Suhaib Webb – Tajwd part Five The Rules The of Lm of and The of Lm alF’il

Suhaib Webb
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The importance of reading the Quran properly and practicing the art of Quran is emphasized, along with the need to listen to people who recorded it. The speakers emphasize the importance of practicing the art and avoiding confusion, and emphasize the importance of practicing the art slowly. The use of words in accents and struggles with Arabic is discussed, along with the use of "na" in verb and the use of "na" in a sentence to describe a situation. The transcript is a jumbled mix of disconnected sentences and phrases, making it difficult to summarize, and a teacher and student discuss the meaning of letters and their connection to each other, with the teacher providing clarification and reminding the student to read the text again.

AI: Summary ©

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			Let's hear it first, man. Okay. Just make
		
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			it so
		
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			and then this is or this
		
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			is
		
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			Right? Yeah. Not lema. Okay. Okay. Try to
		
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			say it. Yeah. Yeah. Yeah.
		
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			Okay.
		
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			So you're gonna put there. Alright. Okay. Yeah.
		
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			These are two sentences. Like, that's like That's
		
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			a conjunction between them 2. So this is
		
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			this is this is this is this is
		
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			this is. Okay. Samihah Samihah is the haber.
		
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			Okay. It's the product. This is your haber.
		
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			So I just wanna make sure it was
		
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			Yeah. Good. But it's good you told me.
		
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			Okay. It's not edited yet. So Okay. Okay.
		
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			Okay. So if you if you'd like take
		
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			a note take notes and just remind me
		
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			later. Later. Okay.
		
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			Okay.
		
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			Type. So from the beginning.
		
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			Don't don't read with Tajweed, though. Sorry. Yeah.
		
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			Because the only thing with Tajwid is Quran.
		
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			So here,
		
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			Oh, Yeah. Yeah. Because it's only for Quran.
		
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			Okay. Okay? So here also
		
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			Even with dua,
		
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			it's better not to make Tajweed. Oh, yeah.
		
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			The hadith and dua. Yeah.
		
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			Because.
		
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			Yeah. You know? Yeah. Okay.
		
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			With, in our, like, we didn't learn
		
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			Hadith or these texts with Tajweed. Yeah. I
		
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			think the truth is because I've only learned
		
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			Arabic. Yeah. Of course. I I did this
		
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			I learned this because I made the exact
		
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			same mistake. Uh-huh. Yeah. Yeah. I memorized the
		
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			40 hadith, and I was like, you know,
		
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			Okay. No problem.
		
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			Yeah. If you say
		
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			you you change the rhythm. Right.
		
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			Try try so in the future, I'm gonna
		
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			teach you something called.
		
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			But now I don't
		
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			I don't wanna make it too hard for
		
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			you. But this is more in the Quran.
		
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			But there's a way
		
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			there's a rhythm to reading. So if I
		
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			say,
		
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			I can't read it the way you read.
		
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			I'm sorry. Yeah. But if I say
		
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			or
		
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			Yeah. Do you see a difference if I
		
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			say I'm gonna try.
		
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			Sounds like one word.
		
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			Yeah. Like Al Rahmani. Yeah. Right? Yeah. So
		
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			when I read it, if
		
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			if say somebody, especially in those days, people
		
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			couldn't read. Right? So if I said,
		
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			they're gonna think
		
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			is like a place maybe
		
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			or a neighborhood. Right? But it's
		
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			Okay.
		
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			See how I distinguish between
		
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			So, and are 2 different words. Okay. Yeah.
		
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			It's kinda like if I ran words together
		
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			in English. Right?
		
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			So if I say I don't know I
		
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			don't know if you're picking up, but don't
		
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			worry. Now, I just want you to remember
		
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			there's something called
		
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			is the rhythm of how we read it.
		
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			Okay. So
		
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			I'll give you example of Quran in a
		
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			second but like here.
		
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			And more important for Quran but just you
		
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			wanna read properly. Right?
		
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			Yes, sir. If I say
		
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			it's like, it's it's like I'm saying
		
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			can I write on this? Yeah.
		
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			I'm saying
		
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			It's like a word.
		
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			Yeah. Yeah. But it's
		
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			Lenny.
		
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			Lenny.
		
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			Lenny.
		
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			Three different words. Mhmm.
		
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			See that? Yeah. So you're saying depending where
		
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			you place the emphasis, it sounds like 2
		
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			versus 3. Yeah. So a lot of people
		
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			do it with.
		
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			Is a verb which means.
		
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			Right?
		
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			Like.
		
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			Okay. So I say,
		
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			or
		
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			You you saw.
		
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			If I say
		
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			it's a verb. It means 3.
		
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			Oh.
		
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			Right.
		
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			Like you saw those.
		
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			So that's called.
		
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			Okay. It's night. It's actually very interesting,
		
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			and the best way to fix this is
		
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			to listen to the great Quran. Yeah. To
		
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			habituate. Because even
		
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			there's a rule first of all, we don't
		
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			take
		
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			there's no exam
		
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			or,
		
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			authoritative reading taken from Salah.
		
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			Like anyone leading prayer, we don't say that
		
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			way of reading why he's in Salah is
		
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			a hudja,
		
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			is a proof. Why? Because when you're praying,
		
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			you're emotional,
		
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			you're with Allah,
		
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			you know, maybe you're nervous. So that guy
		
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			has to be like sitting and reading.
		
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			So that's why the best way to learn
		
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			even though people people like the the entertainment
		
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			value, which is great. I get it. Right?
		
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			The prophet who doesn't you have to Hassan
		
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			the Quran
		
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			who doesn't, like, recite the Quran properly or
		
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			beautiful
		
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			is not from us. Right?
		
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			But to learn,
		
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			we need to listen to those people who
		
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			recorded the Quran to teach. Mhmm.
		
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			So.
		
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			Right? Mishaari Mishaari
		
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			in the studio.
		
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			No. What it means like Yeah. So be
		
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			because they're gonna pay attention to this, what
		
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			I've talked about called. Okay. Adabas, when he
		
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			say Yeah. Yeah. He's making.
		
