Suhaib Webb – Tafsir For Teens

Suhaib Webb
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The importance of knowing who Allah is and living for in Islam is discussed, as it is crucial for worship, learning, and pursuing one's passion. The concept of the "medicals and their impact on one's life is also discussed, including the importance of belief in the hereafter and the importance of the "medicals and their impact on one's life." The importance of "medicals and their impact on one's life is also emphasized, including the importance of "medicals and their impact on one's character." The segment concludes with information on a Google Classroom and a Swiss survivor package.

AI: Summary ©

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			I wanna
		
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			be the best teacher to you I can
		
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			be.
		
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			Right? I I wanna be a good teacher,
		
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			and I I I wanna keep growing I
		
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			wanna be
		
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			as a teacher.
		
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			So the question was,
		
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			what
		
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			are the most important qualities
		
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			that an educator should have who's teaching
		
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			you
		
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			Islam to make you excited about Islam. Who's
		
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			gonna go first?
		
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			Who's gonna start? And everyone, please feel free
		
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			to take off your videos. Let's see people.
		
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			Yes,
		
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			Mehmet.
		
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			I am representing
		
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			room 2, room 2.
		
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			Awesome. Some of the ideas that we came
		
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			up with
		
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			for
		
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			an Islamic teacher is, 1,
		
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			creative
		
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			and fun. Create a fun environment
		
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			for the
		
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			students
		
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			to listen to every question and answer it
		
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			thoroughly,
		
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			3, to be innovative and unique with assignments,
		
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			and 4, communicate that this is a safe
		
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			safe environment
		
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			safe place. Communicate what? Communicate that this is
		
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			a communicate that the classroom is a safe
		
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			place to be.
		
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			Absolutely. Absolutely. Love that. Thank you. Who else
		
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			is Mohammed Ali, the champion,
		
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			is back.
		
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			Yes, sir.
		
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			So my group, we talked about how an
		
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			Islamic studies teacher should be knowledgeable so that
		
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			we'd want to learn from them.
		
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			We talked about how they should be patient
		
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			so that they can take questions from us,
		
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			how they should be friendly so that we're
		
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			not intimidated by them. And then
		
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			then that's about it, I'd say.
		
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			That's really good, man.
		
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			So
		
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			knowledgeable, friendly,
		
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			patient.
		
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			Ahmed was talking about being a good listener.
		
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			Right? People don't realize listening is an investment.
		
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			Right? Listening isn't just something we do. Listening
		
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			is something that we have to be determined
		
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			about. And then I like also the idea
		
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			of
		
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			a teacher can facilitate a safe space, but
		
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			we all invest in making
		
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			the space safe.
		
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			And one of the great things I've loved
		
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			about teaching you guys is how you've really
		
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			been so welcoming
		
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			and caring to people.
		
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			Like, that's super, super important.
		
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			Esma, please feel free to jump in.
		
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			I was in room 1,
		
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			and we talked about how an academic teacher
		
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			should have patience and should be able to
		
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			communicate correctly with their student.
		
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			Amazing. Thank you. And Farhana,
		
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			ending up on room 3,
		
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			tolerance for mistakes, relatability,
		
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			and have interactive
		
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			lessons.
		
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			Amazing. Thank you, Farhana, for doing that. Today,
		
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			we're going to continue our second discussion
		
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			around sot of Fatiha.
		
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			And
		
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			sot of Fatiha, as we said, really is
		
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			a treasure
		
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			that just never ends.
		
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			I'm going to bring up, I personally and,
		
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			again, I wanna say it one more time.
		
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			If you guys email me, I have 3
		
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			boxes. I got some emails from some people,
		
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			forgive me,
		
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			of these translations of Quran I can send
		
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			you that we officially use at Swiss,
		
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			published by the Furqan
		
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			Institute, and this is the translation of doctor
		
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			Mostafa Khabab.
		
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			We'll send you that along with our Swiss
		
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			survivor packages that we're making for people,
		
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			especially during COVID and needing mask and so
		
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			on and so forth, we will get those
		
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			out. I will share my email in
		
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			the chat room
		
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			now
		
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			in the chat. Sorry.
		
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			Alright.
		
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			So let's talk about sot of Fatiha. I
		
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			said to you last week that sot of
		
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			Fatiha
		
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			addresses 3 important components
		
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			of our faith.
		
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			Right? The first is worship it is it
		
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			is
		
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			knowing who Allah is.
		
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			If I were to tell you to go
		
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			somewhere,
		
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			the first question you would ask me is
		
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			where am I going?
		
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			And the Quran asks after
		
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			the Quran says
		
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			Where are you headed?
		
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			And that's a very important
		
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			and I wanna put on my dad hat
		
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			now.
		
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			It's very important, even in this young age,
		
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			that you start to think about where you're
		
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			headed.
		
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			What are you living for?
		
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			What do you find true happiness in?
		
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			What are the things that motivate you?
		
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			So you
		
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			you wanna think about this now, and that's
		
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			a question that you wanna ask yourself
		
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			is,
		
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			where are you headed?
		
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			One of the ways that we can answer
		
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			that question
		
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			is to know
		
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			Allah
		
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			When we make
		
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			Allah our
		
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			focus,
		
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			when we make faith our focus,
		
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			it gives us perspective. You know how when
		
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			you when you draw something, if you draw
		
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			with perspective, you have to kind of have
		
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			everything
		
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			lead to a point.
		
