Suhaib Webb – The Great Journey Treasures from Hadith
AI: Summary ©
AI: Transcript ©
You're live.
Upon our beloved messenger,
Muhammad
upon his family, his companions,
those who follow him until the end of
time.
And in my
asking Allah
to unite us
with the beloved Messenger Muhammad Sallallahu Alaihi Wasallam
as we believe in him and haven't seen
him.
That's a very important concept for us as
we
as a community go through
difficult times.
The prophet
is related to have said
and I want you to listen to this
very carefully
and and feel the hope that it gives
you. Okay?
The prophet
has said
He said good news
to the person who believes in me and
saw me. And here, Tuba means Jannah,
meaning I promised Jannah
for the one who physically saw me and
believed in me.
Then he repeated it 3 times, Tawba,
Tawba.
I promised Jannah.
I promise Jannah. I promise Jannah.
For the one who believed in me
and didn't see me.
Then he repeated it
6 times.
For the one who
and then he repeated it 12 times.
I promise Jenna
Jenna. Jenna. Jenna.
Jenna. Jenna. Jenna.
Jenna. Jenna. Jenna. Jenna.
Jenna.
The one who believed in me and never
saw me.
How do we show our love
for
is to study his Hadith.
And not to base our relationship
upon
with the prophet based on assumptions.
Because when we don't have knowledge, we have
assumptions.
So sometimes we may hear things from people,
sometimes we may
see things from others, Islamophobes,
even some
Muslims who may be misguided.
And that causes us to conclude
a negative assumption about the prophet
So how do we then
engage that is we learn.
One of the most important things that we
can study are
his hadith.
That allows us to be spiritually with the
prophet
When we are studying a hadith,
we should imagine as though we are sitting
with Sayida Aisha,
with Sayida Salamah,
with Sayida Ali,
Sayida Fatima.
We should imagine that when we hear the
hadith of the prophet,
we are united
as a community
in the halaqa of the sahaba.
And this is a great sign of our
love for the messenger of Allah.
Once a man, he he came
to the prophet
and he said,
I love you so much.
And when I'm alone
in my house,
I start to think about how
in the hereafter I will no longer be
with you.
Because your level in Jannah is going to
be so much higher than mine if I
make it into Jannah.
And I begin to miss you
such that I begin to weep.
Like SubhanAllah he would miss the Prophet even
though he was still with the Prophet. Like
that's serious business, man.
And he said You Rasool Allah is there
any hope
that I will
be with you
in the hereafter.
So you do not Muhammad
he said
A person will be with who they love.
Actually wrote a poem about this when I
was in Egypt.
That my
Jannah
without you
is *.
And I hope that I I will be
with
the righteous.
When we gather every Friday evening around this
time 11:30
to study
hadith
we ask Allah to make this
a means of our love for the prophet
and that we can be united with the
prophet
Thanks for all the hearts by the way
on, Instagram. That's so kind. And I love
I love you also for the sake of
Allah. This hadith that we were studying.
He says that the prophet
made this really important dua after revelation came
to him.
Oh Allah increase us
and do not decrease us.
And honor us
And don't shame us.
And bestow upon us. Grant us.
And don't keep us away from something.
And prefer us
and don't prefer others to us.
Subhan Allah.
And and make us content with you.
And be content with us.
Subhanahu
wa ta'ala.
We we stopped
at this point in the explanation of the
Hadith and then
there's something that should be said very important
about this Dua.
That if you were to look at this
Dua it really has the foundations of Tarbia.
The foundations of growth as a Muslim. Personal
growth. The first is that the prophet
he sought knowledge.
Allah all increases in knowledge. So, first step
in the life of any Muslim
is to learn.
The second after asking Allah
to grant him because
right? Knowledge before action.
They say right? Is the father or the
mother
then
is the is the offspring.
Right?
Right? Knowledge is the tree and the fruit
is action.
Whoever acts without knowledge does more harm than
good, and we see this sometimes in Dawah.