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			He has to he can't help it. God
		
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			bless him. Right? But when he recorded in
		
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			the studio, Masha'Allah. Yeah. Yeah. So unfortunately people,
		
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			they like the
		
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			the, you know, the chutney, man. Right? Everybody
		
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			likes the chutney. Yeah. But
		
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			but this is the proper way. So that
		
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			way to fix that problem Yeah. Is to
		
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			listen to.
		
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			Yeah.
		
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			Is is the way in which, like, the
		
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			parts of the words that are emphasized? Denunciation.
		
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			Okay. So if I say, I
		
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			I can't do it, man, because I memorize
		
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			it other way.
		
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			Right?
		
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			Because Al Halani is the Khabr. Mhmm. So
		
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			I wanna emphasize
		
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			Muftar the Mu'akhar. It could be the Muftar
		
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			that came after the Khabr, like,
		
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			but don't worry about it. Let's just say
		
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			it's the Khabr. So
		
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			Not Not.
		
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			Mhmm.
		
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			It's.
		
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			Yeah. Yeah. See that? Okay. Little bit. No.
		
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			No. I'm I'm picking up. Yeah. But I
		
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			wonder, like, when reading, like, braun, for example,
		
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			especially when people aren't aware of, like It's
		
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			not a major mistake. Okay. It's that's why
		
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			it's not like a made it's not called
		
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			hota jelly. Like, nobody's gonna correct someone for
		
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			it or that's the art of Quran. Yeah.
		
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			And when you learn it, subhanallah, I'm not
		
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			I'm no master. When you learn it, you
		
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			really appreciate good reading then. Because then you
		
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			when you pray behind someone, you're like, man,
		
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			this guy worked hard to get to this
		
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			place. Like, he knows about he knows about
		
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			the she knows about these little things.
		
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			That means, like, they they discipline themselves, man.
		
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			You know? I told you, Quran is a
		
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			never ending science, Yani. But the the this
		
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			is important, actually. Because
		
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			sometimes it can, like
		
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			you just I don't know how to explain
		
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			it. It's like 4 k
		
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			and Game Boy back in the days or
		
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			something. I don't know how to explain it.
		
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			It's, like, very different, man. When someone knows
		
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			those things and they
		
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			observe those things,
		
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			you feel like, man. Yeah. Wow. Was was
		
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			the style emphasis, like was that also passed
		
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			down, like, through the 7 recitations or is
		
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			that It it came especially when people didn't
		
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			understand Arabic. Right? Okay. But sometimes the Arabs
		
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			also themselves, like, maybe the word means something
		
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			different in their slang, so they read it
		
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			a little differently. Or maybe they confuse and
		
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			they think 2 words is one word, but
		
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			it's one word. It happens. Right? Okay. There's
		
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			books on why it happens, but, like, we
		
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			just wanna fix it easily. Right? Gotcha. Yeah.
		
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			And and and this kind of thing, like,
		
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			someone will always discover, like, a little bit
		
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			here and there or, like, you know,
		
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			You're doing good. So don't say.
		
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			Yeah. Yeah. Yeah. No.
		
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			This is example of.
		
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			Gotcha. Jamil.
		
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			And always we like to emphasize the like,
		
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			you know, or or if it's a that
		
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			comes after the like,
		
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			So I emphasize it. Right?
		
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			So
		
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			there, but sometimes it comes after.
		
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			You know?
		
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			Do you eventually just get to that once
		
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			you, like, know the language couldn't, like, well
		
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			enough? Rhetoric. No. No. But also rhetoric. Okay.
		
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			Rhetoric.
		
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			Because the Arabs themselves, God bless them. Yeah.
		
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			They struggle also. I mean, Quran is bigger
		
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			than Arabic. Yeah. But,
		
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			of course, understanding the general meaning is great
		
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			a great advantage. Right? Yeah.
		
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			Okay. So you tell me which one is
		
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			right. I'm gonna say
		
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			Right. Give me a second. Yeah. See? So
		
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			because think about it. He's teaching you. So
		
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			he's trying to, like, make emphasis on every
		
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			it's kinda cool. Yeah.
		
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			Okay. And don't don't get frustrated like No.
		
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			No. No. I know. I mean, this is
		
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			all part of the learning process. And it's
		
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			gonna come slowly. But sometimes I'm gonna tell
		
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			you about something. I know inshallah it's like
		
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			8 exits away. Yeah. You know, just so
		
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			when you get there, like, oh, yeah. I
		
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			remember that. Yeah. Yeah. Yeah. Yeah. Yeah. Miss
		
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			me, though. Like there's a lot to it
		
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			that I it's it's crazy how And we're
		
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			gonna go back again and do the book
		
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			one more time. Yeah. So it's like until
		
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			you tell me like I got it, I'm
		
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			comfortable then Gotcha. Yeah. Don't worry. Don't worry.
		
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			We're not in a rush.
		
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			Okay. You Allah, you're doing wonderful
		
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			But don't make shaddah.
		
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			You did excellent, man.
		
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			Good. Okay. Now let's look at the vocabulary
		
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			first.
		
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			What did he
		
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			say?
		
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			Meaning the lamb of the definite article. Alhamdulillah
		
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			Al Rahman.
		
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			If if you pay attention let me ask
		
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			you a question.
		
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			If I say,
		
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			Alhamdurillah
		
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			Alhamdurillah Al
		
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			Rahman. Both of them what's called.
		
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			Known from
		
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			arif.
		
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			What's known? Right?
		
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			Okay. K? Meaning in the definite article, the.
		
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			Okay. But if you listen carefully,
		
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			I say,
		
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			Alhamdu
		
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			Arrahmanu.
		
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			Something is clear
		
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			and something is almost blotted out by the
		
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			Ra.
		
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			That's why it's called
		
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			Kamaria and Shamsia.
		
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			Because the Arabs, they that was 1000 years
		
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			ago, man. They thought different than us. Right?
		
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			They said, listen,
		
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			those letters where the l is clear. Right?
		
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			The l is like a star that you
		
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			can see with the moon.
		
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			So you see the other letters.
		