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			Well, having perspective in life is having that
		
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			point that you're focused on.
		
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			And what you wanna think about is what
		
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			is that focus? There could be things that
		
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			come between you and that focus that's fine
		
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			on your on on the way to get
		
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			there,
		
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			But I can't
		
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			worship
		
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			and I can't travel
		
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			if I don't know my destination.
		
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			Allah
		
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			says everything is returning back to
		
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			Allah. Everything is gonna perish.
		
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			So what you wanna start to think about
		
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			and what uncompromisingly
		
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			makes you ask yourself is,
		
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			where are you headed?
		
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			And we're headed as faithful people in our
		
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			relationship. What gives us perspective
		
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			are 3 important things.
		
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			Allah's
		
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			and knowing Allah,
		
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			prophethood,
		
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			and seeing prophets
		
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			as
		
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			guides
		
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			on that journey,
		
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			and the akhira,
		
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			the hereafter,
		
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			as something which allows us to stay disciplined
		
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			on that journey, on that perspective.
		
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			So number 1 is
		
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			marifa to Allah. The word marifa
		
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			means to know God, and it implies two
		
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			things,
		
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			knowing him through
		
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			texts like Quran
		
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			and teachings of the prophet
		
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			and experiences.
		
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			And it's really interesting. The word is translated
		
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			as knowledge, but you lose something here. It's
		
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			kinda like playing a PS 2 versus a
		
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			PS 5.
		
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			That is the the word
		
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			actually is from the word means
		
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			to smell.
		
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			I'm smelling something.
		
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			Is a nice smell
		
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			because it's through your experiences
		
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			coupled with what you've learned in the Quran
		
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			and through the teachings of the prophet in
		
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			classes like this that allow you to come
		
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			to the proper conclusion. Are you smelling this,
		
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			or are you smelling that?
		
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			Does Allah exist? Allah doesn't exist. What does
		
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			Allah want?
		
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			Allah is helping me in my life. All
		
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			that comes together
		
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			for the word.
		
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			And you know what that means? That means
		
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			that your entire life,
		
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			every moment of your life
		
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			is an opportunity
		
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			to experience a relationship with Allah.
		
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			If it's in moments of success,
		
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			you express gratitude.
		
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			If there are moments that you fail and
		
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			you will fail in life, we all fail
		
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			in life,
		
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			then you experience moments of seeking his forgiveness.
		
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			So the first thing that Surat al Fatiha
		
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			teaches us
		
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			is the centerpiece
		
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			of where we're headed.
		
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			That's why Sayidina Musa says
		
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			I'm racing to my lord.
		
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			So that's one question you wanna start to
		
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			ask yourself.
		
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			This doesn't mean that you don't have your
		
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			career or you don't wanna go to of
		
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			course, all that is in this process
		
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			because those things are gonna help you.
		
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			If you have a good job, if you
		
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			have a good career, if you have a
		
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			good income, which is halal, you can help
		
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			people.
		
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			You can help yourself. You can help your
		
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			family. All that's gonna help you on that
		
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			destination.
		
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			The second thing that teaches
		
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			about as far as the journey
		
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			is prophethood
		
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			and the importance of prophethood.
		
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			Because Allah says
		
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			the one that is going to be the
		
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			master and judge on that day.
		
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			How's he gonna judge you if he hasn't
		
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			sent someone to teach you?
		
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			That's why
		
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			Allah says about prophets,
		
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			We sent messengers
		
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			so no one has an excuse.
		
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			And he says in the 17th chapter of
		
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			the Quran,
		
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			We don't punish people till we send prophets
		
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			to them. Allah is just. And, actually, you
		
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			can combine 2 things in here on the
		
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			journey.
		
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			Two things that you need to pack in
		
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			your backpack
		
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			as you climb the mountain of dunya
		
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			is the book, the Quran,
		
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			and the sunnah.
		
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			And there,
		
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			What am I gonna be what's gonna be
		
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			the criterion that judges me?
		
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			Is the Quran and
		
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			the prophet
		
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			Allah is so gracious and so merciful from
		
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			his blessings and his generosity.
		
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			He sent prophets to teach us and books
		
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			to tell us about himself.
		
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			The third important component of the journey is
		
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			belief in the hereafter. So we said three
		
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			things. Right?
		
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			Knowing Allah,
		
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			prophethood and Naboo,
		
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			and the third is the hereafter.
		
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			Satan, I'm out. He said, if you if
		
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			there was no day of judgment, people would
		
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			do whatever they wanted to do. How many
		
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			of us in our lives,
		
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			we were about to do something wrong
		
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			and remembering
		
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			the hereafter stopped us? It happened to me
		
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			a lot
		
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			in my life. So these are the three
		
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			foundations
		
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			of the first part of the chapter.
		
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			Knowing
		
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			Allah,
		
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			we have a class that's which you can
		
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			take. Essentials of Islamic Faith,
		
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			I go through that.
		
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			The importance of centrality of books and prophets,
		
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			I also teach that.
		
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			And then, finally, the hereafter as a means
		
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			of discipline
		
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			and creating
		
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			the capacity to continue to work hard.
		
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			I also talk about that in that class,
		
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			essentials of Islamic faith.
		
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			So we begin.
		
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			Allah says
		
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			How do you know Allah? The basmalah, wallahi,
		
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			just in that phrase.
		
