Suhaib Webb – Usul alFiqh Lesson TwentyOne Universals (Part Three) The Sources of Universals
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The speaker discusses the concept of universals and how they can be used as evidence for universes. They explain that words can only be used as evidences for universes and that actions with the word "na" can only be used as evidence for universes. The speaker also emphasizes the importance of teaching what is spoken and the use of "na" as an introduction for a particular action.
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Welcome back to our readings. Now
we reached the last section
in Imam Al Harami's discussion of universals.
And there's a little, there's a few points
here that have to be made that have
to be made. And I hope inshallah to
make it as easy for everyone as possible.
And then in the future, we can unpack
more and more and more and more.
The sheikh, he says,
what does that mean? According to Imam Al
Haramain, you can only use words as evidences
for universe.
You can only use words what's spoken, not
written,
as evidence for universes.
That's very important. So that means the Quran,
yes, but when it comes to the sunnah,
we know there's 3 parts to the sunnah,
what's spoken, what's acted on, and sound of
approval. So that means he's restricting a vote
only to what the prophet said, not what
he did or his sign of approvals.
That's why he says
So the entire introduction, he says
So here,
he's making some points. Number 1 is, according
to
his,
universes
can only come from what's spoken. Malachi's would
say no,
say, because
a action
after negation
is aan. We just learned that.
And in fact, we say specifically there are
3 scenarios
where this is gonna happen as an introduction
for you. Number 1 is an action after
negation. For example, let's shut up to I
didn't drink?
I didn't drink
what? Anything That's Sharib Tu Sheyin
So that's Am
If I say In Sharib Tu
if I drink, drink ayeashayin,
anything
as a condition so after a negation
after a condition,
and also
if I use mustard,
should always don't know what is mustard
again,
foundations of every language. That's why I taught
it
to help you navigate these kinds of texts.
My story is used to emphasize something or
to show it's,
it's got brand incidents.
So if I say
I did not eat anything, anything. I did
not drink anything, anything.
So
so 3 scenarios here related to actions with
the
as we say that an action
is like a word with tanwi and a
word with tanwi that comes after negation or
after condition or after negation with mastar is.
So therefore, since words with tanween are like
actions, then we also say actions take the
same rule.
Alas, one fact that we're in the future.
So that's why
we can teach
What does that mean?
Examples of actions that carry a womb are
the following
for example
I did not drink.
If we drink,
and they agree in if
the
and with muster.
So here,
we differ with Imam Al Haramain who says
Not completely.
There are conditions for that.
Rahim O'Houllah.
Because if you say
his argument is if you say, you know,
the Prophet
SAW joined 2 prayers while he was in
travel. In travel here, am means any travel,
far, near, across the street,
but there's an argument for this that can
be made
outside of his,
position.
The Prophet
adjudicated
bet between his neighbors.
In the Qadah of the Messenger of Allah
and his judgments
we don't take a rule.
Although
differ on this and they say, no.
These things are understood to be,
universal
because the Sahaba
were
You know the Sahaba, their language is very
strong so if they use something that means
Aym, that means Aym,
whether it's related to the Prophet's judgments or
someone's describing how he judged between 2 people
or adjudicated between them, SallAllahu Alaihi Wa'arihi Wa
That means
I agree with him actually.
As I just said and said, like, no
way we would think that the Sahab would
use
a form which applies universality
even in the language unless they knew that's
what it meant because they were very careful
in how they narrated on behalf of the
message of Allah SAW Alaihi Wasallam and they
were masters of the language.
That's what Imam al Maribawi,
he said very clearly
knowing that Sahaba say we're prohibited from doing
something like
that means all forms of
because that's the meaning of the statement.
So the slack section imamal haramarin says,
that alone is only taken from what's spoken.
And we said, now there's some differences of
opinion on that. Masha'Allah,
the Madiki is ila ayashay because
That,
an action after negation
means ambiguity.
It's like nakira tanwi
And then they w they mentioned 3 situations.
So
after
condition
or mustar of a fafi'il after nafi'i.
Then we also mentioned Al Qaba'
the judgments of the Messenger of Allah that
people saw
that
those things mean
That's the end of talking about
and Next time, we'll bring some examples of
so you can practice