Suhaib Webb – The Rules For Reading Warth (Lesson Thirteen) When Two Cause of Madd Collide

Suhaib Webb
Share Page

AI: Summary ©

The speaker discusses the third lesson on learning to eat wash, which is learning to eat wash. He gives examples of how to read to the word "median" and explains that the strongest mud is the one with "median". He also gives instructions on how to read the word "median" to the reader.

AI: Summary ©

00:00:08 --> 00:00:11
			Welcome back now to our 13th lesson on
		
00:00:11 --> 00:00:13
			the foundations of reading
		
00:00:14 --> 00:00:17
			to the qira'ah of Sayedna Imam Naf. How
		
00:00:17 --> 00:00:18
			you doing?
		
00:00:18 --> 00:00:19
			Hope you're doing well.
		
00:00:20 --> 00:00:22
			My warmest regards to you, your families, and
		
00:00:22 --> 00:00:23
			those around you and close to you. May
		
00:00:23 --> 00:00:26
			Allah bless all of you and bless us
		
00:00:26 --> 00:00:28
			and protect us and as we all struggle
		
00:00:29 --> 00:00:30
			to stay on the haqq.
		
00:00:41 --> 00:00:43
			Guys doing it, man. 13th lesson, learning to
		
00:00:43 --> 00:00:46
			eat wash. Listen to the following words.
		
00:00:46 --> 00:00:47
			After
		
00:00:49 --> 00:00:50
			listen to these words.
		
00:01:00 --> 00:01:00
			Second word,
		
00:01:04 --> 00:01:05
			third word,
		
00:01:07 --> 00:01:08
			If you listen to all 3 words,
		
00:01:12 --> 00:01:13
			you hear with
		
00:01:14 --> 00:01:15
			alif
		
00:01:15 --> 00:01:16
			and yeah.
		
00:01:18 --> 00:01:18
			If
		
00:01:18 --> 00:01:20
			if we think about madbadal,
		
00:01:21 --> 00:01:22
			Sheikh Jamzuri,
		
00:01:23 --> 00:01:26
			he gives a great, great example and definition
		
00:01:26 --> 00:01:28
			of it in tahfat al utfar. He says,
		
00:01:36 --> 00:01:38
			Right? If you find the hams
		
00:01:38 --> 00:01:41
			in front of, right, any letter which is
		
00:01:41 --> 00:01:43
			from the mudud, the letters of mud,
		
00:01:44 --> 00:01:46
			that's Badal. Then he gives examples,
		
00:01:49 --> 00:01:50
			So here we see
		
00:01:55 --> 00:01:57
			but there's a problem. If I stop on
		
00:01:57 --> 00:02:00
			those three words, I stop with what's called
		
00:02:00 --> 00:02:02
			the Arab Sukhun, and those of you who
		
00:02:02 --> 00:02:03
			know what that is, alhamdulillah. If you don't
		
00:02:03 --> 00:02:05
			know what that is, please go back and
		
00:02:05 --> 00:02:06
			take,
		
00:02:06 --> 00:02:09
			my introductory course on Tajweed to get that
		
00:02:09 --> 00:02:10
			terminology down.
		
00:02:11 --> 00:02:13
			We know that in general, is
		
00:02:14 --> 00:02:15
			going to be from what's called madjah is
		
00:02:15 --> 00:02:17
			that's why sheikh says in
		
00:02:25 --> 00:02:27
			So if I stop on,
		
00:02:29 --> 00:02:30
			if I stop on my ad and I
		
00:02:30 --> 00:02:31
			stop on,
		
00:02:32 --> 00:02:34
			now I have 2 causes
		
00:02:35 --> 00:02:36
			for a mud together.
		
00:02:46 --> 00:02:49
			Right, like hamza or sukoon is gonna cause
		
00:02:52 --> 00:02:54
			So what do I do? Like, which one
		
00:02:54 --> 00:02:55
			do I prefer?
		
00:02:56 --> 00:02:58
			Do I go with Badal,
		
00:02:58 --> 00:03:00
			or do I go with the Arab Sukhun?
		
00:03:03 --> 00:03:04
			Warsh has rules for this,
		
00:03:06 --> 00:03:08
			And Sheikh Samanudi,
		
00:03:10 --> 00:03:13
			who was the teacher of my teachers, doctor
		
00:03:13 --> 00:03:13
			Abu
		
00:03:15 --> 00:03:15
			Fattoo.
		
00:03:16 --> 00:03:19
			He actually writes about this beautiful poem,
		
00:03:19 --> 00:03:20
			and he says,
		
00:03:23 --> 00:03:26
			like the strongest mud is first.
		