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			Is everything you need to know about Allah
		
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			in Islam.
		
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			And in fact,
		
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			the bat
		
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			itself
		
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			teaches you almost everything you need to know.
		
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			Because that word bad doesn't mean in. This
		
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			translation, it's not easy to translate.
		
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			The word bad means with.
		
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			Why do you think
		
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			the first verse of the Quran
		
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			the first verse of the Quran
		
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			is saying to you
		
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			with Allah
		
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			with Allah. I can hear my daughter screaming
		
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			in his nap time.
		
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			With Allah.
		
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			Why is that important?
		
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			To show exactly Muhammad Ali
		
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			the chant
		
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			that Allah is always with you.
		
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			And what do you think that means to
		
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			someone who feels alone, man?
		
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			What do you think that means to someone
		
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			who feels depressed and sad
		
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			or tired of social is isolation,
		
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			or they feel that they've been defeated by
		
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			sins, or they're going through some difficulties at
		
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			home. When they open up the Quran and
		
00:12:50 --> 00:12:52
			they feel broken and isolated,
		
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			the first thing their eyes and heart sees
		
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			is with Allah because you're always with Allah
		
00:12:57 --> 00:12:59
			by his knowledge, of course,
		
00:13:00 --> 00:13:01
			and his awareness. How do you think that
		
00:13:01 --> 00:13:03
			makes people feel?
		
00:13:04 --> 00:13:05
			If if somebody is really successful
		
00:13:06 --> 00:13:08
			with Allah, you didn't do it on your
		
00:13:08 --> 00:13:08
			own?
		
00:13:12 --> 00:13:14
			You didn't do it.
		
00:13:14 --> 00:13:15
			Allah did it.
		
00:13:16 --> 00:13:18
			Or for the sinner with Allah, when you
		
00:13:18 --> 00:13:20
			need to repent, repent with Allah.
		
00:13:21 --> 00:13:23
			So that first verse is telling you as
		
00:13:23 --> 00:13:24
			young teenagers that
		
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			Allah has your back, man, that no matter
		
00:13:27 --> 00:13:30
			what situation you find yourself in at school,
		
00:13:30 --> 00:13:31
			with your friends,
		
00:13:32 --> 00:13:33
			at the park,
		
00:13:33 --> 00:13:35
			in the mall, on Instagram,
		
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			on TikTok,
		
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			TikTok, wherever you are,
		
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			lives with you.
		
00:13:43 --> 00:13:44
			That's very powerful.
		
00:13:45 --> 00:13:47
			That's why I have problems with that translation.
		
00:13:47 --> 00:13:48
			The word means
		
00:13:51 --> 00:13:52
			al with
		
00:13:53 --> 00:13:53
			Bismillah.
		
00:13:55 --> 00:13:56
			The word Allah
		
00:13:58 --> 00:14:00
			is a unique word that has no root
		
00:14:00 --> 00:14:01
			in the Arabic language
		
00:14:02 --> 00:14:04
			because there's nothing like Allah.
		
00:14:04 --> 00:14:07
			It's powerful. Right? His name is Allah,
		
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			and there's nothing like there's nothing similar to
		
00:14:09 --> 00:14:11
			his name. So how could there be a
		
00:14:11 --> 00:14:13
			root that his name comes from? Because
		
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			And there should be a colon here, actually,
		
00:14:19 --> 00:14:20
			not a comma,
		
00:14:20 --> 00:14:21
			a colon.
		
00:14:23 --> 00:14:24
			With the names
		
00:14:24 --> 00:14:25
			of Allah,
		
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			most importantly,
		
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			the gracious, the merciful.
		
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			Al Rahman is the one who's so merciful,
		
00:14:37 --> 00:14:40
			so merciful that even those who reject him
		
00:14:40 --> 00:14:42
			and disbelieve in him, he still gives them
		
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			oxygen, man.
		
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			Have you ever got so angry at someone
		
00:14:46 --> 00:14:48
			that you just gave up on him?
		
00:14:49 --> 00:14:50
			That you turned your back on them?
		
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			Allah
		
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			even
		
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			even the worst of the worst,
		
00:14:58 --> 00:15:00
			he didn't charge him for the sun. Can
		
00:15:00 --> 00:15:01
			you imagine at the end of the month
		
00:15:01 --> 00:15:03
			if you got a bill for oxygen and
		
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			said, if you don't pay this bill,
		
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			halas.
		
00:15:07 --> 00:15:08
			It's done.
		
00:15:11 --> 00:15:11
			Arrahiem
		
00:15:12 --> 00:15:13
			is the one
		
00:15:14 --> 00:15:15
			who is especially
		
00:15:16 --> 00:15:16
			merciful
		
00:15:17 --> 00:15:18
			to the believers,
		
00:15:18 --> 00:15:19
			to you guys.
		
00:15:21 --> 00:15:22
			That's why the prophet
		
00:15:24 --> 00:15:24
			in
		
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			he taught us to say
		
00:15:32 --> 00:15:34
			special prayers for those who struggle to be
		
00:15:34 --> 00:15:35
			righteous.
		
00:15:36 --> 00:15:38
			So the first verse teaches us something about
		
00:15:38 --> 00:15:39
			Allah
		
00:15:40 --> 00:15:42
			That Allah is with you wherever you are.
		
00:15:43 --> 00:15:45
			If you feel like you're gonna sin, fear
		
00:15:45 --> 00:15:46
			Allah.
		
