:41 --> 00:14:45
			He is the one that is elevated above
		
00:14:45 --> 00:14:46
			me in rank and status.
		
00:14:47 --> 00:14:49
			When I have a child, it's not for
		
00:14:49 --> 00:14:49
			myself.
		
00:14:50 --> 00:14:51
			It's not for myself.
		
00:14:51 --> 00:14:52
			When we have a child, we just look,
		
00:14:53 --> 00:14:54
			oh my little living doll.
		
00:14:55 --> 00:14:57
			Oh my little puppet.
		
00:14:58 --> 00:14:59
			The puppet will grow and the puppet will
		
00:14:59 --> 00:15:00
			have a beard.
		
00:15:10 --> 00:15:13
			So now, when you look at this, you
		
00:15:13 --> 00:15:15
			see that there is a reason why she
		
00:15:15 --> 00:15:16
			wanted a child.
		
00:15:17 --> 00:15:19
			There are many reasons why someone wants a
		
00:15:19 --> 00:15:19
			child.
		
00:15:20 --> 00:15:22
			Some want it just because it's nice to
		
00:15:22 --> 00:15:22
			have one.
		
00:15:23 --> 00:15:25
			Some because the partners love one another.
		
00:15:26 --> 00:15:29
			Sometimes a woman wants to get pregnant to
		
00:15:29 --> 00:15:29
			save her marriage.
		
00:15:30 --> 00:15:32
			She says, if there is another child, he
		
00:15:32 --> 00:15:32
			won't leave me.
		
00:15:33 --> 00:15:35
			And then, yes, the husband is busy.
		
00:15:35 --> 00:15:37
			And then, okay, I feel he wants to
		
00:15:37 --> 00:15:38
			leave again.
		
00:15:38 --> 00:15:39
			Second child, third.
		
00:15:39 --> 00:15:41
			And at the end, there will come a
		
00:15:41 --> 00:15:44
			time when you will not have children.
		
00:15:44 --> 00:15:46
			And very often it's then when they leave.
		
00:15:47 --> 00:15:50
			So, having children to stay together is wrong.
		
00:15:51 --> 00:15:55
			It is not a means, you know, like
		
00:15:55 --> 00:15:56
			to save a marriage.
		
00:15:57 --> 00:15:59
			It should be the result of a beautiful
		
00:15:59 --> 00:16:00
			marriage.
		
00:16:01 --> 00:16:04
			Okay, so now you see that she was
		
00:16:04 --> 00:16:05
			already thinking, okay, I want a child.
		
00:16:05 --> 00:16:07
			And if I have a child, I want
		
00:16:07 --> 00:16:08
			to worship Allah.
		
00:16:09 --> 00:16:13
			Then, when she was pregnant, she said, Ya
		
00:16:13 --> 00:16:17
			Rabbi, I give my child to you.
		
00:16:18 --> 00:16:19
			Now, that was the second thing.
		
00:16:19 --> 00:16:22
			When it was born, she said, oh, it's
		
00:16:22 --> 00:16:22
			a girl.
		
00:16:27 --> 00:16:34
			And then Allah says, And a boy, verily,
		
00:16:34 --> 00:16:35
			is not like a girl.
		
00:16:35 --> 00:16:37
			These kind of verses, when not put in
		
00:16:37 --> 00:16:40
			the right context, they will be misused by
		
00:16:40 --> 00:16:43
			Orientalists or weak-minded Muslims.
		
00:16:43 --> 00:16:47
			Weak-minded, not weak-minded from a handicap
		
00:16:47 --> 00:16:50
			point of view, but weak-minded from, I
		
00:16:50 --> 00:16:51
			mean, they have a sickness in their heart.
		
00:16:53 --> 00:16:55
			They'll say, ah, look, men and women are
		
00:16:55 --> 00:16:56
			not alike.
		
00:16:56 --> 00:16:57
			Men and women are alike.
		
00:16:58 --> 00:17:00
			But men and women are different.
		
00:17:00 --> 00:17:03
			Meaning, men and women have the same value,
		
00:17:03 --> 00:17:06
			but they have different obligations and different rights,
		
00:17:07 --> 00:17:08
			because they are different.
		
00:17:09 --> 00:17:11
			And together, they are the complete being.
		
00:17:12 --> 00:17:14
			Together, they are in harmony.
		
00:17:15 --> 00:17:15
			So, now to come back.
		
00:17:16 --> 00:17:21
			When we have a look at this, In
		
00:17:21 --> 00:17:22
			which context do we have to use this
		
00:17:22 --> 00:17:23
			then?
		
00:17:23 --> 00:17:25
			And the boy is not like a girl
		
00:17:25 --> 00:17:27
			in serving the people of the Quds.
		
00:17:28 --> 00:17:29
			She was sad.
		
00:17:30 --> 00:17:32
			Not because she had a girl, but she
		
00:17:32 --> 00:17:33
			said, like, what am I going to do
		
00:17:33 --> 00:17:33
			now?
		
00:17:34 --> 00:17:36
			I wanted a boy so that he could
		
00:17:36 --> 00:17:40
			worship Allah in the Quds and be educated
		
00:17:40 --> 00:17:42
			and formed by these great mentors.
		
00:17:43 --> 00:17:45
			But now, this is not the case.
		
00:17:45 --> 00:17:51
			So now, when we have a look, we
		
00:17:51 --> 00:17:55
			see that she was sad.
		
00:17:55 --> 00:17:56
			Not because she had a girl.
		
00:17:57 --> 00:18:01
			Sad because the girl was not usually the
		
00:18:01 --> 00:18:05
			one that would clean the mosque, serve the
		
00:18:05 --> 00:18:05
			people.
		
00:18:06 --> 00:18:10
			But now, all the people, they wanted to
		
00:18:10 --> 00:18:13
			take the responsibility of Maryam.
		
00:18:13 --> 00:18:16
			They all wanted to be responsible, because she
		
00:18:16 --> 00:18:17
			was from a good family.
		
00:18:17 --> 00:18:19
			So they said, I want to take care
		
00:18:19 --> 00:18:19
			of her.
		
00:18:19 --> 00:18:21
			The other one said, no, me, no, me.
		
00:18:21 --> 00:18:23
			But Zakaria wanted it as well.
		
00:18:23 --> 00:18:26
			So now Allah describes the way that they
		
00:18:26 --> 00:18:27
			would do it.
		
00:18:27 --> 00:18:28
			There was a river.
		
00:18:29 --> 00:18:30
			No, there wasn't a river.
		
00:18:31 --> 00:18:33
			Like a lake that would end up in
		
00:18:33 --> 00:18:34
			a river.
		
00:18:34 --> 00:18:36
			So a lake, and it would go downwards.
		
00:18:38 --> 00:18:39
			And this was very narrow.
		
00:18:39 --> 00:18:42
			So they would all take a piece of
		
00:18:42 --> 00:18:45
			wood, write their own name on it, like
		
00:18:45 --> 00:18:48
			Zakaria and so forth, throw it into the
		
00:18:48 --> 00:18:51
			water, and the last piece of wood to
		
00:18:51 --> 00:18:56
			go through the narrow space in the river
		
00:18:56 --> 00:18:58
			would be the one that would take care
		
00:18:58 --> 00:18:58
			of Maryam.
		
00:18:59 --> 00:19:07
			And this is what Allah says, You were
		
00:19:07 --> 00:19:12
			not there, O Muhammad, when they threw their
		
00:19:12 --> 00:19:15
			pens, but it was pieces of wood, to
		
00:19:15 --> 00:19:18
			see who the one was that could take
		
00:19:18 --> 00:19:18
			care of Maryam.
		
00:19:19 --> 00:19:20
			And you were not there when they were
		
00:19:20 --> 00:19:21
			in dispute.
		
00:19:22 --> 00:19:23
			Meaning, why does Allah say you weren't there?
		
00:19:24 --> 00:19:25
			How do you know Muhammad?
		
00:19:25 --> 00:19:29
			Because one, you didn't talk to the Jews
		
00:19:29 --> 00:19:29
			yet.
		
00:19:30 --> 00:19:31
			How do you know their stories?
		
00:19:32 --> 00:19:34
			You can't read the Torah.
		
00:19:35 --> 00:19:36
			You can't read the Injil.
		
00:19:37 --> 00:19:40
			And there were no people telling you.
		
00:19:40 --> 00:19:41
			So where did this come from?
		
00:19:41 --> 00:19:44
			You were not there.
		
00:19:44 --> 00:19:45
			So how did you know?
		
00:19:46 --> 00:19:48
			And this was a sign for many Jews
		
00:19:48 --> 00:19:50
			that Muhammad ﷺ was a prophet of God
		
00:19:50 --> 00:19:53
			because he came with details that only the
		
00:19:53 --> 00:19:55
			rabbis knew and never passed on.
		
00:19:56 --> 00:19:57
			So this was one of those.
		
00:19:57 --> 00:20:02
			So now anyway, when Zakaria took responsibility over
		
00:20:02 --> 00:20:08
			Maryam, then he allowed her to do what
		
00:20:08 --> 00:20:09
			the men used to do.
		
00:20:09 --> 00:20:12
			But she didn't worship Allah in the open
		
00:20:12 --> 00:20:15
			space of the Quds, but she had her
		
00:20:15 --> 00:20:16
			personal mihram.
		
00:20:17 --> 00:20:19
			And this is also what we say in
		
00:20:19 --> 00:20:21
			the fiqh that every woman should have her
		
00:20:21 --> 00:20:24
			musalla at home, her personal prayer space.
		
00:20:25 --> 00:20:28
			According to the madhab that she follows, she
		
00:20:28 --> 00:20:32
			can then, during Ramadan, perform i'tikaf in her
		
00:20:32 --> 00:20:33
			prayer space.
		
00:20:33 --> 00:20:36
			But only if she had this prayer space
		
00:20:36 --> 00:20:38
			in her house, not just anywhere.
		
00:20:38 --> 00:20:40
			So she sits down with the niyyah of
		
00:20:40 --> 00:20:43
			i'tikaf, and when she goes, she breaks her
		
00:20:43 --> 00:20:44
			i'tikaf.
		
00:20:44 --> 00:20:44
			Is that clear?
		
00:20:45 --> 00:20:46
			So this is where she would pray and
		
00:20:46 --> 00:20:48
			put her Qur'an and mushaf and pray
		
00:20:48 --> 00:20:50
			her clothes and do dhikr and dua.
		
00:20:50 --> 00:20:53
			And this is very often better to keep
		
00:20:53 --> 00:20:53
			your concentration.
		
00:20:54 --> 00:20:56
			Because if you pray everywhere in your house,
		
00:20:57 --> 00:20:59
			you won't have the feeling that you're really
		
00:20:59 --> 00:21:00
			in a sacred space.
		
00:21:01 --> 00:21:03
			It's like quick just in living room, now
		
00:21:03 --> 00:21:06
			it's while I'm doing the clothes of my
		
00:21:06 --> 00:21:07
			child in the bedroom.
		
00:21:07 --> 00:21:10
			But if you have this place, you have
		
00:21:10 --> 00:21:12
			the feeling that you are going to something
		
00:21:12 --> 00:21:13
			special.
		
00:21:14 --> 00:21:17
			So having a musalla in your home, for
		
00:21:17 --> 00:21:21
			a woman, is a sunnah that the sahabiyat
		
00:21:21 --> 00:21:23
			used to have.
		
00:21:24 --> 00:21:24
			So do it.
		
00:21:25 --> 00:21:27
			Okay, so we carry on.
		
00:21:27 --> 00:21:31
			So now Maryam, she was taking care of
		
00:21:31 --> 00:21:31
			everybody.
		
00:21:31 --> 00:21:32
			Then we come at the moment where we
		
00:21:32 --> 00:21:35
			said that Allah subhanahu wa ta'ala provided
		
00:21:35 --> 00:21:37
			her without she having to do anything.
		
00:21:37 --> 00:21:41
			The problem is now, can these kind of
		
00:21:41 --> 00:21:42
			things still happen?
		
00:21:43 --> 00:21:46
			Can it still happen that for example, all
		
00:21:46 --> 00:21:48
			of a sudden I wake up and I
		
00:21:48 --> 00:21:49
			find grapes in front of me.
		
00:21:50 --> 00:21:51
			And dates.
		
00:21:51 --> 00:21:53
			And I ask my mother, I say, thank
		
00:21:53 --> 00:21:54
			you mama.
		
00:21:54 --> 00:21:55
			She said, I didn't bring it.
		
00:21:55 --> 00:21:56
			Thank you daddy.
		
00:21:56 --> 00:21:57
			He said, thank you for what?
		
00:21:58 --> 00:21:59
			He said, I asked you to bring me
		
00:21:59 --> 00:22:00
			dates and now you think I'm going to
		
00:22:00 --> 00:22:00
			bring you dates?
		
00:22:01 --> 00:22:04
			So he says, where did it come from?
		
00:22:04 --> 00:22:06
			He thinks it's a joke from his family.
		
00:22:06 --> 00:22:08
			But in reality, nobody brought it.
		
00:22:09 --> 00:22:10
			Is this still possible?
		
00:22:10 --> 00:22:11
			Yes, it is.
		
00:22:12 --> 00:22:14
			We have to believe this.
		
00:22:14 --> 00:22:16
			But to whom does it happen?
		
00:22:16 --> 00:22:18
			That's another question.
		
00:22:19 --> 00:22:20
			That's another question.
		
00:22:21 --> 00:22:24
			So I know that some people said when
		
00:22:24 --> 00:22:29
			they were imprisoned unjustly that they would have
		
00:22:29 --> 00:22:30
			oranges.
		
00:22:30 --> 00:22:31
			That was the only thing that they were
		
00:22:31 --> 00:22:32
			given.
		
00:22:33 --> 00:22:36
			And Subhanallah, the ruler was an unjust ruler
		
00:22:36 --> 00:22:37
			and he imprisoned many people.
		
00:22:37 --> 00:22:39
			So they would also eat the outside of
		
00:22:39 --> 00:22:40
			the orange.
		
00:22:40 --> 00:22:41
			How do you call that?
		
00:22:42 --> 00:22:43
			The skin.
		
00:22:43 --> 00:22:44
			We don't say the peel?
		
00:22:44 --> 00:22:44
			No.
		
00:22:46 --> 00:22:48
			So they would eat the peel or the
		
00:22:48 --> 00:22:49
			skin of the orange.
		
00:22:50 --> 00:22:52
			And they said, and when they came out
		
00:22:52 --> 00:22:54
			of prison they told this to the people.
		
00:22:54 --> 00:22:55
			They said, you must be joking.
		
00:22:55 --> 00:22:56
			It's like very bitter.
		
00:22:56 --> 00:22:58
			And they said, no, it's sweeter than sugar.
		
00:22:59 --> 00:23:00
			They said, eat it.
		
00:23:00 --> 00:23:02
			And he took it and he thought to
		
00:23:02 --> 00:23:03
			have the same experience as in prison.
		
00:23:04 --> 00:23:06
			Put it into his mouth and it was
		
00:23:06 --> 00:23:06
			bitter.
		
00:23:06 --> 00:23:07
			He said, I can't eat this.
		
00:23:08 --> 00:23:09
			Why?
		
00:23:09 --> 00:23:12
			When Allah Subhanahu wa ta'ala wants then
		
00:23:12 --> 00:23:15
			the rules, the laws of nature change.
		
00:23:16 --> 00:23:17
			This is what we have to believe.
		
00:23:17 --> 00:23:19
			Allah Subhanahu wa ta'ala placed, created these
		
00:23:19 --> 00:23:20
			laws.
		
00:23:21 --> 00:23:24
			Like, to be quite frank I won't be
		
00:23:24 --> 00:23:26
			surprised if I now leave my phone that
		
00:23:26 --> 00:23:27
			it falls down.
		
00:23:27 --> 00:23:28
			Gravity, isn't it?
		
00:23:28 --> 00:23:31
			So nobody is astonished.
		
00:23:31 --> 00:23:31
			It's a law.
		
00:23:32 --> 00:23:34
			But these laws can be overruled.
		
00:23:35 --> 00:23:37
			They are subjected to Allah and Allah is
		
00:23:37 --> 00:23:39
			not subjected to these rules.
		
00:23:39 --> 00:23:41
			The problem is because we are so into
		
00:23:41 --> 00:23:43
			science which is not wrong up to a
		
00:23:43 --> 00:23:47
			certain degree that we think that these rules
		
00:23:47 --> 00:23:50
			are unbreakable.
		
00:23:51 --> 00:23:53
			And Allah Subhanahu wa ta'ala shows us
		
00:23:53 --> 00:23:55
			in the Quran that he breaks them whenever
		
00:23:55 --> 00:23:56
			he wants.
		
00:23:56 --> 00:23:59
			This is what we have to believe.
		
00:23:59 --> 00:24:03
			And our belief that they are subjected is
		
00:24:03 --> 00:24:04
			a part of our Aqidah.
		
00:24:05 --> 00:24:07
			Yes, it is a fact but Allah can
		
00:24:07 --> 00:24:08
			overrule them.
		
