Suhaib Webb – The Masses Creed 13 God in Islam (part two)

Suhaib Webb
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The speaker discusses the historical precedent for teaching Christ's qualities and principles during the Bible. They give examples of historical precedent for the idea of Krishna's teacher's obligation to the one who is what? Based on the speaker's own experience, they explain that the majority of Sunni-at caters to this approach. They encourage the audience to feel comfortable in their knowledge of the historical precedent.

AI: Summary ©

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			Talking last time about the wisdom of why
		
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			scholars taught the qualities of God and that
		
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			the purpose of learning those qualities,
		
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			was 3 and 3 in particular. Right? We
		
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			mentioned
		
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			the
		
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			idea of transcendence and then, of course, the
		
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			idea that god was close to us. And
		
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			and what I wanted to do is really
		
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			offer some historical support for this method because
		
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			I know,
		
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			unfortunately, theological studies
		
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			within
		
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			the Muslim community, especially amongst the layman,
		
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			tends to be turned into, like, a really
		
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			hot topic. Again, because people are teaching these
		
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			differences and so on and so forth that
		
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			really were never meant for the masses to
		
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			digest. Right? The masses are taught theology that
		
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			creates
		
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			relationship with God, relationship with their community. Right?
		
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			Being good citizens,
		
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			and then also affirming his transcendence
		
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			and his nearness in
		
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			protecting the unity of the Muslim community.
		
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			So here is a few examples, historically, of
		
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			the idea of teaching God the concepts and
		
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			qualities around Allah Subhanahu Wa Ta'ala. So we
		
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			see Imam Al Khazari who dies in the
		
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			5th century,
		
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			who says in his very incredible book, the
		
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			40 principles of Islam,
		
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			he says he's
		
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			talking about God
		
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			who has no beginning
		
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			who who has no beginning.
		
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			Right? Also,
		
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			he's outside of time,
		
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			so he has no beginning.
		
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			The one who will never die, his existence
		
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			is is is infinite.
		
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			And again, the idea of him living forever
		
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			and having no ending. The point is we
		
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			see
		
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			here teaching concepts,
		
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			right, concepts
		
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			and not the specific differences
		
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			that existed amongst theologians.
		
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			The great Malik Iskara Al Qadhi Iyad who
		
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			was a giant, he says
		
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			meaning the the the the details of theology
		
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			are 40. Forty made of principles. So again,
		
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			we see here he and Al Ghazari, his
		
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			book is called what?
		
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			The 40 principles, they're in agreement. Although they're
		
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			from one is from Spain, one is from
		
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			Iran, right? You know, these people,
		
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			lived in different time periods, but subhanallah the
		
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			same conclusion. That's why I put this here,
		
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			right there are 40,
		
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			basically the fundamentals of aqidah are 40.
		
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			Religiously
		
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			intend what you hold as inconceivable.
		
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			Does that sound familiar to what I've been
		
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			teaching you? Point is I'm trying to show
		
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			you that there is historical precedent
		
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			for what I'm teaching you and what you
		
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			are being instructed.
		
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			Sheikh Ahmed
		
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			Adardir, who was one of the great scholars
		
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			of Egypt around 200 years ago, who wrote
		
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			the most important book in the Maliki,
		
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			he says,
		
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			right? It's an obligation upon the one who
		
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			is what? Responsible.
		
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			Remind you how he was teaching you.
		
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			That a person has to know the obligations
		
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			due to Allah Subhanahu Wa Ta'ala,
		
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			due to the prophets
		
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			and due to the angels. Does that sound
		
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			familiar to you? Now we could continue to
		
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			give scholar after scholar every epic, every century,
		
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			right? There were scholars
		
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			in our community
		
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			teaching this way. The majority of Sunni scholars
		
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			taught this way.
		
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			So the point is I wanted to really
		
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			establish
		
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			the historical precedent for what you and I
		
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			are about to do so that you can
		
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			feel comfortable,
		
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			right? You can feel comfortable in the knowledge