00:15:46 --> 00:15:47
			If you like you feel if you feel
		
00:15:47 --> 00:15:49
			like you're being defeated,
		
00:15:49 --> 00:15:50
			turn to Allah.
		
00:15:50 --> 00:15:52
			If you experience success,
		
00:15:53 --> 00:15:55
			express gratitude to Allah.
		
00:15:55 --> 00:15:57
			If you experience failure,
		
00:15:57 --> 00:15:59
			ask Allah for support.
		
00:15:59 --> 00:16:02
			Everything is in the letter ba.
		
00:16:03 --> 00:16:06
			Man. Imagine everything that we just talked about,
		
00:16:06 --> 00:16:06
			one letter.
		
00:16:08 --> 00:16:10
			And then after that, you may say to
		
00:16:10 --> 00:16:11
			yourself, like,
		
00:16:12 --> 00:16:13
			how do I show
		
00:16:14 --> 00:16:15
			gratitude for all this?
		
00:16:16 --> 00:16:16
			The
		
00:16:20 --> 00:16:21
			word
		
00:16:25 --> 00:16:27
			is different than thankfulness.
		
00:16:30 --> 00:16:33
			Means that you recognize something is so amazing,
		
00:16:33 --> 00:16:34
			you just praise it.
		
00:16:39 --> 00:16:41
			The word rub actually
		
00:16:41 --> 00:16:42
			is not lord, man.
		
00:16:44 --> 00:16:46
			And this is kind of the influence of,
		
00:16:46 --> 00:16:49
			say, European culture, you know, in the minds
		
00:16:49 --> 00:16:49
			of Muslims.
		
00:16:51 --> 00:16:53
			But the word rub is the one that
		
00:16:53 --> 00:16:56
			cherishes you and sustains you and nourishes you
		
00:16:56 --> 00:17:00
			and looks after you and provides for you
		
00:17:00 --> 00:17:01
			and gives you everything.
		
00:17:03 --> 00:17:05
			The word rub is from a word which
		
00:17:05 --> 00:17:06
			means to grow,
		
00:17:10 --> 00:17:11
			Like, I I caused
		
00:17:11 --> 00:17:13
			that person to grow. That's what Allah says
		
00:17:13 --> 00:17:15
			about Sayed and Mariam,
		
00:17:18 --> 00:17:21
			Yeah. Like caretaker. That's a better translation.
		
00:17:21 --> 00:17:23
			But not only the caretaker, but the one
		
00:17:23 --> 00:17:25
			that brought you into existence
		
00:17:26 --> 00:17:28
			and took care of you and gave you
		
00:17:28 --> 00:17:31
			everything you need. That's the.
		
00:17:32 --> 00:17:34
			Landlord is not a good translation. We say
		
00:17:36 --> 00:17:38
			right? The the the the owner or the
		
00:17:38 --> 00:17:39
			caretaker of the home,
		
00:17:40 --> 00:17:41
			but the word lord is a little bit
		
00:17:41 --> 00:17:44
			challenging because lord doesn't lord carries with it
		
00:17:44 --> 00:17:47
			a different kind of set of optics. Right?
		
00:17:47 --> 00:17:49
			But here, it's like benevolence.
		
00:17:50 --> 00:17:50
			It's
		
00:17:51 --> 00:17:51
			like
		
00:17:52 --> 00:17:52
			care.
		
00:17:53 --> 00:17:56
			It's the one who brought you from nothing,
		
00:17:57 --> 00:17:58
			gave you
		
00:17:58 --> 00:18:00
			eyes and ears.
		
00:18:05 --> 00:18:07
			The one that brought you from nothing.
		
00:18:14 --> 00:18:15
			SubhanAllah.
		
00:18:17 --> 00:18:18
			So the word rub
		
00:18:19 --> 00:18:21
			is the one that provides you step by
		
00:18:21 --> 00:18:23
			step everything you need in life.
		
00:18:24 --> 00:18:27
			So Allah is the sole provider,
		
00:18:27 --> 00:18:28
			the sole caretaker,
		
00:18:29 --> 00:18:30
			the sole cherisher
		
00:18:31 --> 00:18:32
			of.
		
00:18:34 --> 00:18:36
			Here, for those of you who are concerned
		
00:18:36 --> 00:18:38
			about environmental activism, I'm gonna show you something
		
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			really cool
		
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			just to give you a short idea about
		
00:18:42 --> 00:18:44
			the Quran and how the Quran you can
		
00:18:44 --> 00:18:45
			really go deep.
		
00:18:46 --> 00:18:46
			The word
		
00:18:47 --> 00:18:48
			is from the word Adam.
		
00:18:49 --> 00:18:51
			Who knows in this group what the word
		
00:18:51 --> 00:18:53
			Alem means? You see Adam
		
00:18:53 --> 00:18:55
			Adam Mosk, Adam Falstein,
		
00:18:56 --> 00:18:57
			Adam Pakistan.
		
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			Not Eileen.
		
00:19:00 --> 00:19:00
			Adam.
		
00:19:01 --> 00:19:01
			Good.
		
00:19:02 --> 00:19:02
			A flag.
		
00:19:03 --> 00:19:04
			Adam. Nice job,
		
00:19:08 --> 00:19:11
			Adam. Why? Because a flag, it directs you
		
00:19:11 --> 00:19:13
			to the existence. No.
		
