Suhaib Webb – Usul Fiqh Made Easy Lesson One
AI: Summary ©
The Sharia's prophecy, including the importance of communication and a logically required outcome, is discussed. The Sharia's history and use of the word " hamadds" are also highlighted. The importance of managing "how do you get a more Mohammed" and the Sharia's secret use of the word "by" is also discussed. The discussion touches upon popular media and the Bible's actions, laws, and emotions.
AI: Summary ©
In this actually these verses are really beautiful
stuff. For example, in the beginning he's talking
to Adam and his wife.
Not not not the door.
Okay. So here it switches to the singular
to show like you as a man.
You're having unique
responsibility
to maintain these things and you will you
will suffer
if you don't.
Allah.
Allah
for sofa, you ba'athu aatma
Allahumma.
And if you hit, you didn't use your
eyes to see the haqq, so now you
don't have eyes.
You know because maybe if that person saw
Jannah, even if they didn't go into Jannah.
Just seeing Jannah is nama.
Also something crazy in this verse,
man. If you think about it from the
English perspective,
look how many tenses there are. There's a
dual tense. There's a plural tense. There's a
singular male tense. There's a third person.
All this is in Balaric called Iltifat. Iltifat
means to lift means to do a U-turn.
So the tense is
like this,
what was called El Mo Badir.
Anyways the point of him mentioning this verse
is to show you know, if somebody doesn't
follow the guidance that Allah has sent,
that's gonna make the Balsitah Sahlah,
then they're going to suffer.
This verse is a proof
that there are some verses it is impossible
to interpret them
literally
because if you interpret this literally.
It means they didn't come with anything but
a tongue.
But they they they came with like they
came with more than just speech.
So here it's like the Hadith, you know,
Right. Who protects the Muslims from his hand
and his tongue.
Doesn't mean I can knee them or head
butt them.
But usually
what we hurt people with
are our hands or our tongue. Yeah, but
there's emotional abuse
and
physical abuse. Physical abuse
here.
Lisan
is isolated
to show
the importance
of communication.
So it's isolated.
They came with more than just we sent.
Right. Also, he didn't say.
He said.
He actually said something I was like wow.
He said you know I don't like that
we call it
Mhmm. We should call it lisela.
Mhmm. Lisela. Mhmm.
But here the point is, right,
that the main way to reach people is
to
what they hear,
right? And also this is evidence that the
khutba can be in any language.
Sure. Alikhas.
Is is the is the English word lesson
from Lisan?
That's a good question I have no idea.
It's interesting.
Just a code. Okay. That's crazy.
And feel free also to stop and make
any reflections, man. Like I'm learning from you
also. So don't feel like Medical outfit. Medical.
So dual dual.
This is like just for talking.
I'm so excited about just this whole project
and and and helping you
Inshallah,
you know, bring this to the English speaking,
you know, audience, English reading audience.
Okay.
Okay.
Yeah. Or or there there's an object that's
being forced to do it. Okay. But there's
a just like
But if I say hamadu if they be
healthy, keep
Arabic. No, I'm not. I'm making him right.
So hamada who a hamada
how what
you
Yeah. But here it means, like, it demands
this.
Okay.
Okay. So so
the the natural
outcome of his final prophecy is the following.
Like, it it demands this logically.
So
the the the demand or the net the
imperative outcome of the Sharia of the Prophet
Alayhi Salatu Salaam being the final
message
and the
the containing
the final methodology of God given to human
beings in its final form,
then it
logically
demands the following. The following. Yeah.
Yeah. Or what?
I? If
or solely have If He tried to read
with harukkah.
No.
T. As it's connected. Well, my What brand
are you talking about?
Means
and yet to be Muslim Quran.
There's no not not he compelled them. From
the same word as.
Okay.
Wait.
I'll be a mythly.
Aksaras,
Aksarasuri
Surat,
Surat Minho.
How can you know that? I'm gonna show
you 2 secrets really quickly. Mhmm. How can
you know that? Because if you took out
the sentence
will still work. You can
say When
you were asking about when you were saying
here.
Hey.
I was gonna ask that.
No. So that tells you
that yeah. I love this.
So so it's it is.
No.
Yeah. Yeah. What
is that?
It's like
from from the same. Yes. From Masha walking
from from walking. Okay.
Okay. Okay. Okay.
Okay.
It's the object of that.
The file. I, Safari. Okay.
What does it mean?
No.
Okay. Okay.
Over time, its weakness becomes apparent.
Uh-huh.
No.
Well, we have that.
Okay. So
Do you understand what
means? No. This I need to I need
to check with you on. Like, keeps the
pace.
Yeah. So it keeps the base with the
ayats. Yeah.
Was the
is the
Like, again, it's very beautiful. It's it's like
nice and simple, but
it actually captures a lot of the
it's like
like, you know, a summarized
beautiful sort of expression.
What's
What's the what's the main reason for this?
Like, how does this happen? How
does how does the sharia how is it
Mottawa, Cuba?
This is the brilliance of our tradition.
Yeah, man.
