Suhaib Webb – Youth Ramadan QA Session1

Suhaib Webb
Share Page

AI: Summary ©

The speakers discuss the importance of progress and theology in achieving success in a program. They emphasize the importance of fasting for athletic performance and the need for preparation for mental health. The speakers also emphasize the importance of finding a way to be happy with God's plan and not be angry with what is decreed in front of them. They also encourage attendees to update the app and stay consistent in their deeds.

AI: Summary ©

00:00:00 --> 00:00:02
			Blessings upon our beloved messenger, Muhammad
		
00:00:04 --> 00:00:06
			upon his family, his companions, and those who
		
00:00:06 --> 00:00:07
			follow them until the end of time.
		
00:00:08 --> 00:00:10
			Everybody. Welcome to our first,
		
00:00:10 --> 00:00:11
			it's been a long time.
		
00:00:12 --> 00:00:13
			Our first Swiss,
		
00:00:14 --> 00:00:15
			q and a session,
		
00:00:16 --> 00:00:17
			for 2023
		
00:00:17 --> 00:00:18
			for our young
		
00:00:19 --> 00:00:21
			brothers and sisters. We have almost 400 teens
		
00:00:22 --> 00:00:24
			to 500 teens enrolled in our program. So,
		
00:00:25 --> 00:00:28
			we're looking forward to starting our youth programming,
		
00:00:28 --> 00:00:31
			actually, after Ramadan starting in May, the week
		
00:00:31 --> 00:00:32
			of May,
		
00:00:33 --> 00:00:34
			14th.
		
00:00:35 --> 00:00:36
			And I'm happy to
		
00:00:38 --> 00:00:40
			welcome our imam, imam Bilal.
		
00:00:45 --> 00:00:46
			He's currently,
		
00:00:48 --> 00:00:50
			yeah. He's out there somewhere in the Alps
		
00:00:50 --> 00:00:51
			or something, but
		
00:00:53 --> 00:00:54
			he's out there in that mountain. No. Switch
		
00:00:54 --> 00:00:56
			it up. I'm gonna change the steamer.
		
00:00:56 --> 00:00:58
			He's out in that mountain range.
		
00:00:59 --> 00:00:59
			But
		
00:01:00 --> 00:01:01
			is someone that I've known for a long
		
00:01:01 --> 00:01:02
			time,
		
00:01:03 --> 00:01:03
			and he
		
00:01:04 --> 00:01:05
			is doing a lot of incredible work. So
		
00:01:05 --> 00:01:07
			I'm gonna let him sort of introduce himself.
		
00:01:16 --> 00:01:17
			Right now, I'm
		
00:01:18 --> 00:01:20
			serving as the director of development for Accenture
		
00:01:21 --> 00:01:22
			Foundation for West Africa,
		
00:01:22 --> 00:01:24
			and I'm also the director of youth programs
		
00:01:24 --> 00:01:27
			for RIBA. RIBA is based in Sacramento,
		
00:01:27 --> 00:01:30
			and it's an acronym that stands for Refugee
		
00:01:30 --> 00:01:32
			Enrichment and Development Association.
		
00:01:33 --> 00:01:35
			So we're trying to do,
		
00:01:35 --> 00:01:39
			you know, different different things with each, organization.
		
00:01:40 --> 00:01:40
			That,
		
00:01:41 --> 00:01:42
			you know, all of our efforts and up
		
00:01:42 --> 00:01:44
			and goes to make things easy.
		
00:01:45 --> 00:01:48
			That that that's kinda in in a nutshell.
		
00:01:48 --> 00:01:49
			I'm
		
00:01:49 --> 00:01:51
			happy to have been for
		
00:01:51 --> 00:01:53
			for a while. I think going back to,
		
00:01:54 --> 00:01:56
			I don't remember, middle school or
		
00:01:56 --> 00:01:58
			something. I still have memories of, you know,
		
00:01:58 --> 00:01:59
			some of
		
00:01:59 --> 00:02:01
			the moments and and some of the I
		
00:02:01 --> 00:02:04
			remember it, like, 6th or 7th grade. Just
		
00:02:04 --> 00:02:05
			the fact that
		
00:02:06 --> 00:02:08
			was referenced. Of course, not in a positive
		
00:02:08 --> 00:02:10
			way, but the video came. I was really
		
00:02:10 --> 00:02:12
			high at that time with reference in the
		
00:02:12 --> 00:02:12
			book club.
		
00:02:13 --> 00:02:15
			I still have memories of that because of
		
00:02:15 --> 00:02:17
			relevance. So I'm gonna I love this list.
		
00:02:17 --> 00:02:19
			My love list, all of your efforts. I
		
00:02:19 --> 00:02:21
			wanna make it easy for this to continue
		
00:02:21 --> 00:02:24
			to blossom and grow and flourish, and and
		
00:02:24 --> 00:02:26
			we ask a lot to put Baraka in
		
00:02:26 --> 00:02:27
			everything related to Swiss.
		
00:02:29 --> 00:02:31
			So, Baraka, before we get started with,
		
00:02:32 --> 00:02:34
			getting a quick reminder from yourself, I wanted
		
00:02:34 --> 00:02:36
			to do a quick check-in with everybody. We
		
00:02:36 --> 00:02:37
			have quite a few people
		
00:02:38 --> 00:02:38
			here today.
		
00:02:39 --> 00:02:41
			And I wanted to,
		
00:02:42 --> 00:02:44
			let me let also these people in.
		
00:02:44 --> 00:02:47
			So let's quickly do a quick Ramadan check-in
		
00:02:47 --> 00:02:48
			with everybody,
		
00:02:51 --> 00:02:52
			that has showed up today.
		
00:02:53 --> 00:02:55
			So how you can you can either raise
		
00:02:55 --> 00:02:57
			your hand if you wanna share how you're
		
00:02:57 --> 00:02:58
			feeling and jump on, or you can also
		
00:02:58 --> 00:03:00
			type it. But how are you guys feeling
		
00:03:00 --> 00:03:01
			so far,
		
00:03:01 --> 00:03:04
			in the month of Ramadan? How's everybody feeling?
		
00:03:04 --> 00:03:05
			Let's so let's do just, like, a quick
		
00:03:05 --> 00:03:06
			Ramadan check-in,
		
00:03:07 --> 00:03:08
			and see how everybody's
		
00:03:09 --> 00:03:09
			doing.
		
00:03:10 --> 00:03:12
			So I'll I will start and say that
		
00:03:13 --> 00:03:13
			I'm
		
00:03:14 --> 00:03:16
			I'm I'm a little tired because I'm traveling,
		
00:03:16 --> 00:03:16
			but
		
00:03:17 --> 00:03:18
			so far so good.
		
00:03:18 --> 00:03:20
			So tired but excited.
		
00:03:20 --> 00:03:22
			That's how I would share sort of my
		
00:03:22 --> 00:03:23
			feeling about the month of Ramadan.
		
00:03:23 --> 00:03:26
			Let's hear from everyone here that showed
		
00:03:26 --> 00:03:28
			up. How are you guys feeling so far?
		
00:03:28 --> 00:03:30
			Do a quick Ramadan check ins.
		
00:03:33 --> 00:03:35
			Yes. I see. I think someone has their
		
00:03:35 --> 00:03:36
			hand up.
		
00:03:42 --> 00:03:44
			And you can also type it in the
		
00:03:44 --> 00:03:45
			chat box if you're not comfortable
		
00:03:47 --> 00:03:49
			sharing in the group. But we wanna hear
		
00:03:49 --> 00:03:51
			from you guys, like, how is Ramadan going
		
00:03:51 --> 00:03:52
			so far?
		
00:03:53 --> 00:03:54
			And you can even use, like, a one
		
00:03:54 --> 00:03:55
			word expression.
		
00:03:56 --> 00:03:57
			Sometimes we do that in some of our
		
00:03:57 --> 00:03:59
			programs at Swiss, just like a one word
		
00:03:59 --> 00:04:02
			expression. So I'll say, for example, that I
		
00:04:02 --> 00:04:02
			am
		
00:04:03 --> 00:04:04
			I'm hopeful
		
00:04:04 --> 00:04:06
			until I'm excited. I'm excited. I'll use that
		
00:04:06 --> 00:04:08
			word. I'm excited. Excited
		
00:04:08 --> 00:04:11
			is my one word expression. Who else? Let's
		
00:04:11 --> 00:04:12
			hear from you guys. Come on.
		
00:04:14 --> 00:04:15
			You make it and break it if you
		
00:04:15 --> 00:04:16
			participate.
		
00:04:16 --> 00:04:18
			It it it certainly makes the programs much
		
00:04:18 --> 00:04:20
			better. So I know everyone's tired and maybe
		
00:04:20 --> 00:04:22
			a little bit sleepy, but
		
00:04:23 --> 00:04:25
			we'll go to you, Imam Bilal. How are
		
00:04:25 --> 00:04:27
			you feeling? Let's do a Ramadan check-in with
		
00:04:27 --> 00:04:27
			you.
		
00:04:28 --> 00:04:29
			I'm doing that. It's
		
00:04:30 --> 00:04:31
			I think you hit the nail on the
		
00:04:31 --> 00:04:32
			head.
		
00:04:33 --> 00:04:34
			There's the tired side,
		
00:04:35 --> 00:04:38
			and then there's also the the hopeful side,
		
00:04:38 --> 00:04:40
			you know, the excited side. So it's it's
		
00:04:40 --> 00:04:42
			kind of as usual, it's kind of a
		
00:04:42 --> 00:04:45
			mix of things, but I'm really not. It's
		
00:04:45 --> 00:04:45
			it's been
		
00:04:46 --> 00:04:48
			you know, it's it's cliche, of course, to
		
00:04:48 --> 00:04:50
			to say taking things one day at a
		
00:04:50 --> 00:04:53
			time, but, it kinda it kinda humbles you
		
00:04:53 --> 00:04:55
			in that way. Right? You just you have
		
00:04:55 --> 00:04:57
			to focus on that day. That's it. It's
		
00:04:57 --> 00:05:00
			interesting because it forces you to be present,
		
00:05:00 --> 00:05:01
			forces you to be mindful, to be in
		
00:05:01 --> 00:05:02
			the moment.
		
00:05:03 --> 00:05:04
			It's really grounding.
		
00:05:05 --> 00:05:07
			So I'm really glad it's been,
		
00:05:08 --> 00:05:09
			refreshing.
		
00:05:09 --> 00:05:11
			It's kinda like a really good workout
		
00:05:12 --> 00:05:14
			where on one hand,
		
00:05:14 --> 00:05:16
			like, it's tiring, but at the same time,
		
00:05:16 --> 00:05:18
			it's satisfying in in in its own way.
		
00:05:19 --> 00:05:20
			Oh, wow.
		
00:05:22 --> 00:05:23
			Just a quick announcement for all of our
		
00:05:23 --> 00:05:26
			Swiss students. Again, we're doing Ramadan check ins,
		
00:05:26 --> 00:05:28
			so feel free to give, like, a quick
		
00:05:29 --> 00:05:30
			give yourself a shout out. You know what
		
00:05:30 --> 00:05:32
			I mean? You can shout out yourself
		
00:05:32 --> 00:05:35
			and talk about briefly, like, in one word
		
00:05:35 --> 00:05:37
			or more, how you're feeling so far in
		
00:05:37 --> 00:05:39
			the month of Ramadan. The announcement is that
		
00:05:39 --> 00:05:39
			on May
		
00:05:40 --> 00:05:42
			14th, we'll be starting our youth programming again
		
00:05:42 --> 00:05:44
			that we had before. We're gonna be going
		
00:05:44 --> 00:05:46
			through a series called youth foundations
		
00:05:47 --> 00:05:48
			for over the next,
		
00:05:49 --> 00:05:51
			few semesters. We're going to cover,
		
00:05:51 --> 00:05:52
			3 foundations,
		
00:05:53 --> 00:05:55
			that every Muslim has to know, and especially
		
00:05:55 --> 00:05:57
			I think in in in being younger that
		
00:05:57 --> 00:05:58
			will really equip you to,
		
00:06:01 --> 00:06:03
			take off in your relationship with Allah,
		
00:06:04 --> 00:06:06
			to explore your relationship with faith
		
00:06:07 --> 00:06:09
			and to engage it, but also to prepare
		
00:06:09 --> 00:06:12
			yourself as you become older. So those three
		
00:06:12 --> 00:06:14
			foundations will be theology. So our 1st semester
		
00:06:14 --> 00:06:16
			will go through a brief text on faith.
		
00:06:17 --> 00:06:19
			Our second foundation will be on Fiqh, and
		
00:06:19 --> 00:06:21
			we'll just cover in Fiqh, which is how
		
00:06:21 --> 00:06:22
			we worship.
		
00:06:22 --> 00:06:23
			We'll cover specifically
		
00:06:24 --> 00:06:25
			things related to purification
		
00:06:26 --> 00:06:27
			as well as prayer.
		
00:06:28 --> 00:06:30
			And then our 3rd semester will go over
		
00:06:30 --> 00:06:30
			spirituality.
		
00:06:31 --> 00:06:32
			We'll go over the things of the heart.
		
00:06:33 --> 00:06:35
			And so we'll we'll run this program,
		
00:06:36 --> 00:06:37
			consecutively,
		
00:06:37 --> 00:06:40
			like, through 3 semester, 3 semester, 3 semester,
		
00:06:40 --> 00:06:41
			3 semesters,
		
00:06:42 --> 00:06:44
			if you will, until, like, after 3 or
		
00:06:44 --> 00:06:45
			4 semesters, you're gonna have a really strong
		
00:06:45 --> 00:06:48
			base in your foundation. So we'll start
		
00:06:48 --> 00:06:50
			on May 14th, which is Sunday,
		
00:06:51 --> 00:06:52
			at our old time that we used to
		
00:06:52 --> 00:06:53
			have,
		
00:06:53 --> 00:06:55
			with our program. I'll be teaching it. I'm
		
00:06:55 --> 00:06:56
			super excited
		
00:06:57 --> 00:06:58
			on youth foundations.
		
00:06:58 --> 00:07:01
			Before we, hear from our awesome amazing guest,
		
00:07:01 --> 00:07:03
			man, we're so happy to have you, bro.
		
00:07:03 --> 00:07:05
			Is there anyone, quickly, one more time, asking
		
00:07:05 --> 00:07:07
			people to share? Like, how are you guys
		
00:07:07 --> 00:07:09
			feeling in the month of Ramadan so far?
		
00:07:09 --> 00:07:11
			And you can also share even, like, a
		
00:07:11 --> 00:07:12
			one word
		
00:07:13 --> 00:07:14
			sort of reflection.
		
00:07:15 --> 00:07:16
			Anyone wanna jump in?
		