00:03:28 --> 00:03:29
			And after
		
00:03:30 --> 00:03:32
			is is what? Is
		
00:03:34 --> 00:03:34
			Right?
		
00:03:43 --> 00:03:44
			So he mentions,
		
00:03:45 --> 00:03:46
			and there's more to this, but I'm just
		
00:03:46 --> 00:03:48
			giving you the line that I know. He
		
00:03:56 --> 00:03:56
			says,
		
00:04:00 --> 00:04:01
			Right? That the strongest,
		
00:04:02 --> 00:04:04
			like, intensity, the strongest
		
00:04:04 --> 00:04:06
			mud, which one has are you gonna, you
		
00:04:06 --> 00:04:07
			know, give the strength to?
		
00:04:08 --> 00:04:09
			The first
		
00:04:13 --> 00:04:14
			is that we see here,
		
00:04:14 --> 00:04:15
			and then
		
00:04:16 --> 00:04:19
			and then and then he mentions and others.
		
00:04:19 --> 00:04:21
			And then he mentions in his poem a
		
00:04:21 --> 00:04:23
			great, great axiom. He says,
		
00:04:27 --> 00:04:29
			and if you find, you know,
		
00:04:30 --> 00:04:32
			one of those those two causes of a
		
00:04:32 --> 00:04:33
			mud,
		
00:04:35 --> 00:04:35
			if they appear.
		
00:04:39 --> 00:04:41
			You Allah. Allahu hamu.
		
00:04:42 --> 00:04:44
			He did like such a great khitna to
		
00:04:44 --> 00:04:45
			the Quran.
		
00:04:45 --> 00:04:46
			You know, may
		
00:04:46 --> 00:04:48
			Allah bless him. For those of you who
		
00:04:48 --> 00:04:49
			who study a Swiss,
		
00:04:49 --> 00:04:52
			the the 4th or 3rd class in Swiss
		
00:04:52 --> 00:04:52
			on,
		
00:04:53 --> 00:04:55
			a treasure found, which the book is on
		
00:04:55 --> 00:04:57
			Amazon that I wrote, is explaining one of
		
00:04:57 --> 00:04:59
			the poems of Sheikh Samanuri for how to
		
00:04:59 --> 00:05:00
			read.
		
00:05:06 --> 00:05:07
			He says,
		
00:05:17 --> 00:05:19
			That if you find, right, 2 causes of
		
00:05:19 --> 00:05:20
			a mud together,
		
00:05:22 --> 00:05:23
			then you give preference
		
00:05:24 --> 00:05:25
			to the stronger one.
		
00:05:29 --> 00:05:30
			So now if you look at the words,
		
00:05:33 --> 00:05:35
			if we look at the words, and
		
00:05:37 --> 00:05:38
			if we look at the word,
		
00:05:42 --> 00:05:43
			we see that the strongest
		
00:05:45 --> 00:05:45
			cause
		
00:05:47 --> 00:05:48
			is because the sheikh
		
00:05:55 --> 00:05:56
			says,
		
00:05:57 --> 00:05:59
			So he mentions the stronger one here is
		
00:05:59 --> 00:06:01
			gonna be comes before.
		
00:06:03 --> 00:06:05
			In the narration of the way
		
00:06:06 --> 00:06:08
			that we're reading it is super, super easy,
		
00:06:08 --> 00:06:11
			super, super easy, because we are reading with
		
00:06:12 --> 00:06:13
			al Badal.
		
00:06:17 --> 00:06:18
			It's very, very simple.
		
00:06:19 --> 00:06:21
			So if we're reading with Tawasut of the
		
00:06:21 --> 00:06:23
			Badal Arba Aharaket,
		
00:06:24 --> 00:06:25
			that means Masha'Allah
		
00:06:25 --> 00:06:28
			with the Arid Sukhun, we have 2 ways
		
00:06:28 --> 00:06:30
			we can read it with Tawasut or al
		
00:06:30 --> 00:06:30
			Ishba'a.
		
00:06:32 --> 00:06:34
			And we're going to stick to tawasut, alhamdulillah.
		
00:06:35 --> 00:06:36
			So I'm going to say,
		
00:06:40 --> 00:06:42
			and I'm observing the arad, the mud of
		
00:06:42 --> 00:06:44
			the arad, not the badal.
		
00:06:47 --> 00:06:49
			I'm observing the Arad
		
00:06:52 --> 00:06:53
			not the badal
		
00:06:53 --> 00:06:54
			because of the the collision
		
00:06:55 --> 00:06:55
			was
		
00:07:06 --> 00:07:07
			I'm going with the one that's strongest.
		