00:24:09 --> 00:24:11
			Like we see with Ibrahim Alaihissalam when Allah
		
00:24:11 --> 00:24:13
			Subhanahu wa ta'ala, when the people threw
		
00:24:13 --> 00:24:16
			him into the fire Allah said, يَنَارُ كُونِ
		
00:24:16 --> 00:24:18
			بَرْضًا وَسَلَامًا عَلَىٰ إِبْرَهِيمِ Be gentle and kind
		
00:24:18 --> 00:24:19
			to Ibrahim.
		
00:24:20 --> 00:24:22
			So they say, everything was burnt but nothing
		
00:24:22 --> 00:24:22
			from Ibrahim.
		
00:24:22 --> 00:24:23
			He explodes everything.
		
00:24:24 --> 00:24:26
			And when they ask Ibrahim like some Mufasirin
		
00:24:26 --> 00:24:27
			say, what were your best days in your
		
00:24:27 --> 00:24:27
			life?
		
00:24:28 --> 00:24:29
			He said, when I was in the fire.
		
00:24:30 --> 00:24:30
			SubhanAllah.
		
00:24:31 --> 00:24:32
			So this is just in a whale.
		
00:24:32 --> 00:24:33
			Can you live in a whale?
		
00:24:34 --> 00:24:36
			In the stomach of a whale?
		
00:24:36 --> 00:24:39
			I mean the acid and the degree of
		
00:24:39 --> 00:24:41
			the acid that is in the stomach of
		
00:24:41 --> 00:24:41
			a whale.
		
00:24:42 --> 00:24:43
			You would come out at least.
		
00:24:43 --> 00:24:44
			But there is a beautiful thing.
		
00:24:45 --> 00:24:46
			When Allah Subhanahu wa ta'ala says in
		
00:24:46 --> 00:24:50
			the Quran, فَأَنْبَتْنَا عَلَيْهِ شَجَرًا مِنْ يَقْطِينٍ We
		
00:24:50 --> 00:24:54
			made grow over him a tree of Yaqtin.
		
00:24:55 --> 00:24:56
			I don't know how you say Yaqtin in
		
00:24:56 --> 00:24:56
			English.
		
00:24:58 --> 00:24:59
			Gourd.
		
00:25:00 --> 00:25:00
			Okay.
		
00:25:00 --> 00:25:05
			Now, gourd is Yaqtin is used to heal
		
00:25:05 --> 00:25:07
			wounds, burning wounds.
		
00:25:08 --> 00:25:11
			And SubhanAllah, when you are in the stomach
		
00:25:11 --> 00:25:13
			of a whale, most probably the acid that
		
00:25:13 --> 00:25:15
			comes on your skin and so forth, it
		
00:25:15 --> 00:25:16
			might really destroy you.
		
00:25:17 --> 00:25:18
			So now Allah Subhanahu wa ta'ala, He
		
00:25:18 --> 00:25:23
			covered him under that kind of tree.
		
00:25:23 --> 00:25:24
			So anyway, if we are going to say,
		
00:25:25 --> 00:25:26
			like now if you would tell people, Yeah,
		
00:25:26 --> 00:25:28
			I believe in a prophet that lived inside
		
00:25:28 --> 00:25:29
			of a whale.
		
00:25:30 --> 00:25:31
			You would say, okay.
		
00:25:32 --> 00:25:33
			And I believe in a prophet that was
		
00:25:33 --> 00:25:35
			thrown into fire and he came out and
		
00:25:35 --> 00:25:35
			was happy.
		
00:25:36 --> 00:25:37
			Okay.
		
00:25:37 --> 00:25:40
			And I believe in a prophet that walked
		
00:25:40 --> 00:25:40
			over water.
		
00:25:42 --> 00:25:43
			He will say, and I believe that you're
		
00:25:43 --> 00:25:44
			in need of a psychiatrist.
		
00:25:45 --> 00:25:46
			This is what he will say.
		
00:25:46 --> 00:25:48
			Because that's the way that people look at
		
00:25:48 --> 00:25:49
			the law of nature.
		
00:25:49 --> 00:25:52
			Like it's a thing that, you know, that
		
00:25:52 --> 00:25:54
			it's unbreakable, unchangeable.
		
00:25:54 --> 00:25:57
			And it's almost like it is God himself.
		
00:25:59 --> 00:26:00
			And Allah Subhanahu wa ta'ala shows us
		
00:26:00 --> 00:26:00
			not.
		
00:26:01 --> 00:26:03
			But when does He show this to His
		
00:26:03 --> 00:26:04
			creation?
		
00:26:05 --> 00:26:09
			When they come to a point of submission
		
00:26:09 --> 00:26:10
			of the mind.
		
00:26:12 --> 00:26:13
			This.
		
00:26:13 --> 00:26:15
			This is the last thing that we want
		
00:26:15 --> 00:26:15
			to turn off.
		
00:26:15 --> 00:26:17
			I don't mean that we shouldn't ponder.
		
00:26:17 --> 00:26:17
			We shouldn't think.
		
00:26:18 --> 00:26:18
			We shouldn't reflect.
		
00:26:19 --> 00:26:19
			We shouldn't study.
		
00:26:20 --> 00:26:23
			But there comes a point where your belief
		
00:26:23 --> 00:26:26
			in Allah is stronger than your belief in
		
00:26:26 --> 00:26:26
			gravity.
		
00:26:29 --> 00:26:32
			That your belief in His overwhelming power is
		
00:26:32 --> 00:26:35
			stronger than your belief in anything else.
		
00:26:35 --> 00:26:37
			If I look in the Guinness Book of
		
00:26:37 --> 00:26:39
			Records, I don't even know why they put
		
00:26:39 --> 00:26:40
			it in the Guinness Book of Records.
		
00:26:40 --> 00:26:40
			But anyway.
		
00:26:41 --> 00:26:43
			A steward that was on a plane.
		
00:26:43 --> 00:26:46
			The plane crashed from about nine kilometers.
		
00:26:47 --> 00:26:48
			And he came out without a bruise.
		
00:26:50 --> 00:26:52
			He just flew again the next day.
		
00:26:53 --> 00:26:54
			Everything can happen.
		
00:26:54 --> 00:26:56
			But this goes against everything we know.
		
00:26:56 --> 00:26:57
			Why wasn't he hurt?
		
00:26:58 --> 00:26:59
			Yeah, it must have been, you know.
		
00:26:59 --> 00:27:01
			They start making calculations and so forth.
		
00:27:01 --> 00:27:02
			It was just Allah.
		
00:27:03 --> 00:27:04
			But they don't want to recognize it.
		
00:27:04 --> 00:27:04
			Why?
		
00:27:04 --> 00:27:06
			Because there are these laws.
		
00:27:08 --> 00:27:11
			So now with mathematics, everything can be solved.
		
00:27:12 --> 00:27:13
			So now to come back.
		
00:27:14 --> 00:27:18
			Like when Zakaria came into her mihrab, he
		
00:27:18 --> 00:27:19
			found fruits with her.
		
00:27:19 --> 00:27:20
			He said, where did it come from?
		
00:27:20 --> 00:27:21
			She said, from Allah.
		
00:27:22 --> 00:27:23
			He said, from Allah.
		
00:27:24 --> 00:27:25
			Okay, that's good.
		
00:27:26 --> 00:27:29
			So now he asked Allah to grant him
		
00:27:29 --> 00:27:31
			a child while his wife was barren and
		
00:27:31 --> 00:27:32
			he was very old.
		
00:27:33 --> 00:27:35
			Now sometimes when people say something like this,
		
00:27:35 --> 00:27:39
			we with our intellectual minds, when somebody would
		
00:27:39 --> 00:27:41
			come to you and the doctor said, your
		
00:27:41 --> 00:27:44
			wife can't have any children anymore.
		
00:27:44 --> 00:27:44
			She's 23.
		
00:27:45 --> 00:27:47
			You start thinking about, SubhanAllah, I wanted a
		
00:27:47 --> 00:27:47
			child.
		
00:27:47 --> 00:27:48
			Maybe I have to divorce.
		
00:27:48 --> 00:27:49
			Your parents come.
		
00:27:50 --> 00:27:52
			They say, believe in Allah.
		
00:27:52 --> 00:27:53
			He can do it if he wants.
		
00:27:53 --> 00:27:54
			You say, Mama, the doctors.
		
00:27:56 --> 00:27:57
			No, but Allah can do it.
		
00:27:58 --> 00:27:59
			Mom, please.
		
00:28:00 --> 00:28:01
			We are in the time of science.
		
00:28:02 --> 00:28:02
			True.
		
00:28:03 --> 00:28:04
			Visually, it is impossible.
		
00:28:05 --> 00:28:07
			Maybe 95% that it won't happen, but
		
00:28:07 --> 00:28:09
			there are people whom it happened to.
		
00:28:09 --> 00:28:11
			They are the exception on the rule.
		
00:28:12 --> 00:28:13
			But they are there.
		
00:28:14 --> 00:28:18
			Usually it doesn't happen because there is this
		
00:28:18 --> 00:28:19
			law.
		
00:28:20 --> 00:28:22
			Now there is this law, the law of
		
00:28:22 --> 00:28:23
			gravity, the law of this, the law.
		
00:28:23 --> 00:28:27
			But Allah sometimes shows you that he can
		
00:28:27 --> 00:28:28
			do the unthinkable.
		
00:28:30 --> 00:28:32
			That which we can't imagine.
		
00:28:33 --> 00:28:34
			He can do this.
		
00:28:34 --> 00:28:36
			And this is where the Muslim keeps on
		
00:28:36 --> 00:28:38
			hoping when others give up.
		
00:28:40 --> 00:28:44
			The word impossible doesn't exist in your dictionary.
		
00:28:45 --> 00:28:46
			It's possible for Allah.
		
00:28:47 --> 00:28:50
			And very often we despair because we look
		
00:28:50 --> 00:28:53
			at Allah through our limitations.
		
00:28:54 --> 00:28:57
			And through the expectations we have of ourselves.
		
00:28:57 --> 00:28:58
			We look at our shortcomings.
		
00:28:59 --> 00:29:00
			We look at, he won't help me.
		
00:29:00 --> 00:29:01
			I'm a big sinner.
		
00:29:02 --> 00:29:03
			He doesn't help you because you're a sinner.
		
00:29:03 --> 00:29:06
			He helps you because he's generous.
		
00:29:06 --> 00:29:09
			And his generosity is stronger than your sin.
		
00:29:10 --> 00:29:11
			He doesn't help you because of you.
		
00:29:11 --> 00:29:13
			If he would help us because of us,
		
00:29:14 --> 00:29:15
			then he would have destroyed us already.
		
00:29:17 --> 00:29:21
			So you see, very often we open a
		
00:29:21 --> 00:29:24
			door of despair because we doubt ourselves.
		
00:29:25 --> 00:29:27
			And this led to doubting Allah.
		
00:29:28 --> 00:29:32
			We are reflecting, or the way that we
		
00:29:32 --> 00:29:34
			look at Allah is not more than a
		
00:29:34 --> 00:29:35
			reflection of the way that we look at
		
00:29:35 --> 00:29:36
			ourselves.
		
00:29:36 --> 00:29:38
			And that's why we feel it is limited.
		
00:29:40 --> 00:29:41
			Allah is not limited.
		
00:29:43 --> 00:29:47
			So now, Zakaria, he asks for this child
		
00:29:47 --> 00:29:48
			and Allah Subhanahu wa ta'ala gave it
		
00:29:48 --> 00:29:49
			immediately.
		
00:29:49 --> 00:29:50
			So now we're with Maryam.
		
00:29:50 --> 00:29:52
			Maryam was busy with her worship and so
		
00:29:52 --> 00:29:53
			forth.
		
00:29:53 --> 00:29:55
			And as was the case like Ibn Kathir
		
00:29:55 --> 00:29:58
			and others mentioned, in that time, when the
		
00:29:58 --> 00:30:00
			menstruational period of a woman would be finished,
		
00:30:00 --> 00:30:02
			she would go further away in the desert
		
00:30:02 --> 00:30:04
			to wash herself and then she would come
		
00:30:04 --> 00:30:05
			back.
		
00:30:06 --> 00:30:07
			So this is also what Maryam did.
		
00:30:08 --> 00:30:09
			And this is why Allah Subhanahu wa ta
		
00:30:09 --> 00:30:12
			'ala says, وَاذْكُرْ فِي الْكِتَابِ مَرْيَمًا إِذِ انْتَبَذَتْ
		
00:30:12 --> 00:30:15
			مِنْ أَهْلِهَا مَا كَانَتْ شَقِيًّا And think, remember
		
00:30:15 --> 00:30:17
			Maryam when she went far away from her
		
00:30:17 --> 00:30:19
			family for this reason.
		
00:30:20 --> 00:30:21
			But what happened now?
		
00:30:22 --> 00:30:24
			Allah Subhanahu wa ta'ala, Al-Mutakabbir, what
		
00:30:24 --> 00:30:27
			I'm trying to say, is also the ones
		
00:30:27 --> 00:30:29
			that can do things without the means that
		
00:30:29 --> 00:30:30
			lead to these things.
		
00:30:31 --> 00:30:34
			And very often, when you're going to look
		
00:30:34 --> 00:30:37
			at your job, you're going to look at
		
00:30:37 --> 00:30:39
			your wife, you're going to look at your
		
00:30:39 --> 00:30:43
			husband, or at anything that was really important
		
00:30:43 --> 00:30:47
			in your life, usually it was not what
		
00:30:47 --> 00:30:49
			you were looking for but it found you.
		
00:30:50 --> 00:30:51
			SubhanAllah.
		
00:30:52 --> 00:30:54
			It's not what you've been looking for, it
		
00:30:54 --> 00:30:54
			found you.
		
00:30:55 --> 00:30:57
			So I don't think you are married.
		
00:30:57 --> 00:30:58
			Are you married?
		
00:30:58 --> 00:30:59
			No.
		
00:30:59 --> 00:31:00
			You are married?
		
00:31:00 --> 00:31:02
			One day you want to get married?
		
00:31:02 --> 00:31:03
			No.
		
00:31:05 --> 00:31:05
			Yes or no?
		
00:31:07 --> 00:31:07
			Yes.
		
00:31:10 --> 00:31:12
			Imagine if you want to get married, for
		
00:31:12 --> 00:31:12
			example.
		
00:31:15 --> 00:31:17
			Then you should know that there is another
		
00:31:17 --> 00:31:20
			lady somewhere that wants to get married.
		
00:31:20 --> 00:31:21
			She doesn't know you exist.
		
00:31:23 --> 00:31:23
			She's saying yes.
		
00:31:26 --> 00:31:30
			Her female Tajweed teacher is probably asking her,
		
00:31:30 --> 00:31:32
			do you want to get married one day?
		
00:31:33 --> 00:31:35
			And she maybe just told her, that's a
		
00:31:35 --> 00:31:35
			personal question.
		
00:31:38 --> 00:31:40
			Imagine if this is really true.
		
00:31:40 --> 00:31:42
			And then SubhanAllah, these people meet and said,
		
00:31:43 --> 00:31:44
			you know I had a Shaykh and he
		
00:31:44 --> 00:31:45
			said this, she said when was that?
		
00:31:45 --> 00:31:46
			Same moment, Allah Akbar.
		
00:31:47 --> 00:31:49
			If that is true, then you're a Wali.
		
00:31:51 --> 00:31:51
			Okay.
		
00:31:52 --> 00:31:56
			So now, to come back, you know, we
		
00:31:56 --> 00:31:58
			might be looking there.
		
00:32:01 --> 00:32:03
			And when we give up, it's the moment
		
00:32:03 --> 00:32:04
			we find it.
		
00:32:05 --> 00:32:08
			Because we were, you know, we were too,
		
00:32:10 --> 00:32:12
			we were relying too much on ourselves.
		
00:32:13 --> 00:32:13
			I want it.
		
00:32:14 --> 00:32:14
			I will do it.
		
00:32:14 --> 00:32:15
			I will arrange it.
		
00:32:15 --> 00:32:16
			I will find her.
		
00:32:16 --> 00:32:17
			I will find that job.
		
00:32:17 --> 00:32:18
			I will find this.
		
00:32:18 --> 00:32:20
			And we look and look and it's like
		
00:32:20 --> 00:32:22
			the more we trust ourselves, the more we
		
00:32:22 --> 00:32:23
			become blind.
		
00:32:24 --> 00:32:26
			Until the wall is right in front of
		
00:32:26 --> 00:32:27
			our faces and we say, I want to
		
00:32:27 --> 00:32:28
			go.
		
00:32:28 --> 00:32:28
			I want to go.
		
00:32:29 --> 00:32:30
			SubhanAllah, like a robot, you know, that is
		
00:32:30 --> 00:32:31
			out of batteries.
		
00:32:31 --> 00:32:31
			He keeps on going.
		
00:32:32 --> 00:32:34
			So now, you turn around, you say, okay,
		
00:32:34 --> 00:32:35
			that's not it.
		
00:32:35 --> 00:32:37
			And you find it without having to look
		
00:32:37 --> 00:32:38
			for it.
		
00:32:39 --> 00:32:40
			And this is, what a coincidence.
		
00:32:40 --> 00:32:41
			Yes, it is a coincidence.
		