00:07:18 --> 00:07:21
			Alright. So look forward to the classroom opening
		
00:07:21 --> 00:07:22
			up
		
00:07:24 --> 00:07:26
			for our youth program on Google, and that
		
00:07:26 --> 00:07:28
			will be available on the app. It will
		
00:07:28 --> 00:07:30
			be linked to what's called the youth foundations
		
00:07:30 --> 00:07:31
			class.
		
00:07:31 --> 00:07:33
			And then our classes will start together, May
		
00:07:33 --> 00:07:34
			14th, again,
		
00:07:35 --> 00:07:36
			going through
		
00:07:36 --> 00:07:38
			through 3 of the really important, if you
		
00:07:38 --> 00:07:39
			can say the
		
00:07:40 --> 00:07:42
			foundations that you need to learn and know
		
00:07:42 --> 00:07:43
			about as a young person
		
00:07:44 --> 00:07:45
			within the context
		
00:07:46 --> 00:07:48
			of being young and addressing some of the
		
00:07:48 --> 00:07:51
			issues and questions that young people have. Last
		
00:07:51 --> 00:07:52
			night, we did a,
		
00:07:53 --> 00:07:54
			we did a,
		
00:07:54 --> 00:07:57
			program at West Valley with almost 300 people,
		
00:07:57 --> 00:07:58
			like, mostly young
		
00:07:59 --> 00:08:02
			So taking questions from people and preparing pedagogically
		
00:08:02 --> 00:08:04
			this curriculum for you. So May 14th,
		
00:08:06 --> 00:08:08
			for everyone from the ages of 13 to,
		
00:08:08 --> 00:08:10
			I think, 18, we'll be starting again this
		
00:08:10 --> 00:08:11
			program
		
00:08:11 --> 00:08:12
			called youth foundations.
		
00:08:12 --> 00:08:15
			Imam Bilal, wanna before we open it up
		
00:08:15 --> 00:08:16
			for q and a from all these we
		
00:08:16 --> 00:08:18
			have, like, some really, really I see some
		
00:08:18 --> 00:08:19
			of the old school folks I used to
		
00:08:19 --> 00:08:20
			know back in the days when we had
		
00:08:20 --> 00:08:22
			our early youth programs. So great to see
		
00:08:22 --> 00:08:24
			you guys here. Ramadan Mubarak to you.
		
00:08:24 --> 00:08:26
			But before we open up to q and
		
00:08:26 --> 00:08:27
			a, we just wanted to see if you'd
		
00:08:27 --> 00:08:29
			be willing to give us a brief sort
		
00:08:29 --> 00:08:31
			of Ramadan reminder, a Ramadan rev up, if
		
00:08:31 --> 00:08:34
			you will, that will keep out of in
		
00:08:34 --> 00:08:35
			the zone to the month of Ramadan.
		
00:08:36 --> 00:08:38
			Mhmm. So how about
		
00:08:39 --> 00:08:41
			I think the the main,
		
00:08:43 --> 00:08:45
			the main concept that comes to mind, reminder,
		
00:08:45 --> 00:08:47
			of course, for myself first and foremost, is
		
00:08:47 --> 00:08:49
			that Ramadan is not,
		
00:08:50 --> 00:08:51
			it's not necessarily
		
00:08:51 --> 00:08:54
			in Ramadan, even outside of Ramadan, but it
		
00:08:54 --> 00:08:55
			especially ties in with Ramadan.
		
00:08:56 --> 00:08:58
			Ramadan is not necessarily about
		
00:08:58 --> 00:08:59
			perfection
		
00:08:59 --> 00:09:01
			per se. It's not about perfection in and
		
00:09:01 --> 00:09:02
			of itself,
		
00:09:02 --> 00:09:05
			but it's about progress. It's about trying to
		
00:09:05 --> 00:09:07
			see, okay, how can I take in my
		
00:09:07 --> 00:09:08
			own journey?
		
00:09:08 --> 00:09:10
			Because everyone has their own
		
00:09:11 --> 00:09:14
			strengths, their own challenges. Everyone has their own
		
00:09:14 --> 00:09:15
			unique
		
00:09:15 --> 00:09:17
			and specific relationship with Allah.
		
00:09:19 --> 00:09:21
			So it's it's a good it's a good
		
00:09:21 --> 00:09:23
			time for each of us in our own
		
00:09:23 --> 00:09:26
			ways to take that next baby step of
		
00:09:26 --> 00:09:28
			coming closer to the law. It's interesting that
		
00:09:28 --> 00:09:30
			in the hadith puts you the way the
		
00:09:30 --> 00:09:31
			prophet describes the
		
00:09:32 --> 00:09:33
			or the the the I should say the
		
00:09:33 --> 00:09:35
			wording is that if you walk towards,
		
00:09:36 --> 00:09:37
			that if you walk towards Allah, then he
		
00:09:37 --> 00:09:40
			runs towards you. So if we just take
		
00:09:40 --> 00:09:43
			that next step, if we take that baby
		
00:09:43 --> 00:09:45
			step towards Allah, It's not necessarily
		
00:09:45 --> 00:09:48
			about it being, you know, this giant leap
		
00:09:48 --> 00:09:51
			all in one all in one go, but
		
00:09:51 --> 00:09:52
			can I take that next step? And can
		
00:09:52 --> 00:09:54
			I take the next baby step after that?
		
00:09:54 --> 00:09:56
			And after that, after that?
		
00:09:56 --> 00:09:59
			The the the most important ingredient to facilitate
		
00:09:59 --> 00:10:02
			that is if we can surround ourselves. And
		
00:10:02 --> 00:10:03
			what's interesting nowadays,
		
00:10:03 --> 00:10:06
			this applies to both in person and online.
		
00:10:06 --> 00:10:08
			It's one of the things that I appreciate
		
00:10:08 --> 00:10:10
			about SWISS and the modern world that we
		
00:10:10 --> 00:10:11
			live in.
		
00:10:12 --> 00:10:14
			We are the company that we keep, so
		
00:10:14 --> 00:10:16
			I need to take a step back and
		
00:10:16 --> 00:10:17
			look at
		
00:10:18 --> 00:10:20
			the people that I'm surrounding myself with
		
00:10:21 --> 00:10:23
			as I take that next baby step closer
		
00:10:23 --> 00:10:24
			to.
		
00:10:24 --> 00:10:27
			Am I surrounded with people who are supportive
		
00:10:27 --> 00:10:29
			of that, who are encouraging of that, with
		
00:10:29 --> 00:10:31
			their words, with their actions, with their own
		
00:10:31 --> 00:10:32
			decisions and lifestyles?
		
00:10:33 --> 00:10:35
			Or if I'm trying to walk closer towards
		
00:10:35 --> 00:10:35
			Allah,
		
00:10:37 --> 00:10:39
			are they holding me back? Right? So Ramadan
		
00:10:39 --> 00:10:41
			is a really important time for us to
		
00:10:41 --> 00:10:44
			reflect on the the the social company that
		
00:10:44 --> 00:10:45
			we keep, again, both in person
		
00:10:46 --> 00:10:48
			and online. So on
		
00:10:49 --> 00:10:51
			Instagram, for example, which accounts are we following?
		
00:10:51 --> 00:10:53
			Right? During the month of Ramadan, is there
		
00:10:53 --> 00:10:55
			anything that we need to change regarding
		
00:10:56 --> 00:10:57
			our social media habits? Is there anything that
		
00:10:57 --> 00:10:59
			we need to change regarding the accounts that
		
00:10:59 --> 00:11:02
			we're following? Is because the when it comes
		
00:11:02 --> 00:11:03
			to to the stuff online, when it comes
		
00:11:03 --> 00:11:05
			to social media, for example,
		
00:11:06 --> 00:11:08
			there there are 2 sides to that point.
		
00:11:08 --> 00:11:08
			Right?
		
00:11:09 --> 00:11:11
			So simplify it. There's the good side and
		
00:11:11 --> 00:11:12
			the bad side. Right?
		
00:11:13 --> 00:11:15
			What can I do regarding
		
00:11:16 --> 00:11:18
			the the accounts that I'm following, that I'm
		
00:11:18 --> 00:11:21
			interacting with? How am I interacting with them,
		
00:11:21 --> 00:11:21
			for example?
		
00:11:22 --> 00:11:25
			How is that affecting? Right? So what what
		
00:11:25 --> 00:11:25
			is the,
		
00:11:27 --> 00:11:28
			what what is the the
		
00:11:29 --> 00:11:29
			the ecosystem,
		
00:11:30 --> 00:11:32
			socially, that I'm a part of? Because that
		
00:11:32 --> 00:11:34
			impacts me spiritually. So
		
00:11:34 --> 00:11:37
			if I take that next baby step towards
		
00:11:37 --> 00:11:39
			Allah it's interesting. It's certain that Allah mentions
		
00:11:40 --> 00:11:40
			that when
		
00:11:41 --> 00:11:43
			and the these are 3 really,
		
00:11:44 --> 00:11:45
			really succinct
		
00:11:45 --> 00:11:47
			versus succinct ayat.
		
00:11:48 --> 00:11:50
			Within which, Allah really emphasizes
		
00:11:50 --> 00:11:53
			tawba tawba. Just turn to me, and I'll
		
00:11:53 --> 00:11:55
			forgive you. Just, you know, just make that
		
00:11:55 --> 00:11:58
			u-turn. What's interesting is if if we have
		
00:11:58 --> 00:12:00
			our GPS going and we're driving somewhere,
		
00:12:00 --> 00:12:02
			all of us at some point or another,
		
00:12:02 --> 00:12:04
			we we've taken the wrong exit. We've made
		
00:12:04 --> 00:12:05
			a wrong turn.
		
00:12:05 --> 00:12:08
			What's interesting is the UPS doesn't start shouting
		
00:12:08 --> 00:12:10
			at you. Right? It doesn't start attacking you
		
00:12:10 --> 00:12:13
			and insulting you, and no. It it gently
		
00:12:14 --> 00:12:14
			redirects.
		
00:12:15 --> 00:12:17
			Right? It offers us the guidance that we
		
00:12:17 --> 00:12:19
			need how to fix the how to fix
		
00:12:19 --> 00:12:20
			that long term.
		
00:12:20 --> 00:12:22
			Right? So with within these,
		
00:12:23 --> 00:12:25
			Allah is guiding us towards,
		
00:12:25 --> 00:12:27
			you know, making that u-turn. How can we
		
00:12:27 --> 00:12:29
			get back on track? Even if we let's
		
00:12:29 --> 00:12:31
			say, we need to take 101 North, right,
		
00:12:31 --> 00:12:33
			the freeway, but if we go on 101
		
00:12:33 --> 00:12:35
			South, even if you've gone 100 miles in
		
00:12:35 --> 00:12:35
			the wrong direction,
		
00:12:36 --> 00:12:38
			we can still make that u-turn. And that's
		
00:12:38 --> 00:12:40
			the beauty of this,
		
00:12:41 --> 00:12:43
			relationship that we have with a lot. However
		
00:12:43 --> 00:12:45
			far we've gone, we can still make that
		
00:12:45 --> 00:12:48
			u-turn. And if we just try we all
		
00:12:48 --> 00:12:49
			know the story of the man who killed
		
00:12:49 --> 00:12:51
			a 100 people. He didn't even get to
		
00:12:51 --> 00:12:54
			where he was going. He passed away along
		
00:12:54 --> 00:12:54
			the way,
		
00:12:55 --> 00:12:57
			but he took actual steps to show Allah
		
00:12:57 --> 00:12:58
			that he's trying.
		
00:12:59 --> 00:13:00
			It's not like he got to where he
		
00:13:00 --> 00:13:02
			was trying to go. He needed a change
		
00:13:02 --> 00:13:03
			of scenery
		
00:13:03 --> 00:13:04
			socially.
		
00:13:04 --> 00:13:06
			That's what the Adam advised him. That's what
		
00:13:06 --> 00:13:09
			the scholar advised him. He didn't even get
		
00:13:09 --> 00:13:10
			there. So, it's not like he got there.
		
00:13:10 --> 00:13:12
			He built a 100 orphanages,
		
00:13:12 --> 00:13:14
			which would be awesome to make up for
		
00:13:14 --> 00:13:16
			the 100 lives that he took. He didn't
		
00:13:16 --> 00:13:18
			even get them. He passed away along the
		
00:13:18 --> 00:13:22
			way, but he took actual proactive steps in
		
00:13:22 --> 00:13:24
			that u-turn. Within these,
		
00:13:26 --> 00:13:27
			Allah mentions,
		
00:13:28 --> 00:13:29
			that for those
		
00:13:33 --> 00:13:35
			So what Allah wants what Allah wants what
		
00:13:35 --> 00:13:37
			Allah wants is for us to make that
		
00:13:37 --> 00:13:39
			new turn. But it's interesting, Allah mentions that
		
00:13:39 --> 00:13:41
			for people who are caught up going in
		
00:13:41 --> 00:13:42
			the wrong direction,
		
00:13:43 --> 00:13:44
			and they're just, you know, following,
		
00:13:45 --> 00:13:46
			their desires left and right, no shame in
		
00:13:46 --> 00:13:47
			their game.
		
00:13:48 --> 00:13:50
			They want to see you if you're trying
		
00:13:50 --> 00:13:52
			to do the right thing, even if it
		
00:13:52 --> 00:13:54
			was after a whole bunch of mistakes,
		
00:13:55 --> 00:13:56
			when you start to do the right thing,
		
00:13:56 --> 00:13:58
			they want to see you slip and fall.
		
00:13:58 --> 00:14:00
			They want to see you going in the
		
00:14:00 --> 00:14:01
			wrong direction
		
00:14:01 --> 00:14:02
			like that.
		
00:14:02 --> 00:14:05
			So the company that we keep, it it
		
00:14:05 --> 00:14:06
			plays I know we hear it all the
		
00:14:06 --> 00:14:08
			time, but it's for a reason. It plays
		
00:14:08 --> 00:14:09
			a huge role
		
00:14:09 --> 00:14:12
			in simply taking that next baby step of
		
00:14:12 --> 00:14:14
			coming coming closer to a month, and then
		
00:14:14 --> 00:14:17
			another baby step, then another baby step.
		
00:14:18 --> 00:14:18
			So
		
00:14:18 --> 00:14:20
			may may I make easy for us to,
		
00:14:20 --> 00:14:22
			you know, slowly walk towards it as best
		
00:14:22 --> 00:14:23
			we can.
		
00:14:24 --> 00:14:26
			Sorry. Just because of time, we're trying to
		
00:14:26 --> 00:14:28
			move forward. Forgive me, man. So, again, I
		
00:14:28 --> 00:14:30
			wanna welcome you here as well as all
		
00:14:30 --> 00:14:32
			of my young, brothers and sisters. And now
		
00:14:32 --> 00:14:33
			we wanna open it up to questions and
		
00:14:33 --> 00:14:34
			answers. So,
		
00:14:34 --> 00:14:36
			we have him here. I'm here as well.
		