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			So the letters are and
		
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			the l is like a star. So when
		
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			I say,
		
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			you can hear it. Right? Yeah.
		
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			Why do they call it? If the sun
		
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			is bright, can you see any other stars?
		
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			No. So yeah. Theoretically. Right? So they would
		
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			say, like, that letter is so strong,
		
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			it blotted out the l.
		
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			That's why it's called champsia.
		
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			Okay. There's another story that there were these
		
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			2 kids,
		
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			and this is,
		
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			of course, 1000 years ago.
		
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			And they,
		
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			one was named Shams and one was named
		
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			Qamar. They were twins.
		
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			And, they started to fight
		
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			this is like they started to fight over
		
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			a toy that had the different letters of
		
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			the alphabet.
		
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			So their father divided half to Shams
		
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			and half to Khamareh.
		
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			But I think the other story is stronger.
		
00:16:28 --> 00:16:29
			You tell it like kids. Right? You know,
		
00:16:29 --> 00:16:30
			just to keep that.
		
00:16:31 --> 00:16:32
			So why did he say
		
00:16:34 --> 00:16:36
			Because there's other types of lamb.
		
00:16:37 --> 00:16:39
			So he's saying this chapter is only going
		
00:16:39 --> 00:16:41
			to deal with the lam of the definite
		
00:16:41 --> 00:16:42
			article and what's called
		
00:16:47 --> 00:16:49
			is a noun, a verb. Why does it
		
00:16:49 --> 00:16:50
			have?
		
00:16:51 --> 00:16:52
			I don't say
		
00:17:01 --> 00:17:03
			So this chapter is only doing with 2
		
00:17:03 --> 00:17:04
			type of lambs.
		
00:17:04 --> 00:17:06
			The first one is the lamb for al,
		
00:17:08 --> 00:17:08
			what's called.
		
00:17:12 --> 00:17:13
			The second is called.
		
00:17:15 --> 00:17:17
			Like mankana, you mean it see if you
		
00:17:17 --> 00:17:19
			can tell me where the lamb is. Mankana
		
00:17:40 --> 00:17:42
			That lamb, when it comes on
		
00:17:43 --> 00:17:44
			it's called.
		
00:17:45 --> 00:17:47
			Means that thing is like an obligation.
		
00:17:48 --> 00:17:49
			But also it could be with, like, a
		
00:17:49 --> 00:17:50
			normal verb like
		
00:17:51 --> 00:17:51
			say
		
00:17:54 --> 00:17:55
			The point
		
00:17:58 --> 00:17:59
			is Mhmm. As the sheikh says, that has
		
00:17:59 --> 00:18:00
			to be a thar.
		
00:18:01 --> 00:18:02
			The point is the chapter deals with 2
		
00:18:02 --> 00:18:04
			types of lamb. Are you okay with me?
		
00:18:04 --> 00:18:05
			Yeah. Yeah. Yeah. I'm gonna as we go
		
00:18:05 --> 00:18:07
			through, then I'm gonna ask more question about
		
00:18:07 --> 00:18:09
			the the lamb, because I know that. Labas.
		
00:18:10 --> 00:18:12
			The first is the lamb of Muharraf.
		
00:18:12 --> 00:18:13
			The lamb is called
		
00:18:15 --> 00:18:16
			either is an addition
		
00:18:16 --> 00:18:18
			to give the the
		
00:18:18 --> 00:18:20
			the verb the form of absoluteness.
		
00:18:21 --> 00:18:21
			Okay.
		
00:18:23 --> 00:18:24
			He must pray. Right?
		
00:18:24 --> 00:18:26
			Or it's just part of the word itself.
		
00:18:31 --> 00:18:31
			Is
		
00:18:33 --> 00:18:34
			but this is not
		
00:18:34 --> 00:18:36
			if that is part of the verb. Part
		
00:18:36 --> 00:18:38
			of the verb. Yeah. Well,
		
00:18:42 --> 00:18:43
			Okay? Okay.
		
00:18:44 --> 00:18:46
			Why is he saying that?
		
00:18:46 --> 00:18:48
			Because there's other types of lambs that we'll
		
00:18:48 --> 00:18:50
			talk about when we study grammar like the
		
00:18:50 --> 00:18:53
			lamb of articles like *.
		
00:18:54 --> 00:18:56
			Are you, *, and ta Uh-huh.
		
00:18:57 --> 00:18:59
			Afros, *. That's different than this. So to
		
00:18:59 --> 00:19:01
			be specific, he's saying,
		
00:19:04 --> 00:19:04
			So
		
00:19:05 --> 00:19:06
			is for emphasis?
		
00:19:07 --> 00:19:07
			Yeah.
		
00:19:08 --> 00:19:11
			Okay. He must speak. Okay. That's why at
		
00:19:11 --> 00:19:12
			the end of it, it has
		
00:19:13 --> 00:19:13
			it
		
00:19:13 --> 00:19:14
			has.
		
00:19:16 --> 00:19:17
			That means
		
00:19:18 --> 00:19:21
			shut up and be quiet. Okay. Like the
		
00:19:21 --> 00:19:23
			Like not shut up in a bad way,
		
00:19:23 --> 00:19:25
			but like this is wajib so be quiet.
		
00:19:25 --> 00:19:27
			Just obey. Something beautiful in the language. That
		
00:19:27 --> 00:19:29
			many of the things which are are
		
00:19:30 --> 00:19:31
			in the Jasim case, which means sukun
		
00:19:32 --> 00:19:33
			as if to stay.
		
00:19:34 --> 00:19:35
			Stop.
		
00:19:35 --> 00:19:36
			Don't move.
		
00:19:37 --> 00:19:37
			Just.
		
00:19:38 --> 00:19:40
			It's very beautiful actually. Yeah.
		
00:19:41 --> 00:19:44
			Okay. Khalas. Anyways, that's not our discussion, man.
		
00:19:44 --> 00:19:45
			He says,
		
00:19:47 --> 00:19:50
			so he says 2 lam halani, 2 situations.
		
00:19:53 --> 00:19:55
			Before Aharuf is the plural of harf.
		