00:32:42 --> 00:32:45
			This is what Allah does, Al-Mutakabbir, Al
		
00:32:45 --> 00:32:47
			-Ladhi Yatakabbaru Anil Asbab.
		
00:32:48 --> 00:32:49
			The one that is above Asbab.
		
00:32:51 --> 00:32:53
			He shows you that he's not in need
		
00:32:53 --> 00:32:55
			of your thinking to get you where you
		
00:32:55 --> 00:32:55
			want.
		
00:32:55 --> 00:32:58
			He will get you where you're not thinking
		
00:32:58 --> 00:32:59
			of so that you know that you can't
		
00:32:59 --> 00:33:00
			escape what he wants.
		
00:33:02 --> 00:33:07
			And this is how we, Yani, go through
		
00:33:07 --> 00:33:07
			life.
		
00:33:08 --> 00:33:11
			This is where we meet Allah Subhanahu wa
		
00:33:11 --> 00:33:11
			ta'ala.
		
00:33:11 --> 00:33:14
			It is when we go through the tests
		
00:33:14 --> 00:33:17
			of life and we open our eyes that
		
00:33:17 --> 00:33:19
			we see that we were blind but that
		
00:33:19 --> 00:33:21
			his names were always there.
		
00:33:21 --> 00:33:23
			It is just for us to understand them,
		
00:33:23 --> 00:33:25
			to see them in everything that is here.
		
00:33:26 --> 00:33:27
			In everything.
		
00:33:27 --> 00:33:28
			So now to come back.
		
00:33:29 --> 00:33:31
			Al-Mutakabbir is the one that is above
		
00:33:31 --> 00:33:32
			Asbab.
		
00:33:33 --> 00:33:36
			So that he brings you to a point
		
00:33:36 --> 00:33:38
			that you weren't even thinking of which makes
		
00:33:38 --> 00:33:40
			you bigger, which makes you happy.
		
00:33:41 --> 00:33:44
			Wallahi, if we are honest, the most of
		
00:33:44 --> 00:33:46
			the things we asked for ourselves made us
		
00:33:46 --> 00:33:47
			unhappy.
		
00:33:47 --> 00:33:48
			And the things that came on our road
		
00:33:48 --> 00:33:50
			and made our lives is that what made
		
00:33:50 --> 00:33:52
			us happy but we weren't thinking about it.
		
00:33:53 --> 00:33:53
			Subhanallah.
		
00:33:53 --> 00:33:55
			And this is why we do Istikhara.
		
00:33:56 --> 00:33:59
			Say, Rabbi, I'm so fed up of my
		
00:33:59 --> 00:33:59
			own thoughts.
		
00:33:59 --> 00:34:01
			I want this, I want that and every
		
00:34:01 --> 00:34:03
			time that I want something it goes against
		
00:34:03 --> 00:34:03
			me.
		
00:34:03 --> 00:34:04
			Ya Rabbi, Istikhara.
		
00:34:04 --> 00:34:05
			Choose for me.
		
00:34:06 --> 00:34:07
			But you're not even telling him what to
		
00:34:07 --> 00:34:08
			choose from.
		
00:34:08 --> 00:34:09
			This is the biggest thing.
		
00:34:09 --> 00:34:11
			It's not like, Rabbi, this job or that
		
00:34:11 --> 00:34:12
			job.
		
00:34:12 --> 00:34:14
			Before you're looking for a job, you say,
		
00:34:14 --> 00:34:15
			Rabbi, choose a job for me.
		
00:34:16 --> 00:34:17
			How beautiful is it?
		
00:34:18 --> 00:34:20
			You know, if you give this part of
		
00:34:20 --> 00:34:22
			yourself to Allah Jalla wa Ala Al-Mutakabbir,
		
00:34:23 --> 00:34:25
			Wallahi, He will take care of you.
		
00:34:25 --> 00:34:26
			Do you really think if you say, Ya
		
00:34:26 --> 00:34:29
			Rabbi, from today onwards, I want to be
		
00:34:29 --> 00:34:31
			under your protection, under your choice.
		
00:34:32 --> 00:34:34
			Ya Rabbi, I submit to you.
		
00:34:34 --> 00:34:37
			Design my life in a way that it
		
00:34:37 --> 00:34:40
			drags me closer to you, further from *
		
00:34:40 --> 00:34:43
			to paradise and design it.
		
00:34:44 --> 00:34:45
			Subhanallah.
		
00:34:45 --> 00:34:46
			Not meaning that you're going to sit in
		
00:34:46 --> 00:34:48
			your room waiting until something changes in your
		
00:34:48 --> 00:34:50
			life and that all of a sudden you're
		
00:34:50 --> 00:34:51
			a grandfather and that won't happen.
		
00:34:51 --> 00:34:55
			But with every step you take and with
		
00:34:55 --> 00:34:57
			every move you make, with every blink of
		
00:34:57 --> 00:35:00
			an eye, you will see something appearing in
		
00:35:00 --> 00:35:01
			front of you that you say, this is
		
00:35:01 --> 00:35:02
			it.
		
00:35:02 --> 00:35:04
			And this is why they say, someone who
		
00:35:04 --> 00:35:07
			submits him or herself to Allah, it's in
		
00:35:07 --> 00:35:08
			dunya, he's like in paradise.
		
00:35:08 --> 00:35:09
			What do I mean?
		
00:35:10 --> 00:35:13
			In paradise, like we said not that long
		
00:35:13 --> 00:35:15
			ago, we said in paradise, there are no
		
00:35:15 --> 00:35:16
			needs, no wants, right?
		
00:35:17 --> 00:35:20
			In paradise, you walk, sorry, and you say
		
00:35:20 --> 00:35:22
			like, oh, this is what I wanted.
		
00:35:22 --> 00:35:26
			It's not first wanting and then receiving because
		
00:35:26 --> 00:35:28
			wanting is a need and a need is
		
00:35:28 --> 00:35:30
			a feeling of something which is missing.
		
00:35:31 --> 00:35:34
			In paradise, the moment it comes, you say,
		
00:35:34 --> 00:35:37
			this is what I would have asked if
		
00:35:37 --> 00:35:38
			I could have asked.
		
00:35:39 --> 00:35:40
			So everything up, this, okay.
		
00:35:40 --> 00:35:44
			The people that submit themselves in this life,
		
00:35:44 --> 00:35:47
			with this and this to Allah, everything which
		
00:35:47 --> 00:35:48
			comes on their path, they say, this is
		
00:35:48 --> 00:35:49
			exactly what I needed.
		
00:35:49 --> 00:35:51
			So it's like they're in paradise.
		
00:35:52 --> 00:35:53
			One, two, two minutes, inshallah.
		
00:35:53 --> 00:35:57
			It's like they, they are in paradise while
		
00:35:57 --> 00:35:59
			they are still here because this is what
		
00:35:59 --> 00:36:01
			the hadith of Quds and after that I
		
00:36:01 --> 00:36:03
			come to you in Sahih Muslim where the
		
00:36:03 --> 00:36:06
			messenger of Allah said that the most beloved
		
00:36:06 --> 00:36:08
			thing you can do to Allah is doing
		
00:36:08 --> 00:36:10
			what he has made obligatory.
		
00:36:10 --> 00:36:12
			And then he said, and the best thing
		
00:36:12 --> 00:36:14
			you can do to keep on coming closer
		
00:36:14 --> 00:36:16
			to him until he loves you is doing
		
00:36:16 --> 00:36:17
			what?
		
00:36:17 --> 00:36:18
			The sunnah.
		
00:36:18 --> 00:36:19
			Sunnah.
		
00:36:19 --> 00:36:22
			He said, until I become the eye through
		
00:36:22 --> 00:36:24
			which he sees, the ear through which he
		
00:36:24 --> 00:36:28
			hears, the hand with which he takes, and
		
00:36:28 --> 00:36:30
			the foot with which he walks.
		
00:36:30 --> 00:36:35
			Meaning that everything you have will guide you
		
00:36:35 --> 00:36:38
			to him and that you will look through
		
00:36:38 --> 00:36:40
			that which is good for you and you
		
00:36:40 --> 00:36:42
			will be blinded for that which is bad
		
00:36:42 --> 00:36:42
			for you.
		
00:36:43 --> 00:36:44
			Nothing that you hear, nothing that you see,
		
00:36:45 --> 00:36:47
			nothing that you will experience will take you
		
00:36:47 --> 00:36:47
			away from him.
		
00:36:49 --> 00:36:50
			That is the wali.
		
00:36:51 --> 00:36:51
			Okay?
		
00:36:52 --> 00:36:53
			That's the wali.
		
00:36:54 --> 00:36:55
			Yes.
		
00:37:02 --> 00:37:03
			No, no, no.
		
00:37:03 --> 00:37:04
			No, that's not what it was.
		
00:37:05 --> 00:37:07
			I said the istikhara can, the last thing
		
00:37:07 --> 00:37:09
			I said, you can make a dua for
		
00:37:09 --> 00:37:11
			Allah to make the choices in your life.
		
00:37:12 --> 00:37:13
			Yes, a general dua.
		
00:37:14 --> 00:37:20
			Say, I entrust myself and my case to
		
00:37:20 --> 00:37:20
			Allah.
		
00:37:20 --> 00:37:23
			Allah won't leave you.
		
00:37:24 --> 00:37:27
			Look at a small girl walking with her
		
00:37:27 --> 00:37:31
			father or mother through the market place, over
		
00:37:31 --> 00:37:33
			the street, cars and everything.
		
00:37:34 --> 00:37:37
			Everywhere where daddy goes, complete trust.
		
00:37:38 --> 00:37:39
			Daddy, isn't this dangerous?
		
00:37:39 --> 00:37:40
			No, darling.
		
00:37:41 --> 00:37:41
			Okay, daddy.
		
00:37:43 --> 00:37:44
			Daddy, can I eat this?
		
00:37:44 --> 00:37:45
			If you're a bad dad, you can give
		
00:37:45 --> 00:37:46
			everything you want.
		
00:37:47 --> 00:37:49
			You say, no, this is bad for you.
		
00:37:49 --> 00:37:50
			Okay, can I eat this?
		
00:37:50 --> 00:37:51
			It's good for you.
		
00:37:51 --> 00:37:52
			The child doesn't even think.
		
00:37:53 --> 00:37:56
			What you say is good, or that she
		
00:37:56 --> 00:37:57
			can trust, she will trust it.
		
00:37:58 --> 00:37:59
			What you say, no, don't do it.
		
00:37:59 --> 00:38:00
			It will be afraid.
		
00:38:00 --> 00:38:05
			So even, subhanAllah, they say that from the
		
00:38:05 --> 00:38:07
			moment a woman takes her child in the
		
00:38:07 --> 00:38:10
			arms, when the child is still very small,
		
00:38:10 --> 00:38:11
			it forgets the world.
		
00:38:11 --> 00:38:13
			The only thing it hears is the heartbeat
		
00:38:13 --> 00:38:13
			of the mother.
		
00:38:14 --> 00:38:17
			So now, when you as a, if your
		
00:38:17 --> 00:38:20
			father tells you, come with me, but don't
		
00:38:20 --> 00:38:21
			ask me any questions.
		
00:38:22 --> 00:38:23
			Come with me in the car, I want
		
00:38:23 --> 00:38:24
			to show you something, but don't ask me.
		
00:38:25 --> 00:38:26
			Will you go with him, yes or no?
		
00:38:27 --> 00:38:29
			I mean, if you have a normal dad.
		
00:38:34 --> 00:38:35
			Not breaking bad dads.
		
00:38:36 --> 00:38:38
			So, do you understand what I mean?
		
00:38:38 --> 00:38:38
			You would just go.
		
00:38:39 --> 00:38:40
			Your mother tells you, can you come please
		
00:38:40 --> 00:38:40
			now?
		
00:38:41 --> 00:38:42
			I want to take you somewhere.
		
00:38:42 --> 00:38:43
			You say, where?
		
00:38:43 --> 00:38:44
			She says, just follow me.
		
00:38:44 --> 00:38:45
			You will do it.
		
00:38:45 --> 00:38:48
			You won't even think it's something bad she's
		
00:38:48 --> 00:38:48
			about to bring me to.
		
00:38:49 --> 00:38:51
			So why do we, with Allah, don't have
		
00:38:51 --> 00:38:52
			the same trust?
		
00:38:53 --> 00:38:54
			I cannot be taken.
		
00:38:55 --> 00:38:56
			Like to there where you think is best
		
00:38:56 --> 00:38:57
			for me.
		
00:38:58 --> 00:38:59
			Okay, so anyway.
		
00:39:00 --> 00:39:01
			So Maryam now, she was in the desert.
		
00:39:03 --> 00:39:05
			And there was a man that came up
		
00:39:05 --> 00:39:07
			to her in the form of a man.
		
00:39:08 --> 00:39:20
			So now, So
		
00:39:20 --> 00:39:21
			now this man came to her.
		
00:39:21 --> 00:39:22
			He was a beautiful man.
		
00:39:22 --> 00:39:28
			And she said, I want you to think
		
00:39:28 --> 00:39:29
			with me now.
		
00:39:29 --> 00:39:31
			She says, I seek refuge with the Rahman
		
00:39:31 --> 00:39:32
			against you.
		
00:39:32 --> 00:39:33
			Why Rahman?
		
00:39:35 --> 00:39:35
			Why?
		
00:39:35 --> 00:39:37
			You would think because she fears him.
		
00:39:37 --> 00:39:40
			Why doesn't she say, Al-Jabbar, Al-Aziz,
		
00:39:41 --> 00:39:46
			Al-Qahhar, The Destroyer, The Overwhelming, Magnificent, I
		
00:39:46 --> 00:39:46
			don't know.
		
00:39:46 --> 00:39:48
			But why did she say the Merciful?
		
00:39:51 --> 00:39:52
			Isn't this what we are into?
		
00:39:52 --> 00:39:58
			Like choosing the right dua for the right
		
00:39:58 --> 00:39:58
			moment.
		
00:39:59 --> 00:40:02
			Why in a case like this, Al-Rahman?
		
00:40:03 --> 00:40:03
			Think with me.
		
00:40:13 --> 00:40:14
			Without any doubt, she perceived it like that.
		
00:40:14 --> 00:40:15
			There's an extra reason.
		
00:40:20 --> 00:40:21
			Allahu Akbar.
		
00:40:21 --> 00:40:22
			One.
		
00:40:23 --> 00:40:26
			Because she wants to remind him that Allah
		
00:40:26 --> 00:40:27
			is Merciful.
		
00:40:28 --> 00:40:30
			So even if you're about to do what
		
00:40:30 --> 00:40:31
			you want to do and you don't do
		
00:40:31 --> 00:40:33
			it, then Allah will forgive you.
		
00:40:34 --> 00:40:34
			That's one.
		
00:40:35 --> 00:40:35
			Two.
		
00:40:35 --> 00:40:38
			Because she asks mercy herself.
		
00:40:38 --> 00:40:41
			She asks for the mercy of Allah to
		
00:40:41 --> 00:40:43
			protect her.
		
00:40:43 --> 00:40:45
			But now there's something more.
		
00:40:45 --> 00:40:48
			Even if she would have been wronged, then
		
00:40:48 --> 00:40:50
			she would still say it's Al-Rahman.
		
00:40:51 --> 00:40:52
			That it doesn't go away from the Rahman
		
00:40:52 --> 00:40:53
			from Allah.
		
00:40:53 --> 00:40:56
			Because the punishment in this life will be
		
00:40:56 --> 00:40:58
			a greater Rahman in the hereafter.
		
00:40:58 --> 00:41:00
			And we don't understand this now.
		
00:41:00 --> 00:41:01
			But this is why the ulema say when
		
00:41:01 --> 00:41:03
			you see why Allah has deprived you from
		
00:41:03 --> 00:41:06
			something, when you understand it, you see it,
		
00:41:06 --> 00:41:08
			you will understand that He has been giving
		
00:41:08 --> 00:41:09
			you all the time.
		
00:41:10 --> 00:41:12
			Like some people say, I want to marry
		
00:41:12 --> 00:41:14
			this wife or that man.
		
00:41:15 --> 00:41:17
			I want, I want this one, this one.
		
00:41:17 --> 00:41:18
			Dua, dua, dua.
		
00:41:18 --> 00:41:20
			All of a sudden you hear the person
		
00:41:20 --> 00:41:20
			is married.
		
00:41:21 --> 00:41:22
			Why him?
		
00:41:22 --> 00:41:22
			Why her?
		
00:41:23 --> 00:41:23
			Subhanallah.
		
00:41:23 --> 00:41:24
			Why him?
		
00:41:24 --> 00:41:24
			Why her?
		
00:41:24 --> 00:41:26
			Well, because Allah Subhanahu wa ta'ala destined
		
00:41:26 --> 00:41:26
			it.
		
00:41:26 --> 00:41:26
			But anyway.
		
00:41:27 --> 00:41:27
			So, why?
		
00:41:28 --> 00:41:30
			And then after three years, you see that
		
00:41:30 --> 00:41:32
			same brother with eye bags.
		
00:41:32 --> 00:41:33
			I have eye bags, but that's not because,
		
00:41:34 --> 00:41:36
			you know, I just, I don't sleep too
		
00:41:36 --> 00:41:37
			much and I read a lot.
		