People come and say, I heard someone tell
me this or I saw someone say this,
and it it really messes a person up.
And then when you start to have a
conversation with them and you open for them
the expanse of the deen, they say, man,
I wish that person that told me this
knew this.
Like like passion
is not passion doesn't equate to
having knowledge.
Right? Learning.
So the first thing the prophet asked Allah
to grant him his knowledge.
Then after that,
then he asked for consistency upon the knowledge,
consistent practice. So once I learned it should
then be translated into
action.
We say
That
knowledge translates to action.
SubhanAllah.
And then after that, after asking for consistency
and and being, you know, on the right
path, he asked Allah.
The third is to protect him
from losing the favor of Allah
And then finally he asked for the greatest
gift.
Does anyone know
what the prophet
considered the greatest gift. So after knowledge,
practice, consistency,
and Jannah,
he ends this dua
by asking Allah Subhanahu Wa Ta'ala
to give him the greatest gift.
Does anyone here know
what that greatest gift is?
It's the pleasure of Allah.
The of Allah.
In an authentic hadith,
the prophet
says that Allah
will say to the people of Jannah. Can
we imagine
like if we're in Jannah?
Like, can you imagine
like in that in that moment
where you're in Jannah
and Allah
will say,
Oh people of Jannah.
The people of Jannah, the prophet said they
will say
we we are at your service, our
want.
Allah will ask them, are you content?
Are you happy?
Like, how how would it be possible
that we're not content and happy?
You've given us what no one else in
creation has been given.
Allah will say to them,
I'm gonna give you something better than
that. They will say,
like, what's better than this?
What's what's better than this?
I have
made
my pleasure for you.
That's it.
I'm giving you my consistent happiness with all
that you have.
And I will never ever exercise anger against
you ever again.
Subhan Allah. This hadith
or Muslim.
Inshallah, if it's lagging on Instagram, I'm sorry.
I'm doing my best. I'm in the basement
of someone's house because I've had to move
now three times because of COVID 19.
So I ask you, you know, it's beyond
my control
and just be patient.
We were recording it and we can also
repost it. But I I really,
am trying to do my my best.
Then the prophet
he said
then we go back to the hadith of
Sayna who
said
The prophet said now there has been 10
verses sent to me.
Whoever
whoever
whoever scales, whoever and it's interesting. The word
means to stand.
So whoever stands these verses up in their
life.
He
says
they will enter paradise.
Subhanallah, just just these verses.
And of course, you know that these are
the first verses of
23rd chapter of the Quran.
Quran.
And then the prophet
he read after
indeed
successful,
the believers were successful in the past tense.
Those who have whose show,
reverence
in their salah.
Those who turn away from evil talk.
And they
perform the zakah.
Those who protect their private parts.
Save for those they are allowed to, their
spouses and so on.
Then there is no blame.
Whoever transgresses that and goes beyond that, then
they are
sinners and evildoers.
Those who look after their their their agreements
in business
transactions.
And those who are consistent in guarding their
prayers.
They are those who are going to inherit.
There is a hadith of the prophet
When Allah
created Jannah,
he said to Jannah talk and
Jannah said indeed successful
are the believers.
Let's just spend a few moments
on
some of the different
aspects of these verses and then Insha'Allah we'll
move on to the next hadith.
First of all, we talked about the word
Aflaha is in the past tense because Allah
Subhanahu Wa Ta'ala decreed that you and I
would be believers before creation.
And the word
is from the same word as which means
to form. The in masar is the farm.
In Arabic is the farmer.
Because the believer is the one who understands
that this earth is simply to be cultivated
to experience the harvest in the hereafter.
Number 2, Allah says
the word in Arabic means to be like
The water is in the bottle. This is
fee. I say fee.
When Allah Subhanahu Wa Ta'ala talks about salah,
he says,
they are submerged
in salah.
Absolutely, because Allah Subhanahu Wa Ta'ala, it's impossible
decreed is the
hope the the highest
form of justice, Alhamdulillah.