00:19:56 --> 00:19:58
			Harf has other plurals too like haruf
		
00:19:59 --> 00:20:00
			and
		
00:20:01 --> 00:20:02
			aharuf. Okay. Okay?
		
00:20:10 --> 00:20:12
			So the first one, is
		
00:20:12 --> 00:20:13
			to pronounce the lamb,
		
00:20:16 --> 00:20:19
			Sheikh Ahmed Dibach, he said the proper reading
		
00:20:19 --> 00:20:20
			is.
		
00:20:24 --> 00:20:25
			Okay.
		
00:20:25 --> 00:20:27
			But no problem, man. We'll talk about that
		
00:20:27 --> 00:20:28
			in the future. So there's 2 ways to
		
00:20:28 --> 00:20:29
			read the text.
		
00:20:29 --> 00:20:30
			Just remember. Okay.
		
00:20:32 --> 00:20:32
			Okay.
		
00:20:35 --> 00:20:36
			Then what's the next line? So and then
		
00:20:36 --> 00:20:37
			he goes into.
		
00:20:42 --> 00:20:43
			So before
		
00:20:44 --> 00:20:45
			14,
		
00:20:48 --> 00:20:49
			take it.
		
00:20:50 --> 00:20:50
			So
		
00:20:53 --> 00:20:54
			not
		
00:20:55 --> 00:20:58
			Even though hamza is one of the letters
		
00:20:58 --> 00:20:59
			and we should read it. Yeah. If we
		
00:20:59 --> 00:21:01
			read it, we're gonna break the rhythm of
		
00:21:01 --> 00:21:02
			the poem. Okay. So
		
00:21:03 --> 00:21:05
			even though it should be read like Hamza
		
00:21:05 --> 00:21:07
			And that's how you can tell someone studied
		
00:21:07 --> 00:21:09
			this with a sheikh or a student like
		
00:21:09 --> 00:21:11
			me Okay. Or they read it themselves. If
		
00:21:11 --> 00:21:12
			they read it themselves, they're gonna say,
		
00:21:13 --> 00:21:14
			but it's
		
00:21:15 --> 00:21:15
			Okay.
		
00:21:19 --> 00:21:20
			So those
		
00:21:25 --> 00:21:26
			So those 14
		
00:21:27 --> 00:21:30
			letters. Right? So that's in that phrase
		
00:21:32 --> 00:21:32
			Okay.
		
00:21:35 --> 00:21:35
			He says
		
00:21:36 --> 00:21:38
			but we know it's. Right? So so
		
00:21:38 --> 00:21:39
			let's do it.
		
00:21:40 --> 00:21:42
			Start give me example of of,
		
00:21:42 --> 00:21:43
			Hamza.
		
00:21:51 --> 00:21:54
			So we're talking about when there's a, Alif
		
00:21:54 --> 00:21:55
			and Lem, and one of those letters comes
		
00:21:55 --> 00:21:57
			after it. Okay. Minib. So
		
00:21:58 --> 00:21:59
			alif.
		
00:22:04 --> 00:22:05
			Easy.
		
00:22:08 --> 00:22:10
			Like, any anything. That'd be from Quran. Like,
		
00:22:10 --> 00:22:13
			any Arabic word. Like, Al Bab. Al Bab,
		
00:22:13 --> 00:22:14
			Al Basir. Okay.
		
00:22:18 --> 00:22:18
			Good.
		
00:23:12 --> 00:23:14
			Got it? So these are when we say
		
00:23:14 --> 00:23:15
			this is
		
00:23:15 --> 00:23:17
			the definite other that we're talking about right
		
00:23:17 --> 00:23:20
			here. Right? Yep. L v. V. Okay. But
		
00:23:20 --> 00:23:21
			here
		
00:23:23 --> 00:23:26
			of with those letters. Yeah. Yeah. Because they're
		
00:23:26 --> 00:23:26
			it says
		
00:23:36 --> 00:23:37
			I'm just saying it so you can
		
00:23:39 --> 00:23:39
			hear
		
00:23:41 --> 00:23:41
			me.
		
00:23:43 --> 00:23:43
			Yeah.
		
00:23:45 --> 00:23:47
			Okay. Khalas. Would these nams always have a
		
00:23:47 --> 00:23:49
			on them? Is that can you Yeah. I
		
00:23:49 --> 00:23:50
			need uh-uh. They shouldn't.
		
00:23:50 --> 00:23:52
			You should know. Okay.
		
00:23:52 --> 00:23:54
			But sometimes they put it there,
		
00:23:54 --> 00:23:55
			you know, like,
		
00:23:56 --> 00:23:57
			they put it there. Yeah. Yeah. It's okay.
		
00:23:57 --> 00:23:59
			It's okay. That sign. Yeah. It's good. But
		
00:23:59 --> 00:24:01
			would you would you say that these a
		
00:24:01 --> 00:24:04
			definite lamb has on it? Yes. Okay.
		
00:24:04 --> 00:24:06
			Okay. Yeah. Okay.
		
00:24:07 --> 00:24:08
			Okay. Okay. Okay. Then the next line?
		
00:24:15 --> 00:24:15
			Don't say
		
00:24:16 --> 00:24:18
			because you're gonna change the meaning or change
		
00:24:18 --> 00:24:19
			the rhythm. Look at the end of the
		
00:24:19 --> 00:24:21
			last letter in the next line. What is
		
00:24:21 --> 00:24:21
			it?
		
00:24:24 --> 00:24:27
			Now you see, like, there's some system happening
		
00:24:27 --> 00:24:29
			here. Right? So you said
		
00:24:45 --> 00:24:49
			So it means memorize the Ramzaha. Memorize the
		
00:24:49 --> 00:24:49
			acronym.
		
00:24:50 --> 00:24:52
			Okay? But let's go through the the the
		
00:24:52 --> 00:24:54
			the definitions. I mean, the meaning.
		
00:24:55 --> 00:24:56
			So he said,
		
00:24:57 --> 00:25:00
			So the second type of lamb, edram. Edram
		
00:25:00 --> 00:25:01
			means to mix.
		