00:41:37 --> 00:41:39
			So, I have these eye bags.
		
00:41:39 --> 00:41:40
			So, anyway.
		
00:41:41 --> 00:41:42
			So, and after three years, you see this
		
00:41:42 --> 00:41:45
			brother walking with his two children on the
		
00:41:45 --> 00:41:45
			street, tired.
		
00:41:46 --> 00:41:48
			And say, what's wrong, bro?
		
00:41:49 --> 00:41:51
			You say, what's wrong, brother?
		
00:41:52 --> 00:41:53
			And he said, nothing, you know, marriage is
		
00:41:53 --> 00:41:54
			not easy.
		
00:41:54 --> 00:41:57
			And you're married as well with somebody else.
		
00:41:57 --> 00:41:58
			And you say, you have no eye bags.
		
00:42:00 --> 00:42:03
			Your children are happy playing and his children
		
00:42:03 --> 00:42:03
			are crying.
		
00:42:04 --> 00:42:05
			You say, the marriage is good.
		
00:42:06 --> 00:42:07
			He said, no, marriage is evil.
		
00:42:08 --> 00:42:10
			You say, marriage is from Jannah.
		
00:42:10 --> 00:42:11
			He said, marriage goes to Nahr.
		
00:42:11 --> 00:42:13
			So, you have these two opposites.
		
00:42:15 --> 00:42:17
			And this might have been you if you
		
00:42:17 --> 00:42:19
			would have been married to that woman.
		
00:42:20 --> 00:42:22
			We don't know the reason.
		
00:42:22 --> 00:42:23
			And this can also be with men, of
		
00:42:23 --> 00:42:23
			course.
		
00:42:24 --> 00:42:26
			We don't know what the results of our
		
00:42:26 --> 00:42:27
			choices are.
		
00:42:28 --> 00:42:31
			Wallahi, I don't know the results of my
		
00:42:31 --> 00:42:34
			choice of first giving Salam to Omar and
		
00:42:34 --> 00:42:35
			asking, how are you?
		
00:42:35 --> 00:42:37
			Or saying, how are you?
		
00:42:37 --> 00:42:38
			How is the family?
		
00:42:38 --> 00:42:39
			Are you alright today?
		
00:42:40 --> 00:42:45
			Two more sentences, I'm ten seconds later in
		
00:42:45 --> 00:42:48
			my car, can eventually lead up to an
		
00:42:48 --> 00:42:48
			accident.
		
00:42:50 --> 00:42:50
			Sah?
		
00:42:50 --> 00:42:52
			So, I don't know.
		
00:42:52 --> 00:42:53
			I don't know anything.
		
00:42:54 --> 00:42:55
			But Allah Subhanahu Wa Ta'ala does.
		
00:42:55 --> 00:42:58
			So now, what I want to say is,
		
00:42:58 --> 00:42:59
			so she said, Rahman.
		
00:42:59 --> 00:43:02
			So, whatever happens in our life, we need
		
00:43:02 --> 00:43:03
			to know it's always Rahman.
		
00:43:04 --> 00:43:05
			And this is the feeling we need to
		
00:43:05 --> 00:43:05
			have.
		
00:43:05 --> 00:43:07
			And that's a very difficult one.
		
00:43:08 --> 00:43:12
			That whatever happens in life, Allah is always
		
00:43:12 --> 00:43:12
			Rahman.
		
00:43:14 --> 00:43:14
			SubhanAllah.
		
00:43:15 --> 00:43:17
			And the Messenger of Allah said, some people
		
00:43:17 --> 00:43:19
			will want, on the Day of Judgement, that
		
00:43:19 --> 00:43:22
			Allah would have tested them more harshly.
		
00:43:23 --> 00:43:25
			And this is when they see the reward
		
00:43:25 --> 00:43:27
			of those who have been afflicted more than
		
00:43:27 --> 00:43:27
			them.
		
00:43:28 --> 00:43:29
			On the Day of Judgement, when you come,
		
00:43:29 --> 00:43:31
			and you see the reward for your afflictions,
		
00:43:32 --> 00:43:35
			say, before it was a bit hard.
		
00:43:36 --> 00:43:38
			And this is why Umar Ibn Abdulaziz, as
		
00:43:38 --> 00:43:40
			I just said, like Ibn Al-Jawzi, mentioned
		
00:43:40 --> 00:43:42
			in his seerah, he said that Umar Ibn
		
00:43:42 --> 00:43:47
			Abdulaziz said, I hope that Allah, you know,
		
00:43:47 --> 00:43:49
			makes me struggle when I die.
		
00:43:50 --> 00:43:52
			That I experience pain when I die.
		
00:43:52 --> 00:43:54
			He said, Umar Ibn Abdulaziz, life is difficult
		
00:43:54 --> 00:43:55
			enough.
		
00:43:55 --> 00:43:55
			Why?
		
00:43:56 --> 00:43:59
			He said, this is my last opportunity to
		
00:43:59 --> 00:44:00
			get rid of all my sins.
		
00:44:03 --> 00:44:06
			That's the last, last, that's really the last
		
00:44:06 --> 00:44:06
			thing.
		
00:44:07 --> 00:44:09
			So everybody here will die one day.
		
00:44:10 --> 00:44:12
			And the Prophet ﷺ said, إِنَّ لِلْمَوْتِ لَسَكَرَاتٍ
		
00:44:12 --> 00:44:15
			Death comes with its pains.
		
00:44:16 --> 00:44:18
			So remember what I'm saying now.
		
00:44:19 --> 00:44:20
			It will be there one day.
		
00:44:20 --> 00:44:23
			So remember when you're dying and you feel
		
00:44:23 --> 00:44:24
			it.
		
00:44:24 --> 00:44:26
			You feel your life leaving your body.
		
00:44:27 --> 00:44:29
			Which is, you know how it hurts when
		
00:44:29 --> 00:44:30
			you pull out a hair?
		
00:44:31 --> 00:44:33
			Well, your soul is encrusted into your body
		
00:44:33 --> 00:44:35
			more than your hair is encrusted in your
		
00:44:35 --> 00:44:36
			skin.
		
00:44:36 --> 00:44:37
			So you feel it.
		
00:44:38 --> 00:44:38
			It's being peeled.
		
00:44:39 --> 00:44:42
			But this is your last opportunity to get
		
00:44:42 --> 00:44:43
			rid of your sins.
		
00:44:43 --> 00:44:46
			So when this happens, think about this moment
		
00:44:46 --> 00:44:49
			and you say, you take it with a
		
00:44:49 --> 00:44:49
			smile.
		
00:44:51 --> 00:44:52
			You say, Allah, alhamdulillah.
		
00:44:53 --> 00:44:56
			It's, you know, maybe this is, everything goes.
		
00:44:56 --> 00:44:57
			Everything you looked at.
		
00:44:57 --> 00:44:59
			Every heart you've broken.
		
00:44:59 --> 00:45:00
			Everything you said.
		
00:45:00 --> 00:45:01
			Everything you listened to.
		
00:45:01 --> 00:45:02
			Everything you thought.
		
00:45:03 --> 00:45:06
			Every, you know, expression of displeasure with Allah
		
00:45:06 --> 00:45:07
			has done in your life.
		
00:45:08 --> 00:45:08
			Everything goes.
		
00:45:09 --> 00:45:11
			But it's also the other way around.
		
00:45:12 --> 00:45:14
			Like we said before, sometimes we worship Allah
		
00:45:14 --> 00:45:16
			and we don't have this beautiful feeling.
		
00:45:16 --> 00:45:18
			You know, we worship Him.
		
00:45:18 --> 00:45:19
			We don't do anything wrong.
		
00:45:19 --> 00:45:21
			We're not in a time of sinning.
		
00:45:21 --> 00:45:23
			Just we don't feel it.
		
00:45:24 --> 00:45:26
			Like that beautiful prayer that you feel that
		
00:45:26 --> 00:45:27
			you're in Jannah and this and that.
		
00:45:27 --> 00:45:28
			You don't feel it.
		
00:45:28 --> 00:45:30
			You say, okay, Allah hasn't accepted my deeds.
		
00:45:31 --> 00:45:32
			This is not true.
		
00:45:32 --> 00:45:33
			Allah is a qabit.
		
00:45:34 --> 00:45:37
			Qabit means, He withholds something.
		
00:45:37 --> 00:45:38
			But not forever.
		
00:45:39 --> 00:45:42
			If He withholds something which is yours, He
		
00:45:42 --> 00:45:43
			will give it back to you.
		
00:45:44 --> 00:45:47
			So sometimes, because we sin so much, He
		
00:45:47 --> 00:45:49
			withholds this because we will need it when
		
00:45:49 --> 00:45:50
			we die.
		
00:45:50 --> 00:45:53
			So all the beautiful feelings for every sujood,
		
00:45:53 --> 00:45:56
			for every ruku, for every dhikr, every sadaqah
		
00:45:57 --> 00:46:00
			will be unleashed the moment you die.
		
00:46:00 --> 00:46:01
			Boom, there you are.
		
00:46:01 --> 00:46:02
			And this is when you die with a
		
00:46:02 --> 00:46:03
			smile on your face.
		
00:46:04 --> 00:46:08
			This is which will empower you to say,
		
00:46:08 --> 00:46:09
			La ilaha illallah.
		
00:46:10 --> 00:46:11
			So don't worry.
		
00:46:12 --> 00:46:13
			You're worshiping Him.
		
00:46:13 --> 00:46:16
			The absence of this feeling is not the
		
00:46:16 --> 00:46:18
			proof that it has not been accepted.
		
00:46:19 --> 00:46:21
			The proof that it's accepted is that He
		
00:46:21 --> 00:46:22
			allows you to do it over and over
		
00:46:22 --> 00:46:23
			and over again.
		
00:46:24 --> 00:46:26
			If He doesn't want you in His paradise,
		
00:46:26 --> 00:46:27
			you won't make sujood.
		
00:46:27 --> 00:46:28
			You won't do dhikr.
		
00:46:29 --> 00:46:30
			You don't do Qur'an.
		
00:46:30 --> 00:46:31
			You will be now going out.
		
00:46:32 --> 00:46:34
			You might be selling drugs or taking it,
		
00:46:34 --> 00:46:35
			abusing it yourself.
		
00:46:36 --> 00:46:39
			So the proof that He has accepted it
		
00:46:40 --> 00:46:42
			is that you are allowed to continue.
		
00:46:43 --> 00:46:45
			Like Ronaldo, for example, the moment he doesn't
		
00:46:45 --> 00:46:47
			play very well anymore, they will kick him
		
00:46:47 --> 00:46:48
			out even if he was the best player
		
00:46:48 --> 00:46:49
			ever.
		
00:46:49 --> 00:46:50
			Or Messi.
		
00:46:51 --> 00:46:53
			So they will...
		
00:46:54 --> 00:46:55
			Sorry, you're not good enough.
		
00:46:55 --> 00:46:56
			No, but I want to be on the
		
00:46:56 --> 00:46:57
			field.
		
00:46:57 --> 00:46:59
			I'm sorry, Ronaldo, now you're 60 years old.
		
00:46:59 --> 00:46:59
			It's done.
		
00:47:00 --> 00:47:01
			He says, yes, but I can with my
		
00:47:01 --> 00:47:01
			stick.
		
00:47:01 --> 00:47:02
			No, no stick, Ronaldo.
		
00:47:03 --> 00:47:04
			Go back.
		
00:47:04 --> 00:47:06
			So Ronaldo said, go back.
		
00:47:07 --> 00:47:07
			So...
		
00:47:08 --> 00:47:10
			May Allah subhanahu wa ta'ala guide us
		
00:47:11 --> 00:47:13
			So now he won't be allowed.
		
00:47:14 --> 00:47:15
			Why?
		
00:47:15 --> 00:47:16
			Because he can't play anymore.
		
00:47:17 --> 00:47:20
			And if Allah doesn't accept our worship, he
		
00:47:20 --> 00:47:21
			doesn't allow us on his field.
		
00:47:22 --> 00:47:26
			وَأَنَّ الْمَسَاجِدَ لِلَّهِ And the mosques are Allah's.
		
00:47:27 --> 00:47:30
			Nobody will enter his house without his permission.
		
00:47:30 --> 00:47:31
			Forget it.
		
00:47:31 --> 00:47:33
			How many people pass by here and they
		
00:47:33 --> 00:47:35
			say, a mosque inshallah one day.
		
00:47:36 --> 00:47:37
			Why one day?
		
00:47:38 --> 00:47:40
			Why didn't you say one day?
		
00:47:40 --> 00:47:41
			Why is your one day now here?
		
00:47:43 --> 00:47:43
			Divine invitation.
		
00:47:45 --> 00:47:45
			Okay.
		
00:47:45 --> 00:47:49
			So المتكبر سبحانه وتعالى is even the one
		
00:47:49 --> 00:47:52
			that is above your own will.
		
00:47:53 --> 00:47:55
			How often did we want to do something
		
00:47:55 --> 00:47:56
			evil, but then it was away.
		
00:47:57 --> 00:47:58
			Allah took it away from us.
		
00:47:58 --> 00:47:59
			Or we said, خلاص, I'm not going to
		
00:47:59 --> 00:48:00
			wake up for Fajr.
		
00:48:01 --> 00:48:02
			And subhanallah, all of a sudden this little
		
00:48:02 --> 00:48:05
			voice says, you can't just sleep there.
		
00:48:05 --> 00:48:07
			And you say, just let me sleep.
		
00:48:07 --> 00:48:10
			It's like you're, you know, talking to yourself.
		
00:48:11 --> 00:48:12
			And then you wake up.
		
00:48:13 --> 00:48:14
			It's a feeling of guilt.
		
00:48:14 --> 00:48:16
			Who placed this feeling of guilt in your
		
00:48:16 --> 00:48:18
			heart and not in the heart of other
		
00:48:18 --> 00:48:19
			people that said, I'm going to sleep and
		
00:48:19 --> 00:48:20
			I don't want to wake up for Fajr.
		
00:48:22 --> 00:48:22
			المتكبر.
		
00:48:23 --> 00:48:27
			Because it's higher than your own will.
		
00:48:28 --> 00:48:30
			He brings you there.
		
00:48:31 --> 00:48:33
			Subhanallah, the Messenger of Allah ﷺ said, some
		
00:48:33 --> 00:48:36
			people will be dragged to paradise in chains.
		
00:48:37 --> 00:48:39
			They will be dragged in chains.
		
00:48:39 --> 00:48:41
			Like some people, they keep on running.
		
00:48:41 --> 00:48:43
			Do you know like these American footballers, they
		
00:48:43 --> 00:48:44
			have a training.
		
00:48:44 --> 00:48:46
			And footballers as well, they put like a,
		
00:48:46 --> 00:48:46
			how do you call that?
		
00:48:48 --> 00:48:50
			A belt, an elastic belt like that.
		
00:48:50 --> 00:48:52
			And they pull and they have to run
		
00:48:52 --> 00:48:52
			forward.
		
00:48:53 --> 00:48:56
			You know, but they can't really run forward
		
00:48:56 --> 00:48:57
			because they pull back all the time.
		
00:48:58 --> 00:49:00
			And this is what we sometimes are doing.
		
00:49:00 --> 00:49:02
			I want to go to the haram.
		
00:49:03 --> 00:49:04
			How often does it go through our head?
		
00:49:04 --> 00:49:06
			No, it doesn't work.
		
00:49:07 --> 00:49:08
			Because he's pulling you back.
		
00:49:09 --> 00:49:11
			So sometimes some people, they have the feeling
		
00:49:11 --> 00:49:13
			during all their lives, I want to commit
		
00:49:13 --> 00:49:15
			this sin, this sin, this sin.
		
00:49:15 --> 00:49:17
			But they don't do it, but it's always
		
00:49:17 --> 00:49:17
			in their mind.
		
00:49:19 --> 00:49:20
			Allah drags them to paradise.
		
00:49:20 --> 00:49:22
			He says, I'm sorry, I want you in
		
00:49:22 --> 00:49:23
			paradise.
		
00:49:23 --> 00:49:25
			But I want...
		
00:49:25 --> 00:49:26
			Dragged.
		
00:49:28 --> 00:49:30
			Some people will be dragged to paradise.
		
00:49:31 --> 00:49:33
			Because Allah is merciful.
		
00:49:34 --> 00:49:35
			And this is how we should look at
		
00:49:35 --> 00:49:35
			it.
		
00:49:35 --> 00:49:37
			You know, our problem is we experience these
		
00:49:37 --> 00:49:39
			things, but we disconnect them from Allah.
		
00:49:40 --> 00:49:42
			We see them happening in our minds, in
		
00:49:42 --> 00:49:44
			our hearts, in our intentions.
		
00:49:44 --> 00:49:46
			Why do we disconnected from Allah?
		
00:49:46 --> 00:49:48
			When we connected to Allah, all of a
		
00:49:48 --> 00:49:51
			sudden we are in the real world.
		
00:49:53 --> 00:49:55
			The fake world is superficial.
		
00:49:56 --> 00:49:58
			The real world is very deep.
		