That's why you're gonna see wait till you
see what Imam Asuki says about Arabic language
and in also the field.
Unbelievable what he and Faraf, he says, is
coming in the book.
It should be a commie
or
Like, and how do you get a more
Mohammed?
Manage it manage it fee fee.
You know, at this time, this guy is
from, like, the dojo.
Yeah.
But also but also when he says
he also he he he has the familiarity
with this school also. So this is So
then Abenate.
This is the mankulat and the mankulat you
were talking about. I am. Well, come on.
Uh-uh. What what?
Right. So it show you, like, he's kinda
he's not doing it on purpose, but you
can tell, like, this dude knows what the
heck he's talking about. He's deep down. But
if
Mhmm. Be a Jiwari and the Quran
categorically.
Uncategorically.
Uncategorically?
Yeah.
Let let
Hey. Well, that's me. That okay. That's what
I mean to say by categorically. Means Yeah.
Yes. Oh, yeah. Categorically. Exactly.
So so when you say,
it means you just walked without any
stopping.
Yeah.
Yeah. I'm just gonna go. So that's why
it's called because
she's free now from any constraints.
And that's so that's the same that, in
Surat Al Kahf when it says
They went. They went. They wandered, Yandi. They
wandered.
Yeah.
So I have that with.
So
also the
any
kind of blood.
Quran,
if we read that verse like that and
we gave a we we'll all be vegan.
Oh, stop. Stop. Stop. You then yet because
Why?
You love you love.
I know it's it's a it's a
And the Sharia to Islami,
it's
a
is that?
You know what that means? Yeah. From Burhan.
Hey, it was. So it's a sharia that's
based on proof.
Yeah. So is it is it it's?
Mubrahanatun.
Okay. I never Marshall, I never saw that
that word.
Beautiful. I said, what is this word? Yeah.
But it's beautiful from from Abraham. Yeah.
And he joined with it.
It was brought into relationship with it. So
it was attached to the Nas.
And this is again the
He has a relationship
Stupid people. You should know what
From Mohim. From Mohim, your shift. From Mohim.
Is it is it I thought it was
al
No. Yani, people will engage it or get
near it. They have no business doing
it. Yeah. They're from one of you. What
is it to come by close
to to approach?
Uh-huh. Okay.
I don't know if you studied the before.
I mean, I've I've read them,
you know, read about them just in, you
know,
on my own, but nothing nothing systematic. So
in the Eschar system and in the classic
some of the classic systems, you have something
called.
Yes. From Bara
and
it is from Yes.
From
Why though?
Because those classical scholars
divided
your sort of our cognition into 2 sort
of things.
Number 1 is.
Number 2 is.
In in doesn't mean what it means in
all sort of stuff. Okay. Okay. I
mean,
means you just know, like, Sohayb.
But do you know anything about me?
Other Mufrad.
Like in in.
So I Emriqi,
Aslan, Oklahoma,
Ashabi, Masjid, Samarkand,
Yai, it should be New York.
Mhmm. Hadam, are you some? Mhmm.
Sheikh Mahmoud, can you call me doctor Mahmoud?
Yeah. Okay.
The
relationships.
And
the put in the Atlantic Avenue.
Trader
Joe's.
Jim.
So here we
go
before
before they go in.
So here,
Either one is okay. Anyhow.
But either to curiosity,
have you you mean?
I'm sorry. Hadda like
me.
I will it'll me.
Yeah. Because because
because
So what is dealing with how I think
about the ruling? The others dealing with the
practice.
How the Hokum comes.
Okay?
So one is the action. 1 is the
one is the ruling.
It has
it's not its own science.
It's important.
What is ruling?
This last part,
this
is something he's added.
Aleman. Title. Title.
As a sign. Yeah?
Title. Okay. Like title like chemistry, biology.
But there's still a reason for doing the
old way because then it it makes it
very clear what's all sort of film.
Chemistry. If you ask every student in college
chemistry, they have a different opinion with chemistry.
There's there's inorganic chemistry and organic chemistry and
physical chemistry and, you know So you couldn't
confuse
Yani
and that equally love.
Actually, he's what he's doing now, he's not
telling you, but he's teaching you some very
important stuff.
And it relies
on it.
From it comes these things.
I'll also feel.
Okay.
Meaning the the preferred.
Let's give him a preference. In the same
way.
In the same way,
Depending on the context, Tony, he he means
in the simplest form. Right? Like now, in
the simplest form, so form, it has like
a metaphorical English. What do you mean by
form? Yeah.
The hokum asli haram,
then I have marijuana. I said, okay, so
the ruling of marijuana is the same as
that. So that's the
What it means in these different context,
is going to have one of these four
meanings in is in law.
In law?
Yeah. In law. That's why he says.
So here it's language. Technical turn out first
language and then the the technical. Yeah. Like
he knows their
style.
For him to
What's wrong with them? They don't understand?
It is very easy to understand.
So here just Jawahari is supporting his position
from the Quran. The first verse, they didn't
understand something easy. 2nd verse, they didn't understand
something difficult. 3rd, they didn't understand something in
conference. Right.
So so he's saying to limit