00:19:13 --> 00:19:16
			Is knowledge. Good try, though, but this is
		
00:19:16 --> 00:19:17
			with.
		
00:19:18 --> 00:19:19
			Good job, though.
		
00:19:20 --> 00:19:23
			They there's a relationship between the two because
		
00:19:23 --> 00:19:23
			the
		
00:19:24 --> 00:19:26
			flag teaches you about something.
		
00:19:27 --> 00:19:29
			When you see the flag, it tells you,
		
00:19:29 --> 00:19:31
			oh, that's that country. Oh, that's that state.
		
00:19:31 --> 00:19:34
			Oh, that's that team. Oh, that's that army.
		
00:19:35 --> 00:19:36
			Why would Allah
		
00:19:37 --> 00:19:39
			say the lord of if you wanted to
		
00:19:39 --> 00:19:41
			literally translate this,
		
00:19:42 --> 00:19:43
			the signs
		
00:19:44 --> 00:19:45
			or the flags.
		
00:19:47 --> 00:19:50
			What do those signs and flags direct you
		
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			to?
		
00:19:51 --> 00:19:53
			So just like if I hold up a
		
00:19:53 --> 00:19:55
			Boston Celtics flag, it shows you
		
00:19:56 --> 00:19:57
			I'm a fan,
		
00:19:58 --> 00:19:59
			that team.
		
00:20:00 --> 00:20:02
			So when you see the trees
		
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			and the mountains,
		
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			stones, and the rivers,
		
00:20:08 --> 00:20:09
			and human beings,
		
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			success,
		
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			failure,
		
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			all of those are signs
		
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			that something created them,
		
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			that something made them,
		
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			that something brought them into existence.
		
00:20:25 --> 00:20:27
			Who is that grump?
		
00:20:28 --> 00:20:30
			So this is actually very cool. You can
		
00:20:30 --> 00:20:32
			see what you lose in English here.
		
00:20:33 --> 00:20:36
			Exactly, Muhammad Ali. Everything is a flag to
		
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			tell you,
		
00:20:39 --> 00:20:40
			I am created.
		
00:20:42 --> 00:20:44
			And if I am created, then there has
		
00:20:44 --> 00:20:45
			to be a what?
		
00:20:47 --> 00:20:48
			There has to be a creator.
		
00:20:49 --> 00:20:52
			So for those of you involved in environmental
		
00:20:52 --> 00:20:52
			activism,
		
00:20:53 --> 00:20:54
			you can see now while we have to
		
00:20:54 --> 00:20:56
			appreciate and respect
		
00:20:57 --> 00:20:59
			and see the environment as something sacred
		
00:21:00 --> 00:21:02
			because everything around us
		
00:21:06 --> 00:21:07
			That can be
		
00:21:07 --> 00:21:10
			somewhat frightening. So then Allah reminds you of
		
00:21:10 --> 00:21:13
			Rahmah and Rahim. Why would he mention these
		
00:21:13 --> 00:21:14
			names twice, man?
		
00:21:15 --> 00:21:17
			Why would the Quran start with it and
		
00:21:17 --> 00:21:18
			then mention it again
		
00:21:20 --> 00:21:21
			to settle you?
		
00:21:22 --> 00:21:24
			Allah is all powerful
		
00:21:25 --> 00:21:26
			in control of all things,
		
00:21:27 --> 00:21:28
			but in
		
00:21:28 --> 00:21:29
			his power
		
00:21:29 --> 00:21:31
			and in his control
		
00:21:31 --> 00:21:33
			his wisdom and justice.
		
00:21:38 --> 00:21:39
			Reminds us that Allah
		
00:21:40 --> 00:21:42
			is going to hold us accountable for how
		
00:21:42 --> 00:21:44
			we use our life, man.
		
00:21:44 --> 00:21:46
			And right now, you young brothers and sisters,
		
00:21:46 --> 00:21:48
			this is this is the golden age for
		
00:21:48 --> 00:21:51
			you. This is the time to cash in.
		
00:21:55 --> 00:21:57
			Prophet said, a young person who's good in
		
00:21:57 --> 00:21:58
			their youth, who
		
00:21:58 --> 00:22:00
			serves Allah in their youth.
		
00:22:01 --> 00:22:02
			This is that time, man.
		
00:22:04 --> 00:22:05
			The second thing that teaches
		
00:22:06 --> 00:22:07
			us
		
00:22:07 --> 00:22:10
			after teaching us about Allah is worship.
		
00:22:14 --> 00:22:16
			Actually is the object of the verb.
		
00:22:22 --> 00:22:23
			But the verb
		
00:22:23 --> 00:22:25
			is placed after the object
		
00:22:26 --> 00:22:27
			to show exclusivity.
		
00:22:28 --> 00:22:29
			You
		
00:22:29 --> 00:22:30
			only
		
00:22:32 --> 00:22:32
			we worship.
		
00:22:34 --> 00:22:34
			You
		
00:22:35 --> 00:22:35
			only
		
00:22:36 --> 00:22:37
			we seek for help.
		
00:22:38 --> 00:22:39
			What does that mean?
		
00:22:40 --> 00:22:42
			Number 1, that's tawheed.
		
