Suhaib Webb – Understanding the Islamic Rulings on Burial and Suicide

Suhaib Webb
AI: Summary ©
The speaker discusses how some people in their city are hesitant to bury their relatives in burial ground due to a lack of privacy and fear of religious leaders. They also mention the negative impact of buried individuals being forgiven for their crimes if they die on sh pattern. The speaker suggests that people may be forgiven for their crimes as a result of their mental health issues, and that Islam is a deON of mercy and deON of pleasure.
AI: Transcript ©
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And they would contact, like their local Janaza center, or contact

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whoever in their city to, you know, prepare the body for burial

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and bury the body. And they're refused, and

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they were told, for even that these people cannot be buried in a

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Muslim graveyard, SubhanAllah.

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And God knows how these people were buried. This goes against

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Sunni methahib In fiqh very clearly, say that it's faulty to

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pray the janezah on every Muslim,

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and also in our aqidah, the only sin that we believe is not

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forgiven if someone dies on shirk.

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The reason I say that is oftentimes in my experience in

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talking to clinicians, and if there's any clinicians here,

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please feel free to chime in in the comments and let me know if

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I'm wrong. My experience with people who've committed suicide is

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that oftentimes there is some sort of underlying mental health issue,

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and if that's the case, then we know they're forgiven because the

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Prophet sallallahu salaam mentioned the hadith of Sayyidina

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Adi, we understand it's an analogy to this, that anyone that has any

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type of serious challenge, whether it's a mental health challenge or

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whether it is a challenge related to depression, there is

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dispensation for them, Islam is a dean of Rahma Islam. Islam is a

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deen of mercy, and it's a deen of removing hardship. So.

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