00:07:08 --> 00:07:09
			And finally,
		
00:07:12 --> 00:07:15
			depending who you're reading to, they may ask
		
00:07:15 --> 00:07:16
			you to do a 4, they may ask
		
00:07:16 --> 00:07:17
			you to do 6. I want you to
		
00:07:17 --> 00:07:19
			do 4 with us. So don't don't don't
		
00:07:19 --> 00:07:21
			get upset if you hear someone go,
		
00:07:33 --> 00:07:34
			one of my teachers said, if the Ummah
		
00:07:35 --> 00:07:37
			would learn about the different there
		
00:07:38 --> 00:07:38
			would be no
		
00:07:39 --> 00:07:42
			ridiculous differences amongst the community because
		
00:07:42 --> 00:07:43
			teaches us to respect
		
00:07:44 --> 00:07:46
			the different differences as they come through
		
00:07:46 --> 00:07:48
			and what's sacred. But for us,
		
00:07:50 --> 00:07:51
			and I want you with me when you
		
00:07:51 --> 00:07:52
			read to me, do
		
00:07:53 --> 00:07:55
			the of the arid. If you do, I'm
		
00:07:55 --> 00:07:57
			not gonna get upset with you. Right? I'm
		
00:07:57 --> 00:07:58
			not gonna get upset with you. So what
		
00:07:58 --> 00:08:00
			did we talk about
		
00:08:00 --> 00:08:01
			today?
		
00:08:02 --> 00:08:04
			It's very important up to this point. We
		
00:08:04 --> 00:08:07
			talked about what happens if two causes of
		
00:08:07 --> 00:08:09
			a mud collide in one word.
		
00:08:09 --> 00:08:10
			And we said,
		
00:08:17 --> 00:08:19
			that we give preference to the stronger and
		
00:08:19 --> 00:08:21
			if you need to know that that's why
		
00:08:21 --> 00:08:22
			you want to sit with the teacher that's
		
00:08:22 --> 00:08:23
			when the learner we teach this later on
		
00:08:23 --> 00:08:25
			right, later on these kind of things. But
		
00:08:25 --> 00:08:26
			the
		
00:08:32 --> 00:08:34
			He he listened for you in his beautiful
		
00:08:34 --> 00:08:36
			poem. I didn't give them all to you
		
00:08:36 --> 00:08:37
			because I don't wanna get us off our
		
00:08:37 --> 00:08:39
			topic, but I gave you a few of
		
00:08:39 --> 00:08:39
			them.
		
00:08:40 --> 00:08:42
			And then what happens is we see the
		
00:08:42 --> 00:08:42
			words
		
00:08:45 --> 00:08:48
			here, we're gonna give preference to the Arab
		
00:08:48 --> 00:08:49
			and because we've been reading the with
		
00:08:50 --> 00:08:52
			in our that we're learning of.
		
00:08:53 --> 00:08:56
			We have you know to to to it's
		
00:08:56 --> 00:08:58
			I prefer you to do the tawasoth with
		
00:08:58 --> 00:09:00
			the Arab, but if you do ishbaah, nobody's
		
00:09:00 --> 00:09:01
			gonna get upset with you.
		
00:09:02 --> 00:09:04
			The last is what happens when
		
00:09:05 --> 00:09:07
			2 muds collide, like in the same verse.
		
00:09:08 --> 00:09:08
			So Allah
		
00:09:09 --> 00:09:10
			says in Surat
		
00:09:10 --> 00:09:11
			An Nisa,
		
00:09:27 --> 00:09:28
			So here we have
		
00:09:37 --> 00:09:38
			then we have right here.
		
00:09:39 --> 00:09:40
			There is a rule for this that I
		
00:09:40 --> 00:09:41
			want you to understand,
		
00:09:43 --> 00:09:44
			and that is if we're going to do
		
00:09:44 --> 00:09:45
			tawasut
		
00:09:45 --> 00:09:48
			of the Badal, we're going to do tawasut
		
00:09:49 --> 00:09:51
			of, the Mahmuz.
		
00:09:51 --> 00:09:53
			Now you can see why always Tawasot, Tawasot,
		
00:09:53 --> 00:09:56
			Tawasot makes everything easy for us. So how
		
00:09:56 --> 00:09:58
			are we going to read it?
		
00:10:20 --> 00:10:22
			Next time, inshaAllah, we're gonna talk about something
		
00:10:22 --> 00:10:24
			that people ask about a lot of times
		
00:10:24 --> 00:10:25
			and that is
		
00:10:27 --> 00:10:29
			right? Sometimes you hear people say, you know,