00:25:20 --> 00:25:21
			So in 14,
		
00:25:22 --> 00:25:22
			also,
		
00:25:23 --> 00:25:24
			Aramzuh,
		
00:25:25 --> 00:25:26
			the the object comes first.
		
00:25:27 --> 00:25:27
			Waramzaha?
		
00:25:28 --> 00:25:31
			Waramzaha. Yeah. Waramzaha. Because it's the object. Afan.
		
00:25:31 --> 00:25:32
			Good. Waramzaha
		
00:25:33 --> 00:25:33
			meaning,
		
00:25:35 --> 00:25:37
			No. That's Okay. Remember I told you always
		
00:25:37 --> 00:25:40
			the object is with Fatha? Okay. Right? So
		
00:25:41 --> 00:25:42
			Fa'i means Ihfav
		
00:25:42 --> 00:25:43
			ta'alam
		
00:25:44 --> 00:25:44
			know it well.
		
00:25:45 --> 00:25:47
			So this is this is referring to the
		
00:25:47 --> 00:25:50
			other half Shamsiyah. Of Idramaha.
		
00:25:51 --> 00:25:51
			Idramaha.
		
00:25:51 --> 00:25:52
			So he said
		
00:25:53 --> 00:25:55
			said, Itharoha, Itharamoha. Ithar and Ithram
		
00:25:55 --> 00:25:57
			are only talking about
		
00:26:01 --> 00:26:01
			but
		
00:26:02 --> 00:26:04
			also only deals with what else?
		
00:26:09 --> 00:26:11
			Yeah. Right? So in the ism,
		
00:26:12 --> 00:26:13
			the l of the noun, we have
		
00:26:18 --> 00:26:18
			Yeah.
		
00:26:19 --> 00:26:20
			Only what?
		
00:26:21 --> 00:26:21
			You
		
00:26:31 --> 00:26:32
			Okay. The next line,
		
00:26:38 --> 00:26:38
			So
		
00:26:41 --> 00:26:44
			So the first letter of each word is.
		
00:26:44 --> 00:26:45
			Okay?
		
00:26:58 --> 00:26:58
			Taweb.
		
00:27:00 --> 00:27:00
			Tafuz?
		
00:27:02 --> 00:27:04
			After Tafuz what? Sif The Niam.
		
00:27:04 --> 00:27:05
			Sif Saad.
		
00:27:06 --> 00:27:06
			Sif
		
00:27:08 --> 00:27:09
			the niam. Saad?
		
00:27:11 --> 00:27:13
			Bif. Bif. Bif means to,
		
00:27:14 --> 00:27:17
			diyafa, to welcome as a guest. Okay. Okay.
		
00:27:17 --> 00:27:18
			Dif
		
00:27:18 --> 00:27:20
			the niam or naim, sir?
		
00:27:21 --> 00:27:25
			Niam. Niam. So Right. Dif the so dad
		
00:27:26 --> 00:27:27
			Thank you.
		
00:27:29 --> 00:27:30
			Abdarb. Mhmm.
		
00:27:30 --> 00:27:31
			Bif
		
00:27:35 --> 00:27:37
			So, the first part, he said,
		
00:27:40 --> 00:27:42
			Read it again the first line.
		
00:27:47 --> 00:27:48
			No.
		
00:27:49 --> 00:27:51
			So do you know what this means? You
		
00:27:51 --> 00:27:52
			want me to translate it for you? If
		
00:27:52 --> 00:27:53
			you have there's words here. Yeah. It'd be
		
00:27:53 --> 00:27:54
			helpful to go. Good. So,
		
00:27:55 --> 00:27:56
			Tib.
		
00:27:56 --> 00:27:59
			Like to be good? Be good. Be good.
		
00:27:59 --> 00:27:59
			Yeah.
		
00:28:00 --> 00:28:01
			Uh-huh.
		
00:28:13 --> 00:28:14
			So Rahmahman
		
00:28:15 --> 00:28:15
			is referring
		
00:28:16 --> 00:28:19
			to family. Yeah. Your family. Like what? Salatul
		
00:28:19 --> 00:28:21
			Rahim. Uh-huh. Yeah. Salatul Rahim and Arbi.
		
00:28:31 --> 00:28:35
			Your mom's really important. Masha'Allah. Like, how you
		
00:28:35 --> 00:28:36
			take care of your mom. You'll
		
00:28:38 --> 00:28:39
			succeed.
		
00:28:42 --> 00:28:42
			Welcome
		
00:28:42 --> 00:28:44
			and treat generously.
		
00:28:45 --> 00:28:46
			The the
		
00:28:46 --> 00:28:48
			one that is, like, blessed,
		
00:28:48 --> 00:28:50
			you know, has blessings.
		
00:28:55 --> 00:28:56
			So Right?
		
00:29:19 --> 00:29:20
			So means
		
00:29:22 --> 00:29:23
			leave bad suspicion.
		
00:29:24 --> 00:29:27
			Like, leave bad suspicion. So that is not
		
00:29:27 --> 00:29:29
			connected, like, when you say, like, a Like,
		
00:29:29 --> 00:29:29
			is that
		
00:29:30 --> 00:29:33
			A Yeah. Without the lamb. Too tied, Like,
		
00:29:33 --> 00:29:35
			in meaning, are they connected? Which one? Like
		
00:29:35 --> 00:29:37
			a day. Like You guys, maybe on the
		
00:29:37 --> 00:29:39
			side here is good. Just right.
		
00:29:40 --> 00:29:42
			Like to call? Like to call?
		
00:29:44 --> 00:29:45
			To call. To call. Hear is like to
		
00:29:45 --> 00:29:49
			avoid? Is a different word. Okay. Yeah. This
		
00:29:50 --> 00:29:50
			is.
		
00:29:51 --> 00:29:52
			Okay. In the in
		
00:29:53 --> 00:29:55
			the if the Mali starts with for
		
00:29:55 --> 00:29:57
			you cancel it.
		
00:29:57 --> 00:29:59
			Yeah. Like, even in the middle, like, look.
		
00:29:59 --> 00:30:02
			How do you order someone that's talk?
		