00:14:37 --> 00:14:39
			So let's hear from you guys. Are there
		
00:14:39 --> 00:14:40
			any questions? If you want, you can either
		
00:14:40 --> 00:14:42
			type them in the chat box or you
		
00:14:42 --> 00:14:43
			can ask Hamdah directly.
		
00:14:44 --> 00:14:46
			But we want to make sure we give
		
00:14:46 --> 00:14:48
			time for q and a. Are there any
		
00:14:48 --> 00:14:50
			questions that you guys have, particularly about
		
00:14:50 --> 00:14:52
			the? Feel free to type them in the
		
00:14:52 --> 00:14:54
			chat box or,
		
00:14:54 --> 00:14:55
			raise your hand, and I'll call on you.
		
00:14:56 --> 00:14:58
			And once again, our youth essentials,
		
00:15:00 --> 00:15:02
			of, or like our youth foundations class, which
		
00:15:02 --> 00:15:04
			is really gonna cover the essentials of Islamic
		
00:15:04 --> 00:15:06
			knowledge that a Muslim needs to have, will
		
00:15:06 --> 00:15:08
			start on May 14th,
		
00:15:08 --> 00:15:10
			Sunday, and look for the Google Classroom to
		
00:15:10 --> 00:15:12
			open up, I believe, maybe this evening,
		
00:15:13 --> 00:15:14
			so that you can join to get started.
		
00:15:14 --> 00:15:16
			I'm super excited to be teaching that with
		
00:15:16 --> 00:15:17
			you guys. We're gonna be going through 3
		
00:15:17 --> 00:15:20
			really important foundational things that I think are
		
00:15:20 --> 00:15:22
			gonna help you so much. So if you
		
00:15:22 --> 00:15:22
			have any questions,
		
00:15:23 --> 00:15:25
			you gotta raise your hands, man. If you
		
00:15:25 --> 00:15:26
			don't raise your hands, if you don't ask
		
00:15:26 --> 00:15:27
			any questions,
		
00:15:27 --> 00:15:29
			we're gonna have to run off, man. Just,
		
00:15:29 --> 00:15:30
			you know,
		
00:15:30 --> 00:15:32
			go do what we were doing before,
		
00:15:33 --> 00:15:34
			or type it in the chat box. I'm
		
00:15:34 --> 00:15:36
			looking at both right now for our awesome
		
00:15:36 --> 00:15:37
			imam.
		
00:15:38 --> 00:15:39
			Any questions that someone has.
		
00:15:54 --> 00:15:56
			Maybe we should do something where we start
		
00:15:56 --> 00:15:57
			calling on people.
		
00:15:58 --> 00:15:58
			No, man.
		
00:16:02 --> 00:16:04
			You're gonna run away. I think everybody's a
		
00:16:04 --> 00:16:07
			little sleepy, man, because I'm sure last night,
		
00:16:07 --> 00:16:09
			super tired. So here's a question for Mariam.
		
00:16:11 --> 00:16:13
			So if I'm if I'm playing sports, am
		
00:16:13 --> 00:16:14
			I allowed to break my fast?
		
00:16:15 --> 00:16:17
			If that's the Miriam that I know, man,
		
00:16:17 --> 00:16:19
			Nice to see you, Miriam. Hope you're doing
		
00:16:19 --> 00:16:19
			awesome.
		
00:16:20 --> 00:16:21
			So Miriam is asking
		
00:16:23 --> 00:16:24
			if she's playing sports,
		
00:16:25 --> 00:16:27
			you know, obviously, she's gonna start to dehydrate.
		
00:16:28 --> 00:16:29
			Can she break her fast?
		
00:16:32 --> 00:16:33
			Is it is this
		
00:16:34 --> 00:16:34
			am I supposed to
		
00:16:36 --> 00:16:37
			people in the mountains, brother.
		
00:16:39 --> 00:16:41
			You know, the the fresh air is is
		
00:16:41 --> 00:16:42
			it's so nice and,
		
00:16:43 --> 00:16:44
			you know, good for the good for the
		
00:16:44 --> 00:16:46
			great south, the Swiss Alps.
		
00:16:48 --> 00:16:48
			So
		
00:16:49 --> 00:16:52
			is like, one one thing that that always
		
00:16:52 --> 00:16:53
			comes to mind whenever,
		
00:16:55 --> 00:16:57
			one of these ask this type of question,
		
00:16:57 --> 00:17:00
			It's like, if there's someone who's, you know,
		
00:17:00 --> 00:17:02
			from the youth and really thinking in that
		
00:17:02 --> 00:17:04
			way, that's awesome in and of itself. Just
		
00:17:04 --> 00:17:07
			to just to have that concern is is
		
00:17:07 --> 00:17:08
			a sign of, you know, caring about,
		
00:17:09 --> 00:17:11
			your relationship with Allah, Shaba.
		
00:17:12 --> 00:17:12
			So
		
00:17:13 --> 00:17:15
			ideally, if someone you know, even if they
		
00:17:15 --> 00:17:18
			are playing sports and, I think we all
		
00:17:18 --> 00:17:19
			know people who
		
00:17:19 --> 00:17:21
			who either have done this, are doing this,
		
00:17:21 --> 00:17:23
			or, you know, we know others.
		
00:17:25 --> 00:17:26
			I ideally,
		
00:17:27 --> 00:17:29
			the, the preference for sure would be to
		
00:17:29 --> 00:17:32
			continue fasting. So between these two, the sports
		
00:17:32 --> 00:17:34
			are important, but we also wanna try our
		
00:17:34 --> 00:17:36
			best to prioritize fasting as best we can.
		
00:17:37 --> 00:17:39
			So one one incredible example, you know, is,
		
00:17:39 --> 00:17:41
			like, picking a lot of lawn, Marshall Lab
		
00:17:41 --> 00:17:43
			back in the in the nineties.
		
00:17:44 --> 00:17:46
			Even though I think it was during the
		
00:17:46 --> 00:17:48
			playoffs at that time, he was still fasting.
		
00:17:48 --> 00:17:50
			So what what's and even until now, what's
		
00:17:51 --> 00:17:53
			I think what's needed is if someone can
		
00:17:53 --> 00:17:55
			try to to figure out, like, different
		
00:17:56 --> 00:17:59
			athletic fasting hacks. Like, what can I have
		
00:17:59 --> 00:18:01
			at Sufuz to help me, you know, through
		
00:18:01 --> 00:18:03
			the day? What can I have at FOG,
		
00:18:03 --> 00:18:06
			especially regarding hydration to to make it through
		
00:18:06 --> 00:18:08
			the day? So, ideally, the fast would continue.
		
00:18:08 --> 00:18:09
			It may all make it easy. Now let's
		
00:18:09 --> 00:18:12
			say someone, they're trying to do that. They're
		
00:18:12 --> 00:18:14
			sincerely trying to do that, and
		
00:18:14 --> 00:18:15
			they just
		
00:18:16 --> 00:18:18
			life happens. And they find themselves just, like,
		
00:18:18 --> 00:18:20
			having a migraine, and it's the middle of
		
00:18:20 --> 00:18:22
			the day, and they just I mean, at
		
00:18:22 --> 00:18:23
			that point, what what choice do you really
		
00:18:23 --> 00:18:26
			have? Right? So we we we try to
		
00:18:26 --> 00:18:28
			prepare as best we can, and we there's
		
00:18:28 --> 00:18:30
			option 1. Of course, we wanna continue with
		
00:18:30 --> 00:18:32
			the test. But then if, you know, something
		
00:18:32 --> 00:18:34
			else comes up, then that has to be
		
00:18:34 --> 00:18:36
			dealt with on a case by case basis.
		
00:18:37 --> 00:18:38
			Yeah. I think the only time it will
		
00:18:38 --> 00:18:40
			be allowed to break your fast for athletics
		
00:18:40 --> 00:18:41
			is if you're traveling.
		
00:18:42 --> 00:18:44
			So now you you're gonna need to fast.
		
00:18:44 --> 00:18:46
			You know? I I played I was actually
		
00:18:46 --> 00:18:48
			I played for Blake basketball for Blake Griffin's
		
00:18:48 --> 00:18:50
			father, man, you know, right when I converted.
		
00:18:51 --> 00:18:51
			And
		
00:18:52 --> 00:18:54
			I I would have when I was very
		
00:18:54 --> 00:18:55
			young, I would talk to my coach and
		
00:18:55 --> 00:18:57
			be like, look, man. You know, I gotta
		
00:18:57 --> 00:18:59
			fast. And most of the time, they were
		
00:18:59 --> 00:19:01
			very accommodating. They would let me do things
		
00:19:01 --> 00:19:01
			after.
		
00:19:02 --> 00:19:04
			So I think that, like, a a a
		
00:19:04 --> 00:19:06
			kind of a strong position would be like
		
00:19:06 --> 00:19:08
			fasting, actually, the word means
		
00:19:09 --> 00:19:11
			to stop. Right? So there are certain things
		
00:19:11 --> 00:19:12
			that we need to attack kinda pull back
		
00:19:12 --> 00:19:14
			away from. So I think having a conversation
		
00:19:15 --> 00:19:17
			with your your athletic trainer, in particularly your
		
00:19:17 --> 00:19:20
			trainer with your coach. And then even, like,
		
00:19:20 --> 00:19:22
			now, like you said, Hakeem Olajuwon. Even now
		
00:19:22 --> 00:19:23
			we have, like, Jaylen Brown. Right? The greatest
		
00:19:23 --> 00:19:25
			basketball team. Basically, Earth.
		
00:19:28 --> 00:19:29
			I don't think the I don't think the
		
00:19:29 --> 00:19:31
			Warriors even have 1 Muslim on their team.
		
00:19:31 --> 00:19:32
			But I know the Celtics have, like, a
		
00:19:32 --> 00:19:34
			number of Muslims, but there is a lawyer
		
00:19:34 --> 00:19:36
			for the the lawyers that's Muslim. So I'll
		
00:19:36 --> 00:19:37
			give you love. But I'm just giving I'm
		
00:19:37 --> 00:19:39
			just throwing shade at you, bro. But.
		
00:19:39 --> 00:19:42
			No. I'm actually a Lakers fan. I I
		
00:19:42 --> 00:19:44
			I don't know if I Why are you
		
00:19:44 --> 00:19:46
			here? How do we how how do we
		
00:19:46 --> 00:19:48
			get on here? Is the is the signal
		
00:19:48 --> 00:19:50
			cutting out? I think I'm losing connection.
		
00:19:50 --> 00:19:52
			Did you kick me out of the room?
		
00:19:53 --> 00:19:54
			Hey. So for the sake of time, we're
		
00:19:54 --> 00:19:56
			gonna do a rocket round.
		
00:19:56 --> 00:19:58
			And that's we're gonna, like, give some questions
		
00:19:58 --> 00:20:00
			and get, like, answers to, like, sort of
		
00:20:00 --> 00:20:02
			quickly. So we have another question from someone
		
00:20:02 --> 00:20:04
			that's and you can send them to me
		
00:20:04 --> 00:20:07
			also. People are sending me questions anonymously,
		
00:20:07 --> 00:20:09
			which I think is so cool that you
		
00:20:09 --> 00:20:11
			feel that that trust may make that real
		
00:20:11 --> 00:20:13
			for us both. And,
		
00:20:14 --> 00:20:15
			we have someone who's, like, really good at
		
00:20:15 --> 00:20:17
			answering questions as Imam Bilal. So we're gonna
		
00:20:17 --> 00:20:19
			jump into, like, a rock and round. So
		
00:20:19 --> 00:20:21
			if I made a mistake in Ramadan and
		
00:20:21 --> 00:20:23
			ask for forgiveness, the person's asking, how do
		
00:20:23 --> 00:20:25
			I know that Allah will forgive me?
		
00:20:27 --> 00:20:28
			So, Amla, the
		
00:20:29 --> 00:20:29
			the
		
00:20:30 --> 00:20:32
			it's interesting that Allah describes,
		
00:20:32 --> 00:20:34
			you know, when it comes to Tawba, Allah
		
00:20:34 --> 00:20:36
			loves people of Tawba. Allah and then and
		
00:20:36 --> 00:20:37
			then one year from the Tawba, you know,
		
00:20:37 --> 00:20:38
			so
		
00:20:39 --> 00:20:40
			the idea is,
		
00:20:41 --> 00:20:43
			you know, to seek forgiveness from Alon to
		
00:20:43 --> 00:20:45
			try to like, we we still milk, so
		
00:20:45 --> 00:20:47
			to speak, all the time. So we just
		
00:20:47 --> 00:20:48
			we clean it up and we try to
		
00:20:50 --> 00:20:52
			to have that positive opinion of the loan
		
00:20:52 --> 00:20:53
			to try to if we need to fix
		
00:20:53 --> 00:20:54
			it, then to look at how we need
		
00:20:54 --> 00:20:56
			to fix it. But I think a loan
		
00:20:56 --> 00:20:56
			is more
		
00:20:57 --> 00:20:59
			forgiving than we give you credit for.
		
00:21:01 --> 00:21:02
			I think, also, this is why it's very
		
00:21:02 --> 00:21:04
			important for you guys to take our essentials
		
00:21:05 --> 00:21:07
			classes starting on May 14th because this is
		
00:21:07 --> 00:21:08
			a question that's gonna be answered in the
		
00:21:08 --> 00:21:09
			1st semester
		
00:21:10 --> 00:21:12
			that, the majority of theologians
		
00:21:13 --> 00:21:14
			across the board
		
00:21:14 --> 00:21:17
			clearly stated that any Muslim who truly repents,
		
00:21:17 --> 00:21:19
			Allah has promised to forgive them.
		
00:21:19 --> 00:21:22
			So if you're truly repenting, and that's why
		
00:21:22 --> 00:21:23
			that class that we're gonna start on May
		
00:21:23 --> 00:21:24
			14th, I think it's gonna be really important
		
00:21:24 --> 00:21:26
			for you guys. Actually, when I saw this
		
00:21:26 --> 00:21:27
			question, I was like, oh my gosh. That
		
00:21:27 --> 00:21:29
			actually is in our syllabus. That's some that
		
00:21:29 --> 00:21:31
			this is an issue that we cover because
		
00:21:31 --> 00:21:33
			sometimes I'm sure but, you grew up like
		
00:21:33 --> 00:21:35
			this too. Like, we hear even from Christian
		
00:21:35 --> 00:21:38
			po polemics who who may have heard, like,
		
00:21:38 --> 00:21:40
			the minority opinion, which is held by,
		
00:21:41 --> 00:21:42
			a certain group of people,
		
00:21:43 --> 00:21:45
			but it's not the majority opinion that you
		
00:21:45 --> 00:21:46
			don't know if Allah is gonna forgive you.
		