00:49:59 --> 00:50:03
			With a lot of, you know, unknown, you
		
00:50:03 --> 00:50:06
			know, spaces and places and depths that are
		
00:50:06 --> 00:50:07
			yet to be explored.
		
00:50:08 --> 00:50:10
			And that is where we want to be.
		
00:50:10 --> 00:50:12
			You know, under the surface.
		
00:50:13 --> 00:50:13
			Not above it.
		
00:50:14 --> 00:50:16
			The ocean looks alike.
		
00:50:17 --> 00:50:20
			But once you dive, you see all different
		
00:50:20 --> 00:50:20
			worlds.
		
00:50:20 --> 00:50:21
			This is the dunya.
		
00:50:22 --> 00:50:23
			This is your life with Allah.
		
00:50:23 --> 00:50:24
			See everything very clear.
		
00:50:25 --> 00:50:28
			So now, when we go further.
		
00:50:29 --> 00:50:32
			So Maryam, she said, اِنِّي أَعُوذُ بِالرَّحْمَالِ مِنكَ
		
00:50:32 --> 00:50:36
			إِن كُنتَ تَقِيَّ And then, he says that
		
00:50:36 --> 00:50:39
			he will, he gives her the message that
		
00:50:39 --> 00:50:42
			she will receive a son once again without
		
00:50:42 --> 00:50:43
			a sebab.
		
00:50:44 --> 00:50:45
			And when we look, Allah subhanahu wa ta
		
00:50:45 --> 00:50:49
			'ala created a man, not from a man
		
00:50:49 --> 00:50:49
			and a woman.
		
00:50:50 --> 00:50:53
			Created a woman from a man, but not
		
00:50:53 --> 00:50:53
			from a woman.
		
00:50:54 --> 00:50:57
			Created a man from a woman, but not
		
00:50:57 --> 00:50:57
			from a man.
		
00:50:58 --> 00:51:01
			And created men and women from men and
		
00:51:01 --> 00:51:01
			women.
		
00:51:02 --> 00:51:03
			The first one is Adam.
		
00:51:03 --> 00:51:04
			No father, no mother.
		
00:51:05 --> 00:51:08
			The second one is Adam.
		
00:51:09 --> 00:51:10
			She comes out of a man.
		
00:51:10 --> 00:51:11
			Out of Adam, but not out of a
		
00:51:11 --> 00:51:11
			mother.
		
00:51:12 --> 00:51:14
			And then we have Isa, who comes out
		
00:51:14 --> 00:51:15
			of a mother, but not out of a
		
00:51:15 --> 00:51:15
			man.
		
00:51:16 --> 00:51:17
			And then we have all the rest come
		
00:51:17 --> 00:51:18
			out of men and women.
		
00:51:19 --> 00:51:20
			Men and women.
		
00:51:21 --> 00:51:22
			Why does Allah do this?
		
00:51:22 --> 00:51:23
			Once again, to show you the law of
		
00:51:23 --> 00:51:24
			nature is nothing for me.
		
00:51:27 --> 00:51:28
			I do it like this, like that, like
		
00:51:28 --> 00:51:29
			that, and like this.
		
00:51:30 --> 00:51:31
			And this is what Allah subhanahu wa ta
		
00:51:31 --> 00:51:32
			'ala says in Surah Al-Imran.
		
00:51:33 --> 00:51:36
			إِنَّ مَثَلَ عِيسَىٰ إِنَّ اللَّهِ كَمَثَلِ آدَمٍ Isa
		
00:51:36 --> 00:51:38
			is for Allah exactly like Adam.
		
00:51:39 --> 00:51:40
			Even though they're different.
		
00:51:40 --> 00:51:42
			One is from no mother, no father.
		
00:51:42 --> 00:51:43
			And the other one is from a mother
		
00:51:43 --> 00:51:43
			without a father.
		
00:51:44 --> 00:51:48
			إِنَّ مَثَلَ عِيسَىٰ إِنَّ اللَّهِ كَمَثَلِ آدَمٍ The
		
00:51:48 --> 00:51:50
			creation of Isa for Allah is exactly like
		
00:51:50 --> 00:51:51
			creating Adam.
		
00:51:53 --> 00:51:56
			خَلَقَهُ مِنْ تُرَابِهِ ثُمَّ قَالَ لَهُ كُنْ He
		
00:51:56 --> 00:51:57
			created them from from Turab.
		
00:51:57 --> 00:51:58
			And then he said become.
		
00:52:00 --> 00:52:01
			فَيَكُنْ And they became.
		
00:52:02 --> 00:52:03
			That's it.
		
00:52:04 --> 00:52:07
			كُنْ يَنِي أَهْلُ التَّرْبِيَةِ يَسَيِّي أَمْرُهُ بَيْنَ الْكَافِ
		
00:52:07 --> 00:52:10
			وَالنُّونِ يَنِي His command is between the Kaaf
		
00:52:10 --> 00:52:10
			and the Nun.
		
00:52:11 --> 00:52:13
			يَنِي Meaning he doesn't even have to say
		
00:52:13 --> 00:52:15
			كُنْ It's so that we understand.
		
00:52:17 --> 00:52:21
			The things exist with his will.
		
00:52:22 --> 00:52:24
			He wills it.
		
00:52:24 --> 00:52:26
			It's not like first I will then it
		
00:52:26 --> 00:52:26
			happens.
		
00:52:26 --> 00:52:28
			It's all because he is.
		
00:52:28 --> 00:52:31
			Because I want now to move my phone.
		
00:52:31 --> 00:52:32
			So now I move it.
		
00:52:32 --> 00:52:34
			I first want it then I do it.
		
00:52:34 --> 00:52:36
			Allah Subhanahu Wa Ta'ala is perfect.
		
00:52:37 --> 00:52:38
			And he's not subjected to time.
		
00:52:39 --> 00:52:39
			So anyway.
		
00:52:41 --> 00:52:41
			Allah.
		
00:52:41 --> 00:52:43
			So now she said how am I going
		
00:52:43 --> 00:52:44
			to have a son?
		
00:52:44 --> 00:52:46
			Allah Subhanahu Wa Ta'ala is Mutakabbir.
		
00:52:46 --> 00:52:47
			He's above all the Asbab.
		
00:52:48 --> 00:52:49
			And then very beautiful.
		
00:52:50 --> 00:52:55
			فَأَجَاءَهَا الْمَخَاضُ إِلَى جِذْعِ النَّخْلَةِ So now she
		
00:52:55 --> 00:52:56
			went far away.
		
00:52:57 --> 00:52:58
			And in the Surah you see all the
		
00:52:58 --> 00:52:59
			Faa.
		
00:52:59 --> 00:52:59
			You see Faa.
		
00:53:00 --> 00:53:04
			فَأَجَاءَهَا الْمَخَاضُ فَنَادَاهَا مِن تَحْتِهَا And in another
		
00:53:04 --> 00:53:06
			Qira'ah من تَحْتَهَا So all the Faa
		
00:53:06 --> 00:53:10
			in the Arabic language when Faa follows it's
		
00:53:10 --> 00:53:11
			up.
		
00:53:11 --> 00:53:13
			Then it means it's immediately.
		
00:53:14 --> 00:53:17
			فَأَجَاءَهَا الْمَخَاضُ إِلَى جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي
		
00:53:17 --> 00:53:22
			مِتُّ قَبْلَ هَذَا وَكُنْتُ نَسِيًا مَنْسِيًا فَنَادَاهَا This
		
00:53:22 --> 00:53:26
			is why Abdullah Ibn Abbas said Maryam became
		
00:53:26 --> 00:53:31
			pregnant of Isa in a moment.
		
00:53:31 --> 00:53:32
			We will say an hour.
		
00:53:33 --> 00:53:35
			She carried him for an hour.
		
00:53:35 --> 00:53:37
			And she delivered him for an hour.
		
00:53:37 --> 00:53:38
			That was it.
		
00:53:38 --> 00:53:39
			Three hours.
		
00:53:39 --> 00:53:39
			Why?
		
00:53:40 --> 00:53:43
			Because Isa was not created from that which
		
00:53:43 --> 00:53:44
			we are created of.
		
00:53:44 --> 00:53:48
			He was immediately in the shape of the
		
00:53:48 --> 00:53:50
			baby that was going to be born.
		
00:53:51 --> 00:53:52
			Because he was not created out of a
		
00:53:52 --> 00:53:52
			man.
		
00:53:54 --> 00:53:56
			So he didn't go through all this process.
		
00:53:57 --> 00:53:58
			So people say how did she stay away
		
00:53:58 --> 00:53:59
			nine months?
		
00:53:59 --> 00:54:00
			She didn't stay away nine months.
		
00:54:01 --> 00:54:03
			She went and she came back.
		
00:54:04 --> 00:54:05
			And now didn't they see it?
		
00:54:05 --> 00:54:07
			Well the clothes were very white.
		
00:54:08 --> 00:54:10
			And as a young lady that was pregnant
		
00:54:10 --> 00:54:11
			it was very easy to hide it.
		
00:54:12 --> 00:54:14
			So now she carried him.
		
00:54:14 --> 00:54:17
			Received him, carried him and gave birth in
		
00:54:17 --> 00:54:17
			three hours.
		
00:54:20 --> 00:54:21
			So why?
		
00:54:21 --> 00:54:23
			Because he was not created out of that
		
00:54:23 --> 00:54:24
			which we are created from.
		
00:54:25 --> 00:54:26
			And this is the opinion of Abdullah Ibn
		
00:54:26 --> 00:54:27
			Abbas.
		
00:54:28 --> 00:54:31
			So now when she was there Allah says
		
00:54:31 --> 00:54:32
			something very beautiful.
		
00:54:32 --> 00:54:33
			Look again Asbad.
		
00:54:38 --> 00:54:41
			فَأَجَاءَهَا الْمَخَاضُ إِلَى جِدْعِ النَّخْلَةِ The pain of
		
00:54:41 --> 00:54:45
			labor led her to a palm tree.
		
00:54:45 --> 00:54:46
			A date tree.
		
00:54:48 --> 00:54:54
			Allah said هُزِّي إِلَيْكِ بِجِدْعِ النَّخْلَةِ Shake the
		
00:54:54 --> 00:54:55
			date tree.
		
00:54:56 --> 00:55:02
			تُسَاقِتْ عَلَيْكِ رُطَبًا جَنِيًّا Dates will be poured
		
00:55:02 --> 00:55:03
			down upon you.
		
00:55:03 --> 00:55:05
			I will explain what it really means in
		
00:55:05 --> 00:55:05
			Arabic.
		
00:55:05 --> 00:55:08
			But you should know that you can't shake
		
00:55:08 --> 00:55:09
			a date tree.
		
00:55:10 --> 00:55:12
			The dates are very high.
		
00:55:12 --> 00:55:13
			If it would have been possible, why do
		
00:55:13 --> 00:55:14
			they climb in date tree?
		
00:55:14 --> 00:55:15
			Just for fun.
		
00:55:16 --> 00:55:17
			You can't shake it.
		
00:55:18 --> 00:55:21
			But Allah subhanahu wa ta'ala wants to
		
00:55:21 --> 00:55:24
			show her that he can give it through
		
00:55:24 --> 00:55:25
			something which doesn't exist.
		
00:55:26 --> 00:55:27
			Shake it.
		
00:55:27 --> 00:55:28
			She didn't shake it but it fell down.
		
00:55:30 --> 00:55:33
			To show once again law of nature is
		
00:55:33 --> 00:55:34
			nothing for him.
		
00:55:34 --> 00:55:35
			Is this clear?
		
00:55:35 --> 00:55:38
			It doesn't move but yet it falls down.
		
00:55:39 --> 00:55:43
			To see that the asbab for him are
		
00:55:43 --> 00:55:44
			but asbab.
		
00:55:44 --> 00:55:47
			And this inspires us with hope and trust
		
00:55:47 --> 00:55:49
			and a vision.
		
00:55:49 --> 00:55:52
			It allows us to continue and say no
		
00:55:52 --> 00:55:52
			it's possible.
		
00:55:53 --> 00:55:54
			People say خلاص.
		
00:55:54 --> 00:55:55
			All the doors are closed.
		
00:55:56 --> 00:55:57
			Allah is Al-Fattah.
		
00:55:57 --> 00:55:58
			He has invisible doors.
		
00:56:00 --> 00:56:00
			Al-Fattah.
		
00:56:01 --> 00:56:02
			How do you know?
		
00:56:02 --> 00:56:10
			So now, Now the word عليك is used.
		
00:56:11 --> 00:56:11
			عليك.
		
00:56:12 --> 00:56:13
			It's not said حولك.
		
00:56:14 --> 00:56:14
			Around you.
		
00:56:15 --> 00:56:19
			عليك means right on you, next to you.
		
00:56:19 --> 00:56:22
			So that she with her labor pain didn't
		
00:56:22 --> 00:56:23
			have to go fetch the dates.
		
00:56:24 --> 00:56:26
			We're right near to her.
		
00:56:26 --> 00:56:28
			And Allah subhanahu wa ta'ala once again
		
00:56:28 --> 00:56:30
			showing her you are not alone.
		
00:56:31 --> 00:56:34
			Even if a husband would be there.
		
00:56:35 --> 00:56:36
			But Allah subhanahu wa ta'ala they say
		
00:56:36 --> 00:56:37
			is closer.
		
00:56:38 --> 00:56:39
			Figuratively speaking.
		
00:56:40 --> 00:56:44
			To a woman delivering a child than the
		
00:56:44 --> 00:56:46
			doctor who is accepting a child.
		
00:56:46 --> 00:56:48
			How do you say this?
		
00:56:49 --> 00:56:50
			Receiving.
		
00:56:51 --> 00:56:51
			Not receiving.
		
00:56:52 --> 00:56:53
			Delivering.
		
00:56:54 --> 00:56:56
			Isn't she delivering a child?
		
00:56:57 --> 00:56:58
			She's birthing.
		
00:56:59 --> 00:56:59
			Good.
		
00:57:01 --> 00:57:03
			So this happens when you have a sheikh
		
00:57:03 --> 00:57:03
			from Belgium.
		
00:57:04 --> 00:57:05
			Or an imam from Belgium.
		
00:57:05 --> 00:57:05
			Or a brother from Belgium.
		
00:57:08 --> 00:57:09
			Okay so now.
		
00:57:10 --> 00:57:12
			To show like even if she was alone
		
00:57:12 --> 00:57:12
			in the desert.
		
00:57:14 --> 00:57:15
			She was being taken care of.
		
00:57:18 --> 00:57:20
			Sometimes we say I want to be alone
		
00:57:20 --> 00:57:20
			with Allah.
		
00:57:20 --> 00:57:21
			I want to be alone with Allah.
		
00:57:21 --> 00:57:23
			I just want some time with Allah.
		
00:57:23 --> 00:57:24
			I don't find time with Allah.
		
00:57:25 --> 00:57:26
			Then you know when you drive your car
		
00:57:26 --> 00:57:27
			and all of a sudden you're out of
		
00:57:27 --> 00:57:28
			gas.
		
00:57:30 --> 00:57:31
			And you're out of gas.
		
00:57:31 --> 00:57:33
			And you have to park your car.
		
00:57:33 --> 00:57:34
			And then you take your phone.
		
00:57:34 --> 00:57:35
			Your battery is dead.
		
00:57:36 --> 00:57:37
			You say oh no.
		
00:57:38 --> 00:57:39
			You want to be alone with Allah.
		
00:57:39 --> 00:57:40
			There you are.
		
00:57:41 --> 00:57:42
			You know you are saying this.
		
00:57:43 --> 00:57:44
			But you disconnected from Allah.
		
00:57:45 --> 00:57:45
			No gas.
		
00:57:46 --> 00:57:46
			Battery dead.
		
00:57:47 --> 00:57:48
			This is what you wanted.
		
00:57:49 --> 00:57:49
			There you are.
		
00:57:51 --> 00:57:51
			So now.
		
00:57:52 --> 00:57:53
			She was there alone.
		
00:57:54 --> 00:57:55
			With Allah subhanahu wa ta'ala.
		
00:57:55 --> 00:57:57
			And he was taking care of her.
		
00:57:58 --> 00:57:59
			She shake the tree.
		
00:57:59 --> 00:58:02
			They say the reason why she had to
		
00:58:02 --> 00:58:03
			shake the tree.
		
00:58:04 --> 00:58:04
			Is one.
		
00:58:05 --> 00:58:06
			Like we said.
		
00:58:06 --> 00:58:07
			Law of nature.
		
00:58:07 --> 00:58:08
			Secondly.
		
00:58:09 --> 00:58:12
			Because she was then focused on something else.
		
00:58:13 --> 00:58:14
			And now ajib.
		
00:58:15 --> 00:58:16
			In hospitals now.
		
00:58:16 --> 00:58:18
			They give laughing gas.
		
00:58:18 --> 00:58:19
			Do you know that?
		
00:58:20 --> 00:58:20
			It's a mask.
		
00:58:21 --> 00:58:22
			It's gas.
		
00:58:22 --> 00:58:24
			And it makes you a bit drunk.
		
00:58:26 --> 00:58:28
			Or stoned or whatever that you want to.
		
