Suhaib Webb – SWISS Islamic Studies 1618

Suhaib Webb
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AI: Summary ©

The segment discusses various topics related to Shay bothering and trying to trick people, including the importance of belief in the unseen and the use of "has been" in various cultures. The segment also touches on the hierarchy of the Jinn and its potential for transformation, as well as the history of the title and its use in backwards timing. The segment also discusses various ways to protect oneself and avoid false accusations, including taking questions and listening to truths. The segment concludes with a call to questions and a special coffee run with participants.

AI: Summary ©

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			Assalamu Alaikum Rahmatullah. I hope you guys are
		
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			doing great. Masha Allah. Masha Allah.
		
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			Have a lot to cover today.
		
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			Insha'Allah.
		
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			So we continue this time together.
		
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			Before we get started,
		
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			let's do a quick, check-in with everybody.
		
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			You can either type it or unmute yourself.
		
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			I'm just gonna have to pray really quickly,
		
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			and I'll be
		
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			right back.
		
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			So we will be starting.
		
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			Hope you guys are doing great. What is
		
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			going on?
		
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			Let's get today started by asking a question.
		
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			You can either type it in the chat
		
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			box or you can unmute yourself.
		
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			But when what do you know about
		
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			Satan and Iblis? Like, what do you know
		
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			about the shayateen, the jinn, and the Iblis?
		
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			Who wants to share? Who wants to set
		
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			it off first
		
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			insha'Allah? Either by typing in the chat box
		
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			if you're shy
		
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			or
		
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			unmuting yourself.
		
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			Unmuting
		
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			yourself
		
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			and telling us what you know about
		
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			the shayl team.
		
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			And
		
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			Iblis, who wants to share something that they
		
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			know?
		
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			I know that
		
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			they have,
		
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			showed
		
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			or teach black magic to
		
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			to the human
		
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			That's.
		
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			That's true.
		
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			It's mentioned this whole to Bakkara.
		
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			Who else
		
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			is he going to,
		
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			chime in?
		
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			Let us know what you know about or
		
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			what you've heard or you'd like to share
		
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			about the Iblis.
		
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			Yes. Alhamdulillah, that is quite a headphone contraption,
		
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			Mashallah, man.
		
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			Dang, bro. That's some serious gears of war
		
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			business right there.
		
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			Bringing the heat,
		
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			and saying that they have free will. That's
		
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			a very important thing to know because we're
		
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			going to talk about that
		
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			soon.
		
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			Excellent. Excellent. Masha'Allah.
		
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			Who else wants to chime in?
		
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			I don't know if this is a 100%
		
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			right, but I think they were created to
		
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			prove to Allah or,
		
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			like, Allah wants to prove that his people
		
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			would avid him anyways regardless of the shaitan.
		
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			Nice. Who said that?
		
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			Rayyan. Rayyan. Masha'Allah. That's really good. Alhamdulillah. Had
		
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			a sheikh named Ahmed Taha Rayyan
		
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			from Syed Mas'r.
		
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			Good job. Excellent. Who else is gonna share?
		
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			We got Safwan.
		
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			We got Rayyan.
		
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			Now we need someone else.
		
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			Our 13 to 15 year olds,
		
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			man, you can't get them quiet. Right? When
		
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			you when you
		
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			when you mentioned
		
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			Shaitan and Jin,
		
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			They go crazy.
		
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			Who else is willing to step up to
		
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			the plate?
		
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			The more you engaged,
		
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			the more lively the more important
		
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			conversation can become inshallah.
		
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			Who else is willing to share what they
		
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			know about
		
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			Shai'ateen
		
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			and the jinn insha'Allah.
		
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			Nice. So what we're going to do then
		
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			we're going to jump into our discussion Insha'Allah.
		
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			And
		
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			on
		
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			your quiz inshallah. I'll be posting it for
		
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			you later this evening
		
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			in your classroom,
		
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			Google classroom. It's a take home quiz
		
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			And then don't worry about the assignments.
		