00:21:46 --> 00:21:47
			Allah can punish you. He can forgive you.
		
00:21:47 --> 00:21:49
			They say it's from the,
		
00:21:49 --> 00:21:50
			but, actually, we
		
00:21:50 --> 00:21:51
			we believe
		
00:21:51 --> 00:21:52
			theologically
		
00:21:52 --> 00:21:53
			that Allah has made
		
00:21:54 --> 00:21:56
			it obligatory on himself to forgive the believer
		
00:21:57 --> 00:21:58
			who repents to him.
		
00:21:59 --> 00:22:01
			So we'll go through that in our section,
		
00:22:01 --> 00:22:04
			in the Akhida. But that's a great question,
		
00:22:04 --> 00:22:05
			man. Any other thoughts on that, Bilal, before
		
00:22:05 --> 00:22:07
			we jump into this next question?
		
00:22:08 --> 00:22:09
			I love the eye of hope, sir. So
		
00:22:09 --> 00:22:11
			so much, I have 53. I mean, it
		
00:22:11 --> 00:22:13
			just it emphasizes
		
00:22:13 --> 00:22:15
			so deeply and clearly
		
00:22:16 --> 00:22:16
			how forgiving,
		
00:22:17 --> 00:22:18
			our lives.
		
00:22:19 --> 00:22:20
			Hey, man. Here's a great question, and I
		
00:22:20 --> 00:22:22
			think I struggled with this with you, bro,
		
00:22:22 --> 00:22:24
			when you were young. My mom's asking if
		
00:22:24 --> 00:22:26
			you have suggestions for how to keep teens
		
00:22:26 --> 00:22:29
			and youth inside the masjid during and
		
00:22:29 --> 00:22:31
			not outside having fun.
		
00:22:34 --> 00:22:37
			Okay. I have I have I have two
		
00:22:37 --> 00:22:38
			thoughts. 1,
		
00:22:39 --> 00:22:41
			across the board, inside the need to make
		
00:22:41 --> 00:22:43
			the message such a cool and fun place
		
00:22:43 --> 00:22:45
			to the point that they want to be
		
00:22:45 --> 00:22:47
			inside. They want, like, they want to be
		
00:22:47 --> 00:22:48
			present. They wanna
		
00:22:48 --> 00:22:50
			participate and be part of the program.
		
00:22:52 --> 00:22:53
			2, I think regarding
		
00:22:54 --> 00:22:55
			PM, like
		
00:22:56 --> 00:22:58
			I don't know because they're they're different. You
		
00:22:58 --> 00:23:00
			have a spectrum. Right? Like, if if there
		
00:23:00 --> 00:23:01
			is
		
00:23:01 --> 00:23:04
			a teenager who's at the masjid, let's say
		
00:23:04 --> 00:23:05
			it's at the time of PM,
		
00:23:07 --> 00:23:10
			and they're, like, they're there as opposed to
		
00:23:10 --> 00:23:12
			being, you know, someone else that they shouldn't
		
00:23:12 --> 00:23:13
			be,
		
00:23:13 --> 00:23:15
			at least they're a little bit closer.
		
00:23:15 --> 00:23:18
			Right? They're still they're there within the proximity.
		
00:23:18 --> 00:23:21
			They're still they're there. And then, eventually, they'll
		
00:23:21 --> 00:23:23
			make it inside and, you know, things will
		
00:23:23 --> 00:23:24
			be figured out. So,
		
00:23:24 --> 00:23:26
			I think it's it's important to deal with
		
00:23:26 --> 00:23:28
			people based on on who they are and
		
00:23:28 --> 00:23:30
			and where they're at in that journey. But
		
00:23:30 --> 00:23:32
			there there has to be a a type
		
00:23:32 --> 00:23:34
			of encouragement, a type of motivation,
		
00:23:34 --> 00:23:36
			and to get creative, you know, to ask
		
00:23:36 --> 00:23:39
			youth, what would motivate you to want to
		
00:23:39 --> 00:23:42
			go inside for, for example, as opposed to
		
00:23:42 --> 00:23:44
			being outside? And they might say,
		
00:23:44 --> 00:23:47
			you know, we did this many years ago.
		
00:23:47 --> 00:23:49
			There's, like, a Ramadan competition. And within that,
		
00:23:49 --> 00:23:51
			there are, like, different goodies that you can
		
00:23:51 --> 00:23:53
			do, and then you stack up your points.
		
00:23:53 --> 00:23:55
			And there's, like, a really legit prize. It
		
00:23:55 --> 00:23:56
			was, like, the new iPad or something.
		
00:23:57 --> 00:23:59
			And there there are youth voluntarily, you know,
		
00:23:59 --> 00:24:02
			going in for a PM and and to
		
00:24:02 --> 00:24:04
			head Joe to this and that and serving
		
00:24:04 --> 00:24:05
			and applaud a time and
		
00:24:05 --> 00:24:07
			so how can we take a step back
		
00:24:07 --> 00:24:09
			and get creative to motivate them to want
		
00:24:09 --> 00:24:10
			to go inside?
		
00:24:11 --> 00:24:13
			Right. And, you know, I think what you
		
00:24:13 --> 00:24:15
			said is so great. So the question for
		
00:24:15 --> 00:24:16
			people who just joined, we had a few
		
00:24:16 --> 00:24:18
			people who just jumped in and we're gonna
		
00:24:18 --> 00:24:21
			welcome everybody and give everybody huge Ramadan Mubaraks
		
00:24:22 --> 00:24:24
			is the the question that was asked is,
		
00:24:24 --> 00:24:25
			like, how do we keep you from hanging
		
00:24:25 --> 00:24:28
			out in the parking lots, right,
		
00:24:28 --> 00:24:29
			doing things that they
		
00:24:30 --> 00:24:32
			you know, maybe the parents aren't happy with,
		
00:24:32 --> 00:24:34
			right, during the PMs because we know that
		
00:24:34 --> 00:24:37
			that happens. I think Iman Bilal's answer was
		
00:24:37 --> 00:24:40
			really good because it centers the programming around
		
00:24:40 --> 00:24:41
			young people. And that was,
		
00:24:42 --> 00:24:44
			like, ask the young people what could be
		
00:24:44 --> 00:24:45
			done to keep them.
		
00:24:45 --> 00:24:47
			And I think an answer that we can
		
00:24:47 --> 00:24:49
			accept, and as parents, we can all
		
00:24:49 --> 00:24:51
			you know, certainly,
		
00:24:52 --> 00:24:53
			appreciate is that when they say, like, I
		
00:24:53 --> 00:24:55
			don't know, we can't accept I don't know
		
00:24:55 --> 00:24:57
			as an answer. So I love the idea
		
00:24:57 --> 00:24:59
			of centering it around,
		
00:25:00 --> 00:25:02
			young people. I mean, that's a really, really
		
00:25:02 --> 00:25:04
			excellent suggestion. Thank you, Ima.
		
00:25:05 --> 00:25:06
			Are there any other questions,
		
00:25:06 --> 00:25:09
			people have? If you have a question, we're
		
00:25:09 --> 00:25:10
			take doing this q and a,
		
00:25:11 --> 00:25:13
			for Ramadan. We're gonna do another one towards
		
00:25:13 --> 00:25:14
			the end of Ramadan. We plan to do
		
00:25:14 --> 00:25:17
			also, like, one on takaat, specifically for people,
		
00:25:17 --> 00:25:19
			like, a special takaat program, hopefully, at the
		
00:25:19 --> 00:25:21
			end of Ramadan because people wanna pay takat
		
00:25:21 --> 00:25:23
			usually in the month of Ramadan. But we
		
00:25:23 --> 00:25:25
			wanna do one more for young people.
		
00:25:26 --> 00:25:28
			And as I said earlier, May 14th, we're
		
00:25:28 --> 00:25:30
			starting our youth programming again live, going through
		
00:25:30 --> 00:25:33
			the essentials essential foundational pieces of knowledge that
		
00:25:33 --> 00:25:35
			every young person really needs to know.
		
00:25:35 --> 00:25:38
			And, specifically, we'll take you through, like, 3
		
00:25:39 --> 00:25:39
			pretty pretty,
		
00:25:40 --> 00:25:42
			it's gonna challenge you a little bit. You
		
00:25:42 --> 00:25:43
			know? It's gonna push you, but in a
		
00:25:43 --> 00:25:44
			good way.
		
00:25:44 --> 00:25:47
			Any questions? I don't see any hands up.
		
00:25:47 --> 00:25:48
			Let me check the chat box
		
00:25:50 --> 00:25:51
			as
		
00:25:52 --> 00:25:52
			well.
		
00:25:53 --> 00:25:55
			Yeah. So people are just kinda talking about
		
00:25:55 --> 00:25:56
			the scenes in the masjid.
		
00:25:57 --> 00:25:59
			Any other questions before we we don't wanna
		
00:25:59 --> 00:26:01
			keep the imam too long. We know he's
		
00:26:01 --> 00:26:03
			super busy as well. Any other questions that
		
00:26:03 --> 00:26:05
			people have? I got a question by someone
		
00:26:05 --> 00:26:06
			who's saying that,
		
00:26:08 --> 00:26:10
			like, their 1st year as an adult. Okay?
		
00:26:10 --> 00:26:13
			Their 1st year as an adult, they may
		
00:26:13 --> 00:26:15
			have missed some of the days of Ramadan,
		
00:26:15 --> 00:26:17
			but they weren't really sure, like, did they
		
00:26:17 --> 00:26:19
			have to fast or not. Okay? So they're
		
00:26:19 --> 00:26:21
			asking what should they do. You understand the
		
00:26:21 --> 00:26:21
			question?
		
00:26:23 --> 00:26:25
			Mhmm. So, like, they kind of fell into
		
00:26:25 --> 00:26:27
			adulthood maybe physically,
		
00:26:27 --> 00:26:30
			but not not necessarily there,
		
00:26:31 --> 00:26:33
			like, maturation wise mentally.
		
00:26:33 --> 00:26:35
			So they may have missed some days. So
		
00:26:35 --> 00:26:37
			they're asking, like, what what should they do?
		
00:26:40 --> 00:26:41
			Good good question.
		
00:26:41 --> 00:26:42
			It's a problem.
		
00:26:43 --> 00:26:44
			Not all making it easy.
		
00:26:49 --> 00:26:52
			I think there's a an important ingredient in
		
00:26:52 --> 00:26:53
			this situation
		
00:26:53 --> 00:26:56
			is that there's, like, a little bit of
		
00:26:56 --> 00:26:58
			but there's a little bit of confusion or
		
00:26:58 --> 00:27:01
			meaning it wasn't, like, full on tension. Right?
		
00:27:01 --> 00:27:01
			It wasn't
		
00:27:02 --> 00:27:02
			that
		
00:27:03 --> 00:27:05
			this is for sure the situation. This is
		
00:27:05 --> 00:27:08
			where I'm at. I'm definitely in adulthood, and
		
00:27:08 --> 00:27:11
			I'm intentionally gonna not fast. And so if
		
00:27:11 --> 00:27:13
			it's, like, unsure, I think a a good
		
00:27:14 --> 00:27:16
			so step 1, I would say is to
		
00:27:16 --> 00:27:18
			to sincerely, you know, turn to Allah
		
00:27:19 --> 00:27:20
			just in case. Right? If if that is
		
00:27:20 --> 00:27:23
			the case, you know, to ask Allah for
		
00:27:23 --> 00:27:24
			forgiveness. And it's also
		
00:27:25 --> 00:27:26
			I think it's really beautiful that there are
		
00:27:26 --> 00:27:29
			these, like, extra credit opportunities
		
00:27:29 --> 00:27:31
			kind of built into the sun of the
		
00:27:31 --> 00:27:31
			where
		
00:27:32 --> 00:27:35
			there's fasting Mondays Thursdays, the light days, so
		
00:27:35 --> 00:27:36
			on and so forth.
		
00:27:37 --> 00:27:39
			But in terms of so that's kind of
		
00:27:39 --> 00:27:41
			how I would think about it and process
		
00:27:41 --> 00:27:42
			it because
		
00:27:43 --> 00:27:45
			it's there there's some confusion. It's, you know,
		
00:27:45 --> 00:27:48
			kind of unsure regarding that. Okay. So moving
		
00:27:48 --> 00:27:48
			forward,
		
00:27:49 --> 00:27:51
			let me make the intention that I'm gonna,
		
00:27:51 --> 00:27:52
			you know, take it as seriously as I
		
00:27:52 --> 00:27:54
			can and and really, really try my best
		
00:27:54 --> 00:27:56
			put my best foot forward moving forward.
		
00:27:57 --> 00:27:59
			And then regarding those kinda questionable
		
00:28:00 --> 00:28:02
			days in the past, well, if there are
		
00:28:02 --> 00:28:05
			the 6 days of Shawan, for example, there
		
00:28:05 --> 00:28:06
			are these different opportunities.
		
00:28:06 --> 00:28:08
			And as those are taken advantage of, then
		
00:28:08 --> 00:28:11
			we hope, inshallah, that fills in any gaps
		
00:28:11 --> 00:28:12
			from the past.
		
00:28:13 --> 00:28:15
			Imam, any any thoughts on your end?
		
00:28:16 --> 00:28:17
			Here's a good well, I mean, yeah, I
		
00:28:17 --> 00:28:19
			mean, I think, like, what you're saying is
		
00:28:19 --> 00:28:21
			so so profound. Like, anything that's done when
		
00:28:21 --> 00:28:24
			there's not clarity is usually a sign that
		
00:28:25 --> 00:28:27
			you're exempted from doing it. Because, like, if
		
00:28:27 --> 00:28:28
			it's not clear,
		
00:28:30 --> 00:28:31
			I'm not sure.
		
00:28:31 --> 00:28:33
			Was that an adult? Maybe I wasn't. But
		
00:28:33 --> 00:28:34
			what you can do to be safe is
		
00:28:34 --> 00:28:36
			just make up those days. Right? It's not
		
00:28:36 --> 00:28:38
			gonna hurt you. Right? So just make up
		
00:28:38 --> 00:28:39
			the days.
		
00:28:39 --> 00:28:40
			So
		
00:28:41 --> 00:28:42
			that kinda keeps you on your toes.
		
00:28:44 --> 00:28:44
			That was awesome,
		
00:28:45 --> 00:28:46
			Thank you. We have another question that says,
		
00:28:46 --> 00:28:48
			what if you have things during like, when
		
00:28:48 --> 00:28:49
			it's time to break your fast? Like, this
		
00:28:49 --> 00:28:51
			happens a lot when I was when I
		
00:28:51 --> 00:28:53
			was teaching in university. Right? The time frame
		
00:28:53 --> 00:28:55
			of power come in, and it's like we're
		
00:28:55 --> 00:28:57
			in a seminar. So people are asking, like,
		
00:28:57 --> 00:28:59
			what and I'm sure you've experienced this when
		
00:28:59 --> 00:29:01
			you were in school. What if you have
		
00:29:01 --> 00:29:02
			things that you're doing when it's time to
		
00:29:02 --> 00:29:04
			break your fast and, like, you can't reschedule
		
00:29:04 --> 00:29:05
			those meetings and classes?
		