00:30:03 --> 00:30:04
			Yeah. What happened to the wow?
		
00:30:06 --> 00:30:08
			Yeah. Yeah. Yeah. Yeah. What's the what's the
		
00:30:08 --> 00:30:10
			final sermon of the prophet called?
		
00:30:13 --> 00:30:14
			Bye. I'm leaving.
		
00:30:17 --> 00:30:18
			You Allah You're up.
		
00:30:20 --> 00:30:21
			So here,
		
00:30:27 --> 00:30:29
			the prophet said like, leave what makes you
		
00:30:32 --> 00:30:33
			doubt.
		
00:30:34 --> 00:30:35
			So
		
00:30:46 --> 00:30:48
			And you know what he means by Sharif?
		
00:30:48 --> 00:30:50
			So I know you translate it as, like,
		
00:30:50 --> 00:30:53
			the alhubayt. The alhubayt. Yeah. It's alhubayt. So
		
00:30:53 --> 00:30:55
			how how is that, like, a term that's
		
00:30:55 --> 00:30:56
			used to refer to? Of course.
		
00:30:58 --> 00:31:00
			In in Sunni tradition, we have, like, great
		
00:31:00 --> 00:31:02
			love for alabayt. Yeah. But we don't, like,
		
00:31:04 --> 00:31:06
			go to we don't go, like, still someone
		
00:31:06 --> 00:31:07
			has to live a righteous life even if
		
00:31:07 --> 00:31:08
			the.
		
00:31:08 --> 00:31:10
			Right? But we respect them.
		
00:31:11 --> 00:31:12
			We respect them a lot.
		
00:31:13 --> 00:31:14
			Yeah. I didn't know because,
		
00:31:15 --> 00:31:17
			at least here it was like translates like
		
00:31:17 --> 00:31:20
			the distinguished and the illustrious. I heard from
		
00:31:20 --> 00:31:22
			from my machekh Yani Al Baytian. Yeah. Well,
		
00:31:22 --> 00:31:23
			Sharif
		
00:31:23 --> 00:31:26
			maybe but you know what? That translation also
		
00:31:26 --> 00:31:28
			is a good translation because that's the general
		
00:31:28 --> 00:31:30
			meaning of Sharif. Yeah. But as I understand,
		
00:31:30 --> 00:31:31
			Sharif.
		
00:31:31 --> 00:31:32
			Right. Al
		
00:31:34 --> 00:31:34
			Ashrifa.
		
00:31:36 --> 00:31:38
			Then I'll ask her off. So he was,
		
00:31:38 --> 00:31:40
			like, saying, like, is it, like, zia?
		
00:31:40 --> 00:31:41
			Yeah.
		
00:31:42 --> 00:31:44
			Or or
		
00:31:46 --> 00:31:49
			someone who's good. Yeah. Yeah. No problem, man.
		
00:31:49 --> 00:31:49
			Yeah.
		
00:31:50 --> 00:31:50
			Is it?
		
00:31:54 --> 00:31:56
			Because of what? The nobility and the blessings
		
00:31:56 --> 00:31:58
			that come in visiting righteous
		
00:31:58 --> 00:32:01
			people. Khalas. But let's go back quickly. So
		
00:32:01 --> 00:32:02
			sheikh, he said,
		
00:32:18 --> 00:32:18
			So
		
00:32:21 --> 00:32:23
			each one of the first letters in those
		
00:32:23 --> 00:32:24
			words is
		
00:32:25 --> 00:32:25
			kamaria.
		
00:32:29 --> 00:32:30
			Edram. No. No. No. This is.
		
00:32:31 --> 00:32:32
			Edram.
		
00:32:50 --> 00:32:50
			So
		
00:32:57 --> 00:32:57
			he said,
		
00:33:20 --> 00:33:21
			So each one of those first letters
		
00:33:22 --> 00:33:25
			is Let's take each one quickly, man. So
		
00:33:25 --> 00:33:26
			the first one is what?
		
00:33:28 --> 00:33:28
			So
		
00:33:31 --> 00:33:33
			Then? Thumma.
		
00:33:33 --> 00:33:35
			The athob. Then sat,
		
00:33:36 --> 00:33:36
			alsirat.
		
00:33:37 --> 00:33:39
			Thumma ra arrahman.
		
00:33:53 --> 00:33:54
			Okay? The name,
		
00:33:55 --> 00:33:56
			Anur.
		
00:33:56 --> 00:33:57
			Then next,
		
00:34:01 --> 00:34:02
			according to Kumbhala from Ibn
		
00:34:14 --> 00:34:15
			li alalam.
		
00:34:17 --> 00:34:17
			Karam.
		
00:34:19 --> 00:34:21
			Just lamb. Sorry. Khalas. Then he says what?
		
00:34:29 --> 00:34:31
			You know he did something very smart actually,
		
00:34:32 --> 00:34:33
			and I like to do this too. He
		
00:34:33 --> 00:34:34
			taught
		
00:34:35 --> 00:34:35
			before
		
00:34:37 --> 00:34:39
			because it confuses people like sun moon.
		
00:34:40 --> 00:34:41
			They don't
		
00:34:41 --> 00:34:43
			know that story. Right? Yeah.
		
00:34:44 --> 00:34:46
			So he started by defining and
		
00:34:46 --> 00:34:47
			then
		
00:35:10 --> 00:35:11
			means
		
00:35:11 --> 00:35:12
			do you understand the words
		
00:35:17 --> 00:35:17
			Right.
		
00:35:19 --> 00:35:21
			Means what? To make clear? You must make,
		
00:35:21 --> 00:35:22
			but that's what has no one shut that
		
00:35:22 --> 00:35:23
			end of it. Well,
		
00:35:25 --> 00:35:25
			that that's called
		
00:35:26 --> 00:35:28
			like if I told you
		
00:35:29 --> 00:35:30
			like in Urdu, if I said
		
00:35:30 --> 00:35:31
			Okay?
		