00:58:28 --> 00:58:30
			Then women start.
		
00:58:30 --> 00:58:30
			Not everybody.
		
00:58:31 --> 00:58:32
			But a lot of them start to laugh
		
00:58:32 --> 00:58:32
			and giggle.
		
00:58:33 --> 00:58:34
			And everything is cool.
		
00:58:35 --> 00:58:36
			Subhanallah.
		
00:58:36 --> 00:58:37
			Very flower power like.
		
00:58:37 --> 00:58:40
			So they try to put her mind.
		
00:58:40 --> 00:58:41
			On to something else.
		
00:58:42 --> 00:58:43
			To divert it.
		
00:58:44 --> 00:58:46
			This is what Allah subhanahu wa ta'ala
		
00:58:46 --> 00:58:47
			was doing.
		
00:58:48 --> 00:58:50
			So he was diverting her attention.
		
00:58:50 --> 00:58:52
			So that she wouldn't be focused on her
		
00:58:52 --> 00:58:52
			pain.
		
00:58:53 --> 00:58:53
			You see this?
		
00:58:54 --> 00:58:56
			So now this is not the only thing.
		
00:58:56 --> 00:58:57
			Why dates?
		
00:58:58 --> 00:58:59
			You should know that there is a lot
		
00:58:59 --> 00:58:59
			of blood loss.
		
00:59:00 --> 00:59:01
			When a woman gives birth.
		
00:59:02 --> 00:59:02
			Dates.
		
00:59:02 --> 00:59:03
			They help.
		
00:59:04 --> 00:59:05
			To reduce the blood loss.
		
00:59:06 --> 00:59:07
			During the pregnancy.
		
00:59:07 --> 00:59:08
			There is a lot of iron in it
		
00:59:08 --> 00:59:08
			as well.
		
00:59:09 --> 00:59:09
			Also the sugar.
		
00:59:11 --> 00:59:12
			Dates immediately goes to the blood.
		
00:59:12 --> 00:59:13
			And brings it up.
		
00:59:13 --> 00:59:14
			Same for the child.
		
00:59:14 --> 00:59:14
			So.
		
00:59:15 --> 00:59:17
			And also for the womb.
		
00:59:17 --> 00:59:18
			To.
		
00:59:18 --> 00:59:20
			I don't know how you call it in
		
00:59:20 --> 00:59:20
			English.
		
00:59:22 --> 00:59:22
			To contract.
		
00:59:22 --> 00:59:23
			To come up.
		
00:59:23 --> 00:59:25
			Because you can also have problems with everything.
		
00:59:26 --> 00:59:28
			So also to produce the milk.
		
00:59:28 --> 00:59:30
			And so many different things are all in
		
00:59:30 --> 00:59:31
			the date.
		
00:59:32 --> 00:59:34
			So he guided her to dates.
		
00:59:34 --> 00:59:36
			Not to bananas or whatever.
		
00:59:36 --> 00:59:37
			Dates.
		
00:59:38 --> 00:59:39
			So now Alhamdulillah.
		
00:59:40 --> 00:59:40
			When this happened.
		
00:59:41 --> 00:59:43
			Allah subhanahu wa ta'ala he showed us.
		
00:59:43 --> 00:59:46
			Like how a woman that delivers a child.
		
00:59:46 --> 00:59:48
			Or gives birth to a child.
		
00:59:48 --> 00:59:49
			Should be taken care of.
		
00:59:50 --> 00:59:50
			One.
		
00:59:51 --> 00:59:52
			They are concentrating on something else.
		
00:59:52 --> 00:59:53
			What do husbands do?
		
00:59:53 --> 00:59:54
			When it's about time.
		
00:59:55 --> 00:59:56
			Is it already there?
		
00:59:56 --> 00:59:56
			Is it happening?
		
00:59:57 --> 00:59:58
			Subhanallah.
		
00:59:58 --> 00:59:59
			The woman is stressing.
		
00:59:59 --> 01:00:00
			She's in pain.
		
01:00:00 --> 01:00:01
			How many minutes do you think?
		
01:00:01 --> 01:00:02
			Do we have to go now?
		
01:00:02 --> 01:00:02
			Stressing.
		
01:00:03 --> 01:00:04
			Talk about something else.
		
01:00:04 --> 01:00:05
			Let her show.
		
01:00:06 --> 01:00:07
			How and when.
		
01:00:07 --> 01:00:09
			But there's so much concentrated.
		
01:00:10 --> 01:00:10
			On the.
		
01:00:12 --> 01:00:13
			On birth.
		
01:00:13 --> 01:00:15
			That they forget to take her mind away.
		
01:00:16 --> 01:00:18
			And this is not the sunnah.
		
01:00:19 --> 01:00:21
			So instead of asking all the time.
		
01:00:21 --> 01:00:22
			Some men get angry.
		
01:00:23 --> 01:00:24
			Yes they get angry.
		
01:00:25 --> 01:00:25
			They say.
		
01:00:25 --> 01:00:27
			It has been four hours that you're saying
		
01:00:27 --> 01:00:28
			it's about to come.
		
01:00:28 --> 01:00:29
			Yes.
		
01:00:29 --> 01:00:32
			And then they pretend that the husband is.
		
01:00:32 --> 01:00:34
			The husband pretends that his wife is.
		
01:00:34 --> 01:00:35
			Is like faking the pain.
		
01:00:35 --> 01:00:36
			Don't exaggerate.
		
01:00:36 --> 01:00:37
			It's four hours now.
		
01:00:37 --> 01:00:38
			Subhanallah.
		
01:00:38 --> 01:00:39
			People recognize it.
		
01:00:40 --> 01:00:40
			You know.
		
01:00:41 --> 01:00:41
			So.
		
01:00:42 --> 01:00:43
			And this is what is really happening.
		
01:00:44 --> 01:00:45
			So now Allah subhanahu wa ta'ala says
		
01:00:45 --> 01:00:45
			no.
		
01:00:46 --> 01:00:48
			Help her to focus on something else.
		
01:00:49 --> 01:00:49
			Give her some dates.
		
01:00:49 --> 01:00:50
			Give her something.
		
01:00:51 --> 01:00:51
			Read a story.
		
01:00:52 --> 01:00:53
			Do something.
		
01:00:53 --> 01:00:54
			So now.
		
01:00:55 --> 01:00:56
			Okay.
		
01:00:56 --> 01:00:56
			So now.
		
01:00:57 --> 01:00:58
			When when she gave birth.
		
01:00:59 --> 01:01:00
			Allah subhanahu wa ta'ala.
		
01:01:01 --> 01:01:01
			Says.
		
01:01:02 --> 01:01:04
			And in another qiraat.
		
01:01:05 --> 01:01:06
			Yani.
		
01:01:07 --> 01:01:08
			From beneath her.
		
01:01:08 --> 01:01:09
			It was said.
		
01:01:10 --> 01:01:11
			And some said that this was Isa.
		
01:01:13 --> 01:01:14
			Isa.
		
01:01:14 --> 01:01:16
			Who spoke from the very moment.
		
01:01:17 --> 01:01:18
			She gave birth to him.
		
01:01:20 --> 01:01:22
			Do not be sad.
		
01:01:26 --> 01:01:27
			So anyway.
		
01:01:28 --> 01:01:29
			So there was a river that was flowing.
		
01:01:30 --> 01:01:31
			So that she was able to drink and
		
01:01:31 --> 01:01:32
			wash herself.
		
01:01:33 --> 01:01:35
			So this was provided for as well.
		
01:01:35 --> 01:01:38
			But why don't be saddened?
		
01:01:38 --> 01:01:41
			When she was shaking the tree.
		
01:01:41 --> 01:01:42
			She said.
		
01:01:44 --> 01:01:45
			Oh.
		
01:01:45 --> 01:01:46
			If I only had died before this.
		
01:01:46 --> 01:01:48
			And if I would only be someone who
		
01:01:48 --> 01:01:49
			was forgotten.
		
01:01:49 --> 01:01:50
			We spoke about this.
		
01:01:50 --> 01:01:50
			Remember?
		
01:01:51 --> 01:01:52
			Why did she ask for death?
		
01:01:53 --> 01:01:54
			When we read it.
		
01:01:54 --> 01:01:56
			We read it once again with our weak
		
01:01:56 --> 01:01:56
			faith.
		
01:01:58 --> 01:01:58
			We say.
		
01:01:58 --> 01:01:59
			We say.
		
01:01:59 --> 01:02:00
			She wanted to die.
		
01:02:00 --> 01:02:02
			Because people would accuse her.
		
01:02:02 --> 01:02:02
			You know.
		
01:02:02 --> 01:02:03
			Which they did.
		
01:02:04 --> 01:02:05
			Because she wasn't married.
		
01:02:05 --> 01:02:05
			Yet she had.
		
01:02:06 --> 01:02:07
			She gave birth to a child.
		
01:02:08 --> 01:02:09
			So that she wanted to die.
		
01:02:09 --> 01:02:10
			What is happening here?
		
01:02:11 --> 01:02:12
			I am.
		
01:02:12 --> 01:02:12
			Subhanallah.
		
01:02:12 --> 01:02:14
			This doesn't fit already.
		
01:02:15 --> 01:02:15
			Say.
		
01:02:15 --> 01:02:16
			What's happening?
		
01:02:16 --> 01:02:17
			I want to die.
		
01:02:17 --> 01:02:18
			Subhanallah.
		
01:02:19 --> 01:02:20
			Waleen is not like that.
		
01:02:21 --> 01:02:23
			And this is why Fakhreddin al-Razi said.
		
01:02:23 --> 01:02:24
			She wanted to die.
		
01:02:25 --> 01:02:27
			Because she was afraid that this miracle.
		
01:02:29 --> 01:02:31
			Would lead people to gossip.
		
01:02:31 --> 01:02:33
			Which would be bad for them.
		
01:02:34 --> 01:02:35
			You see the difference?
		
01:02:35 --> 01:02:37
			She was afraid for her people.
		
01:02:37 --> 01:02:38
			Not for herself.
		
01:02:39 --> 01:02:40
			How can this be?
		
01:02:40 --> 01:02:41
			Allah subhanahu wa ta'ala called the mother
		
01:02:41 --> 01:02:42
			of Isa.
		
01:02:45 --> 01:02:47
			His mother is Siddiqa.
		
01:02:48 --> 01:02:49
			Siddiqa is right under the prophets.
		
01:02:51 --> 01:02:51
			You know.
		
01:02:51 --> 01:02:52
			When Allah subhanahu wa ta'ala spoke about
		
01:02:52 --> 01:02:53
			his gradations.
		
01:02:54 --> 01:02:54
			He said.
		
01:02:56 --> 01:02:58
			They are those who have been blessed by
		
01:02:58 --> 01:02:58
			Allah.
		
01:03:04 --> 01:03:06
			So the Siddiq is above the martyr.
		
01:03:08 --> 01:03:09
			So how do you think that.
		
01:03:10 --> 01:03:11
			We are looking at her story.
		
01:03:11 --> 01:03:13
			I'm talking for myself.
		
01:03:13 --> 01:03:15
			So her story with our weakness.
		
01:03:15 --> 01:03:15
			Oh yeah.
		
01:03:15 --> 01:03:16
			I would like to die as well.
		
01:03:16 --> 01:03:17
			It's too much.
		
01:03:18 --> 01:03:19
			That was not the reason.
		
01:03:20 --> 01:03:21
			She said.
		
01:03:21 --> 01:03:22
			If only I would have been forgotten.
		
01:03:22 --> 01:03:23
			They wouldn't gossip.
		
01:03:24 --> 01:03:25
			They wouldn't do haram.
		
01:03:25 --> 01:03:26
			Masakeen.
		
01:03:26 --> 01:03:27
			Poor people.
		
01:03:28 --> 01:03:29
			Isn't this the prophetic behavior?
		
01:03:30 --> 01:03:31
			This is the prophetic behavior.
		
01:03:32 --> 01:03:33
			It is a rahma for people.
		
01:03:34 --> 01:03:35
			Because haram leads to *.
		
01:03:37 --> 01:03:37
			So she said.
		
01:03:40 --> 01:03:41
			So anyway.
		
01:03:42 --> 01:03:42
			Then at the end.
		
01:03:43 --> 01:03:44
			The dates fell.
		
01:03:45 --> 01:03:46
			She took off the dates.
		
01:03:46 --> 01:03:47
			Her child spoke.
		
01:03:47 --> 01:03:49
			And then there was water for her.
		
01:03:49 --> 01:03:50
			To wash herself in.
		
01:03:51 --> 01:03:51
			To drink some water.
		
01:03:52 --> 01:03:54
			And then she was not allowed to speak.
		
01:03:55 --> 01:03:57
			And if you see someone.
		
01:03:57 --> 01:03:58
			A human.
		
01:03:58 --> 01:03:59
			A human today.
		
01:04:00 --> 01:04:00
			A human.
		
01:04:01 --> 01:04:01
			Today.
		
01:04:02 --> 01:04:03
			Then.
		
01:04:03 --> 01:04:04
			Say.
		
01:04:06 --> 01:04:08
			Today I have promised Ar-Rahman.
		
01:04:08 --> 01:04:09
			To fast.
		
01:04:11 --> 01:04:13
			And I will not talk to a human
		
01:04:13 --> 01:04:14
			being today.
		
01:04:15 --> 01:04:15
			Why?
		
01:04:17 --> 01:04:17
			Sometimes.
		
01:04:18 --> 01:04:19
			Your innocence.
		
01:04:20 --> 01:04:21
			Is so difficult to prove.
		
01:04:22 --> 01:04:24
			That it's better for you to remain silent.
		
01:04:25 --> 01:04:25
			And let Allah talk for you.
		
01:04:27 --> 01:04:28
			This is.
		
01:04:28 --> 01:04:29
			Sometimes.
		
01:04:30 --> 01:04:30
			You know.
		
01:04:30 --> 01:04:31
			Like this man.
		
01:04:32 --> 01:04:32
			Subhanallah.
		
01:04:32 --> 01:04:33
			True story.
		
01:04:36 --> 01:04:37
			Wrote this in his book.
		
01:04:37 --> 01:04:39
			He was one of the generals in Iraq.
		
01:04:39 --> 01:04:39
			In the 1920s.
		
01:04:41 --> 01:04:41
			And.
		
01:04:42 --> 01:04:43
			He wrote a book.
		
01:04:43 --> 01:04:44
			He became a khatib at the end.
		
01:04:45 --> 01:04:46
			They said a man came back.
		
01:04:46 --> 01:04:47
			It was a butcher.
		
01:04:47 --> 01:04:48
			And had knives with him.
		
01:04:48 --> 01:04:50
			Walking through the forest.
		
01:04:50 --> 01:04:50
			Home.
		
01:04:51 --> 01:04:51
			And he heard.
		
01:04:52 --> 01:04:53
			A lady screaming.
		
01:04:53 --> 01:04:54
			So he went.
		
01:04:54 --> 01:04:55
			And when he came.
		
01:04:55 --> 01:04:56
			He saw that.
		
01:04:57 --> 01:04:57
			She was stabbed.
		
01:04:59 --> 01:04:59
			And they went away.
		
01:05:00 --> 01:05:01
			And there was no knife.
		
01:05:01 --> 01:05:03
			But the moment that he bent to look
		
01:05:03 --> 01:05:03
			at her.
		
01:05:03 --> 01:05:05
			His own knife.
		
01:05:05 --> 01:05:06
			Fell into her body.
		
01:05:07 --> 01:05:08
			Like it went into her body.
		
01:05:09 --> 01:05:10
			And at that particular moment.
		
01:05:11 --> 01:05:11
			The people arrived.
		
01:05:13 --> 01:05:14
			And it was clear that it was his
		
01:05:14 --> 01:05:14
			knife.
		
01:05:15 --> 01:05:15
			And this lady died.
		
01:05:16 --> 01:05:17
			So he was sentenced with.
		
01:05:17 --> 01:05:18
			Sentenced with.
		
01:05:18 --> 01:05:18
			What?
		
01:05:20 --> 01:05:21
			Capital punishment.
		
01:05:22 --> 01:05:22
			So now.
		
01:05:23 --> 01:05:24
			But he was innocent for this killing.
		
01:05:24 --> 01:05:24
			Wasn't he?
		
01:05:25 --> 01:05:27
			How are you going to prove this?
		
01:05:29 --> 01:05:29
			Sometimes.
		
01:05:29 --> 01:05:30
			You need then a miracle.
		
01:05:31 --> 01:05:32
			But.
		
01:05:32 --> 01:05:33
			The story goes on.
		
01:05:33 --> 01:05:34
			Should I tell the story?
		
01:05:34 --> 01:05:35
			I won't.
		
01:05:35 --> 01:05:37
			It will take about 15 minutes.
		
01:05:38 --> 01:05:39
			So maybe another day.
		
01:05:39 --> 01:05:40
			Another lecture.
		
01:05:41 --> 01:05:41
			Stories.
		
01:05:42 --> 01:05:43
			So now.
		
01:05:44 --> 01:05:45
			So now anyway.
		
01:05:45 --> 01:05:47
			To cut the story short.
		
01:05:47 --> 01:05:48
			He went to court.
		