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			I got I got super, super tied up
		
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			with some things, but we'll catch up on
		
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			those assignments,
		
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			next week. What we're gonna talk about Insha'Allah
		
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			today is number 1, what origins,
		
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			in shaytan and Iblis? What's the hierarchy of
		
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			those Shayatin and Iblis? And then some interesting
		
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			things about them. And then if we have
		
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			time, we'll talk about some of the plan
		
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			that Shaytan has for trying to trick us.
		
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			And then Insha Allah,
		
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			on Monday, we're gonna talk about magic and
		
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			rokya.
		
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			Rokya is when someone like, they think they
		
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			have a jinn and you have to, you
		
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			know, read some Quran over them and make
		
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			some dua for them in order to help
		
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			the jinn come out of them. We're gonna
		
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			talk about that on Monday. So Monday, magic
		
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			and will appear if we have enough time
		
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			to get through with what we want to
		
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			do today, InshaAllah. Again, if you have any
		
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			questions, just wave at me. We see you
		
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			here, Insha Allah, and we'll we'll we'll chime
		
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			you in. But let's get started.
		
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			In this part of the text, I haven't
		
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			sent you yet. So I'm gonna post it
		
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			also as well in your
		
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			classroom folder
		
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			insha'Allah.
		
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			So Alhamdulillah, we finished talking about
		
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			Allah Subha'ala,
		
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			we talked about Al Malaika,
		
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			we talked about the prophets. And now what
		
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			we're gonna talk about is belief in the
		
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			unseen. There are 2 words that you wanna
		
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			know that
		
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			scholars use,
		
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			to talk about these things.
		
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			Some yet is 1.
		
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			Is the other.
		
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			Both imply that something is beyond our knowledge.
		
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			So when we have to hear, we have
		
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			to hear it from the Quran. We have
		
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			to hear it from a prophet because it
		
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			deals with something which is beyond
		
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			our 5 senses.
		
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			Also means those things which are unknown, meaning
		
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			that we have to hear their
		
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			that we hear them through the Quran or
		
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			through the teachings of Sayyidina Aqwan, the Prophet
		
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			sallallahu alaihi wa sallam. This is called Alghaybi'at
		
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			was Samayat.
		
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			Okay? From the Samayat and the Ghaybiyaat
		
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			are what we're gonna talk about today.
		
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			So we talk about these things which are
		
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			unseen and Malaika also fall under that. Allah
		
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			is
		
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			is from the rebiet. Right? As a Muslim,
		
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			you must believe that prophets taught the issues
		
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			of the unseen that Allah ordered them to.
		
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			The unseen is a central part of our
		
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			faith.
		
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			Allah Subhanahu Wa Ta'ala says in the second
		
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			chapter of the Quran,
		
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			verse number 3,
		
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			those who believe with the unseen.
		
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			So that takes us now
		
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			into a discussion about Jin. I have a
		
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			question for you guys. What are Jin?
		
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			Who can tell me what Jin are?
		
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			What are gin?
		
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			Someone tell me. Someone teach me. What are
		
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			gin?
		
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			Unseen
		
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			creatures with free will made of fire. Good.
		
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			Shayanne, always holding it down.
		
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			Amen. Made of fire. Rokayah,
		
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			a species made to worship God. Good. Ruqayah.
		
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			Good. Someone's unmuting themselves. Don't be shy.
		
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			Are you just unmuting yourself to hear yourself
		
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			breathing?
		
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			Or do you have something you wanna share?
		
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			Awesome.
		
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			So what are gins? The word gin actually
		
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			comes from the word the same word as
		
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			Jannah.
		
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			Anyone in here have family from Pakistan?
		
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			Anyone here like straight about the Zingibad life?
		
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			Zingibad.
		
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			Alright.
		
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			You guys wanna see something funny?
		
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			Should know about that
		
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			right
		
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			there.
		
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			Who can translate that?
		
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			Whoever translates that,
		
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			That's that's a real one right there. That's
		
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			a real one.
		
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			Someone has to be able to translate that.
		
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			My Urdu isn't that bad. Satta Torah Torahsir.
		
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			Nice.
		
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			There you go. Awesome.
		
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			So in Pakistan,
		
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			there was this group called Janoon.
		
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			Anyone remember Janoon? You guys may be too
		
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			young for Janoon.
		
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			Is from the same word.
		
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			In Arabic, we say anyone here?
		