00:35:31 --> 00:35:33
			Right? But if I said
		
00:35:34 --> 00:35:35
			it means, like, if I add an in
		
00:35:35 --> 00:35:36
			Arabic, it means, like,
		
00:35:38 --> 00:35:40
			boy. Okay. Yeah. You better get it. That's
		
00:35:40 --> 00:35:42
			the feeling here. So
		
00:35:45 --> 00:35:46
			so he said always
		
00:35:47 --> 00:35:48
			you must
		
00:35:48 --> 00:35:51
			make ifhar of the lama fell,
		
00:35:52 --> 00:35:53
			like faltarifi,
		
00:35:54 --> 00:35:54
			falyarifi
		
00:35:55 --> 00:35:55
			in the text.
		
00:35:56 --> 00:35:58
			The ones that we learned before. Yeah.
		
00:35:58 --> 00:35:59
			When he says,
		
00:36:01 --> 00:36:02
			when he says,
		
00:36:05 --> 00:36:06
			fell
		
00:36:07 --> 00:36:08
			Yeah. And
		
00:36:09 --> 00:36:11
			then so there's 2 types of. Right? There's
		
00:36:11 --> 00:36:13
			the one that's part of the word like,
		
00:36:14 --> 00:36:16
			Yeah. But then there's what's called.
		
00:36:17 --> 00:36:19
			We're added to the word because we have
		
00:36:19 --> 00:36:20
			a principle in morphology
		
00:36:21 --> 00:36:22
			that's very important.
		
00:36:24 --> 00:36:25
			To feed
		
00:36:25 --> 00:36:27
			What does it mean, bro?
		
00:36:27 --> 00:36:29
			It means if I add a letter, I
		
00:36:29 --> 00:36:30
			add intensity.
		
00:36:30 --> 00:36:31
			Generally,
		
00:36:33 --> 00:36:34
			to add
		
00:36:34 --> 00:36:36
			to add to the structure of the word,
		
00:36:38 --> 00:36:40
			means the meaning is going to increase
		
00:36:41 --> 00:36:42
			in its philosophy.
		
00:36:42 --> 00:36:44
			Okay. Not always, but like, what of Hurun
		
00:36:44 --> 00:36:46
			that Nun added to it did what? Yeah.
		
00:36:46 --> 00:36:47
			What?
		
00:36:48 --> 00:36:50
			Means that you you really should know. So
		
00:36:50 --> 00:36:52
			when emphasizing verbs, you're only using like lam
		
00:36:52 --> 00:36:54
			would be the letter you use. And nun,
		
00:36:54 --> 00:36:56
			I can say I can
		
00:36:57 --> 00:36:57
			say like,
		
00:36:58 --> 00:36:58
			well,
		
00:36:59 --> 00:37:00
			but we'll get to that later inshallah in
		
00:37:00 --> 00:37:01
			Sarf.
		
00:37:05 --> 00:37:07
			So always. Always. And then
		
00:37:16 --> 00:37:17
			Okay?
		
00:37:17 --> 00:37:20
			Here, Nawi means like fee in Nawi. The
		
00:37:20 --> 00:37:21
			example,
		
00:37:22 --> 00:37:23
			the verb
		
00:37:24 --> 00:37:25
			They those women said.
		
00:37:26 --> 00:37:27
			It's not
		
00:37:27 --> 00:37:28
			Right?
		
00:37:30 --> 00:37:32
			Short noon, not long noon. Right? It's
		
00:37:32 --> 00:37:33
			and
		
00:37:33 --> 00:37:35
			then long noon. But isn't it?
		
00:37:43 --> 00:37:45
			Sorry. So this So I just did in
		
00:37:45 --> 00:37:47
			front of you. I brought the words together.
		
00:37:49 --> 00:37:50
			I'm like, yes.
		
00:37:54 --> 00:37:57
			Yeah. Thank you. Masha'Allah. Okay. You're teaching me
		
00:37:57 --> 00:37:58
			also, to
		
00:37:58 --> 00:37:59
			teach us to learn twice.
		
00:38:01 --> 00:38:03
			Never be shy to make mistakes or something.
		
00:38:03 --> 00:38:04
			That's how we learn.
		
00:38:10 --> 00:38:11
			So he gave you three examples.
		
00:38:12 --> 00:38:13
			Is a order.
		
00:38:15 --> 00:38:17
			Is the past tense we said.
		
00:38:20 --> 00:38:22
			Right? Even though it looks like a noun,
		
00:38:23 --> 00:38:25
			it's a verb. The
		
00:38:25 --> 00:38:26
			is not.
		
00:38:27 --> 00:38:28
			Mhmm.
		
00:38:29 --> 00:38:30
			It's
		
00:38:31 --> 00:38:32
			It's part of the word itself.
		
00:38:33 --> 00:38:34
			So if you went in the dictionary, you'd
		
00:38:34 --> 00:38:35
			look up Aleph, Lem, Taqa.
		
00:38:36 --> 00:38:38
			See that? What does that mean?
		
00:38:40 --> 00:38:40
			I don't know.
		
00:38:41 --> 00:38:43
			I think what how does how does it
		
00:38:43 --> 00:38:43
			translate it?
		
00:38:50 --> 00:38:51
			Did this miss Keen translate it?
		
00:38:54 --> 00:38:56
			I don't know if it's a miss Keen
		
00:38:56 --> 00:38:58
			Soheb Webb. Did he translate it?
		
00:38:58 --> 00:39:01
			Man, you got a interesting setup here, bro.
		
00:39:04 --> 00:39:07
			The rules of me, miss Aquina, Wale Mohalen.
		
00:39:16 --> 00:39:17
			No. No. No. I just put Al Tikah.
		
00:39:18 --> 00:39:18
			Okay.
		
00:39:19 --> 00:39:21
			And then I think I think,
		
00:39:21 --> 00:39:22
			it means, like,
		
00:39:23 --> 00:39:26
			either related to, like, piety, like taqaa. Okay.
		
00:39:27 --> 00:39:29
			If if but we have to check. Okay.
		
00:39:30 --> 00:39:32
			And then there I don't know. There's one
		
00:39:32 --> 00:39:33
			more line that that
		
00:39:33 --> 00:39:36
			I think at least in your script. It
		
00:39:36 --> 00:39:39
			it repeated twice. Yeah. Yeah. Yeah. Yeah. It
		
00:39:39 --> 00:39:42
			repeated twice. Yeah. Yeah. Shukran, any questions? Okay.
		