00:29:06 --> 00:29:07
			What do you do?
		
00:29:09 --> 00:29:10
			What what I would,
		
00:29:11 --> 00:29:12
			actually, I remember this happening when I used
		
00:29:12 --> 00:29:15
			to work at Sports Authority back when it
		
00:29:15 --> 00:29:15
			existed.
		
00:29:16 --> 00:29:18
			And I'd sell shoes. I worked in footwear.
		
00:29:18 --> 00:29:21
			And so what I did was before Ramadan
		
00:29:21 --> 00:29:21
			came,
		
00:29:22 --> 00:29:24
			I spoke to the manager, and I said,
		
00:29:24 --> 00:29:26
			hey. This this situation, this is what's coming
		
00:29:26 --> 00:29:28
			up just to make them aware. And then
		
00:29:28 --> 00:29:29
			so I said, like, when
		
00:29:30 --> 00:29:32
			and I I had to explain, of course,
		
00:29:32 --> 00:29:35
			what Ramadan is. No. Not even water.
		
00:29:37 --> 00:29:38
			And so I I asked, like, if possible,
		
00:29:38 --> 00:29:41
			can I have, you know, like, earlier shifts?
		
00:29:41 --> 00:29:44
			Sometimes they accommodated that, sometimes they couldn't. So
		
00:29:44 --> 00:29:45
			on the days that they couldn't, and I
		
00:29:45 --> 00:29:47
			can't just randomly, you know, take my lunch
		
00:29:47 --> 00:29:49
			break whenever I want. So,
		
00:29:51 --> 00:29:52
			step 1, what I did was to to
		
00:29:52 --> 00:29:54
			give them a heads up. So if someone
		
00:29:54 --> 00:29:56
			if if they're taking a class if obviously,
		
00:29:56 --> 00:29:58
			it's different between teaching a class or taking
		
00:29:58 --> 00:29:58
			a class.
		
00:29:59 --> 00:30:02
			But it it often helps to to give
		
00:30:02 --> 00:30:04
			someone a heads up, whoever would need to
		
00:30:04 --> 00:30:04
			know.
		
00:30:05 --> 00:30:07
			And then to have something small with you
		
00:30:07 --> 00:30:09
			if it's, you know, some water, some dates.
		
00:30:09 --> 00:30:11
			And I I know that maybe to mention
		
00:30:11 --> 00:30:13
			to the professor, like, hey. You know, when
		
00:30:13 --> 00:30:15
			when the sun comes in,
		
00:30:15 --> 00:30:16
			is it okay with you if I just
		
00:30:16 --> 00:30:17
			step outside?
		
00:30:17 --> 00:30:19
			They're probably gonna be accommodating. There's a very
		
00:30:19 --> 00:30:21
			good chance they're gonna be kind of accommodating.
		
00:30:22 --> 00:30:23
			But But just to give them as a
		
00:30:23 --> 00:30:25
			better respect, did and then if they're okay
		
00:30:25 --> 00:30:26
			with it, which generally they will be, just
		
00:30:26 --> 00:30:28
			step outside, have some water, have some dates.
		
00:30:28 --> 00:30:30
			You gotta put them up. Whatever is needed
		
00:30:30 --> 00:30:31
			for the best situation.
		
00:30:32 --> 00:30:34
			And then after that finishes, then you kinda
		
00:30:35 --> 00:30:37
			catch up on missed calories
		
00:30:37 --> 00:30:38
			and hydration.
		
00:30:40 --> 00:30:41
			Yeah. Yeah. You know what I used to
		
00:30:41 --> 00:30:42
			do when I was in school?
		
00:30:43 --> 00:30:44
			I think there's also another part of this
		
00:30:44 --> 00:30:46
			question too. It may be about joining prayers.
		
00:30:46 --> 00:30:47
			Like, they may not be able to go
		
00:30:47 --> 00:30:48
			out and pray,
		
00:30:48 --> 00:30:49
			right,
		
00:30:49 --> 00:30:50
			as well.
		
00:30:51 --> 00:30:52
			I used to take, like, some dates with
		
00:30:52 --> 00:30:54
			me, and then I always tell my professor
		
00:30:54 --> 00:30:56
			or my teacher, like, hey. During class, you
		
00:30:56 --> 00:30:58
			may see me eating something because I'm fasting.
		
00:30:58 --> 00:30:58
			Ramadan.
		
00:30:59 --> 00:31:01
			And then the, pretty much, you can go
		
00:31:01 --> 00:31:03
			anywhere with some bottle a bottle of water.
		
00:31:03 --> 00:31:05
			Like, no one says anything about it. You
		
00:31:05 --> 00:31:06
			know? Mhmm.
		
00:31:06 --> 00:31:08
			And if a person needs to join the
		
00:31:08 --> 00:31:11
			prayers, no situation. We know that the and
		
00:31:11 --> 00:31:14
			the in particular too, like, really we're gonna
		
00:31:14 --> 00:31:16
			learn this again. We would learn this issue
		
00:31:16 --> 00:31:18
			in our foundations of Islam class for youth.
		
00:31:18 --> 00:31:20
			This actual question is in
		
00:31:20 --> 00:31:21
			also the syllabus,
		
00:31:23 --> 00:31:25
			for the 2nd semester on worship,
		
00:31:26 --> 00:31:27
			that there are certain times when it's allowed
		
00:31:27 --> 00:31:29
			to join your prayers as long as it's
		
00:31:29 --> 00:31:31
			not consistent, and this is one of those
		
00:31:31 --> 00:31:31
			examples.
		
00:31:32 --> 00:31:34
			So I'm glad you guys are asking questions
		
00:31:34 --> 00:31:36
			that I'm able to conveniently go and pull
		
00:31:36 --> 00:31:37
			back from the syllabus. I know they're there.
		
00:31:38 --> 00:31:40
			And then use that to encourage you. May
		
00:31:40 --> 00:31:43
			14th, we'll be starting our foundations of Islam
		
00:31:43 --> 00:31:45
			for young people. Three foundations of Islam that
		
00:31:45 --> 00:31:47
			you have to know. Emergent adults and young
		
00:31:47 --> 00:31:49
			adults. It's like a really it's gonna be
		
00:31:49 --> 00:31:50
			a really nice class
		
00:31:51 --> 00:31:53
			Any other questions or thoughts? You have anything
		
00:31:53 --> 00:31:55
			you wanna add to that, Ima, before I
		
00:31:55 --> 00:31:56
			look and see if there's other questions?
		
00:31:58 --> 00:31:59
			I I think that kinda
		
00:32:00 --> 00:32:01
			sums it up, but it's like okay for
		
00:32:01 --> 00:32:04
			I think it's a, an excellent point to
		
00:32:04 --> 00:32:06
			mention that. Right? There are some situations when
		
00:32:07 --> 00:32:09
			so how much time is is so beautiful
		
00:32:09 --> 00:32:11
			and how, like, there are these different
		
00:32:11 --> 00:32:14
			accommodations at certain times and certain circumstances,
		
00:32:15 --> 00:32:16
			you know, for for people with like, like,
		
00:32:16 --> 00:32:18
			if there's difficulty, then there's something on the
		
00:32:18 --> 00:32:19
			other side to kinda
		
00:32:20 --> 00:32:22
			facilitate things that really speak and to make
		
00:32:22 --> 00:32:25
			it easier. Right? Islam is supposed to be,
		
00:32:25 --> 00:32:26
			a practical
		
00:32:27 --> 00:32:29
			safe that we practice day to day and
		
00:32:29 --> 00:32:30
			in our day to day lives. There are
		
00:32:30 --> 00:32:32
			ups and downs and life happens. So from
		
00:32:32 --> 00:32:34
			the ladder, these tools and mechanisms in place
		
00:32:34 --> 00:32:37
			to so we can respond appropriately.
		
00:32:37 --> 00:32:39
			Right. Here's a question that I I was
		
00:32:39 --> 00:32:40
			waiting to see,
		
00:32:40 --> 00:32:43
			and I'm I'm thankful people are starting to
		
00:32:43 --> 00:32:44
			ask questions.
		
00:32:44 --> 00:32:46
			Can we watch movies and listen to music,
		
00:32:48 --> 00:32:50
			like, if they're halal? Like, if they're halal
		
00:32:50 --> 00:32:53
			movies and halal this person is is is
		
00:32:53 --> 00:32:55
			following the opinion that there's type of halal
		
00:32:55 --> 00:32:57
			types of music and there's, of course, halal
		
00:32:57 --> 00:32:57
			types of movies.
		
00:32:58 --> 00:33:00
			So they're typically within the context of fasting.
		
00:33:00 --> 00:33:02
			They're asking, is that allowed?
		
00:33:03 --> 00:33:05
			It's a good question. The so you clarified.
		
00:33:05 --> 00:33:07
			Does that go okay with the first question?
		
00:33:07 --> 00:33:08
			But what what kind of what kind of
		
00:33:08 --> 00:33:11
			movies? What kind of music? Right? Because as
		
00:33:11 --> 00:33:13
			usual, you have a spectrum. So within within
		
00:33:13 --> 00:33:13
			that context,
		
00:33:15 --> 00:33:16
			candidate?
		
00:33:17 --> 00:33:18
			Sure. Right?
		
00:33:18 --> 00:33:20
			I think a lot of it has to
		
00:33:20 --> 00:33:20
			do with,
		
00:33:21 --> 00:33:24
			even if something is is okay.
		
00:33:24 --> 00:33:27
			Right? Like, if someone if they're taking a
		
00:33:27 --> 00:33:29
			class and if they they can they can
		
00:33:29 --> 00:33:31
			pass it, they can get a B, that's
		
00:33:31 --> 00:33:32
			great. That's fine.
		
00:33:32 --> 00:33:35
			Right? But there when there's this, like,
		
00:33:35 --> 00:33:36
			the the intention,
		
00:33:37 --> 00:33:38
			you know, for,
		
00:33:39 --> 00:33:40
			for extend
		
00:33:41 --> 00:33:42
			what I what comes to mind is okay.
		
00:33:42 --> 00:33:45
			If someone is going to watch, like, whatever
		
00:33:45 --> 00:33:47
			movie or listen to to whatever music, obviously,
		
00:33:47 --> 00:33:49
			within, you know, these,
		
00:33:49 --> 00:33:51
			the realm of of permissibility.
		
00:33:54 --> 00:33:56
			Let's say that's on one side. On the
		
00:33:56 --> 00:33:57
			other side,
		
00:33:57 --> 00:33:58
			how is my Quran doing?
		
00:33:59 --> 00:33:59
			Meaning,
		
00:34:00 --> 00:34:02
			is it in place of Quran time,
		
00:34:02 --> 00:34:05
			or can I find a way to balance
		
00:34:05 --> 00:34:05
			both?
		
00:34:05 --> 00:34:08
			Right? The the the important thing, the primary
		
00:34:08 --> 00:34:09
			thing I would say is for that for
		
00:34:09 --> 00:34:11
			the end time, whatever it is. Everyone is
		
00:34:11 --> 00:34:13
			different. Let's say it's, like, 5 minutes a
		
00:34:13 --> 00:34:15
			day. And for someone that's, like, that's where
		
00:34:15 --> 00:34:16
			they're at. That's what they can do consistently.
		
00:34:17 --> 00:34:20
			So I would focus on keeping that primary.
		
00:34:21 --> 00:34:24
			And then if they watch movies or, you
		
00:34:24 --> 00:34:25
			know, listen to music, whatever,
		
00:34:26 --> 00:34:28
			If it happens or if it doesn't, that's
		
00:34:28 --> 00:34:30
			more secondary. Right? So there's, like, the foundation,
		
00:34:30 --> 00:34:31
			and then,
		
00:34:32 --> 00:34:35
			and then there's other than that. Any thoughts
		
00:34:35 --> 00:34:36
			on your end, Shifna?
		
00:34:38 --> 00:34:39
			I think it I mean, if it's permissible,
		
00:34:39 --> 00:34:40
			it's permissible.
		
00:34:41 --> 00:34:44
			The person's asking also now they're asking that
		
00:34:44 --> 00:34:46
			she heard that it takes away from the
		
00:34:46 --> 00:34:47
			reward of fasting.
		
00:34:48 --> 00:34:50
			So what's permissible is not gonna take away
		
00:34:50 --> 00:34:52
			from the reward of fasting unless, like, you're
		
00:34:52 --> 00:34:54
			you're allowing that thing to waste time. But
		
00:34:54 --> 00:34:55
			sometimes, of course, we may be tired. We
		
00:34:55 --> 00:34:57
			may be exhausted. You can even watch, like,
		
00:34:57 --> 00:34:59
			positive things. You can watch, like there's a
		
00:34:59 --> 00:35:01
			lot of really good historic Muslim, like, docuseries
		
00:35:01 --> 00:35:03
			on now, like, during the month of Ramadan,
		
00:35:03 --> 00:35:04
			like the Musa Salat.
		
00:35:04 --> 00:35:06
			But there's, like, actually, like, good ones,
		
00:35:07 --> 00:35:09
			that you can at least make it something
		
00:35:09 --> 00:35:10
			learning and worthwhile.
		
00:35:11 --> 00:35:13
			Also or just, like, you may just need
		
00:35:13 --> 00:35:14
			to break and relax, not a issue. But
		
00:35:14 --> 00:35:15
			I think also we could say the same
		
00:35:15 --> 00:35:17
			thing for video games. Like, people probably spend
		
00:35:17 --> 00:35:19
			more times on video games than wasting,
		
00:35:20 --> 00:35:22
			like, time from Ramadan than that. I'm I'm
		
00:35:22 --> 00:35:23
			not saying don't play video games. What I'm
		
00:35:23 --> 00:35:25
			saying, like, we don't want to be wasting
		
00:35:26 --> 00:35:27
			time.
		
00:35:27 --> 00:35:28
			Sometimes in the beginning of the month of
		
00:35:28 --> 00:35:31
			Ramadan because our body's still kind of getting
		
00:35:31 --> 00:35:32
			used to it, we're exhausted or we're tired
		
00:35:32 --> 00:35:34
			or we need to lay down. We need
		
00:35:34 --> 00:35:35
			to take a break. I get it. So
		
00:35:35 --> 00:35:37
			I'm not really worried about it as long
		
00:35:37 --> 00:35:38
			as it's not like wasting
		
00:35:38 --> 00:35:40
			a lot of time. That may be an
		
00:35:40 --> 00:35:42
			issue. And the the best gauge if if
		
00:35:42 --> 00:35:44
			you're wasting time is yourself. Like, you can
		
00:35:44 --> 00:35:45
			ask yourself that. And then also, like, your
		
00:35:45 --> 00:35:47
			parents or your spouse or whoever.
		