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			Anyone who's speaking Arabic?
		
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			We
		
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			we say Right? Magnoon,
		
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			right, somebody who's insane.
		
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			Why? Because the word
		
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			Jan means something which is unseen.
		
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			So the group Janoon like crazy, Majnoon and
		
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			Aarawi, because someone their it's like their their
		
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			normal personality has disappeared.
		
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			They have been
		
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			replaced by insanity. That's why they're called
		
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			Majnoon or Janoon and Urdu.
		
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			Allah says in the 6th chapter of the
		
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			Quran.
		
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			When the night, Jannah Arah Sayna Ibrahim, became
		
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			so dark,
		
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			it's like you couldn't see him or you
		
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			couldn't see anything else.
		
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			So the word
		
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			jann
		
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			means something invisible.
		
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			Who can think of a place we all
		
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			wanna go
		
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			that is from this word?
		
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			A place that we all wanna go.
		
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			Jannah.
		
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			Masha'Allah.
		
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			May Allah make us from Uhalo Jannah. May
		
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			Allah make Zoya, Shayan, Iman, Alina, Ruqayyah, and
		
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			Imad,
		
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			as well as
		
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			Zara
		
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			from Ahlajjna.
		
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			And everybody here inshaAllah make them from Aha
		
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			Jannah Ruqaiyah.
		
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			Why is it called Jannah? This is very
		
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			important what I'm telling you right now.
		
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			Because we can't see it.
		
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			We can't see it.
		
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			Why is it someone called Majnoon? Because we
		
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			can't see who they really are.
		
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			The Janine is the embryo
		
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			because we don't know
		
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			what it's, you know, the inside. They used
		
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			Arabs ancient times called it Jini.
		
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			Jin
		
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			because you can't see them.
		
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			You can't see them. We're gonna talk about
		
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			that in a second because sometimes, you know,
		
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			I used to have this roommate,
		
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			man. He was from he was from Pakistan.
		
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			I became Muslim largely in a community full
		
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			of desis, Masha'Allah.
		
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			So I had this roommate, he was from
		
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			Pakistan, mashallah from Lahore.
		
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			And he used to sometimes like, when we
		
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			were in college,
		
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			he'd wake up and be like, man,
		
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			man, I see a gin, man. It's a
		
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			gin in the apartment.
		
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			So then, you know, we had turned on
		
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			the lights and it was like one of
		
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			those, like, colorful topies
		
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			in his closet.
		
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			One time it was his,
		
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			art style socks.
		
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			So then I would ask him,
		
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			you're fine.
		
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			What did you eat last night? He was
		
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			like, man, I ate nahari. I was like,
		
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			is that nahari, bro? That nahari is making
		
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			you see gin, man.
		
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			So I used to tease him
		
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			until I'm stopping in nihadi. But oftentimes,
		
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			we run into people
		
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			who say, I know in Egypt when people
		
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			used to eat a lot of Molokhia, they
		
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			would say, you know,
		
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			I saw a jinn.
		
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			You cannot
		
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			see
		
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			jinn.
		
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			Nobody
		
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			can see
		
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			Jin.
		
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			How do you know that?
		
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			It's in the name. The proof is in
		
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			the pudding.
		
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			It's called
		
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			jinn.
		
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			Allah says in the Quran,
		
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			The jinn see you, but you can't see
		
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			them.
		
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			No. We're gonna talk about it, iman. We're
		
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			gonna break it down.
		
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			We're gonna break it down today.
		
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			We're gonna get deep and dirty, and then
		
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			Inshallah, on Monday, if we have time, I
		
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			don't know, I'm gonna ask you guys, you
		
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			can vote on it. You want a scary
		
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			gin story on Monday? A true gin story
		
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			that I experienced?
		
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			Because,
		
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			okay.
		
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			Alright. If you can't sleep at night,
		
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			don't
		
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			blame
		
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			me.
		
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			But
		
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			we believe
		
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			that
		
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			jinns, we do not see
		
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			jinn. What are jinns? Imam al Baydawi.
		
00:14:46 --> 00:14:49
			Imam al Baydawi was a beast.
		
00:14:50 --> 00:14:50
			Masha'allah,
		
00:14:50 --> 00:14:51
			man.
		
