Suhaib Webb – The Masses Creed 2 How to Study

Suhaib Webb
AI: Summary ©
The speaker discusses the use of words in the Bible to describe attributes, including the term "naive" and the term "naive" to describe qualities. They explain that the Bible uses different words to describe these attributes, including "naive" and "naught" to describe them. The speaker hopes that people can digest the concept and become catalyst for unity in the Muslim community.
AI: Transcript ©
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Everybody.

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We now pick up where we left off

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reading from the book

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of Imam Al Marzuki,

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and right here he starts

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the second line. And he says,

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He says, then all praise is due to

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Allah

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Right? And, again, the idea of emulating the

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Quran. Right? So the first line begins

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by, you know, invoking Bismillahi,

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right, like Bismillahir Rahmanirhim.

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And then here,

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saying, Alhamdulillahi,

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right, is like sort of Fatiha. So So

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it's really cool. Our scholars actually embody the

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Quran in words and deeds, and, of course,

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we know that praising Allah, Alhamdulillahi,

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is really

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is one of the keys to opening,

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great relationships with our Lord and bringing out

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blessings and barakah.

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Allah says in the Quran, if you thank

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me, I increase you. Subhanahu Wa Ta'ala. But

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he says,

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I want you to pay attention to

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these words,

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and.

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They're actually synonyms.

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And those these 2 that I just underlined,

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al akhir and albafi, are also synonyms. But

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something's going on here. The sheikh

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is alluding

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to something very important, and we talked about

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it in our last,

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brief time together. And that is that

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al Kadhim actually

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is the terminology

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of the scholars of Kalam.

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Right? The scholars of theology.

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And al Awal and al Akhir and al

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Baqi are, of course, found in the Quran

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and used in Hadith of the prophet

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and used by scholars of Hadith. But what

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he's trying to show here is that sometimes

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scholars may

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use different words to describe

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these attributes,

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right, and and use qualities to describe them,

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and that is not something that we should

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be arguing over

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or fighting over. Hence,

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remember that axiom I talked about last time?

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I really want you to learn this axiom,

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man. There's no disputing

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or no disputes over terms.

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And he starts this way as if to

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say, listen.

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My approach is going to be the approach

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of the majority,

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which was the scholars of Kalem. The reason

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that it was called Kalem is because Kalem

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means to talk a lot. Right? Kalem actually

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means speech.

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So the idea was that people talk about

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God so much. It's called the.

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And that's really cool. Right? It it it

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it runs contrary to the notion that, like,

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Islam or even modern religion people, the assumptions

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about religion is, like, religion doesn't ask us

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to talk about God or encourage us to

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ask questions. Man, the name of our theology

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is because

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people talk about it so much and people

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are encouraged to talk about it,

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subhanAllah, just an FYI. But the point is

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he begins by praising Allah

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then recognizing

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these names of

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Allah

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and then he alludes right here to the

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fact that he's going to be teaching those

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qualities

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of Allah

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And then at the end, he mentions

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Allah's transcendence

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that Allah

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does not change. Right? His his beginning, his

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ending,

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is transcendent. His existence is transcendent.

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He's not affected by getting tired. He doesn't

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take a day off. Gonna talk about that

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more in the future.

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So what do you wanna take from this

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line? You wanna take the vocabulary,

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hawal, and then you wanna take away this

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axiom that there's.

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We don't argue and fight over terms. I

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really, really hope that people can digest that,

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live it, and become really,

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catalyst for unity in in

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the

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Muslim

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community.

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