Suhaib Webb – The Way Of The Worshippers (New Part Seven) Knowledge & Worship

Suhaib Webb
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The speaker discusses the importance of understanding and worship before achieving worship, as it is the foundation of everything. He gives examples of mistakes made by people in their past, including false assumptions and false expectations, and warns against seeking information and trying to convince others to believe in Islam. The speaker also emphasizes the importance of learning and placing priority on learning before anything else.

AI: Summary ©

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			Welcome back to our greetings of Minaaju Abediqsa.
		
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			I'm a very, very old preface in my
		
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			notes in there
		
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			over the
		
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			years. This is that that that this is
		
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			the these are the kind of texts that
		
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			we used to study in the ESNAR.
		
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			Unfortunately,
		
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			right, I don't I don't see this paper
		
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			as a sign of shutoff.
		
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			This is the same paper that people use
		
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			for shawarma.
		
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			The
		
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			should be respected and it should have it
		
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			should this shows you that we're not scaling
		
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			as an ummah or knowledge.
		
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			Some people think this is an an honor
		
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			to be able to
		
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			navigate these kind of texts. I feel feel
		
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			sad as one of my teachers said from
		
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			Iraq.
		
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			We used
		
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			the for
		
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			the
		
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			for the.
		
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			And people are so blinded they think that
		
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			that's a good thing.
		
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			We're talking now about the
		
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			importance of putting knowledge before worship and then
		
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			the necessity for both of them.
		
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			And the sheikh he says
		
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			So now it has been proven, it's very
		
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			clear that
		
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			a seeker, a servant of Allah has to
		
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			have both knowledge and worship.
		
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			But if you think about what I've said,
		
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			he said, also
		
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			don't get it twisted and and and go
		
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			straight for Ibadah,
		
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			to understand that knowledge has to come first
		
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			for the Elmore. I will be talking to
		
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			me. Lambahanna without any shadow without
		
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			the end of will ask no because it's
		
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			the foundation.
		
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			If I wanna go pray and I don't
		
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			know how to pray,
		
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			then the act is not the foundation.
		
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			What is the foundation is knowing how to
		
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			do it. So
		
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			The foundation of everything is knowing
		
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			for us from our perspective.
		
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			So he says
		
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			and its evidence.
		
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			Its guide, any knowledge guides us to how
		
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			to practice.
		
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			This actually is not a statement of the
		
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			prophet salallahu alayhi wasalam. It's a statement of
		
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			of the Ulema.
		
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			That knowledge is the imam of actions and
		
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			actions is the follower of knowledge.
		
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			This is an and and and and the
		
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			reason that knowledge takes precedence
		
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			and action should follow it
		
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			are due to 2
		
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			2 things 2 proofs
		
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			doesn't mean these are the only improves he
		
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			just saying these are the 2 proofs that
		
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			I'm gonna bring
		
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			Carlos, I had over married to see you
		
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			in luck at a bird
		
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			or test them.
		
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			1st is so that you can achieve worship
		
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			and you'll be safe in this life and
		
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			the next.
		
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			'Fahinnaka'
		
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			'Elwarrinnaka'
		
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			'Laijibwalaika'
		
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			here's a mistake in the print.
		
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			This is because first and foremost.
		
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			This is actually really nice what he's saying
		
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			subhanallah.
		
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			It's obligatory for you to know who you
		
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			worship.
		
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			And then you worship him.
		
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			That's why some scholars say
		
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			is a dua
		
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			for knowledge.
		
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			And then we say, a guidance on
		
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			the ill. Make us from those
		
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			not for those.
		
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			Just drop some for you there if you
		
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			pay attention to it.
		
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			So he says
		
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			How can you worship the one that you
		
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			don't know what you have to believe about
		
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			him? You don't know what you're not allowed
		
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			to believe about him?
		
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			Teach Aqidah that way here at Swiss. You
		
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			don't know his names. You don't know his
		
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			attributes. That's why we have a class on
		
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			the names and attributes of Allah to facilitate
		
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			all these things here. So how could you
		
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			worship the one you don't know
		
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			and
		
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			Because maybe you will without knowing god you'll
		
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			believe something about him or have some kind
		
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			of idea about him that contradicts what he's
		
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			commanded and that will impact your worship in
		
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			a way that your worship
		
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			actually doesn't bring any merit.
		
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			Again it's like carded wool.
		
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			It doesn't have any fruit.
		
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			And I talked about this in my book,
		
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			the revival of religious sciences on
		
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			the the dangers of having a bad ending
		
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			to life.
		
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			That bad ending is based on, like, having
		
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			bad assumptions of god.
		
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			So
		
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			the prophet said
		
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			Except when you die, that person dies, they
		
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			have a good expectation of god.
		
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			They say that might you know someone has
		
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			a bad expect expectation and assumption that's gonna
		
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			impact their hereafter.
		
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			He said next thing you have to know
		
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			is the Sharia. You have to learn the
		
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			Sharia. What you are commanded to do, what
		
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			you're commanded to avoid so you can again
		
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			live a life which is compliant
		
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			to believing in Allah.
		
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			So it has to be learned. I have
		
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			to know what's haram or what's haral and
		
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			how to practice and how not to practice.
		
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			If I don't,
		
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			then again, I risk
		
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			putting myself in a very difficult situation.
		
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			Because if you don't know the Sharia, that's
		
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			how we teach
		
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			then how can you establish obedience?
		
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			So he said like, how are you gonna
		
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			be able
		
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			to establish the obligations? Well, you know what
		
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			they are. You don't know how to perform
		
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			them. You don't know when to do them.
		
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			And how are you going to avoid sin
		
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			if you don't know what evil is?
		
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			You don't know what is Ma'alsi.
		
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			To the extent that you know about these
		
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			things and you don't fall into it.
		
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			Basically what he's saying is then, you know
		
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			for years years someone is worshiping and you
		
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			and I are worshiping.
		
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			But we may be missing something in the
		
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			sharia, in the firk that invalidates
		
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			or weakens those acts of worship. And we
		
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			do it for years
		
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			years years years.
		
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			And we may even fall into innovation not
		
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			observing the sunnah.
		
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			So we wasted light. We could have been
		
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			worshiping correctly and getting all the all of
		
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			the rewards
		
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			but now maybe these mistakes are nullifying the
		
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			acts we ask Allah for mercy Allah Subkareem
		
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			or
		
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			weakening the overall reward that we could have
		
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			received with Allah
		
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			Then he said you know. And also you
		
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			may come into issues. So the first is
		
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			the issue of practice
		
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			and belief. So my beliefs may be wrong
		
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			because I haven't learned that's gonna be a
		
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			problem for me.
		
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			My acts of worship may be wrong because
		
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			if I didn't learn how to worship, I'm
		
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			suspect of that. And then finally, he says
		
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			something really, really important.
		
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			And he says,
		
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			nah.
		
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			That the third thing is that problems may
		
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			come to in your life. You don't know
		
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			who to ask. You don't know where to
		
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			turn. You don't even know how to
		
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			you know how to diagnose it, but you
		
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			don't know how to cure it. And so
		
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			that's knowledge. If you learned, you would either
		
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			know how to answer it or you would
		
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			know who or the resources you could turn
		
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			to,
		
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			for answers.
		
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			We're gonna stop here because next time he's
		
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			gonna talk about the importance of the inner
		
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			knowledge, not just the outer knowledge and how
		
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			it relates to
		
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			the importance of learning
		
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			and placing
		
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			priority on learning before everything else.