00:14:51 --> 00:14:53
			He was one heck of a scholar. He
		
00:14:53 --> 00:14:56
			was from Iran. What's known as Iran now
		
00:14:56 --> 00:14:57
			from Faris.
		
00:14:57 --> 00:15:00
			He was a great chef, a scholar, and
		
00:15:00 --> 00:15:01
			a great traditionalist,
		
00:15:01 --> 00:15:03
			and he lived in the mountains.
		
00:15:04 --> 00:15:05
			And people, when they used to see the
		
00:15:05 --> 00:15:06
			mountains what do you see at the top
		
00:15:06 --> 00:15:07
			of a mountain?
		
00:15:07 --> 00:15:09
			Snow. So they named
		
00:15:09 --> 00:15:12
			the area he was from Bayadaw. Anyone here
		
00:15:12 --> 00:15:12
			from Morocco?
		
00:15:13 --> 00:15:14
			Dar al Bayadaw?
		
00:15:15 --> 00:15:16
			Sheikh
		
00:15:18 --> 00:15:20
			Sheikh Al Beidawi was from an area in
		
00:15:20 --> 00:15:23
			Iran now on on the mountains, people used
		
00:15:23 --> 00:15:24
			to see the snow, so they called it
		
00:15:24 --> 00:15:27
			Beidaw. It means white. It's from the white
		
00:15:27 --> 00:15:29
			the white area. The white the white top
		
00:15:29 --> 00:15:30
			of the mountain.
		
00:15:30 --> 00:15:33
			Imam Abu Dawei, he said al jinn
		
00:15:46 --> 00:15:48
			which means jinn
		
00:15:48 --> 00:15:50
			have an aqal.
		
00:15:52 --> 00:15:53
			Remember that
		
00:15:54 --> 00:15:55
			Jinns have intellect.
		
00:15:55 --> 00:15:57
			What do we mean when we use the
		
00:15:57 --> 00:15:59
			word Aqal in theology? It means they have
		
00:15:59 --> 00:16:00
			the ability to choose.
		
00:16:02 --> 00:16:03
			Chafiyya,
		
00:16:03 --> 00:16:05
			very subtle, unseen.
		
00:16:09 --> 00:16:11
			And they are made of, like,
		
00:16:12 --> 00:16:13
			immaterial object,
		
00:16:14 --> 00:16:14
			which is
		
00:16:15 --> 00:16:17
			created by a fire, as we talk about
		
00:16:17 --> 00:16:19
			later, that has no smoke.
		
00:16:19 --> 00:16:21
			So it's like a type of fire that
		
00:16:21 --> 00:16:22
			we can't see.
		
00:16:23 --> 00:16:23
			Imam
		
00:16:27 --> 00:16:29
			he said, jinn
		
00:16:32 --> 00:16:34
			are named as such because they are not
		
00:16:34 --> 00:16:35
			visible.
		
00:16:36 --> 00:16:37
			They are hidden.
		
00:16:42 --> 00:16:44
			As the law says,
		
00:16:48 --> 00:16:49
			Right? The verse we mentioned above,
		
00:16:50 --> 00:16:53
			when the late night covered Ibrahim, meaning it
		
00:16:53 --> 00:16:55
			became so intense
		
00:16:55 --> 00:16:57
			that it covered him and hit him. You
		
00:16:57 --> 00:16:58
			couldn't see him.
		
00:17:00 --> 00:17:01
			There is a hierarchy
		
00:17:01 --> 00:17:02
			to Jens.
		
00:17:03 --> 00:17:05
			There's a hierarchy to Jens.
		
00:17:06 --> 00:17:07
			This is really important.
		
00:17:08 --> 00:17:08
			Okay?
		
00:17:09 --> 00:17:11
			According to the scholars, and this is Ivan
		
00:17:11 --> 00:17:13
			Abdulbar, who, if you're from Morocco,
		
00:17:13 --> 00:17:16
			was originally from Andalus. Anyone here from Spain?
		
00:17:16 --> 00:17:18
			He's from what's now Spain, Southern Spain.
		