00:22:43 --> 00:22:45
			That we don't worship any partners with Allah
		
00:22:46 --> 00:22:48
			We don't call on anything with Allah
		
00:22:50 --> 00:22:51
			We don't pray to anything
		
00:22:53 --> 00:22:54
			except Allah
		
00:22:56 --> 00:22:58
			And the word, nah, voodoo implies
		
00:22:59 --> 00:23:01
			consistency. Like, we always worship you. It's not
		
00:23:01 --> 00:23:03
			like one day, one day on, one day
		
00:23:03 --> 00:23:04
			off.
		
00:23:06 --> 00:23:08
			Right? For those of you who speak Arabic,
		
00:23:08 --> 00:23:10
			this form of a verb means constantly.
		
00:23:11 --> 00:23:13
			So I'm constantly trying to worship you. What
		
00:23:13 --> 00:23:16
			is worship? Worship has two meanings.
		
00:23:16 --> 00:23:20
			The first is general worship, everything Allah loves.
		
00:23:21 --> 00:23:24
			2nd is specific worship, to pray, to fast,
		
00:23:24 --> 00:23:25
			to make Hajj,
		
00:23:26 --> 00:23:27
			to pay Zakat,
		
00:23:31 --> 00:23:33
			to be good to others, to honor our
		
00:23:33 --> 00:23:34
			fathers and mothers,
		
00:23:35 --> 00:23:36
			to be honest,
		
00:23:37 --> 00:23:38
			to be a person of piety.
		
00:23:40 --> 00:23:42
			All all this is the word. The word
		
00:23:43 --> 00:23:45
			is from a word which means to smooth
		
00:23:45 --> 00:23:46
			something out. Because
		
00:23:50 --> 00:23:51
			when we worship Allah,
		
00:23:51 --> 00:23:53
			we smooth out our nafs.
		
00:23:54 --> 00:23:55
			We smooth out our
		
00:23:56 --> 00:23:58
			heart. We smooth out our character.
		
00:24:03 --> 00:24:06
			Quran says prayer keeps you away from Eid.
		
00:24:11 --> 00:24:13
			Hajj In Hajj, We're not allowed to argue
		
00:24:13 --> 00:24:13
			and fight.
		
00:24:16 --> 00:24:16
			Fasting.
		
00:24:25 --> 00:24:26
			So Tawbah
		
00:24:27 --> 00:24:29
			zakah is to purify us.
		
00:24:30 --> 00:24:33
			So we see every act of worship from
		
00:24:33 --> 00:24:34
			the 5 pillars of Islam
		
00:24:35 --> 00:24:38
			is directly related to impacting our character.
		
00:24:39 --> 00:24:42
			That's why if I worship Allah and
		
00:24:43 --> 00:24:45
			my character doesn't improve, then there's something wrong
		
00:24:45 --> 00:24:46
			with my worship.
		
00:24:47 --> 00:24:49
			We always like to, why hasn't god guided
		
00:24:49 --> 00:24:51
			me? Why hasn't god changed me? Why don't
		
00:24:51 --> 00:24:52
			you change yourself?
		
00:24:54 --> 00:24:55
			My daughter is 2 years old.
		
00:24:56 --> 00:24:59
			If she potties her pants, I change her
		
00:24:59 --> 00:25:00
			diapers.
		
00:25:00 --> 00:25:01
			But I'm a grown man.
		
00:25:03 --> 00:25:05
			If I need to use the restroom, do
		
00:25:05 --> 00:25:06
			I wait for someone to come change my
		
00:25:06 --> 00:25:07
			diapers,
		
00:25:07 --> 00:25:09
			or do I go to the restroom?
		
00:25:10 --> 00:25:13
			Oh, man. I wish Muhammad Ali would come
		
00:25:13 --> 00:25:14
			and change my diapers for me.
		
00:25:16 --> 00:25:17
			Why do we have that kind of relationship?
		
00:25:18 --> 00:25:20
			I wish Allah will guide me. What are
		
00:25:20 --> 00:25:22
			you talking about? Get up and change yourself.
		
00:25:23 --> 00:25:25
			Allah says in the 39th chapter of the
		
00:25:25 --> 00:25:25
			Quran.
		
00:25:29 --> 00:25:31
			Or if you say, you know, if only
		
00:25:31 --> 00:25:33
			Allah would guide me, I'll be right.
		
00:25:34 --> 00:25:36
			You and I have to be responsible.
		
00:25:38 --> 00:25:40
			And you alone, we seek for help.
		
00:25:42 --> 00:25:44
			And what does that help in everything? That
		
00:25:44 --> 00:25:46
			doesn't mean it's not allowed to ask other
		
00:25:46 --> 00:25:48
			people or of course not. It's talking about
		
00:25:48 --> 00:25:48
			dua,
		
00:25:49 --> 00:25:50
			help in worship,
		
00:25:51 --> 00:25:53
			help in guidance, like when the prophet
		
00:25:55 --> 00:25:57
			said If you ask a doubt,
		
00:25:58 --> 00:26:00
			When you make dua, make dua to Allah.
		
00:26:03 --> 00:26:05
			And as we finish Surat of Atiha,
		
00:26:07 --> 00:26:09
			I wanna remind you that Surat of Atiha
		
00:26:09 --> 00:26:10
			actually was revealed twice.
		
00:26:12 --> 00:26:13
			The only chapter of the Quran
		
00:26:15 --> 00:26:15
			revealed
		
00:26:16 --> 00:26:17
			2 times,
		
00:26:18 --> 00:26:20
			one time in Mecca
		
00:26:21 --> 00:26:22
			and one time in Medina.
		