00:35:48 --> 00:35:49
			We asked some other people that jumped in,
		
00:35:49 --> 00:35:52
			so we're taking questions from people now.
		
00:35:53 --> 00:35:54
			With us. Like, awesome. We have a few
		
00:35:54 --> 00:35:55
			minutes left because,
		
00:35:57 --> 00:35:59
			we don't wanna keep people too long. And,
		
00:35:59 --> 00:36:01
			again, our youth programs are starting. I keep
		
00:36:01 --> 00:36:02
			saying it, but I'm saying it because it's
		
00:36:02 --> 00:36:03
			important.
		
00:36:03 --> 00:36:06
			On May 14th, we'll start our foundations of,
		
00:36:06 --> 00:36:09
			like, knowledge related to young people, 3 sort
		
00:36:09 --> 00:36:11
			of tracks. The first track will be theology.
		
00:36:11 --> 00:36:13
			Today, 2 of the questions that you ask
		
00:36:13 --> 00:36:15
			are in that curriculum. I know that I
		
00:36:15 --> 00:36:17
			know exactly where it's at. And then the
		
00:36:17 --> 00:36:19
			second will be, how do we worship issues
		
00:36:19 --> 00:36:21
			related to purification and prayer?
		
00:36:21 --> 00:36:23
			And I think there was a question today
		
00:36:23 --> 00:36:24
			rooted in that. And then the third will
		
00:36:24 --> 00:36:27
			be related to purification of the heart. So
		
00:36:27 --> 00:36:29
			we'll be starting on May 14th. Look for
		
00:36:29 --> 00:36:31
			the Google classroom to jump out soon and
		
00:36:31 --> 00:36:33
			information to be on the app. Any other
		
00:36:34 --> 00:36:34
			questions?
		
00:36:36 --> 00:36:38
			I know it's probably cold where the imam's
		
00:36:38 --> 00:36:38
			at.
		
00:36:39 --> 00:36:41
			But are there any, other questions before we
		
00:36:41 --> 00:36:42
			let people go?
		
00:36:49 --> 00:36:51
			Here's a question. My question is, who deserves
		
00:36:51 --> 00:36:53
			our charity, institutions of learning,
		
00:36:53 --> 00:36:55
			beneficial knowledge as or
		
00:36:56 --> 00:36:58
			someone who you know who's suffering from cancer,
		
00:36:58 --> 00:37:00
			but you have given them some money already.
		
00:37:02 --> 00:37:03
			For your time. May Allah
		
00:37:04 --> 00:37:05
			bless all of us with the best here
		
00:37:05 --> 00:37:07
			and in the hereafter. So the question is,
		
00:37:07 --> 00:37:09
			like, is it better for them to give
		
00:37:09 --> 00:37:11
			to say, there are like, Swiss, we don't
		
00:37:11 --> 00:37:12
			take zakat,
		
00:37:12 --> 00:37:14
			but there are, of course, institutions of learning
		
00:37:14 --> 00:37:15
			that do.
		
00:37:15 --> 00:37:17
			So she's asking, is it better to give
		
00:37:17 --> 00:37:18
			to those institutions
		
00:37:19 --> 00:37:20
			or and we ask Allah to protect and
		
00:37:20 --> 00:37:22
			cure people who are suffering with cancer.
		
00:37:23 --> 00:37:24
			A lot of Muslims go through it during
		
00:37:24 --> 00:37:25
			the month of Ramadan
		
00:37:26 --> 00:37:26
			to,
		
00:37:27 --> 00:37:29
			give to someone who's suffering from cancer.
		
00:37:31 --> 00:37:33
			Yeah. I don't know if it's easy for
		
00:37:33 --> 00:37:35
			anyone struggling with that. If I deal with
		
00:37:35 --> 00:37:37
			them and make things easy for them and
		
00:37:37 --> 00:37:39
			for their family members, for their loved ones.
		
00:37:41 --> 00:37:43
			I think it a lot of them, but
		
00:37:43 --> 00:37:46
			I feel like it kinda depends on the
		
00:37:46 --> 00:37:46
			specific
		
00:37:47 --> 00:37:49
			circumstances of that person.
		
00:37:49 --> 00:37:52
			Right? So if there's someone, you know, who
		
00:37:52 --> 00:37:54
			who would be who's, like, really close to
		
00:37:54 --> 00:37:54
			them,
		
00:37:54 --> 00:37:57
			And if they're, like, embarking on this journey
		
00:37:57 --> 00:37:59
			to become a student of knowledge and they
		
00:37:59 --> 00:38:01
			feel like, hey. I think there's I think
		
00:38:01 --> 00:38:02
			this would be the
		
00:38:03 --> 00:38:06
			the, like, best place to kinda allocate that.
		
00:38:06 --> 00:38:08
			On the other hand, I mean, they're they're
		
00:38:08 --> 00:38:10
			one of the objectives, of course, of, of
		
00:38:10 --> 00:38:13
			Sharia is to preserve life. Right? So I
		
00:38:13 --> 00:38:14
			think it a lot of it a lot
		
00:38:14 --> 00:38:15
			of them I think a lot of it
		
00:38:15 --> 00:38:16
			is circumstantial.
		
00:38:16 --> 00:38:19
			And within that person's part, what do they
		
00:38:19 --> 00:38:22
			kinda lead towards? I don't personally, I don't
		
00:38:22 --> 00:38:25
			necessarily see this as, like, a one size
		
00:38:25 --> 00:38:27
			fits all. Like, for sure, this first, that
		
00:38:27 --> 00:38:29
			second, that third. I think it just depends
		
00:38:29 --> 00:38:31
			on the person and and
		
00:38:32 --> 00:38:34
			what they feel most inclined towards.
		
00:38:34 --> 00:38:36
			Because it's a good intention either way in
		
00:38:36 --> 00:38:37
			all these situations.
		
00:38:40 --> 00:38:42
			Yeah. Yeah. For sure. And and, you know,
		
00:38:42 --> 00:38:44
			like, you what you said is really, really
		
00:38:44 --> 00:38:44
			important.
		
00:38:45 --> 00:38:47
			Like, if that person that is suffering from
		
00:38:47 --> 00:38:48
			cancer is, like, financially
		
00:38:48 --> 00:38:51
			struggling, right, then sure, you should support them.
		
00:38:53 --> 00:38:55
			If they're in a situation where they need
		
00:38:55 --> 00:38:57
			the the cost of cancer can be really,
		
00:38:57 --> 00:38:57
			really exuberant,
		
00:38:58 --> 00:39:00
			They the financial means. There may be no
		
00:39:00 --> 00:39:02
			one else to support them and help them
		
00:39:02 --> 00:39:02
			then.
		
00:39:03 --> 00:39:05
			Great. We wanna take care of the preservation
		
00:39:05 --> 00:39:07
			of life before everything else. We have another
		
00:39:07 --> 00:39:09
			question, and that is I'm part of the
		
00:39:09 --> 00:39:11
			Sunrise Movement, a youth climate organization, and there
		
00:39:11 --> 00:39:13
			is a corrupt mayor in the city we
		
00:39:13 --> 00:39:15
			work in, and she is Muslim. Oh, wow.
		
00:39:15 --> 00:39:17
			Her name is okay. I'm not gonna say
		
00:39:17 --> 00:39:19
			a lady's name. Do you know anything I
		
00:39:19 --> 00:39:21
			could tell her to specifically make her worried
		
00:39:21 --> 00:39:23
			about how her actions will affect her in
		
00:39:23 --> 00:39:24
			the afterlife?
		
00:39:24 --> 00:39:26
			Like, a really scary hadith.
		
00:39:31 --> 00:39:34
			She said a really scary Hadid. I've never
		
00:39:34 --> 00:39:36
			heard that's so cool. That's such a good
		
00:39:36 --> 00:39:38
			way to describe a Hadid. So I know
		
00:39:38 --> 00:39:39
			who asked this question.
		
00:39:40 --> 00:39:41
			She's like an amazing sister.
		
00:39:42 --> 00:39:44
			So if that person you get in contact
		
00:39:44 --> 00:39:46
			with me actually know the person that you're
		
00:39:46 --> 00:39:47
			asking about,
		
00:39:48 --> 00:39:49
			and let's work out a way that we
		
00:39:49 --> 00:39:50
			can try
		
00:39:50 --> 00:39:53
			to get in conversation with her. I will
		
00:39:53 --> 00:39:54
			try my best to facilitate
		
00:39:55 --> 00:39:55
			a conversation
		
00:39:56 --> 00:39:57
			with that mayor.
		
00:39:58 --> 00:40:01
			Alright? Someone's asking how can we support SWISS
		
00:40:01 --> 00:40:03
			if SWISS isn't a nonprofit
		
00:40:03 --> 00:40:05
			because they're really enjoying the program. We do
		
00:40:05 --> 00:40:07
			have the scholarship program that you can support
		
00:40:07 --> 00:40:08
			for $9.99
		
00:40:09 --> 00:40:09
			a month.
		
00:40:11 --> 00:40:13
			We have that program. So if you go
		
00:40:13 --> 00:40:14
			on the app, you click scholarships, you can
		
00:40:14 --> 00:40:15
			support people,
		
00:40:15 --> 00:40:17
			just this last week. I didn't tell anybody
		
00:40:17 --> 00:40:19
			about it, but there was a girl,
		
00:40:19 --> 00:40:21
			second day of Ramadan, Hamza, 19 year old
		
00:40:21 --> 00:40:24
			girl contacting me from overseas, man, lives in
		
00:40:24 --> 00:40:26
			a largely non Muslim
		
00:40:26 --> 00:40:29
			population and, like, secretly accepted Islam. She's one
		
00:40:29 --> 00:40:31
			of our students. Right? So that's the kind
		
00:40:31 --> 00:40:33
			of people that you'll be supporting to have
		
00:40:33 --> 00:40:35
			scholarships. One of the things that we did
		
00:40:35 --> 00:40:37
			with SWISS and making it mobile, so to
		
00:40:37 --> 00:40:39
			speak, is that I actually know in the
		
00:40:39 --> 00:40:41
			early part of my Islam, imam, I had
		
00:40:41 --> 00:40:44
			to hide my Islam from my family. So,
		
00:40:44 --> 00:40:46
			like, learning, I couldn't back then, we didn't
		
00:40:46 --> 00:40:47
			we had Internet, but it wasn't like it
		
00:40:47 --> 00:40:48
			is now.
		
00:40:48 --> 00:40:49
			Like, I couldn't learn
		
00:40:50 --> 00:40:50
			publicly.
		
00:40:51 --> 00:40:52
			So if I had a phone and an
		
00:40:52 --> 00:40:53
			app back then,
		
00:40:54 --> 00:40:55
			I would've been able to learn.
		
00:40:56 --> 00:40:58
			So we have, like, we have somehow we
		
00:40:58 --> 00:41:00
			had a sister in Gujarat, man, who also
		
00:41:00 --> 00:41:02
			became Muslim. She's, like, in the middle of
		
00:41:02 --> 00:41:03
			the Hindu Vista stuff,
		
00:41:04 --> 00:41:06
			and she she does our courses. So you
		
00:41:06 --> 00:41:09
			wanna help support Swiss, let other people know,
		
00:41:09 --> 00:41:10
			encourage people to sign up, but then also
		
00:41:10 --> 00:41:12
			you can you can support
		
00:41:12 --> 00:41:14
			our scholarship program for $9.99
		
00:41:15 --> 00:41:17
			a month or more, whatever you wanna do.
		
00:41:21 --> 00:41:23
			We have a question from someone saying, my
		
00:41:23 --> 00:41:24
			question is, someone
		
00:41:25 --> 00:41:27
			if someone that really experienced something really traumatic
		
00:41:27 --> 00:41:29
			asked, was my pain a part of a
		
00:41:29 --> 00:41:31
			last plan? How do I respond?
		
00:41:35 --> 00:41:36
			So I don't know.
		
00:41:37 --> 00:41:40
			That that's it's a very heavy question.
		
00:41:40 --> 00:41:41
			So I don't know.
		
00:41:43 --> 00:41:45
			It's crazy. That's actually something that we teach
		
00:41:45 --> 00:41:46
			in the 1st semester,
		
00:41:47 --> 00:41:48
			through our essentials
		
00:41:49 --> 00:41:51
			of, like, our foundations youth programming.
		
00:41:51 --> 00:41:53
			Something that we actually teach is the problem
		
00:41:53 --> 00:41:56
			of suffering. Like, how do you how do
		
00:41:56 --> 00:41:58
			you locate suffering and how do you push
		
00:41:58 --> 00:41:59
			into suffering in a way that it can
		
00:41:59 --> 00:42:01
			be ultimately emancipating
		
00:42:02 --> 00:42:04
			and re a sense of recovery.
		
00:42:04 --> 00:42:06
			So the question that they're asking didn't mean
		
00:42:06 --> 00:42:08
			to jump in. Just, again, it's interesting, man.
		
00:42:08 --> 00:42:09
			I'm happy seeing these questions, and I know
		
00:42:09 --> 00:42:11
			this is one of the things, like, we're
		
00:42:11 --> 00:42:12
			gonna be teaching this. We're gonna be teaching
		
00:42:12 --> 00:42:14
			this. We're gonna also do this program for
		
00:42:14 --> 00:42:17
			adults, of course, in a in a little
		
00:42:17 --> 00:42:19
			bit of a different style, with some guest,
		
00:42:19 --> 00:42:20
			imams and. We hope
		
00:42:21 --> 00:42:22
			will come through. But the question is the
		
00:42:22 --> 00:42:25
			person has obviously gone through some serious trauma.
		
00:42:25 --> 00:42:27
			And and I think it's very important. I
		
00:42:27 --> 00:42:28
			don't like it when people dismiss their trauma
		
00:42:28 --> 00:42:30
			and say, oh, you know, just be happy
		
00:42:30 --> 00:42:32
			with what Allah planned. Like, that's that's, like,
		
00:42:32 --> 00:42:32
			dismissive.
		
00:42:33 --> 00:42:35
			But they're saying, like, how do they explain
		
00:42:35 --> 00:42:37
			to people that this was Allah's plan, and
		
00:42:37 --> 00:42:39
			and is that how they should explain it?
		
00:42:41 --> 00:42:42
			The way that
		
00:42:42 --> 00:42:44
			I've responded to the, like, in real life
		
00:42:44 --> 00:42:47
			scenarios that these types of questions or issues
		
00:42:47 --> 00:42:48
			that come up is
		
00:42:50 --> 00:42:52
			to kind of break things down. Of course,
		
00:42:52 --> 00:42:53
			there there's
		
00:42:53 --> 00:42:55
			for sure. There's you just mentioned that there's
		
00:42:56 --> 00:42:56
			this,
		
00:42:57 --> 00:42:58
			there's so much importance
		
00:43:00 --> 00:43:02
			in in validation.
		