00:17:20 --> 00:17:22
			According to the scholars of Theology and Language,
		
00:17:23 --> 00:17:25
			Jin are divided into the following
		
00:17:26 --> 00:17:26
			hierarchy.
		
00:17:27 --> 00:17:28
			When they are mentioned,
		
00:17:30 --> 00:17:32
			like, just as a normal jinn, they are
		
00:17:32 --> 00:17:33
			called jinn.
		
00:17:42 --> 00:17:45
			When they discuss the scholars agenda that resides
		
00:17:45 --> 00:17:46
			amongst the people,
		
00:17:48 --> 00:17:48
			it's
		
00:17:50 --> 00:17:51
			called
		
00:17:53 --> 00:17:53
			the.
		
00:17:55 --> 00:17:57
			And if it is the type of jinn
		
00:17:57 --> 00:17:59
			that haunts children,
		
00:17:59 --> 00:18:00
			it's called.
		
00:18:01 --> 00:18:03
			Does anyone know a translation for the word?
		
00:18:06 --> 00:18:08
			Anyone can think of how you would translate
		
00:18:08 --> 00:18:09
			Arwa?
		
00:18:10 --> 00:18:12
			Nice. Nice Manal. Mashallah.
		
00:18:13 --> 00:18:13
			Souls.
		
00:18:14 --> 00:18:14
			Here,
		
00:18:15 --> 00:18:18
			you know, perhaps a better translation is
		
00:18:22 --> 00:18:24
			ghosts. But we don't believe, like, the ghost
		
00:18:24 --> 00:18:26
			of people who died show up. We do
		
00:18:26 --> 00:18:28
			believe we'll talk about this perhaps in the
		
00:18:28 --> 00:18:29
			future. A jinn
		
00:18:29 --> 00:18:31
			could try to look like that person.
		
00:18:33 --> 00:18:33
			Right?
		
00:18:34 --> 00:18:36
			Because the jinn, one time, as we'll talk
		
00:18:36 --> 00:18:38
			about, they are shape shifters.
		
00:18:43 --> 00:18:45
			And if if it's a really bad jinn,
		
00:18:46 --> 00:18:47
			evil jinn, it's called
		
00:18:51 --> 00:18:53
			shaytan. And if it's, like, even worse than
		
00:18:53 --> 00:18:54
			a shaytan,
		
00:18:54 --> 00:18:56
			the word for it is mary, and you'll
		
00:18:56 --> 00:18:57
			find it here in the translation.
		
00:19:10 --> 00:19:12
			And the the second to the highest,
		
00:19:13 --> 00:19:14
			yeah, exactly.
		
00:19:14 --> 00:19:17
			Madrid is worse than shaitan, and Efreet
		
00:19:18 --> 00:19:19
			is worse than Madrid.
		
00:19:20 --> 00:19:20
			The
		
00:19:22 --> 00:19:23
			plural is
		
00:19:25 --> 00:19:26
			And that's why I try to tell parents,
		
00:19:26 --> 00:19:28
			like, don't call your kids
		
00:19:28 --> 00:19:30
			man. That's like a really bad word.
		
00:19:31 --> 00:19:33
			One time I was in a Muslim country
		
00:19:33 --> 00:19:33
			in the market,
		
00:19:34 --> 00:19:36
			and this guy was like, Efreeta.
		
00:19:37 --> 00:19:39
			So I thought like, dude saw a shaytan,
		
00:19:39 --> 00:19:40
			man. I was like, woah. I wouldn't be
		
00:19:40 --> 00:19:42
			like him in a shaytan.
		
00:19:45 --> 00:19:47
			And it was his kid. It was his
		
00:19:47 --> 00:19:48
			son. I was like, man, don't be calling
		
00:19:49 --> 00:19:51
			your son, Efreet.
		
00:19:52 --> 00:19:54
			And then, of course, the head of all
		
00:19:54 --> 00:19:56
			of the jinn, the Shai'atim,
		
00:19:56 --> 00:19:57
			the evil jinn
		
00:19:57 --> 00:19:58
			is Iblis.
		
00:19:59 --> 00:20:01
			The word Iblis is from Ablasa.
		
00:20:02 --> 00:20:03
			You blisoo.
		
00:20:04 --> 00:20:05
			Iblisah.
		