00:26:23 --> 00:26:24
			Question is why.
		
00:26:25 --> 00:26:28
			Because in Mecca, you have faith
		
00:26:28 --> 00:26:29
			and character.
		
00:26:30 --> 00:26:32
			Faith and you don't have any halal and
		
00:26:32 --> 00:26:34
			haram in Mecca.
		
00:26:35 --> 00:26:37
			There's no halal and haram in Mecca,
		
00:26:37 --> 00:26:38
			just faith and character.
		
00:26:40 --> 00:26:43
			But in Medina, you have the permissible and
		
00:26:43 --> 00:26:44
			the impermissible.
		
00:26:44 --> 00:26:47
			Eat this, don't eat this. Do this, don't
		
00:26:47 --> 00:26:47
			do this.
		
00:26:48 --> 00:26:50
			Because if we look at religion,
		
00:26:50 --> 00:26:53
			we see people sometimes, they get off balance.
		
00:26:54 --> 00:26:56
			They think religion is just like
		
00:26:56 --> 00:26:57
			spirituality,
		
00:26:58 --> 00:26:58
			character,
		
00:26:59 --> 00:27:01
			faith. Like, people say, like, you know, I
		
00:27:01 --> 00:27:03
			just, like, pray in my heart. You pray
		
00:27:03 --> 00:27:05
			your heart, you have cardiac arrest, man.
		
00:27:06 --> 00:27:07
			You know,
		
00:27:08 --> 00:27:10
			I I fast in my mind.
		
00:27:11 --> 00:27:12
			The heck is wrong with you, man?
		
00:27:15 --> 00:27:16
			On the other hand, we find people
		
00:27:17 --> 00:27:20
			haram haram haram haram haram haram haram.
		
00:27:22 --> 00:27:25
			Everything's haram. Imam Al Ghazadi said,
		
00:27:26 --> 00:27:27
			there are some people
		
00:27:28 --> 00:27:30
			who they made everything haram
		
00:27:30 --> 00:27:32
			to the extent that the only thing people
		
00:27:32 --> 00:27:33
			can do is eat grass.
		
00:27:37 --> 00:27:38
			Only thing we could go out in the
		
00:27:38 --> 00:27:39
			yard and eat some grass, man.
		
00:27:40 --> 00:27:41
			Everything's haram,
		
00:27:43 --> 00:27:44
			but
		
00:27:45 --> 00:27:46
			both are important.
		
00:27:47 --> 00:27:48
			Both are worship.
		
00:27:49 --> 00:27:49
			So
		
00:27:51 --> 00:27:52
			in Mecca to say
		
00:27:54 --> 00:27:54
			is spirituality
		
00:27:55 --> 00:27:57
			and character and faith,
		
00:27:58 --> 00:28:00
			and sent in Medina for the hadith of
		
00:28:00 --> 00:28:02
			Sayidina Anas and Nomadic from Imam Muslim
		
00:28:02 --> 00:28:05
			to tell us also that the permissible
		
00:28:05 --> 00:28:06
			and the impermissible
		
00:28:07 --> 00:28:09
			are part of faith, so we bring both
		
00:28:09 --> 00:28:09
			together.
		
00:28:10 --> 00:28:11
			Balance.
		
00:28:12 --> 00:28:14
			As we finish Surat Al Fatihab,
		
00:28:16 --> 00:28:18
			there's a third part of Surat Al Fatihab.
		
00:28:19 --> 00:28:20
			So we talked about
		
00:28:20 --> 00:28:21
			issues of faith,
		
00:28:22 --> 00:28:22
			Allah,
		
00:28:22 --> 00:28:24
			prophets, and the hereafter
		
00:28:25 --> 00:28:26
			as giving us perspective,
		
00:28:27 --> 00:28:29
			allowing us to draw the portrait of our
		
00:28:29 --> 00:28:29
			life,
		
00:28:30 --> 00:28:31
			then worship.
		
00:28:32 --> 00:28:35
			Worship is everything Allah loves, being a lawyer,
		
00:28:35 --> 00:28:36
			being an influencer,
		
00:28:37 --> 00:28:38
			being an athlete,
		
00:28:39 --> 00:28:39
			being an engineer,
		
00:28:40 --> 00:28:42
			being good at math, being a tutor,
		
00:28:43 --> 00:28:45
			being a house husband or housewife.
		
00:28:49 --> 00:28:50
			Then there's the
		
00:28:53 --> 00:28:54
			specific worship,
		
00:28:54 --> 00:28:58
			prayers, zakah, fasting Hajj, being good to people,
		
00:28:59 --> 00:29:00
			and the last is character. You know how
		
00:29:00 --> 00:29:02
			important character is? The prophet
		
00:29:04 --> 00:29:07
			Muhammad said the closest of you to me
		
00:29:07 --> 00:29:08
			in the hereafter
		
00:29:12 --> 00:29:14
			The prophet said, the closest of you
		
00:29:15 --> 00:29:17
			the closest of you to me, the prophet,
		
00:29:18 --> 00:29:19
			in the hereafter
		
00:29:21 --> 00:29:22
			is not the one with the most likes
		
00:29:22 --> 00:29:23
			on Instagram
		
00:29:24 --> 00:29:26
			or the most followers on TikTok.
		