00:43:02 --> 00:43:06
			Right? Active listening, being present, not telling peep
		
00:43:06 --> 00:43:07
			not like, how are you gonna guilt trip
		
00:43:07 --> 00:43:09
			the victim of something? It doesn't it doesn't
		
00:43:09 --> 00:43:11
			make any sense. That's like, where's the heckma
		
00:43:11 --> 00:43:13
			in that? Where where's the wisdom? Where's the
		
00:43:13 --> 00:43:14
			mercy? Like,
		
00:43:16 --> 00:43:18
			there there needs to be, you know, a
		
00:43:18 --> 00:43:20
			deeper sense of compassion and a higher higher
		
00:43:20 --> 00:43:23
			sense of EQ. Right? Emotional intelligence.
		
00:43:23 --> 00:43:25
			I think the way that I responded to
		
00:43:25 --> 00:43:27
			these types of questions is
		
00:43:28 --> 00:43:29
			if if things are looked at in terms
		
00:43:29 --> 00:43:31
			of, like, hierarchy of needs,
		
00:43:31 --> 00:43:32
			priority number
		
00:43:32 --> 00:43:35
			one is is what's needed for healing.
		
00:43:35 --> 00:43:37
			Right? What's needed for healing?
		
00:43:37 --> 00:43:40
			It could be talk therapy. It could be
		
00:43:40 --> 00:43:43
			like, what's needed for the person to to
		
00:43:43 --> 00:43:44
			work on healing
		
00:43:44 --> 00:43:46
			regarding that journey as a person,
		
00:43:47 --> 00:43:48
			not even
		
00:43:48 --> 00:43:50
			specifically as a
		
00:43:52 --> 00:43:54
			Muslim just as a person. What's needed to
		
00:43:54 --> 00:43:55
			heal, work on that person? Or most of
		
00:43:56 --> 00:43:57
			so it's like it's like triaging the situation
		
00:43:57 --> 00:43:59
			in the emergency room. Right? You don't like,
		
00:43:59 --> 00:44:01
			not everything is is the same. What's most
		
00:44:01 --> 00:44:03
			important has to be dealt with first. So
		
00:44:03 --> 00:44:06
			I would say that, you know, therapy, healing,
		
00:44:06 --> 00:44:07
			what's needed
		
00:44:08 --> 00:44:09
			to embark on that journey of healing as
		
00:44:09 --> 00:44:11
			a person. And then later on to kind
		
00:44:11 --> 00:44:14
			of unpack maybe the religious side of things.
		
00:44:14 --> 00:44:16
			For sure, there's that importance, there's that that
		
00:44:16 --> 00:44:18
			relevance to that discussion, but,
		
00:44:19 --> 00:44:21
			I kinda break it down in that way.
		
00:44:21 --> 00:44:24
			And when it does come to the religious
		
00:44:24 --> 00:44:26
			side of things, I'm actually really committed. I'm
		
00:44:26 --> 00:44:27
			really thankful that,
		
00:44:28 --> 00:44:30
			that this as well as the other things
		
00:44:30 --> 00:44:32
			are contained within the Swiss curriculum,
		
00:44:33 --> 00:44:34
			because someone is gonna go through it. They're
		
00:44:34 --> 00:44:36
			gonna watch it. They're gonna listen to it,
		
00:44:36 --> 00:44:38
			benefit from it, and then they're gonna share
		
00:44:38 --> 00:44:41
			with people they know in real life and
		
00:44:41 --> 00:44:43
			then also refer other people to come and
		
00:44:44 --> 00:44:45
			and and check it out.
		
00:44:45 --> 00:44:47
			I just think it's like you said, it's
		
00:44:47 --> 00:44:49
			important to not you can't put the onus
		
00:44:50 --> 00:44:52
			on on the victim and to kinda
		
00:44:53 --> 00:44:54
			so there has to be a lot of
		
00:44:54 --> 00:44:55
			a lot of care in how to unpack
		
00:44:55 --> 00:44:56
			it and to kinda
		
00:44:57 --> 00:44:58
			break it apart.
		
00:44:59 --> 00:45:00
			I think one of the things that we
		
00:45:00 --> 00:45:03
			talk about in in, this 1st semester for
		
00:45:03 --> 00:45:05
			our program for young people is that there
		
00:45:05 --> 00:45:07
			is a difference between being pleased with the
		
00:45:07 --> 00:45:09
			and being pleased with the.
		
00:45:09 --> 00:45:11
			And I think this is where sometimes Muslims
		
00:45:11 --> 00:45:13
			get lost in the woods, that they think
		
00:45:13 --> 00:45:14
			that those are 2 of the same things.
		
00:45:14 --> 00:45:16
			And what I mean by that is that
		
00:45:16 --> 00:45:17
			people say, well, you have to be pleased
		
00:45:17 --> 00:45:19
			with this. This is God's plan. No. You
		
00:45:19 --> 00:45:21
			don't. And I want everyone to listen to
		
00:45:21 --> 00:45:23
			this very clearly because this is this is
		
00:45:23 --> 00:45:25
			why we study theology. One of the reasons
		
00:45:25 --> 00:45:27
			that we study theology is to be challenged.
		
00:45:27 --> 00:45:30
			Theology is going to challenge popular notions of
		
00:45:30 --> 00:45:33
			accepted ignorance. Right? So oftentimes, we see see
		
00:45:33 --> 00:45:34
			things that are popular.
		
00:45:35 --> 00:45:36
			Auto tune is popular, but auto tune is
		
00:45:36 --> 00:45:38
			not good music. Right?
		
00:45:38 --> 00:45:39
			We see things that are popular, but it
		
00:45:39 --> 00:45:41
			doesn't necessarily mean that they're correct. And one
		
00:45:41 --> 00:45:43
			of the things we find, Imam Ibn Hajar
		
00:45:43 --> 00:45:47
			actually wrote a book on famous statements of
		
00:45:47 --> 00:45:50
			attributed to the prophet that are absolutely fabricated,
		
00:45:50 --> 00:45:51
			but the public believes are true.
		
00:45:52 --> 00:45:53
			So this is one of those kind of
		
00:45:53 --> 00:45:55
			things that you tend to find people believe,
		
00:45:55 --> 00:45:57
			like, you have to be pleased with God's
		
00:45:57 --> 00:45:59
			plan. No. You don't.
		
00:45:59 --> 00:46:01
			In the Quran, it's very clear that we
		
00:46:01 --> 00:46:04
			have to be pleased with God. Allah as
		
00:46:04 --> 00:46:06
			the one who decrees all things. And definitely,
		
00:46:06 --> 00:46:09
			everything is from his plan. Good, evil, pain,
		
00:46:09 --> 00:46:11
			suffering, success, failure.
		
00:46:14 --> 00:46:16
			At the same time, we are free
		
00:46:17 --> 00:46:18
			to either be angry
		
00:46:19 --> 00:46:21
			with what is decreed in front of us
		
00:46:21 --> 00:46:22
			or not.
		
00:46:22 --> 00:46:23
			For example,
		
00:46:23 --> 00:46:25
			should we be happy
		
00:46:26 --> 00:46:27
			when someone commits kufr?
		
00:46:29 --> 00:46:30
			Should we say, oh, that's God's plan. I
		
00:46:30 --> 00:46:31
			have to be pleased with it. Of course
		
00:46:31 --> 00:46:34
			not. That would actually be haram. Should we
		
00:46:34 --> 00:46:35
			be happy when we see people would be
		
00:46:35 --> 00:46:36
			doing sin?
		
00:46:37 --> 00:46:38
			Should we say, oh, well, that's God's plan.
		
00:46:38 --> 00:46:40
			I have to be pleased with it. In
		
00:46:40 --> 00:46:42
			fact, as we'll talk about, and there's layers
		
00:46:42 --> 00:46:43
			to this in our class,
		
00:46:44 --> 00:46:46
			that there are times when we are commanded
		
00:46:46 --> 00:46:47
			to be angry
		
00:46:48 --> 00:46:49
			at what we see being decreed.
		
00:46:50 --> 00:46:52
			And that's what it means to worship Allah
		
00:46:52 --> 00:46:53
			as though you see him even though you
		
00:46:53 --> 00:46:54
			don't see him.
		
00:46:55 --> 00:46:57
			Because I'm seeing all this in front of
		
00:46:57 --> 00:47:00
			me, but I oppose that because the command
		
00:47:00 --> 00:47:02
			tells me to oppose it. So someone has
		
00:47:02 --> 00:47:03
			been traumatized, and this is one of the
		
00:47:03 --> 00:47:06
			worst things I've ever seen victims told,
		
00:47:07 --> 00:47:09
			is that they should not look for justice,
		
00:47:09 --> 00:47:11
			that they should not look to heal,
		
00:47:11 --> 00:47:13
			that they should not look to right the
		
00:47:13 --> 00:47:15
			wrong that was done to them because they
		
00:47:15 --> 00:47:17
			should be pleased with God's plan. This is
		
00:47:17 --> 00:47:17
			a mistake.
		
00:47:18 --> 00:47:20
			Actually, it goes against the foundations of theology.
		
00:47:21 --> 00:47:23
			And so that's why the prophet, peace be
		
00:47:23 --> 00:47:25
			upon him, we find him acting against things,
		
00:47:26 --> 00:47:26
			opposing
		
00:47:27 --> 00:47:28
			God's
		
00:47:28 --> 00:47:31
			decree, if you will, based on God's ruling.
		
00:47:31 --> 00:47:34
			So for Muslims, we're not moral relativists.
		
00:47:35 --> 00:47:36
			Right? We're scriptural
		
00:47:37 --> 00:47:39
			relativists. And what that means is what the
		
00:47:39 --> 00:47:41
			scripture tells us, we find pleasure in. What
		
00:47:41 --> 00:47:43
			the scripture tells us, we dislike.
		
00:47:43 --> 00:47:46
			So there's a difference between being pleased with
		
00:47:46 --> 00:47:48
			the one who decrees all things, says Allah.
		
00:47:48 --> 00:47:50
			We trust him. Whatever he has decreed, good
		
00:47:50 --> 00:47:52
			and bad, it's hard. It can be difficult.
		
00:47:52 --> 00:47:55
			At the same time, we are actually commanded
		
00:47:55 --> 00:47:57
			at times to be pleased with what he's
		
00:47:57 --> 00:47:58
			decreed for us,
		
00:47:59 --> 00:48:01
			and to be angry or upset or even
		
00:48:01 --> 00:48:01
			to question
		
00:48:01 --> 00:48:03
			what has been decreed for us.
		
00:48:04 --> 00:48:06
			I know it's a big answer, but I
		
00:48:06 --> 00:48:08
			can't wait for our class.
		
00:48:08 --> 00:48:10
			The class is gonna be good, man. And
		
00:48:10 --> 00:48:12
			this is one of the issues that we
		
00:48:12 --> 00:48:12
			discussed.
		
00:48:13 --> 00:48:16
			There are a few more questions, man.
		
00:48:24 --> 00:48:26
			I'm trying to see here.
		
00:48:27 --> 00:48:29
			Michelle, Miriam, you can contact me by email,
		
00:48:29 --> 00:48:30
			and you and I can
		
00:48:31 --> 00:48:33
			can chat and talk about that question because
		
00:48:33 --> 00:48:36
			that's a great question. And I appreciate you,
		
00:48:37 --> 00:48:39
			like, being brave and stepping up to the
		
00:48:39 --> 00:48:39
			plate.
		
00:48:41 --> 00:48:43
			Yeah. Just just hit me up on on
		
00:48:43 --> 00:48:45
			email, and we'll we'll discuss it. Are there
		
00:48:45 --> 00:48:48
			any other questions? Anyone wanna raise their hand
		
00:48:48 --> 00:48:51
			and ask questions? We're happy to, jump in.
		
00:48:51 --> 00:48:52
			Bilal, man. Sorry, man. We kept you longer
		
00:48:52 --> 00:48:53
			than we promised.
		
00:48:55 --> 00:48:55
			It's okay.
		
00:48:56 --> 00:48:58
			Be pleased with Allah has decreed, bro.
		
00:49:00 --> 00:49:01
			I'm I'm very pleased with the the cold
		
00:49:01 --> 00:49:03
			weather and the Swiss Alps.
		
00:49:04 --> 00:49:06
			You know, it's it's it's, it's refreshing. I'm
		
00:49:06 --> 00:49:08
			trying to look at the positive side. I
		
00:49:08 --> 00:49:09
			like the I like that you got that
		
00:49:09 --> 00:49:12
			Swiss mascot going on behind you. So everyone,
		
00:49:13 --> 00:49:15
			we will do another q and a, probably
		
00:49:15 --> 00:49:17
			in the next week or so. Want to
		
00:49:17 --> 00:49:18
			encourage everyone to come. Imam,
		
00:49:19 --> 00:49:20
			really grateful
		
00:49:20 --> 00:49:22
			and thankful that you came and shared your
		
00:49:22 --> 00:49:24
			knowledge. And time time is
		
00:49:25 --> 00:49:27
			is certainly an important thing.
		
00:49:27 --> 00:49:30
			And, again, we're starting May 14th, our youth
		
00:49:30 --> 00:49:32
			programs as well as our other live courses.
		
00:49:32 --> 00:49:33
			We have
		
00:49:34 --> 00:49:36
			our reading Arabic class with Ustaz Iman Ali
		
00:49:36 --> 00:49:38
			Ustaz Iman Ali, which is, like, amazing. She
		
00:49:38 --> 00:49:40
			wrote 3 books. She's, like, the best Arabic
		
00:49:40 --> 00:49:42
			teacher, ma'am. And then also we have the
		
00:49:42 --> 00:49:43
			names of Allah
		
00:49:44 --> 00:49:45
			class starting with
		
00:49:46 --> 00:49:47
			doctor Jinan
		
00:49:47 --> 00:49:50
			on April 23rd and some other programming coming.
		
00:49:52 --> 00:49:52
			Everybody.
		
00:49:53 --> 00:49:54
			Any final words?
		
00:49:56 --> 00:49:57
			May may I love bless,
		
00:49:58 --> 00:50:00
			your efforts. May I love bless the Swiss
		
00:50:00 --> 00:50:01
			team. May I love,
		
00:50:01 --> 00:50:04
			you know, continue to cause it to grow
		
00:50:04 --> 00:50:06
			and expand. One thing that I really appreciate
		
00:50:06 --> 00:50:07
			about Swiss is that there's this,
		
00:50:08 --> 00:50:09
			this really beautiful balance,
		
00:50:10 --> 00:50:13
			that's really needed, right, between how do you
		
00:50:13 --> 00:50:16
			balance culture and religion? How do you balance
		
00:50:16 --> 00:50:17
			this with that? How do you so there's
		
00:50:17 --> 00:50:18
			this really nice
		
00:50:19 --> 00:50:20
			healthy middle path from the.
		