00:20:05 --> 00:20:09
			Like, aslamma, you slimu, Islam. The same form.
		
00:20:10 --> 00:20:12
			And ablasah means to confuse.
		
00:20:13 --> 00:20:14
			To confuse.
		
00:20:15 --> 00:20:17
			The word Shaytan in Arabic means to give
		
00:20:17 --> 00:20:18
			up.
		
00:20:19 --> 00:20:21
			So the Shaytan is so evil. One of
		
00:20:21 --> 00:20:23
			the worst qualities of Shaitan is they gave
		
00:20:23 --> 00:20:24
			up on Allah's rahma.
		
00:20:26 --> 00:20:30
			Ar Rajeem, Shaitan. Ar Rajeem. Regime means something
		
00:20:30 --> 00:20:31
			which is rejected,
		
00:20:32 --> 00:20:33
			debased.
		
00:20:34 --> 00:20:36
			But Iblis, remember this,
		
00:20:37 --> 00:20:39
			is from a word, blessed are you blessed.
		
00:20:44 --> 00:20:47
			In the Quran. Don't mix and confuse the
		
00:20:47 --> 00:20:48
			truth with falsehood.
		
00:20:50 --> 00:20:52
			Allah says in the Quran,
		
00:21:02 --> 00:21:03
			Here,
		
00:21:04 --> 00:21:05
			and let me see if I can find
		
00:21:05 --> 00:21:06
			this for you.
		
00:21:09 --> 00:21:11
			I want to show you something because there
		
00:21:11 --> 00:21:13
			tends to be a lot of confusion.
		
00:21:14 --> 00:21:17
			People say, Oh, Iblis was an angel.
		
00:21:17 --> 00:21:19
			Iblis was raised by the angels.
		
00:21:20 --> 00:21:23
			Iblis, like, was born and, like, hung out
		
00:21:23 --> 00:21:26
			like the Tarzan story, but it's like Iblis.
		
00:21:27 --> 00:21:28
			None of these things are true.
		
00:21:31 --> 00:21:33
			The strong opinion
		
00:21:33 --> 00:21:34
			is that Iblis
		
00:21:35 --> 00:21:36
			was a jinn.
		
00:21:36 --> 00:21:37
			As Allah
		
00:21:40 --> 00:21:42
			says in Iblis was a jinn.
		
00:21:45 --> 00:21:48
			And he disobeyed the order of his lord.
		
00:21:49 --> 00:21:50
			And if we look at the verses of
		
00:21:50 --> 00:21:51
			Surat Al Baqarah,
		
00:21:51 --> 00:21:53
			particularly this verse,
		
00:21:55 --> 00:21:56
			people confused,
		
00:21:57 --> 00:21:57
			and they say
		
00:22:07 --> 00:22:08
			Allah says, and when we said when we
		
00:22:08 --> 00:22:10
			commanded the angels
		
00:22:11 --> 00:22:11
			Adam,
		
00:22:12 --> 00:22:14
			make sujood to Adam.
		
00:22:15 --> 00:22:16
			They all may sujood
		
00:22:18 --> 00:22:18
			Iblisa
		
00:22:19 --> 00:22:22
			except Iblis. If someone reads this, they may
		
00:22:22 --> 00:22:24
			think that, oh, Iblis was with the angels,
		
00:22:25 --> 00:22:26
			so he must have been the angel. I'm
		
00:22:26 --> 00:22:27
			sure some of you
		
00:22:28 --> 00:22:29
			have heard this before.
		
00:22:30 --> 00:22:32
			They're like titles, Shayan.
		
00:22:33 --> 00:22:36
			Aba wastak but Iblis is a name. Aba
		
00:22:36 --> 00:22:37
			wastak bara wakanaminal
		
00:22:38 --> 00:22:40
			kefileen. Shayan asked a good question. All of
		
00:22:40 --> 00:22:41
			those other names
		
00:22:43 --> 00:22:43
			are titles
		
00:22:44 --> 00:22:45
			except Iblis.
		
00:22:47 --> 00:22:50
			Iman, that is a story from Christianity.
		
