Suhaib Webb – The Power of Engagement in Religious Education Unlocking Your Utility in Islam

Suhaib Webb
Share Page

AI: Summary ©

The speaker discusses the unique balance between divinity, unassailable ideas, and the sacred in religion. They explain that the Quran encourages people to push their own utility and not engage in questions or getting involved in religion. Islam finds this unique balance between divinity, unassailable ideas, and the sacred, but it must be done with devotion and not with questions.

AI: Summary ©

00:00:03 --> 00:00:05
			So is asking the prophet, peace be upon
		
00:00:05 --> 00:00:06
			him, specifically
		
00:00:07 --> 00:00:09
			directed to the prophet, have you not seen
		
00:00:09 --> 00:00:11
			the one who denies a deen?
		
00:00:12 --> 00:00:14
			And the prophet has.
		
00:00:15 --> 00:00:16
			He's he's witnessing it around him. And, again,
		
00:00:16 --> 00:00:18
			this goes back to what we talked about
		
00:00:18 --> 00:00:21
			in our very first session, how
		
00:00:22 --> 00:00:23
			theology and sociology
		
00:00:23 --> 00:00:26
			are intrinsically married to one another for religion
		
00:00:26 --> 00:00:27
			to really function.
		
00:00:27 --> 00:00:29
			So how the Quran encourages us to engage
		
00:00:29 --> 00:00:31
			our own utility and to push in with
		
00:00:31 --> 00:00:33
			our own agency and oftentimes,
		
00:00:33 --> 00:00:36
			we experience in religious education ID that you
		
00:00:36 --> 00:00:39
			have to, like, surrender your utility and just
		
00:00:39 --> 00:00:40
			kind of go with the flow and
		
00:00:41 --> 00:00:43
			don't ask questions and don't get involved and
		
00:00:43 --> 00:00:46
			don't engage too much and god forbid you,
		
00:00:46 --> 00:00:48
			you know, you start to quote the Quran
		
00:00:48 --> 00:00:49
			and hadith.
		
00:00:50 --> 00:00:51
			Whereas
		
00:00:52 --> 00:00:53
			in begins.
		
00:00:54 --> 00:00:55
			Right? We said it's an incomplete sentence.
		
00:00:57 --> 00:00:59
			The only way it becomes complete is when
		
00:00:59 --> 00:01:01
			you put the verb there. So therefore, you
		
00:01:01 --> 00:01:02
			see without you,
		
00:01:03 --> 00:01:04
			it's not gonna work.
		
00:01:05 --> 00:01:07
			And also without the rest of it, it's
		
00:01:07 --> 00:01:09
			not gonna work. So Islam
		
00:01:10 --> 00:01:11
			finds this very
		
00:01:11 --> 00:01:13
			unique sort of balance
		
00:01:14 --> 00:01:14
			between
		
00:01:16 --> 00:01:16
			divinity,
		
00:01:17 --> 00:01:18
			unassailable
		
00:01:18 --> 00:01:21
			ideas, and the sacred, but I have to
		
00:01:21 --> 00:01:21
			push it.