And if we are not able to understand
that we say, Subhanallah,
Alhamdulillah.
As one of my teachers said, if we
worried more about our our own iman instead
of the the people who don't have iman,
the world will be a very different place.
But it's impossible.
Impossible for us to ever think that Allah
is unjust.
Allah says in the Quran Allah never wrongs
anybody
but this is from his wisdom and his
transcendent knowledge and how he blessed you and
how he had to gave this nama to
people.
Subhan Allah. And even though that's decreed,
it doesn't mean that the believer will be
spared from punishment
nor does it believe mean that every disbeliever
will go to *. Because we know the
authentic hadith of the prophet Sallallahu Alaihi Wa
Salamah, related by Imam Muslim, that those disbelievers
who never heard about Islam, Allah will judge
them with his mercy and justice.
Allah says
I have made oppression haram on myself.
So we should anytime we have this kind
of idea like Allah is unjust.
I'm unjust.
Like in Allah Subhanahu wa
ta'ala. Even though sometimes it's hard, we may
struggle with it but
we trust Allah more than we trust ourselves.
But this is a good question by the
way.
It's a great question.
So
submerged myself in salah
like the water.
Right? I I when I enter into salah,
I have submerged myself
into salah.
Those who turn away from false speech.
And they observe
the
notice Allah talks about
bad speech and the private parts because the
prophet said whoever can guarantee me 2 things,
I guarantee them Jannah.
What comes out of their mouth
and what comes from their private, like how
they act with their private parts.
And also if you notice these verses, you
see that it touches on personal acts of
piety
as well as community
responsibility,
family relationships,
the idea of economic stratification,
and all of that is sandwiched between
As if to say what will support you
in doing all of that
is salah.
Right? Having this reverence for Allah in salah
and focus.
And then number 2 is what?
Being consistent.
That takes us to
2 important
questions.
2 important questions.
The first question is, what do we mean
by reverence in salah? Does it mean the
entire salah like you're in the zone and
you don't think about anything?
I wish I could be like this.
Or does it mean that a person battles
in their salah to maintain focus and sometimes
they slip? That's the majority of the people.
And we know that that's not sinful.
If the person battles
to maintain
composure and focus in salah. How do we
know this is not sinful? Because the prophet
sallallahu alaihi wa sallam in authentic hadith, He
was praying with the Sahaba and as soon
as he said
he
stood up and he ran to his house
next to the masjid,
and he came back and he said during
salah I remembered I had some sadaqa that
I had to give to
the man. So I went and got it
and gave it to that means during the
salai, he's the prophet, he's the best worshiper.
His mind sometimes was on something else. So
So we need to be very careful
sometimes of telling people that Khushur and Salah
means like you're completely oblivious to the entire
world around you and the only thing you
have on your mind is salah. This is
impossible almost.
If somebody does it
But the prophet
in a sound hadith his mind momentarily
thought about that he left in his home.
And he even said it, I
remembered in salah a salaqa that I left
in my house some gold.
And that's why we sometimes we need to
be careful of exaggerated
stories
of pious people
that raise the bar so high
that people get frustrated and they feel like
you know what my salah is not good.
Allah will never accept my salah. No.
Masha Allah, no. You do your best.
And then the end of this
series of verses, Allah
says,
They look after their salah.
That brings up 2 questions that I got
a lot from people.
Some people ask me, is it okay if
they fear for themselves to pray in their
car
or to pray, you know sitting?
Like say you're at a mall somewhere,
say you're like, some of our brothers and
sisters in certain parts of the world where
Islam is being state oppressed. We pray for
our French brothers and sisters, our brothers and
sisters in Austria
who are going through tremendous political Islamophobia
And
in that situation,
most said it's allowed to pray in your
car.
And that in the ancient days, they said
you can pray out of Debra. Right? You
can play it on an animal. The fault.
Because
if if the fear is somewhat real. Okay.
Not if it's like an unfounded compulsive fear.