00:22:52 --> 00:22:55
			But let's think about why Iblis could not
		
00:22:55 --> 00:22:57
			have been an angel. First of all, the
		
00:22:57 --> 00:22:58
			Quran says,
		
00:23:00 --> 00:23:01
			he's a jinn.
		
00:23:02 --> 00:23:04
			But what did we learn about Malaika
		
00:23:05 --> 00:23:07
			in our last wonderful session together?
		
00:23:08 --> 00:23:10
			That if we look at this verse,
		
00:23:11 --> 00:23:11
			we see
		
00:23:12 --> 00:23:14
			that there's no way Iblis
		
00:23:15 --> 00:23:16
			was
		
00:23:16 --> 00:23:17
			an angel.
		
00:23:17 --> 00:23:19
			Exactly, Safwan.
		
00:23:20 --> 00:23:21
			Look at Safwan.
		
00:23:21 --> 00:23:23
			Safwan stepping up to the plate.
		
00:23:24 --> 00:23:24
			Zara
		
00:23:25 --> 00:23:27
			stepping up to the plate. Zara.
		
00:23:28 --> 00:23:28
			Amen.
		
00:23:29 --> 00:23:31
			And Alina holding it down. Exactly.
		
00:23:32 --> 00:23:34
			Remember when Imam Al Baydawi early on he
		
00:23:34 --> 00:23:35
			said,
		
00:23:37 --> 00:23:40
			Right? Jinn are a creation that have free
		
00:23:40 --> 00:23:40
			will.
		
00:23:41 --> 00:23:43
			They have the ability to choose.
		
00:23:43 --> 00:23:45
			So when Allah Subhanahu Wa Ta'ala
		
00:23:46 --> 00:23:47
			ordered the malaika
		
00:23:48 --> 00:23:51
			to prostrate to Adam, this fat see that
		
00:23:51 --> 00:23:52
			fat right there everybody?
		
00:23:53 --> 00:23:54
			Let me see if I can, if I
		
00:23:54 --> 00:23:56
			can do something with it.
		
00:23:57 --> 00:23:59
			This fat, InshaAllah, one day if I teach
		
00:23:59 --> 00:24:00
			you guys Arabic.
		
00:24:01 --> 00:24:02
			See that?
		
00:24:05 --> 00:24:07
			Fat. That fat means immediately.
		
00:24:09 --> 00:24:10
			Immediately.
		
00:24:10 --> 00:24:12
			Yani, they didn't even think about it.
		
00:24:20 --> 00:24:22
			Immediately, they went into sujood.
		
00:24:23 --> 00:24:25
			Iblis. Why? Because Iblis
		
00:24:26 --> 00:24:27
			Abba,
		
00:24:28 --> 00:24:28
			he disobeyed
		
00:24:30 --> 00:24:32
			and he became arrogant
		
00:24:33 --> 00:24:35
			and he was a kafirim.
		
00:24:35 --> 00:24:36
			Let me ask you a
		
00:24:37 --> 00:24:37
			question.
		
00:24:38 --> 00:24:40
			Is Kufr a choice?
		
00:24:41 --> 00:24:41
			Woah,
		
00:24:42 --> 00:24:42
			man.
		
00:24:43 --> 00:24:45
			We just learned a lot about some very
		
00:24:45 --> 00:24:46
			important philosophical
		
00:24:46 --> 00:24:47
			discussions
		
00:24:48 --> 00:24:49
			in
		
00:24:51 --> 00:24:52
			our faith.
		
00:24:54 --> 00:24:55
			Kufr is a choice.
		
00:24:58 --> 00:25:00
			So for Iblis to be Kafir
		
00:25:01 --> 00:25:02
			and to disobey
		
00:25:03 --> 00:25:04
			and to become arrogant,
		
00:25:05 --> 00:25:06
			didn't he choose that?
		
00:25:10 --> 00:25:12
			See, yeah. I mean, in order to disobey
		
00:25:12 --> 00:25:12
			something,
		
00:25:13 --> 00:25:14
			you have to choose.
		
00:25:15 --> 00:25:17
			So those words in themselves
		
00:25:17 --> 00:25:19
			are enough for us to know he wasn't
		
00:25:19 --> 00:25:20
			Amalekah.
		
00:25:21 --> 00:25:22
			He wasn't an angel.
		