00:50:22 --> 00:50:23
			So a big shout out to to yourself,
		
00:50:23 --> 00:50:25
			to Swiss, to to
		
00:50:25 --> 00:50:27
			grow more than we could have ever imagined
		
00:50:27 --> 00:50:29
			and and make it the us out of
		
00:50:29 --> 00:50:30
			the west. And,
		
00:50:30 --> 00:50:32
			I wanna conclude with this this concept. I
		
00:50:32 --> 00:50:34
			think it'd be really cool if someone made,
		
00:50:34 --> 00:50:35
			like,
		
00:50:35 --> 00:50:38
			really awesome artwork with these concepts in mind.
		
00:50:39 --> 00:50:41
			It it's really succinct, but it it just
		
00:50:41 --> 00:50:42
			it helps us to
		
00:50:43 --> 00:50:46
			to to navigate how we understand a lot
		
00:50:46 --> 00:50:47
			of different things within our deen. Ibrahim,
		
00:50:48 --> 00:50:49
			great scholar,
		
00:50:50 --> 00:50:51
			and he said that all of Islam,
		
00:50:51 --> 00:50:54
			he mentioned these four things. Right? It's justice,
		
00:50:54 --> 00:50:56
			wisdom, mercy, and benefit.
		
00:50:57 --> 00:50:59
			So think of, like, 4 corners, and it,
		
00:50:59 --> 00:51:01
			like, it has to be within these
		
00:51:01 --> 00:51:03
			these parameters. Right? So,
		
00:51:04 --> 00:51:06
			just something to to kinda keep in mind
		
00:51:06 --> 00:51:07
			in the back of our minds when,
		
00:51:08 --> 00:51:10
			of course, there there has to be, like,
		
00:51:10 --> 00:51:13
			more in-depth study and learning. That's where SSuisse
		
00:51:13 --> 00:51:14
			comes in.
		
00:51:14 --> 00:51:16
			But just something, like, in the back of
		
00:51:16 --> 00:51:19
			our minds because it's really it really troubles
		
00:51:19 --> 00:51:21
			me when people go if they put the
		
00:51:21 --> 00:51:24
			the onus on the victim. Hold on. What
		
00:51:24 --> 00:51:26
			what about justice? Right? What about mercy? What
		
00:51:26 --> 00:51:29
			about wisdom? What about benefit? How do I
		
00:51:29 --> 00:51:32
			understand this specific scenario within those broader
		
00:51:32 --> 00:51:33
			concepts?
		
00:51:33 --> 00:51:35
			So may I make it easy for us
		
00:51:35 --> 00:51:37
			to learn more about our deen? And the
		
00:51:37 --> 00:51:38
			more
		
00:51:38 --> 00:51:40
			the more we learn about Islam, and the
		
00:51:40 --> 00:51:42
			more empowered we become, and
		
00:51:42 --> 00:51:44
			the more things make sense when we go.
		
00:51:44 --> 00:51:46
			So I have a question here quickly. It's
		
00:51:46 --> 00:51:48
			directed actually to me. My niece is here
		
00:51:48 --> 00:51:50
			with me. She is 13.
		
00:51:50 --> 00:51:51
			That's so cool, man.
		
00:51:52 --> 00:51:53
			What an aunt.
		
00:51:54 --> 00:51:56
			And she has only one surah left to
		
00:51:56 --> 00:51:57
			finish
		
00:51:57 --> 00:51:58
			the whole Quran.
		
00:52:00 --> 00:52:03
			What advice would you give her to sustain
		
00:52:03 --> 00:52:06
			the inclination to keep it going after memorizing
		
00:52:06 --> 00:52:08
			spiritually and mentally
		
00:52:08 --> 00:52:09
			and half wise?
		
00:52:13 --> 00:52:15
			What was that? Was that question directed for
		
00:52:15 --> 00:52:15
			you,
		
00:52:16 --> 00:52:17
			Yeah. Well, I was just throwing it to
		
00:52:17 --> 00:52:19
			you as well. Like, I'm sure you've you've
		
00:52:19 --> 00:52:20
			been through this, man. So
		
00:52:21 --> 00:52:23
			I'm I'm I'm sure that no. Actually, it's
		
00:52:23 --> 00:52:25
			an open question. Manise is here with me.
		
00:52:25 --> 00:52:27
			She is 13. She has one left to
		
00:52:27 --> 00:52:30
			finish memorization of Quran, which is so cool.
		
00:52:31 --> 00:52:31
			Congratulations.
		
00:52:32 --> 00:52:34
			What advice would you give her to keep
		
00:52:34 --> 00:52:35
			sustaining
		
00:52:35 --> 00:52:37
			the inclination to keep it going,
		
00:52:38 --> 00:52:39
			meaning her review,
		
00:52:42 --> 00:52:44
			and all the other things needed to maintain
		
00:52:44 --> 00:52:44
			her memorization.
		
00:52:50 --> 00:52:53
			Oh, you know, speaking of Jaylen Brown and
		
00:52:53 --> 00:52:53
			other
		
00:52:54 --> 00:52:56
			athletes, there's this concept of falling in love
		
00:52:56 --> 00:52:57
			with the process.
		
00:52:57 --> 00:52:59
			Right? Falling in love with the preparation. Falling
		
00:52:59 --> 00:53:01
			in love with it's not just about the
		
00:53:01 --> 00:53:03
			highlight or the game, but all the other
		
00:53:03 --> 00:53:05
			stuff behind the scenes. So when,
		
00:53:05 --> 00:53:07
			when it comes to Quran Quran is like,
		
00:53:09 --> 00:53:12
			is like this incredible friend. Right? And the
		
00:53:12 --> 00:53:13
			more time you spend with it, the more
		
00:53:13 --> 00:53:15
			you get to know this friend. And the
		
00:53:15 --> 00:53:16
			more you get to know,
		
00:53:18 --> 00:53:19
			you know, a friend, like, in terms of
		
00:53:19 --> 00:53:22
			people, then the closer that relationship becomes and
		
00:53:22 --> 00:53:24
			the more you learn about them over time.
		
00:53:24 --> 00:53:26
			And maybe they confide in you and they
		
00:53:26 --> 00:53:28
			share more secrets with you, for example. So
		
00:53:28 --> 00:53:30
			the more a person continues that journey with
		
00:53:30 --> 00:53:32
			the Quran, the more they love that process
		
00:53:32 --> 00:53:33
			and they maintain,
		
00:53:34 --> 00:53:36
			you know, that consistency as best they can,
		
00:53:37 --> 00:53:39
			then they're they're just they're gonna be,
		
00:53:40 --> 00:53:42
			unique. I ask that speak to them,
		
00:53:43 --> 00:53:45
			based on what they're going through. Right? But
		
00:53:45 --> 00:53:47
			so long as they remain consistent, then through
		
00:53:47 --> 00:53:50
			that consistency, then Allah will show them different
		
00:53:50 --> 00:53:52
			things. Allah will heal them in different ways.
		
00:53:52 --> 00:53:54
			Allah will guide them in different ways. So
		
00:53:54 --> 00:53:56
			it it's it's definitely not something static. It's
		
00:53:56 --> 00:53:59
			a it's a dynamic relationship that continues,
		
00:54:00 --> 00:54:02
			to give, you know, as we,
		
00:54:03 --> 00:54:04
			spend time with.
		
00:54:06 --> 00:54:07
			Yeah. I think one thing that also we're
		
00:54:07 --> 00:54:09
			gonna be starting a sister's tudwee class with
		
00:54:09 --> 00:54:10
			an expert in Tajweed.
		
00:54:11 --> 00:54:12
			She's a sister from Syria,
		
00:54:13 --> 00:54:13
			actually, Lebanon,
		
00:54:15 --> 00:54:17
			starting in the spring. So I wanna encourage
		
00:54:17 --> 00:54:19
			people to look for that, especially women. She's
		
00:54:19 --> 00:54:19
			like
		
00:54:20 --> 00:54:22
			it's it's for women only, but she's like
		
00:54:22 --> 00:54:23
			a master, man,
		
00:54:23 --> 00:54:26
			of the of reading. And she's, like, super
		
00:54:26 --> 00:54:27
			amazing person.
		
00:54:27 --> 00:54:28
			I don't I don't wanna blow it up
		
00:54:28 --> 00:54:30
			too much, but she's awesome.
		
00:54:30 --> 00:54:32
			So the other thing for your niece is
		
00:54:32 --> 00:54:34
			I think you wanna make sure she's around
		
00:54:34 --> 00:54:36
			the right environment, but you have to find
		
00:54:36 --> 00:54:38
			the balance between it being something that inspires
		
00:54:38 --> 00:54:40
			her and something that makes her feel overly
		
00:54:40 --> 00:54:41
			guilty. And a lot of times what happens
		
00:54:41 --> 00:54:43
			when I finish the Quran, I memorize the
		
00:54:43 --> 00:54:45
			Quran in 2 years, is that even though
		
00:54:45 --> 00:54:47
			I didn't have Muslim family, like, Muslims around
		
00:54:47 --> 00:54:49
			me will make me feel really bad.
		
00:54:50 --> 00:54:51
			And I'm like, but you didn't even memorize
		
00:54:51 --> 00:54:52
			it. You know what I mean? Like, you
		
00:54:52 --> 00:54:54
			don't know how hard it is to keep.
		
00:54:54 --> 00:54:56
			Right? It's not easy to keep it. So
		
00:54:56 --> 00:54:57
			I think there has to be sort of
		
00:54:57 --> 00:54:59
			thinking more about motivation and encouragement
		
00:55:00 --> 00:55:02
			instead of things that, like, using guilt as
		
00:55:02 --> 00:55:04
			a motivator. Because I in my own experience
		
00:55:04 --> 00:55:06
			when I was young, it was, like, it
		
00:55:06 --> 00:55:07
			was very counterproductive.
		
00:55:07 --> 00:55:09
			The second thing is I would encourage you
		
00:55:09 --> 00:55:11
			to take our classes at Swiss on our
		
00:55:11 --> 00:55:12
			touch weed section. We have, like, a very
		
00:55:12 --> 00:55:13
			robust
		
00:55:13 --> 00:55:15
			what like, I'm so one of the things
		
00:55:15 --> 00:55:17
			I'm actually proud of at Swiss, like,
		
00:55:17 --> 00:55:18
			teaching different
		
00:55:19 --> 00:55:20
			with each as a teaching
		
00:55:20 --> 00:55:23
			a higher level of, like, reading house correctly
		
00:55:23 --> 00:55:26
			with the correct Tarik, and then taking the
		
00:55:26 --> 00:55:29
			class with our Ustaza, which will start, in
		
00:55:29 --> 00:55:31
			a few months. I think just keeping things
		
00:55:31 --> 00:55:31
			fresh.
		
00:55:32 --> 00:55:34
			Right? But not overburdening her. She's only 13.
		
00:55:35 --> 00:55:36
			But just here and there and keeping her
		
00:55:36 --> 00:55:37
			excited,
		
00:55:38 --> 00:55:39
			I think that's gonna be awesome.
		
00:55:40 --> 00:55:42
			Man, we cannot thank you enough. Can you
		
00:55:42 --> 00:55:43
			close this out with a quick?
		
00:55:48 --> 00:55:50
			We ask the Lord to
		
00:55:51 --> 00:55:53
			to make it easy for us to continue
		
00:55:53 --> 00:55:55
			to benefit from these types of discussions. We
		
00:55:55 --> 00:55:56
			ask the Lord to make easy for us
		
00:55:56 --> 00:55:57
			to continue
		
00:55:57 --> 00:56:00
			to learn more about our faith as best
		
00:56:00 --> 00:56:01
			we can. We ask the love to bless
		
00:56:01 --> 00:56:02
			SWIS. We ask the love to bless our
		
00:56:02 --> 00:56:03
			team supporting
		
00:56:05 --> 00:56:07
			SWIS. We ask the love to bless each
		
00:56:07 --> 00:56:09
			and every subscriber to SWIS, each and every
		
00:56:09 --> 00:56:11
			supporter. We ask the law to answer our
		
00:56:11 --> 00:56:13
			duas this Ramadan. We ask the law to
		
00:56:13 --> 00:56:14
			open doors for all of us. We ask
		
00:56:14 --> 00:56:16
			the law for healing from any pain. We
		
00:56:16 --> 00:56:18
			ask Allah to turn any challenge that we're
		
00:56:18 --> 00:56:19
			facing
		
00:56:19 --> 00:56:22
			into into ease. We ask Allah to turn
		
00:56:22 --> 00:56:24
			any difficulty that we're facing into ease. We
		
00:56:24 --> 00:56:26
			ask Allah to facilitate things for all of
		
00:56:26 --> 00:56:27
			us.
		
00:56:32 --> 00:56:33
			We ask the Lord for his light and
		
00:56:33 --> 00:56:34
			this light for the next.
		
00:56:41 --> 00:56:42
			I mean I mean, again, we'll be doing
		
00:56:42 --> 00:56:43
			this again
		
00:56:43 --> 00:56:45
			additionally next week for all community members, and
		
00:56:45 --> 00:56:47
			we're looking to bring we have a really
		
00:56:47 --> 00:56:49
			good teacher who is specialist in zakat to
		
00:56:49 --> 00:56:51
			do, like, a quick zakat workshop for people
		
00:56:51 --> 00:56:53
			who are interested as well. Thank you, Imam.
		
00:56:53 --> 00:56:54
			It was a pleasure,
		
00:56:55 --> 00:56:57
			having you, and we really enjoyed you.
		
00:56:58 --> 00:56:59
			We love you. We have nothing but great
		
00:56:59 --> 00:57:01
			respect for you. And thank you to everybody
		
00:57:01 --> 00:57:03
			else. Have a wonderful rest of the day
		
00:57:03 --> 00:57:05
			of Ramadan. If you still got some time
		
00:57:05 --> 00:57:07
			left and keep us in your duas, and
		
00:57:07 --> 00:57:09
			please let other people know on your social
		
00:57:09 --> 00:57:11
			media. If you're enjoying Swiss, encourage them to
		
00:57:11 --> 00:57:13
			sign up. Also, I forgot a lot of
		
00:57:13 --> 00:57:16
			things, man. If you haven't updated the app,
		
00:57:16 --> 00:57:17
			the new version of the app is out.
		
00:57:17 --> 00:57:20
			You need to update now. We rebuilt the
		
00:57:20 --> 00:57:21
			app completely. It's a long story.
		
00:57:21 --> 00:57:24
			And look for our new web interface to
		
00:57:24 --> 00:57:26
			be out in mid April. We look forward
		
00:57:26 --> 00:57:27
			to seeing you guys then.