But let's say maybe a sister is out
with her children
and she knows she prays,
her children may run
freely and something could happen to them. So
she needs to pray in the car. According
to
of course, as long as it's not done
like every day.
Because this is from what's called
hardships, and we have a famous axiom in
Islamic law.
That real difficulties
bring about ease.
And one of the is fear
is fear.
The second question that people ask is about
joining the prayers from time to time. For
example, they have exams at school.
Someone is going and now with COVID 19,
I received this question from a number of
brothers and sisters who
are,
you know, frontline
health care people. May Allah bless them. We
should reward
all of the Muslims and non Muslims who
have been
performing
so heroically in the face of this
tremendous challenge?
Is it allowed for people in those situations
to join the prayers without shortening them according
to the and according to the Hanabila?
Yes.
Based on the hadith
who said that the prophet
joined prayers
suffer. Now the narration said
that the prophet joined prayers, there was no
rain, there was no weather, there was no
travel, there was no illness.
So a great great percentage
of what that means is that there was
some
circumstance that had kept them from being able
to pray. Like for example, in Sahih Bukhari,
the prophet
when he he met Sayidina Umar after Marib.
And Sayidina Omar said, may Allah curse the
people of Mecca. They stop me from playing
Asar because I was fighting.
And the prophet said,
also me.
But in general, joining the prayers here means
and
for a legitimate Hajj, like you have a
long exam, you can't leave, like, you have
to perform surgery, maybe you're going into surgery.
Those kind of situations,
maybe someone has told that they have to
sleep
a certain amount of part of the day
to recover.
All this falls under what's called
and this doesn't break the idea of
upon salah.
That takes us now
to the next hadith.
And this hadith is related by and before
the hadith that we've been spending time on
over the last few weeks is related by
Timothy.
Imam Timothy,
under his of
and others also. The next hadith
from Sayedina ibn Abbas, the nephew of the
prophet
who says
The last verse said to the prophet
was the verse about interest.
I wanna teach you something very important if
you read hadith. When you find
that means that that writer is actually bringing
out the chain
and the text
and ruling on the chain and the text.
That means that that person is a very
serious scholar.
That that person has achieved
such scholarship
that she or he are able now to
say this hadith is,
this hadith is Sahih, this hadith is hasan
and so on. And the word for that
is ahorajah
from the form
The other word that you're going to see
is
and
does not mean that that person has the
ability to extract
a hadith with a chain that he belongs
to or she belongs to, and then provide
a ruling.
What
means is that that person
is able to look at the work of
others and come to a conclusion.
So he may look at,
he may look at Muslim and say, oh,
this is sound or this
he may look at and say, this hadith
is this hadith is Sahid. This hadith is
Hassan.
But when you read,
it means that person is an imam in
this science,
and that he or she has the ability,
and this is gone now. Imam says after
the 5th century, nobody can do that anymore.
That that person because the chains
and the the the compendium of hadith was
collected.
But that's why when you read
because
is an imam
Muslim. Muslim is an
imam.
And so on now, you know,
hadith that person is now
extracting the text, the the chain. There's no
there's no weakness in it.
There's no breaks in the chain. There's no
weak people on chain.
But someone like, for example,
who
looks at previous work and says this no.
No. I think this was weak. No. No.
I think that's called That's for some of
my students who are watching, especially those studying
with me. This term is very important.
He of course is the nephew of the
prophet
Wahu wa Abdallah
ibn Abbas ibn Abdul Motalib.
Who migrated to
Medina
with his father, who migrated to Medina.
When the prophet Sallallahu Alaihi Wasallam died,
was 10 years old.
We know that the Prophet Sallallahu Alaihi Wasallam
he made dua for him, he used to
spend a lot of time with him, he
would spend the night in his auntie's house
in Imona who married the Prophet
and the prophet will make dua for him.
It's very important that we make dua for
the younger people in the community.
And we pray for the next generations.
And the prophet prayed that he would be
a scholar, that he would be an explainer
of the Quran.