01:05:49 --> 01:05:50
			And he said.
		
01:05:50 --> 01:05:50
			Look.
		
01:05:50 --> 01:05:52
			I didn't kill this lady.
		
01:05:53 --> 01:05:55
			But do you remember 30 years ago.
		
01:05:56 --> 01:05:58
			When somebody killed someone in the forest.
		
01:05:59 --> 01:06:00
			It's a very long story.
		
01:06:00 --> 01:06:01
			He says.
		
01:06:01 --> 01:06:01
			That was me.
		
01:06:01 --> 01:06:03
			But I got away with it.
		
01:06:03 --> 01:06:04
			And today.
		
01:06:05 --> 01:06:06
			Allah's justice came down.
		
01:06:07 --> 01:06:08
			He said.
		
01:06:08 --> 01:06:08
			By Allah.
		
01:06:08 --> 01:06:09
			I do swear.
		
01:06:09 --> 01:06:11
			I didn't kill this lady.
		
01:06:11 --> 01:06:13
			I did kill the other one.
		
01:06:13 --> 01:06:14
			So please.
		
01:06:14 --> 01:06:15
			Go and get.
		
01:06:15 --> 01:06:16
			Get that murderer.
		
01:06:17 --> 01:06:19
			Because he's running around somewhere.
		
01:06:20 --> 01:06:20
			And then they knew.
		
01:06:21 --> 01:06:22
			So then he received anyway.
		
01:06:22 --> 01:06:23
			The capital punishment for the first killing.
		
01:06:24 --> 01:06:24
			But not for the second.
		
01:06:25 --> 01:06:25
			And they found the murderer.
		
01:06:26 --> 01:06:26
			You see.
		
01:06:26 --> 01:06:27
			So sometimes.
		
01:06:28 --> 01:06:29
			You.
		
01:06:30 --> 01:06:31
			You can't talk.
		
01:06:31 --> 01:06:32
			It's too big.
		
01:06:33 --> 01:06:33
			And.
		
01:06:34 --> 01:06:36
			This is the very test.
		
01:06:37 --> 01:06:39
			When everybody thinks you are wrong.
		
01:06:39 --> 01:06:40
			Or you wronged someone.
		
01:06:41 --> 01:06:41
			You oppressed someone.
		
01:06:42 --> 01:06:44
			And you know it is not true.
		
01:06:45 --> 01:06:46
			When you're a true believer.
		
01:06:47 --> 01:06:47
			Then you do like.
		
01:06:48 --> 01:06:49
			Ibn Ata'illah said.
		
01:06:49 --> 01:06:50
			He said.
		
01:06:51 --> 01:06:53
			When people accuse you falsely.
		
01:06:55 --> 01:06:58
			And that you can't find peace of mind.
		
01:06:58 --> 01:06:59
			Knowing that Allah knows it isn't true.
		
01:07:01 --> 01:07:04
			Then the punishment of you not knowing it.
		
01:07:04 --> 01:07:05
			That Allah is sufficient.
		
01:07:05 --> 01:07:07
			Is bigger than the punishment of them accusing
		
01:07:07 --> 01:07:07
			you.
		
01:07:09 --> 01:07:09
			That's bigger.
		
01:07:10 --> 01:07:11
			Because you are accusing Allah.
		
01:07:11 --> 01:07:13
			Of not being sufficient for you.
		
01:07:14 --> 01:07:15
			You see this.
		
01:07:15 --> 01:07:16
			But is this easy.
		
01:07:16 --> 01:07:17
			It also sounds very beautiful.
		
01:07:18 --> 01:07:18
			Oh.
		
01:07:18 --> 01:07:18
			Mashallah.
		
01:07:19 --> 01:07:19
			Yeah.
		
01:07:19 --> 01:07:19
			That's nice.
		
01:07:20 --> 01:07:21
			The moment it happens.
		
01:07:22 --> 01:07:23
			Look at Aisha.
		
01:07:23 --> 01:07:24
			When she was falsely accused.
		
01:07:25 --> 01:07:26
			She didn't sleep.
		
01:07:26 --> 01:07:26
			She said.
		
01:07:27 --> 01:07:27
			Look.
		
01:07:27 --> 01:07:28
			She was.
		
01:07:28 --> 01:07:28
			Look.
		
01:07:28 --> 01:07:29
			This is what we have to do.
		
01:07:30 --> 01:07:30
			She said.
		
01:07:31 --> 01:07:32
			If I were to tell you.
		
01:07:32 --> 01:07:33
			That I have done it.
		
01:07:33 --> 01:07:34
			You would believe me.
		
01:07:34 --> 01:07:35
			And Allah would know it isn't true.
		
01:07:36 --> 01:07:36
			And I would.
		
01:07:36 --> 01:07:37
			If I would have told you.
		
01:07:37 --> 01:07:38
			That I didn't do it.
		
01:07:38 --> 01:07:39
			You wouldn't believe me.
		
01:07:39 --> 01:07:40
			And Allah would have known.
		
01:07:40 --> 01:07:40
			That it's true.
		
01:07:41 --> 01:07:41
			She says.
		
01:07:41 --> 01:07:42
			So I'm going to say.
		
01:07:42 --> 01:07:44
			What the Abdul Saleh said.
		
01:07:44 --> 01:07:44
			The Prophet.
		
01:07:47 --> 01:07:48
			The father of Yusuf.
		
01:07:49 --> 01:07:50
			I will be patient.
		
01:07:50 --> 01:07:51
			In the most beautiful way.
		
01:07:52 --> 01:07:52
			That's the meaning of.
		
01:07:55 --> 01:07:57
			And I ask Allah's help.
		
01:07:57 --> 01:07:58
			Against what you are.
		
01:07:58 --> 01:07:59
			Falsely saying.
		
01:07:59 --> 01:07:59
			And claiming.
		
01:08:00 --> 01:08:00
			So now.
		
01:08:01 --> 01:08:02
			She remained silent.
		
01:08:02 --> 01:08:03
			She didn't talk.
		
01:08:03 --> 01:08:04
			She didn't defend herself anymore.
		
01:08:05 --> 01:08:05
			She left it to Allah.
		
01:08:06 --> 01:08:07
			What was the result?
		
01:08:08 --> 01:08:09
			Not just a verse.
		
01:08:09 --> 01:08:10
			That came down from the sky.
		
01:08:10 --> 01:08:11
			She lost weight.
		
01:08:11 --> 01:08:12
			She became pale.
		
01:08:13 --> 01:08:14
			She was crying.
		
01:08:14 --> 01:08:15
			Day and night.
		
01:08:16 --> 01:08:16
			The Prophet.
		
01:08:17 --> 01:08:17
			Sallallahu Alaihi Wasallam.
		
01:08:17 --> 01:08:18
			Coming in.
		
01:08:18 --> 01:08:18
			She said.
		
01:08:18 --> 01:08:20
			I had to look at his mouth.
		
01:08:20 --> 01:08:21
			To see if he were.
		
01:08:21 --> 01:08:22
			Was mumbling the.
		
01:08:23 --> 01:08:24
			Salam or not.
		
01:08:25 --> 01:08:26
			He didn't look at me.
		
01:08:26 --> 01:08:26
			Look at me.
		
01:08:26 --> 01:08:27
			Like he used to look.
		
01:08:27 --> 01:08:28
			This was the Prophet.
		
01:08:29 --> 01:08:30
			And this was her beloved husband.
		
01:08:31 --> 01:08:32
			But she didn't talk.
		
01:08:33 --> 01:08:34
			She didn't stand up.
		
01:08:34 --> 01:08:34
			She said.
		
01:08:34 --> 01:08:35
			Nobody will believe.
		
01:08:36 --> 01:08:37
			And then when they came.
		
01:08:38 --> 01:08:39
			They said.
		
01:08:39 --> 01:08:40
			Ya Aisha.
		
01:08:41 --> 01:08:42
			The parents of Aisha came.
		
01:08:42 --> 01:08:43
			Abu Bakr.
		
01:08:43 --> 01:08:44
			And his wife.
		
01:08:45 --> 01:08:45
			Said.
		
01:08:45 --> 01:08:46
			Go to the messenger.
		
01:08:46 --> 01:08:47
			And thank him.
		
01:08:47 --> 01:08:48
			She said.
		
01:08:48 --> 01:08:48
			Why?
		
01:08:48 --> 01:08:49
			He said.
		
01:08:49 --> 01:08:50
			Because you have been.
		
01:08:51 --> 01:08:52
			Your innocence.
		
01:08:52 --> 01:08:52
			Has been declared.
		
01:08:53 --> 01:08:54
			And then she said.
		
01:08:54 --> 01:08:55
			Did it come from the Prophet?
		
01:08:55 --> 01:08:56
			Or did it come from Allah?
		
01:08:56 --> 01:08:57
			It was her husband.
		
01:08:58 --> 01:08:59
			They said.
		
01:08:59 --> 01:08:59
			It's a verse.
		
01:09:00 --> 01:09:00
			Ayatutla.
		
01:09:00 --> 01:09:01
			A verse that is recited.
		
01:09:02 --> 01:09:02
			Until the day of judgment.
		
01:09:03 --> 01:09:04
			And then she said.
		
01:09:05 --> 01:09:07
			And thanks is only to Allah.
		
01:09:08 --> 01:09:08
			And the story was finished.
		
01:09:09 --> 01:09:10
			You never see Aisha.
		
01:09:11 --> 01:09:12
			After that complaining.
		
01:09:12 --> 01:09:13
			Do you find the stories.
		
01:09:13 --> 01:09:13
			Where she said.
		
01:09:14 --> 01:09:15
			And everybody was talking about me.
		
01:09:15 --> 01:09:16
			And everybody was saying.
		
01:09:17 --> 01:09:17
			This is us.
		
01:09:18 --> 01:09:18
			We think that.
		
01:09:19 --> 01:09:20
			We're strong in our tests.
		
01:09:21 --> 01:09:22
			But when the test is gone.
		
01:09:22 --> 01:09:23
			We complain.
		
01:09:24 --> 01:09:24
			And this happened.
		
01:09:25 --> 01:09:25
			And that happened.
		
01:09:25 --> 01:09:27
			And I didn't expect this.
		
01:09:27 --> 01:09:28
			And nobody was next to me.
		
01:09:28 --> 01:09:29
			And I was all alone.
		
01:09:29 --> 01:09:29
			And I was calling.
		
01:09:30 --> 01:09:30
			Subhanallah.
		
01:09:33 --> 01:09:34
			This is wrong.
		
01:09:35 --> 01:09:36
			So we understand.
		
01:09:36 --> 01:09:36
			I'm sorry.
		
01:09:36 --> 01:09:37
			Why?
		
01:09:37 --> 01:09:38
			Because Allah is Al-Mutakabbir.
		
01:09:38 --> 01:09:38
			Meaning.
		
01:09:39 --> 01:09:41
			That he doesn't want you.
		
01:09:41 --> 01:09:43
			To hold on to others.
		
01:09:44 --> 01:09:46
			And if you don't understand this.
		
01:09:46 --> 01:09:48
			He will make you understand this.
		
01:09:48 --> 01:09:49
			By turning those.
		
01:09:49 --> 01:09:50
			Who you love most.
		
01:09:50 --> 01:09:51
			Against you.
		
01:09:51 --> 01:09:52
			This is the danger.
		
01:09:52 --> 01:09:54
			If you don't come to a point.
		
01:09:55 --> 01:09:56
			Where you say.
		
01:09:56 --> 01:09:58
			Allah is sufficient for me.
		
01:09:58 --> 01:10:00
			Then Allah will take away those.
		
01:10:02 --> 01:10:03
			From your life.
		
01:10:03 --> 01:10:05
			That you are attached to.
		
01:10:05 --> 01:10:08
			The shoulder you need to cry on.
		
01:10:08 --> 01:10:09
			Because Allah says.
		
01:10:09 --> 01:10:10
			Do you keep on crying on the shoulders
		
01:10:10 --> 01:10:10
			of people?
		
01:10:12 --> 01:10:14
			While I am sufficient.
		
01:10:15 --> 01:10:16
			I take it away.
		
01:10:17 --> 01:10:18
			Now you feel alone.
		
01:10:18 --> 01:10:20
			And the moment that you feel.
		
01:10:20 --> 01:10:22
			That Allah is enough for you.
		
01:10:22 --> 01:10:23
			He will give everything back.
		
01:10:24 --> 01:10:25
			Because now the danger.
		
01:10:25 --> 01:10:26
			Of you being distracted.
		
01:10:26 --> 01:10:27
			From Allah.
		
01:10:27 --> 01:10:27
			Through them.
		
01:10:27 --> 01:10:28
			Is gone.
		
01:10:28 --> 01:10:30
			So you need to go through.
		
01:10:31 --> 01:10:32
			You need to be thrown into.
		
01:10:32 --> 01:10:34
			The pits and the wells of.
		
01:10:34 --> 01:10:36
			In the wells of despair.
		
01:10:38 --> 01:10:39
			That you try to get out.
		
01:10:39 --> 01:10:39
			Get out.
		
01:10:40 --> 01:10:40
			Get out.
		
01:10:40 --> 01:10:41
			You can't.
		
01:10:41 --> 01:10:41
			And all of a sudden.
		
01:10:42 --> 01:10:42
			You see there is a door.
		
01:10:42 --> 01:10:43
			And there you get out.
		
01:10:44 --> 01:10:45
			Through a way that you didn't expect.
		
01:10:46 --> 01:10:47
			So when you love.
		
01:10:47 --> 01:10:49
			And you attach too much to things.
		
01:10:50 --> 01:10:52
			That they actually.
		
01:10:52 --> 01:10:53
			Cause you.
		
01:10:54 --> 01:10:54
			Indirectly.
		
01:10:54 --> 01:10:55
			To do with them.
		
01:10:56 --> 01:10:57
			What you should do with Allah.
		
01:10:57 --> 01:10:59
			Very often it's taken away.
		
01:10:59 --> 01:11:00
			In front of your eyes.
		
01:11:04 --> 01:11:05
			It's a dangerous thing.
		
01:11:07 --> 01:11:08
			So now this is what she said.
		
01:11:12 --> 01:11:14
			So in very brief.
		
01:11:14 --> 01:11:15
			What we have seen here.
		
01:11:16 --> 01:11:17
			Is that Allah is Al-Mutakabir.
		
01:11:18 --> 01:11:19
			He is above the law of nature.
		
01:11:19 --> 01:11:20
			He is above means.
		
01:11:20 --> 01:11:21
			He is above people.
		
01:11:21 --> 01:11:23
			He is above everything you need.
		
01:11:23 --> 01:11:25
			And if you.
		
01:11:25 --> 01:11:26
			Give partially.
		
01:11:26 --> 01:11:28
			The things to creation.
		
01:11:29 --> 01:11:31
			What you should only give to Allah.
		
01:11:31 --> 01:11:32
			He might test you.
		
01:11:33 --> 01:11:34
			By taking them away from you.
		
01:11:35 --> 01:11:35
			So.
		
01:11:36 --> 01:11:37
			Do you want to keep them?
		
01:11:38 --> 01:11:39
			Then do.
		
01:11:40 --> 01:11:41
			Go directly to Allah.
		
01:11:41 --> 01:11:41
			SubhanAllah.
		
01:11:43 --> 01:11:44
			SubhanAllah.
		
01:11:46 --> 01:11:46
			Now.
		
01:11:47 --> 01:11:48
			Are there any questions?
		
01:11:52 --> 01:11:52
			Yes.
		
01:11:58 --> 01:12:00
			This is Ilham.
		
01:12:01 --> 01:12:02
			Because there was also an angel.
		
01:12:02 --> 01:12:03
			That came to her.
		
01:12:03 --> 01:12:04
			It was Ibn Al-Ali Salam.
		
01:12:04 --> 01:12:05
			He spoke to her.
		
01:12:06 --> 01:12:07
			Ilham is a divine inspiration.
		
01:12:08 --> 01:12:09
			Divine inspiration.
		
01:12:09 --> 01:12:10
			Which is not the same.
		
01:12:10 --> 01:12:11
			As divine revelation.
		
01:12:12 --> 01:12:13
			Divine inspiration.
		
01:12:13 --> 01:12:14
			Can be through a dream.
		
01:12:14 --> 01:12:14
			For example.
		
01:12:15 --> 01:12:16
			Or that you are.
		
01:12:17 --> 01:12:18
			Given an insight.
		
01:12:18 --> 01:12:19
			All of a sudden.
		
01:12:19 --> 01:12:20
			A deep understanding of something.
		
01:12:21 --> 01:12:22
			Or for example.
		
01:12:22 --> 01:12:22
			You're driving.
		
01:12:23 --> 01:12:24
			Say.
		
01:12:24 --> 01:12:24
			SubhanAllah.
		
01:12:24 --> 01:12:25
			I'm not going to the left.
		
01:12:25 --> 01:12:25
			I don't know why.
		
01:12:26 --> 01:12:26
			Usually I take this road.
		
01:12:27 --> 01:12:28
			Let me go.
		
01:12:28 --> 01:12:29
			This way today.
		
01:12:30 --> 01:12:30
			And later on.
		
01:12:30 --> 01:12:31
			You hear that something terrible.
		