00:39:42 --> 00:39:45
			Call us. We can review again on Thursday,
		
00:39:45 --> 00:39:48
			Inshallah. But basically, we talked about there's the
		
00:39:48 --> 00:39:50
			the lam, the definite lam, and then there's
		
00:39:50 --> 00:39:52
			the the verbal, like the lam. The verbal
		
00:39:52 --> 00:39:54
			lam. Right? Right? The verbal lam. And that's
		
00:39:54 --> 00:39:55
			all we're talking about. Right. There's just those
		
00:39:55 --> 00:39:57
			2 Definite lam is either gonna be for
		
00:39:59 --> 00:40:00
			based on
		
00:40:04 --> 00:40:04
			or
		
00:40:19 --> 00:40:20
			That's it.
		
00:40:21 --> 00:40:22
			Then the next one,
		
00:40:29 --> 00:40:31
			And that's always good for us. Yeah. Yeah.
		
00:40:32 --> 00:40:33
			Is unrestricted.
		
00:40:35 --> 00:40:35
			Unrestricted.
		
00:40:39 --> 00:40:40
			Arabic. Unrestricted.
		
00:40:40 --> 00:40:42
			Thank you, bro. Okay.
		
00:40:43 --> 00:40:44
			So, Lam,
		
00:40:45 --> 00:40:46
			three things.
		
00:40:47 --> 00:40:49
			You put 7. Right? Three things. I could
		
00:40:49 --> 00:40:51
			have 7. Yeah. Three things. Right? Yeah. First
		
00:40:51 --> 00:40:53
			is Lam Al Al. Yeah.
		
00:41:03 --> 00:41:04
			The only one that that need and you
		
00:41:04 --> 00:41:06
			already do it you already do this because
		
00:41:06 --> 00:41:07
			your sheikh taught you when you memorize the
		
00:41:07 --> 00:41:09
			Quran. You don't even think about it. Yeah.
		
00:41:09 --> 00:41:10
			Exactly. So if you go back and look
		
00:41:10 --> 00:41:11
			at it, oh, I don't you don't mean
		
00:41:11 --> 00:41:13
			to make it hard. Right? It's just to
		
00:41:13 --> 00:41:14
			know the rules.
		
00:41:14 --> 00:41:16
			And when you read to make sure you
		
00:41:16 --> 00:41:18
			do ithar. Yeah. So to some people, they
		
00:41:18 --> 00:41:18
			go like,
		
00:41:23 --> 00:41:24
			Yeah. Yani,
		
00:41:35 --> 00:41:36
			And then,
		
00:41:37 --> 00:41:37
			Shamsia
		
00:41:38 --> 00:41:39
			and then Khalas.
		
00:41:39 --> 00:41:40
			Okay.
		
00:41:41 --> 00:41:41
			Meshi?
		
00:41:42 --> 00:41:43
			Yeah. Yeah. Makes sense.
		
00:41:44 --> 00:41:45
			After that, it's easy. The rest of the
		
00:41:45 --> 00:41:48
			book is so easy. Is it really? Yeah.
		
00:41:48 --> 00:41:48
			Alhamdulillah.
		
00:41:49 --> 00:41:51
			Okay. No. I mean, this is it's stuff
		
00:41:51 --> 00:41:52
			that when you explain it, it's like, oh,
		
00:41:52 --> 00:41:54
			yeah. This looks familiar. I've done so far.
		
00:41:54 --> 00:41:55
			But,
		
00:41:55 --> 00:41:57
			the rules, yeah, these are pretty new to
		
00:41:57 --> 00:41:59
			me. So Halas Habib. Yeah.
		
00:41:59 --> 00:42:01
			Okay. Is it clear? You understand the text
		
00:42:01 --> 00:42:03
			if you read it now? Yeah. Yeah. Yeah.
		
00:42:03 --> 00:42:04
			Yeah. Just read it there. Alright. Let's hear
		
00:42:04 --> 00:42:05
			it one more time.
		
00:42:06 --> 00:42:08
			No. No. No. Why is why is gaming
		
00:42:08 --> 00:42:09
			there? No. No.
		
00:42:10 --> 00:42:13
			Yeah. From the beginning twice. From the beginning
		
00:42:13 --> 00:42:13
			twice.
		
00:42:14 --> 00:42:15
			Forward and backwards. It takes a lot. Okay.
		
00:42:15 --> 00:42:17
			No. It does take a lot. But it
		
00:42:17 --> 00:42:18
			gets easier me each time as we're adding
		
00:42:18 --> 00:42:20
			Yeah. Yeah. And it helps me also to
		
00:42:20 --> 00:42:21
			remember. Yeah. This feels like sub book all
		
00:42:21 --> 00:42:23
			over again. It really does. Yeah. It's good.
		
00:42:23 --> 00:42:25
			It's good. It's good. It's good. It's good.
		
00:42:26 --> 00:42:28
			It's also reminding me, like, man,
		
00:42:28 --> 00:42:29
			I need to review.
		
00:42:33 --> 00:42:34
			So just read through this? Lilami.
		
00:42:35 --> 00:42:36
			Lilami Al Halami.
		
00:42:36 --> 00:42:37
			Lilami.
		
00:42:37 --> 00:42:39
			Iowa. See what you did? You said Lil.
		
00:42:39 --> 00:42:40
			Yeah. Yeah. Ah.
		
00:42:41 --> 00:42:42
			Yeah. Yeah.
		
00:42:42 --> 00:42:43
			So
		
00:42:43 --> 00:42:45
			okay. I'm gonna get this emphasis stuff. Right?
		
00:42:45 --> 00:42:46
			Lilami.
		
00:42:46 --> 00:42:47
			Lilami
		
00:42:47 --> 00:42:48
			Al Halani.
		
00:42:49 --> 00:42:50
			Lilami Al.
		
00:43:43 --> 00:43:44
			So
		
00:43:48 --> 00:43:49
			good.