Suhaib Webb – Usul alFiqh Lesson TwentyOne Universals (Part Three) The Sources of Universals

Welcome back to our readings. Now

we reached the last section

in Imam Al Harami's discussion of universals.

And there's a little, there's a few points

here that have to be made that have

to be made. And I hope inshallah to

make it as easy for everyone as possible.

And then in the future, we can unpack

more and more and more and more.

The sheikh, he says,

what does that mean? According to Imam Al

Haramain, you can only use words as evidences

for universe.

You can only use words what's spoken, not

written,

as evidence for universes.

That's very important. So that means the Quran,

yes, but when it comes to the sunnah,

we know there's 3 parts to the sunnah,

what's spoken, what's acted on, and sound of

approval. So that means he's restricting a vote

only to what the prophet said, not what

he did or his sign of approvals.

That's why he says

So the entire introduction, he says

So here,

he's making some points. Number 1 is, according

to

his,

universes

can only come from what's spoken. Malachi's would

say no,

say, because

a action

after negation

is aan. We just learned that.

And in fact, we say specifically there are

3 scenarios

where this is gonna happen as an introduction

for you. Number 1 is an action after

negation. For example, let's shut up to I

didn't drink?

I didn't drink

what? Anything That's Sharib Tu Sheyin

So that's Am

If I say In Sharib Tu

if I drink, drink ayeashayin,

anything

as a condition so after a negation

after a condition,

and also

if I use mustard,

should always don't know what is mustard

again,

foundations of every language. That's why I taught

it

to help you navigate these kinds of texts.

My story is used to emphasize something or

to show it's,

it's got brand incidents.

So if I say

I did not eat anything, anything. I did

not drink anything, anything.

So

so 3 scenarios here related to actions with

the

as we say that an action

is like a word with tanwi and a

word with tanwi that comes after negation or

after condition or after negation with mastar is.

So therefore, since words with tanween are like

actions, then we also say actions take the

same rule.

Alas, one fact that we're in the future.

So that's why

we can teach

What does that mean?

Examples of actions that carry a womb are

the following

for example

I did not drink.

If we drink,

and they agree in if

the

and with muster.

So here,

we differ with Imam Al Haramain who says

Not completely.

There are conditions for that.

Rahim O'Houllah.

Because if you say

his argument is if you say, you know,

the Prophet

SAW joined 2 prayers while he was in

travel. In travel here, am means any travel,

far, near, across the street,

but there's an argument for this that can

be made

outside of his,

position.

The Prophet

adjudicated

bet between his neighbors.

In the Qadah of the Messenger of Allah

and his judgments

we don't take a rule.

Although

differ on this and they say, no.

These things are understood to be,

universal

because the Sahaba

were

You know the Sahaba, their language is very

strong so if they use something that means

Aym, that means Aym,

whether it's related to the Prophet's judgments or

someone's describing how he judged between 2 people

or adjudicated between them, SallAllahu Alaihi Wa'arihi Wa

That means

I agree with him actually.

As I just said and said, like, no

way we would think that the Sahab would

use

a form which applies universality

even in the language unless they knew that's

what it meant because they were very careful

in how they narrated on behalf of the

message of Allah SAW Alaihi Wasallam and they

were masters of the language.

That's what Imam al Maribawi,

he said very clearly

knowing that Sahaba say we're prohibited from doing

something like

that means all forms of

because that's the meaning of the statement.

So the slack section imamal haramarin says,

that alone is only taken from what's spoken.

And we said, now there's some differences of

opinion on that. Masha'Allah,

the Madiki is ila ayashay because

That,

an action after negation

means ambiguity.

It's like nakira tanwi

And then they w they mentioned 3 situations.

So

after

condition

or mustar of a fafi'il after nafi'i.

Then we also mentioned Al Qaba'

the judgments of the Messenger of Allah that

people saw

that

those things mean

That's the end of talking about

and Next time, we'll bring some examples of

so you can practice