01:12:31 --> 01:12:32
			Happened there.
		
01:12:33 --> 01:12:34
			What was this?
		
01:12:34 --> 01:12:35
			This is what we call Ilham.
		
01:12:36 --> 01:12:37
			It's a divine inspiration.
		
01:12:37 --> 01:12:38
			Which is not the same.
		
01:12:38 --> 01:12:39
			As a divine revelation.
		
01:12:42 --> 01:12:43
			Now.
		
01:12:56 --> 01:12:57
			No.
		
01:13:00 --> 01:13:01
			No.
		
01:13:05 --> 01:13:05
			No.
		
01:13:06 --> 01:13:06
			I would.
		
01:13:06 --> 01:13:07
			I would actually.
		
01:13:08 --> 01:13:10
			Show them how powerful Allah is.
		
01:13:11 --> 01:13:13
			By having created these laws.
		
01:13:13 --> 01:13:15
			And to tell them that these laws.
		
01:13:16 --> 01:13:16
			Are Allah's.
		
01:13:17 --> 01:13:19
			But as he is the king of these
		
01:13:19 --> 01:13:20
			laws.
		
01:13:20 --> 01:13:21
			He can break the rules.
		
01:13:22 --> 01:13:24
			Instead of saying this is not Allah's.
		
01:13:24 --> 01:13:24
			No.
		
01:13:24 --> 01:13:26
			It is Allah's will that they exist.
		
01:13:26 --> 01:13:27
			Imagine if there was no.
		
01:13:27 --> 01:13:28
			For you there was gravity.
		
01:13:29 --> 01:13:29
			For me there wasn't.
		
01:13:30 --> 01:13:31
			And for you there wasn't.
		
01:13:31 --> 01:13:32
			For you there wasn't.
		
01:13:33 --> 01:13:33
			I mean.
		
01:13:33 --> 01:13:35
			If I were talking to you.
		
01:13:35 --> 01:13:36
			You know.
		
01:13:36 --> 01:13:36
			I should always.
		
01:13:37 --> 01:13:38
			Take you back.
		
01:13:38 --> 01:13:38
			Say.
		
01:13:39 --> 01:13:40
			How would we pray together?
		
01:13:41 --> 01:13:42
			First row.
		
01:13:42 --> 01:13:43
			So.
		
01:13:43 --> 01:13:43
			No.
		
01:13:43 --> 01:13:44
			Just to say.
		
01:13:44 --> 01:13:44
			To.
		
01:13:45 --> 01:13:47
			If there wouldn't be any laws.
		
01:13:47 --> 01:13:48
			There would be chaos.
		
01:13:49 --> 01:13:49
			So Allah.
		
01:13:49 --> 01:13:49
			SubhanAllah.
		
01:13:50 --> 01:13:51
			Created them.
		
01:13:52 --> 01:13:53
			And they exist.
		
01:13:53 --> 01:13:54
			We don't.
		
01:13:54 --> 01:13:55
			Do not deny their existence.
		
01:13:55 --> 01:13:57
			But the problems of Muslims.
		
01:13:57 --> 01:13:57
			Is that they say.
		
01:13:58 --> 01:13:58
			Okay.
		
01:13:58 --> 01:13:59
			That's science.
		
01:13:59 --> 01:14:00
			But where is religion?
		
01:14:01 --> 01:14:01
			Well.
		
01:14:01 --> 01:14:02
			Our religion.
		
01:14:02 --> 01:14:03
			Shows us.
		
01:14:03 --> 01:14:04
			That these rules.
		
01:14:05 --> 01:14:06
			That science didn't make.
		
01:14:06 --> 01:14:07
			This is another thing.
		
01:14:08 --> 01:14:09
			Science didn't make these rules.
		
01:14:09 --> 01:14:10
			They unveiled it.
		
01:14:11 --> 01:14:12
			They described it.
		
01:14:12 --> 01:14:14
			It's a descriptive knowledge.
		
01:14:14 --> 01:14:15
			It doesn't.
		
01:14:15 --> 01:14:16
			It's just describing what is there.
		
01:14:17 --> 01:14:18
			And sometimes it can be wrong.
		
01:14:18 --> 01:14:20
			Because we don't see all the.
		
01:14:20 --> 01:14:22
			Aspects of what we describe.
		
01:14:22 --> 01:14:23
			So sometimes we.
		
01:14:23 --> 01:14:24
			We get.
		
01:14:24 --> 01:14:25
			We have a conclusion.
		
01:14:26 --> 01:14:26
			But that conclusion.
		
01:14:26 --> 01:14:27
			Within 10 years.
		
01:14:28 --> 01:14:28
			Is different.
		
01:14:29 --> 01:14:29
			Like the speed of light.
		
01:14:30 --> 01:14:30
			For example.
		
01:14:30 --> 01:14:30
			Like.
		
01:14:31 --> 01:14:31
			And so forth.
		
01:14:32 --> 01:14:32
			Which we see.
		
01:14:32 --> 01:14:33
			Which has evolved.
		
01:14:33 --> 01:14:33
			And has changed.
		
01:14:34 --> 01:14:34
			And so forth.
		
01:14:34 --> 01:14:34
			So now.
		
01:14:34 --> 01:14:35
			If you're going to see.
		
01:14:35 --> 01:14:36
			We are going to say.
		
01:14:36 --> 01:14:36
			Look.
		
01:14:37 --> 01:14:38
			Science helps us.
		
01:14:38 --> 01:14:39
			To unveil.
		
01:14:40 --> 01:14:41
			To describe.
		
01:14:42 --> 01:14:43
			What Allah does.
		
01:14:44 --> 01:14:45
			And then all of a sudden.
		
01:14:45 --> 01:14:46
			Science is not an enemy.
		
01:14:47 --> 01:14:49
			But science is then.
		
01:14:51 --> 01:14:52
			Strengthening me.
		
01:14:52 --> 01:14:53
			Like he's.
		
01:14:53 --> 01:14:53
			Al-Qawiyy.
		
01:14:53 --> 01:14:54
			Al-Hakim.
		
01:14:54 --> 01:14:55
			Al-Hakim is the one.
		
01:14:55 --> 01:14:57
			That does everything perfectly.
		
01:14:57 --> 01:14:58
			And with wisdom.
		
01:14:58 --> 01:14:59
			And with right proportions.
		
01:15:00 --> 01:15:01
			Science shows me this.
		
01:15:02 --> 01:15:03
			And this is our biggest problem.
		
01:15:04 --> 01:15:04
			That we see science.
		
01:15:05 --> 01:15:05
			As something separate.
		
01:15:06 --> 01:15:07
			And religion.
		
01:15:07 --> 01:15:08
			As something separate.
		
01:15:08 --> 01:15:09
			What we'd want to do now.
		
01:15:09 --> 01:15:11
			Is teach them science.
		
01:15:11 --> 01:15:12
			And teach them that it's from Allah.
		
01:15:13 --> 01:15:15
			You understand what I mean?
		
01:15:15 --> 01:15:16
			And then we say.
		
01:15:16 --> 01:15:18
			And in unusual cases.
		
01:15:18 --> 01:15:20
			Allah can do this.
		
01:15:20 --> 01:15:21
			And there you give some examples.
		
01:15:23 --> 01:15:24
			I think that's the best way.
		
01:15:25 --> 01:15:25
			Make sense?
		
01:15:25 --> 01:15:25
			Yes.
		
01:15:26 --> 01:15:26
			Okay.
		
01:15:28 --> 01:15:29
			Yes Omar.
		
01:15:30 --> 01:15:31
			You want to say something?
		
01:15:32 --> 01:15:32
			No.
		
01:15:32 --> 01:15:32
			Ah.
		
01:15:33 --> 01:15:33
			No.
		
01:15:33 --> 01:15:33
			Because you went.
		
01:15:34 --> 01:15:34
			Okay.
		
01:15:47 --> 01:15:47
			History.
		
01:15:52 --> 01:15:53
			Yes.
		
01:15:54 --> 01:15:54
			Ah.
		
01:15:54 --> 01:15:55
			In English.
		
01:15:55 --> 01:15:55
			I don't know.
		
01:15:55 --> 01:15:56
			I don't know the books in English.
		
01:15:57 --> 01:15:57
			But.
		
01:15:58 --> 01:15:58
			Al-Nihaya.
		
01:15:59 --> 01:16:00
			Of Ibn Athir.
		
01:16:00 --> 01:16:01
			Is a very good one as well.
		
01:16:01 --> 01:16:02
			But they are very good books.
		
01:16:02 --> 01:16:03
			I think they have been translated.
		
01:16:04 --> 01:16:04
			Also by.
		
01:16:05 --> 01:16:05
			Doctor.
		
01:16:11 --> 01:16:12
			Salabi.
		
01:16:13 --> 01:16:14
			Doctor Salabi.
		
01:16:16 --> 01:16:16
			And he has.
		
01:16:17 --> 01:16:17
			Written about.
		
01:16:18 --> 01:16:19
			All the different Muslim empires.
		
01:16:20 --> 01:16:21
			History and so forth.
		
01:16:21 --> 01:16:22
			And for me.
		
01:16:22 --> 01:16:22
			This would be.
		
01:16:23 --> 01:16:23
			My favorite collection.
		
01:16:25 --> 01:16:27
			Not only prophet stories.
		
01:16:27 --> 01:16:27
			Also others.
		
01:16:28 --> 01:16:29
			So like.
		
01:16:29 --> 01:16:29
			All the.
		
01:16:30 --> 01:16:30
			The Abbasian.
		
01:16:30 --> 01:16:31
			The Umayyad.
		
01:16:31 --> 01:16:32
			The Fatimid.
		
01:16:32 --> 01:16:33
			The Zinqiyan.
		
01:16:33 --> 01:16:34
			And all.
		
01:16:34 --> 01:16:34
			Everything.
		
01:16:35 --> 01:16:35
			The.
		
01:16:35 --> 01:16:36
			No.
		
01:16:37 --> 01:16:38
			The Andalusian and so forth.
		
01:16:38 --> 01:16:39
			So he has a.
		
01:16:39 --> 01:16:40
			It's very good.
		
01:16:40 --> 01:16:40
			You should.
		
01:16:40 --> 01:16:41
			If it's in English.
		
01:16:41 --> 01:16:42
			Doctor Salabi.
		
01:16:42 --> 01:16:43
			And I think it is in English.
		
01:16:43 --> 01:16:44
			Then.
		
01:16:44 --> 01:16:44
			Then please.
		
01:16:45 --> 01:16:45
			Read that.
		
01:16:47 --> 01:16:48
			I'm going to have a look right now.
		
01:16:48 --> 01:16:48
			If it exists.
		
01:16:50 --> 01:16:50
			Mashallah.
		
01:16:54 --> 01:16:55
			I'm not kidding.
		
01:16:58 --> 01:16:58
			I'm going.
		
01:16:58 --> 01:16:59
			Give me one second please.
		
01:16:59 --> 01:17:00
			Habibin.
		
01:17:00 --> 01:17:00
			Sorry.
		
01:17:09 --> 01:17:09
			My.
		
01:17:09 --> 01:17:10
			My apologies.
		
01:17:13 --> 01:17:14
			Doctor Salabi.
		
01:17:21 --> 01:17:21
			Doctor.
		
01:17:28 --> 01:17:28
			Okay.
		
01:17:28 --> 01:17:29
			It's.
		
01:17:29 --> 01:17:30
			It's Ali Salabi.
		
01:17:32 --> 01:17:34
			But I'm looking here.
		
01:17:35 --> 01:17:35
			Yes.
		
01:17:35 --> 01:17:36
			There are some books of him in.
		
01:17:37 --> 01:17:37
			In English.
		
01:17:37 --> 01:17:37
			Yes.
		
01:17:39 --> 01:17:40
			Omar Ibn Khattab.
		
01:17:40 --> 01:17:41
			Uthman Ibn Affan.
		
01:17:41 --> 01:17:42
			Ali Ibn Abi Talib.
		
01:17:45 --> 01:17:45
			Yes.
		
01:17:46 --> 01:17:46
			Ali.
		
01:17:47 --> 01:17:47
			Just Ali.
		
01:17:48 --> 01:17:49
			And then Salabi.
		
01:17:49 --> 01:17:49
			With an S.
		
01:17:49 --> 01:17:50
			A double L.
		
01:17:50 --> 01:17:51
			A.
		
01:17:51 --> 01:17:51
			B.
		
01:17:51 --> 01:17:51
			I.
		
01:17:52 --> 01:17:53
			And they might also.
		
01:17:54 --> 01:17:55
			Write it with double E.
		
01:17:55 --> 01:17:55
			At the end.
		
01:17:56 --> 01:17:56
			Because it's.
		
01:17:58 --> 01:17:58
			Salabi.
		
01:17:58 --> 01:17:58
			S.
		
01:17:58 --> 01:17:59
			A double L.
		
01:17:59 --> 01:18:00
			A.
		
01:18:00 --> 01:18:00
			B.
		
01:18:00 --> 01:18:00
			I.
		
01:18:00 --> 01:18:01
			Or A.
		
01:18:01 --> 01:18:01
			B.
		
01:18:01 --> 01:18:01
			E.
		
01:18:02 --> 01:18:02
			E.
		
01:18:03 --> 01:18:03
			Doctor Ali.
		
01:18:04 --> 01:18:04
			Salabi.
		
01:18:05 --> 01:18:05
			Yes.
		
01:18:12 --> 01:18:12
			Ah.
		
01:18:12 --> 01:18:12
			Yes.
		
01:18:13 --> 01:18:13
			The scholars.
		
01:18:14 --> 01:18:14
			Yes.
		
01:18:14 --> 01:18:16
			They go through three gates.
		
01:18:16 --> 01:18:17
			The gate of panic.
		
01:18:18 --> 01:18:18
			The gate of.
		
01:18:18 --> 01:18:19
			Sorry.
		
01:18:19 --> 01:18:20
			Of pride.
		
01:18:21 --> 01:18:22
			Then the gate.
		
01:18:22 --> 01:18:23
			Of humility.
		
01:18:23 --> 01:18:24
			And then the gate.
		
01:18:24 --> 01:18:24
			Of panic.
		
01:18:25 --> 01:18:25
			But I.
		
01:18:25 --> 01:18:26
			I can't explain them now.
		
01:18:26 --> 01:18:28
			Because that will take about 15 minutes.
		
01:18:31 --> 01:18:32
			So there are the three.
		
01:18:32 --> 01:18:33
			Ask me next time.
		
01:18:33 --> 01:18:34
			At the beginning of the class.
		
01:18:34 --> 01:18:36
			And then we can just start with it.
		
01:18:36 --> 01:18:37
			Another question.
		
01:18:38 --> 01:18:38
			Yes.
		
01:18:49 --> 01:18:49
			Yes.
		
01:18:53 --> 01:18:53
			Yes.
		
01:18:54 --> 01:18:54
			Yes.
		
01:18:55 --> 01:18:55
			Yes.
		
01:18:55 --> 01:18:56
			Yes.
		
01:18:56 --> 01:18:56
			Yes.
		
01:18:56 --> 01:18:56
			Yes.
		
01:18:56 --> 01:18:56
			Yes.
		
01:19:03 --> 01:19:03
			Yes.
		
01:19:03 --> 01:19:03
			Yes.
		
01:19:04 --> 01:19:04
			Yes.
		
01:19:06 --> 01:19:06
			Yes.
		
01:19:06 --> 01:19:06
			Yes.
		
01:19:07 --> 01:19:07
			Yes.
		
01:19:09 --> 01:19:09
			Hamas.
		
01:19:10 --> 01:19:10
			Okay.
		
01:19:11 --> 01:19:11
			Jazakumullahu khairan.
		
01:19:12 --> 01:19:12
			InshaAllah.
		
01:19:13 --> 01:19:14
			Stay tuned.
		
01:19:14 --> 01:19:15
			Because there are two other classes.
		
01:19:15 --> 01:19:16
			One is after Fajr.
		
01:19:17 --> 01:19:18
			Which is a prophetic soul on Sunday.
		
01:19:19 --> 01:19:20
			I know that's a bit early.
		
01:19:20 --> 01:19:22
			And there's another one on Friday.
		
01:19:22 --> 01:19:24
			The second, the third, and the fifth Friday
		
01:19:24 --> 01:19:24
			of the month.
		
01:19:25 --> 01:19:26
			And that's in prayer management.
		
01:19:27 --> 01:19:27
			So.
		
01:19:28 --> 01:19:30
			It's about importance of prayer and so forth.
		
01:19:30 --> 01:19:31
			Jazakumullahu khairan.
		
01:19:31 --> 01:19:31
			Barakallahu feekum.
		
01:19:31 --> 01:19:32
			Assalallahu alayhi wa sallam.
		
01:19:32 --> 01:19:33
			Anasayina Muhammad.
		
01:19:33 --> 01:19:35
			Thank you once again Omar for everything.
		
01:19:37 --> 01:19:37
			Yes.
		
01:19:39 --> 01:19:39
			Yes.
		
01:19:39 --> 01:19:40
			Yes.
		
01:19:40 --> 01:19:40
			Yes.
		
01:19:40 --> 01:19:40
			Yes.