And we know he's known as
Right? The scholar of the
Quran.
In the tafsir of Imam al Bukhari
under the chapter of Sultan Nasr.
We see even Abbas,
say, you know, Omar Al Khattab.
He asked even Abbas to join the gathering
of a Sheikh Badr.
He compared him to the
he he brought him
in with the great scholars
of that's a great question
remind me at the end and I'll answer
that question. That's a great question.
You and
others are asking great questions tonight.
So thank you for asking.
Into this gathering of older
Sahaba,
Ashiq Badr, who were in the battle of
Badr.
And one of them he said, why did
you bring even Abbas here, this boy? We
have boys his age.
And this is allyship.
Look how Sayna uses
the the privilege of his leadership
to make room and space for younger generations
of Muslims.
This this is an example
of how
somebody
is using his power
to open doors for others,
and here we can appreciate
Amr Al
Haktab. He says
So okay.
So he said one day
he called me and he called them together
again.
And he
said
He said, what do you guys have to
say about the verse when the help of
Allah comes in his victory?
We it means Allah ordered us to praise
him and seek his forgiveness when we're given
the victory and help.
Say no, he got quiet.
And others, sorry, others were quiet. Then
he
said to me,
And here we learn also a lesson even
though Ibad Abbas is young and he has
passion and he's angry, maybe he wants to
talk but he stays quiet. Here we see
something really beautiful how the sahaba
managed generational issues.
The Saydun
Umar uses his power in his place to
open doors for people who are qualified
even when they're younger
and then ibn Abbas is patient with the
elders
and doesn't lose his temper
he said fasakatah
guys stay quiet
and
then Sayyidina Umar of Nakhatah
he said
what do you have to say about it?
That's why if we see masjid boards
you should be bringing in the young people
to transition into leadership.
MSAs
should bring in younger freshmen and so on
to transition into leadership. Imams,
when I talk to imams, I told them
how many students you have under 25 years
old.
How many students are you spending time with?
And then also you you when you teach
or when you give lessons, you let them
participate
and you open doors for them.
Here here we see something beautiful.
Ibn Abbas is patient with the elders.
Some of the elders got an attitude with
him
and say, you know, uses his privilege to
open the door for for those who who
are worthy of
it.
Say it now, Omar says, what what do
you think about it?
This is the death of the prophet
It's informing him that he's going to die.
Omar, he said,
that's what I know. Only thing I know
is what this young boy said. Look how
Umrah he shows and he illustrates
for those older people,
young people have something they can also
bring to the table.
Before we break tonight, I want to have
a discussion with you.
And that is, what do you think the
major challenges are into getting into the community?
Right? Not not just,
right, power,
but even being able to participate. I'm gonna
seek what your suggestions are.
And
take your feedback every Friday
11:30
PM EST.
We have this
going through a hadith of the prophet. From
this book written by one of our teachers,
teachers, teacher, Sheikh, doctor Muhammad
Abdullah
from Azhar
called
And can you imagine everybody? What did we
just study
in just the of the hadith?
What did we learn now just from the
actions of the Sahara?
That's why I'm saying that it's very important
to study and read hadith
because you learn a lot of stuff.
Somebody wrote, they said, wow. I never thought
about what Omar did for ibn
Abbas. What did Musa do for those women
who needed water?
We see this is like a a constant
in the prophetic
salihin community
is to open doors for people and use
whatever power Allah has given somebody to serve
others.
This is telling the prophet he's going to
die.
Informing
him of his
coming death.
This is the only thing I know,
What he said.
And there are numerous narrations
where
is providing this kind of contextual
proof for verses.
In the 2 collections of Bukhari and Muslim,
even Abbas has around 500
hadith.
But we said he was only 10
when the prophet died.
He actually only heard 25 hadith directly from
the prophet
So what does that tell you about the
character of ibn Abbas? Even though he's young,
even though he's talented,
even though he's got, you know, the family
of the prophet, he's in the family of
saint. He's from the.
He narrates 500 Hadith and Sahihain.