00:29:28 --> 00:29:30
			The closest of you to me
		
00:29:31 --> 00:29:32
			are those who have good character.
		
00:29:38 --> 00:29:39
			So at the end of,
		
00:29:40 --> 00:29:42
			you find people are divided into 3 groups
		
00:29:43 --> 00:29:43
			in relationship
		
00:29:44 --> 00:29:44
			to Islam.
		
00:29:46 --> 00:29:48
			Number 1, those who know
		
00:29:48 --> 00:29:50
			and do what they know as best they
		
00:29:50 --> 00:29:51
			can.
		
00:29:56 --> 00:29:58
			Number 2, those
		
00:29:59 --> 00:30:00
			who know
		
00:30:00 --> 00:30:02
			but refuse to do it.
		
00:30:03 --> 00:30:05
			And number 3, those who don't know
		
00:30:05 --> 00:30:07
			and try to do a lot.
		
00:30:08 --> 00:30:10
			So we see something here, the importance of
		
00:30:10 --> 00:30:11
			knowledge,
		
00:30:11 --> 00:30:12
			and the importance
		
00:30:12 --> 00:30:13
			of application.
		
00:30:16 --> 00:30:17
			The straight path.
		
00:30:23 --> 00:30:24
			Who are those?
		
00:30:27 --> 00:30:29
			Generally, those who know and practice what they
		
00:30:29 --> 00:30:31
			know from the truth.
		
00:30:33 --> 00:30:34
			Those who earned,
		
00:30:34 --> 00:30:37
			and here, it should be someone's anger, those
		
00:30:37 --> 00:30:38
			who earned anger.
		
00:30:41 --> 00:30:43
			For those whom there is anger, it's a
		
00:30:43 --> 00:30:43
			great translation.
		
00:30:44 --> 00:30:46
			It's the passive participant.
		
00:30:47 --> 00:30:48
			What
		
00:30:49 --> 00:30:51
			about lean in those who went astray?
		
00:30:52 --> 00:30:53
			Those who don't know,
		
00:30:55 --> 00:30:55
			but
		
00:30:56 --> 00:30:56
			try to
		
00:30:57 --> 00:30:58
			act. And you live in an age now,
		
00:30:58 --> 00:31:00
			man, so much information online,
		
00:31:01 --> 00:31:02
			you actually have to, like, be careful that
		
00:31:02 --> 00:31:04
			what you're learning isn't ignorance.
		
00:31:05 --> 00:31:07
			There's a lot of stuff out there that's
		
00:31:07 --> 00:31:07
			crazy.
		
00:31:09 --> 00:31:10
			So we finish today.
		
00:31:11 --> 00:31:13
			I'm gonna send you the text for this
		
00:31:13 --> 00:31:14
			soon.
		
00:31:14 --> 00:31:16
			I'll send some of the questions in that
		
00:31:16 --> 00:31:19
			text that you can, look over as discussion
		
00:31:19 --> 00:31:20
			questions with your parents.
		
00:31:20 --> 00:31:22
			If you wanna answer them or with your
		
00:31:22 --> 00:31:23
			friends.
		
00:31:24 --> 00:31:26
			But what is Surat Al Fatihah have for
		
00:31:26 --> 00:31:28
			you is the GPS to Jannah.
		
00:31:29 --> 00:31:31
			It teaches you about Allah.
		
00:31:32 --> 00:31:33
			It teaches you about worship,
		
00:31:34 --> 00:31:36
			and it teaches you about character. You have
		
00:31:36 --> 00:31:37
			any questions? If not,
		
00:31:37 --> 00:31:40
			see you guys in about 15 minutes for
		
00:31:41 --> 00:31:43
			our section on the life of the prophet.
		
00:31:44 --> 00:31:46
			The Google Classroom, we're we're thinking either to
		
00:31:46 --> 00:31:49
			keep one Google Classroom for all these teen
		
00:31:49 --> 00:31:50
			courses or to make a new one.
		
00:31:51 --> 00:31:53
			So we will let you know. I'll share
		
00:31:53 --> 00:31:55
			the homework from last week when we open
		
00:31:55 --> 00:31:56
			up that Google Classroom.
		
00:32:06 --> 00:32:08
			If you need the Google so the Google
		
00:32:08 --> 00:32:10
			Classroom link is not open yet for this
		
00:32:10 --> 00:32:11
			course,
		
00:32:11 --> 00:32:13
			but you can email me here
		
00:32:14 --> 00:32:16
			for a translation of the Quran as well
		
00:32:16 --> 00:32:18
			as our Swiss
		
00:32:19 --> 00:32:20
			survivor
		
00:32:21 --> 00:32:22
			package.
		
00:32:27 --> 00:32:27
			Bilal,
		
00:32:28 --> 00:32:29
			not Bella.
		
00:32:30 --> 00:32:32
			Actually, I have a Bella in my other
		
00:32:32 --> 00:32:32
			class, though.
		
00:32:34 --> 00:32:34
			Though.
		
00:32:35 --> 00:32:36
			So how are you guys feeling about?
		
00:32:38 --> 00:32:41
			Who can tell me something that you heard
		
00:32:41 --> 00:32:43
			or learned that really impacted you differently?
		
00:32:43 --> 00:32:45
			Let's hear from some people.
		
00:32:48 --> 00:32:50
			You can also type it in the chat
		
00:32:50 --> 00:32:51
			box.