But 25 of them he only heard from
the Prophet. Where did he get
the other
475
hadith from?
What does it tell you about him?
Who did he hear the other 475
hadith narrated in Bukhari
since he only heard in Bukhari and Muslim,
excuse me,
25 hadith.
He learned it from other people.
That's humility.
That's humility.
So even though he's from the family of
the prophet
even though the prophet made these beautiful duas
for him, even though he's very knowledgeable of
the Quran.
He's not so
enamored by his own talent
that he's unable to learn from others.
He said, as related by
in
one day I came outside of my house
and I found in
front of my house
cleaning.
And then I said to him, stop it.
You are from the Ad of the prophet.
You are from the family of Sayidina Muhammad.
Then as Zayd Imo Thabit
began to mount his animal,
ran and he helped him, and then he
took his his his riding animal by the
reins.
And
was guiding the the mount of
through
Madina.
Then,
he said I have to get down.
And Ibra Abbas, he said why? He said
Because this is how we've been commanded to
treat the
the people of the prophet's family.
And then said, wait.
This is how we were ordered to treat
the.
Some of the said we would come outside
and find
waiting in front of our homes.
And we would say to him, what are
you doing? Just knock on the door. You're
from the household of the prophet salallahu. He
said, yeah, but you are from the Sahaba.
So here we see just in the of
the Hadith. What did we learn? How Amr
ibn Khattab uses his privilege
and his power to open doors for those
in the community who don't have that same
power.
Number 2, we see Ibn Abbas even though
he's incredibly accomplished
and incredibly talented,
He's patient. He's humble.
You know, he doesn't call people out. He
calls people in.
And
he blossoms
and then his humility in being a student.
We're gonna stop now
and next week we'll continue this
narration
of
while either time goes so quick.
This narration of Sayedina
this
is
that the last verses sent to the prophet,
the last verse with the verse about riba,
insert,
and then inshallah we'll continue
next week inshallah. Any questions
I ask some people what are some of
the challenges about
not being able
to engage and be part of the community.
It's really upsetting and sad when people say
trauma.
We have to start to think about creating
not just words,
but systems that help people who have had
bad experiences within religious communities.
This is, like, really important, man.
Helping people heal.
Moin, if you can, type that question again.
It's a long question, man. But I'll I'll
see if I remember correctly.
Is asking, but like at the time of
the process from the fitna isn't like it
is now. Well, actually, it some scholars say
it was worse. Right?
The prophet made tawaf and people were naked
in the Kaaba.
They were worshiping idols,
the people tried to kill him, they they
tried to kill his family,
they were physically torturing his
his his community. I mean, you know, you'd
walk outside and see someone being tortured.
So that's why the generality of the prophet's
teachings,
faith,
knowledge,
community,
practice.
These are the solutions
for these issues. Right?
Knowledge,
community,
devotion,
and resilience.
These are the foundations
that can help us really engage in any
situation and
financial support.
So so actually in his time, I would
argue except in certain parts of the Muslim
world, may Allah help our brothers and sisters
in Kashmir, the Rohiniya, and Palestine, and other
places.
You know, we got it pretty good compared
to them.
Yes. We already discussed the 10 verses of
and
for those of you, I'll give you example.
Like, we operate a school now online. It's
only $10 a month. Like, you get this
kind of education
all the time. 500
hours of recorded material, live interactions with myself
and other teachers.
For the cost of 2 cups of coffee.
If you go to suhayweb.com,
someone can type it in the comments box
for me. Sign up, man. Help us out.
Like, that's the type of scaling and effort
that we need. Like, even if you don't
use it, you know that we have 250
people on scholarship.
So someone else will use it,
but the idea of scaling so the prophet
doesn't just simply create a theoretical community. He's
like, no, man. You gotta you gotta do
some spending,
man. Right? You gotta put some money into
scaling
institution
so that people can grow and build. Our
plan is to start to train Islamic studies
teachers and imams
so that we have qualified people, right, who
are thank you so much,
engaged.
Right? It's very important. So run on over
to suhayngrub.com
and support the revolution.
Any other questions? If you missed it today,
we recorded it, and I'm recording it now,
like, with a good camera, so we'll post
it later also
inshallah. Hope that everybody is doing well,
you know, and
some people are sharing
some of the concerns they have about getting
into community. I think we need to start
talk about post COVID 19.
How community just have to change in certain
ways.
Thank you. Everybody is doing better.
Having mirrors in the bedroom is allowed. The
prophet had a mirror.
It's okay to have a mirror in your
bedroom.
Candy man ain't about to jump out that
mirror.
Those of you know, candy man.
Right? He's not about to jump out that
mirror. You're good.
You're
good.
Sheikh, what are your thoughts on the election?
You know, I actually posted something on Instagram
today. I'm doing a series every Friday on
political theology, you'll find my thoughts there.
You will find my thoughts on the election
there.
Right? And and trying to provide some language
on
political thought theology within the American context.
And I I'm very clear on
my position on on on,
the election.
Right? So it's there. My wife follows you
is when she could talk, like, what sisters
also in the group.
I I I mean, I'm sure if there's
sisters here who want to I know on
on Facebook, we have, like, a support group
for Swiss.
So you can go and join there, the
Swiss community, the virtual community on Facebook. I
encourage everyone to go there, and then we
can start to create small halakat
for sisters and so on and brothers.
Is a female leader not a pro no.
Female leader is acceptable. Don't don't listen to
some of this stuff, man. Build peace in
the Quran.
You have build peace in the Quran, and
we have a very important principle in the
Quran.
That if Allah subhanahu wa ta'ala mentions something
in the Quran
and then doesn't mention it's haram, it's understood
to be permissible.
Yeah.
And of course, we understand the hadith and
but there's a context to this hadith also
and
they differ about its application.
And say he put a woman in charge
of the market in Medina.
So does
no problem with this kind of stuff.
I mean, you too. Thank you for doing.
My family is doing much better now.
Even the grandma make dua for her, she's
doing
okay.
I heard from Jin point of view, they
live in mirrors and some other stuff. At
night time they come up after
or picks in the home. No. No. If
you watch my series and the highlights on
the spooky,
I talk about jinns in great detail. Jinns
do not live in mirrors. They do not
jump out of mirrors and no. No. No.
Just say
So I said, if she's looking for a
sister's community, we don't offer specifically then, but
she can find it maybe if she goes,
you go to the Facebook page.
For myself, when we have there what's called
the Swiss Swiss,
online community, and she could join there and
perhaps she can find some people, you know,
some sisters.
Some say it's haram to be a judge
in a non Muslim country. Is this true?
No. This is not true.
Saying that Yusuf
right insult to Yusuf. He asked
a state to make him in charge.
And it involves ruling and engagement. So no.
No.
Again, we need to be you should listen
to this series I have on political theology.
I'm gonna get into that in more detail
later.
And historically, there's great precedence for these Muslims
in
in Southern Italy actually had their Sharia law
and they also would utilize at times,
the Italian law where they lived.
So
no. Is it allowed to buy stuffed toys
for children? Yeah. Say that Aisha, she used
to play with dolls.
Right? The children of the played with dolls.
This is basically narrated,
on behalf companions of the
prophet. Again, your support would be great if
you run over to sueyebub.com
and hold it Swiss.
A great experience, I think, that you're gonna
enjoy.
And then you support the work that I'm
doing to try to be able to be
free to teach and to engage.
So I really appreciate that support.
May Allah bless you. May Allah increase you.
We pray for each and every one of
you. Those of you who have family with
COVID-nineteen
or any type of challenges. We ask Allah
to bless you, give you and to to
to
really shower you with his blessings. Those of
you who may have an anxiety,
depression,
trouble in your marriage, difficulties.
May Allah bless you.
I will see you next week
at 11:30 PM Eastern Time. We'll continue reading
from