00:25:23 --> 00:25:25
			But then what was he doing hanging out
		
00:25:25 --> 00:25:26
			with the angels?
		
00:25:26 --> 00:25:28
			And this is where there's a lot of
		
00:25:28 --> 00:25:30
			confusion, and sometimes we find, unfortunately,
		
00:25:31 --> 00:25:34
			Muslims will borrow from other religious traditions.
		
00:25:34 --> 00:25:37
			There's nothing necessarily wrong with with with like
		
00:25:37 --> 00:25:38
			that,
		
00:25:38 --> 00:25:40
			except we need to be careful.
		
00:25:42 --> 00:25:43
			We need to be careful.
		
00:25:45 --> 00:25:47
			Because where our tradition has already taught us,
		
00:25:47 --> 00:25:49
			we don't need to borrow from others.
		
00:25:50 --> 00:25:51
			And when we're borrowing from others, we need
		
00:25:51 --> 00:25:54
			to be very careful that it doesn't contradict
		
00:25:54 --> 00:25:56
			something within our Akhida or in our religion.
		
00:25:58 --> 00:26:00
			Let's, let's look here
		
00:26:01 --> 00:26:02
			at the beginning of these verses
		
00:26:03 --> 00:26:04
			and things become
		
00:26:05 --> 00:26:06
			super clear.
		
00:26:19 --> 00:26:20
			Allah
		
00:26:20 --> 00:26:21
			says, and recite
		
00:26:22 --> 00:26:25
			and remind them when you're Lord, Allah said
		
00:26:25 --> 00:26:26
			to the angels,
		
00:26:26 --> 00:26:28
			I am going to create
		
00:26:28 --> 00:26:29
			on earth
		
00:26:30 --> 00:26:30
			a khalifa.
		
00:26:31 --> 00:26:32
			A khalifa means
		
00:26:32 --> 00:26:34
			something that has offspring.
		
00:26:36 --> 00:26:37
			Means I came after
		
00:26:44 --> 00:26:45
			it. Are you gonna create something that
		
00:26:46 --> 00:26:47
			spreads blood and corruption?
		
00:26:48 --> 00:26:50
			Some people also just as a side note,
		
00:26:50 --> 00:26:51
			they confuse this.
		
00:26:52 --> 00:26:53
			They think that this question
		
00:26:53 --> 00:26:55
			is like the question of someone that has
		
00:26:55 --> 00:26:56
			a choice.
		
00:26:56 --> 00:26:58
			But this is different if you speak out
		
00:26:58 --> 00:26:58
			of me.
		
00:26:59 --> 00:27:01
			This is different than *.
		
00:27:04 --> 00:27:05
			* means are you?
		
00:27:07 --> 00:27:07
			Like,
		
00:27:08 --> 00:27:08
			like,
		
00:27:09 --> 00:27:10
			are you gonna come today? Are you gonna
		
00:27:10 --> 00:27:11
			be present today?
		
00:27:12 --> 00:27:14
			But this is at.
		
00:27:14 --> 00:27:16
			And at has different usages
		
00:27:17 --> 00:27:19
			in Arabic to ask a question in a
		
00:27:19 --> 00:27:20
			rhetorical
		
00:27:20 --> 00:27:22
			in a rhetorical way.
		
00:27:23 --> 00:27:24
			And here this is called hamza
		
00:27:25 --> 00:27:26
			ta'ajubiyah,
		
00:27:27 --> 00:27:29
			meaning like, wow, you're gonna make it.
		
00:27:30 --> 00:27:32
			Not like, why you're gonna make it? Or
		
00:27:32 --> 00:27:33
			are you gonna make it?
		
00:27:34 --> 00:27:35
			You understand?
		
00:27:35 --> 00:27:37
			So they didn't respond in a way and
		
00:27:37 --> 00:27:40
			sometimes we find even our Arab brothers and
		
00:27:40 --> 00:27:43
			sisters may not be strong in Quranic Arabic.
		
00:27:43 --> 00:27:45
			They interpret this in a way which is
		
00:27:45 --> 00:27:46
			not found in the meaning.
		
00:27:47 --> 00:27:49
			That's why Allah Subhanahu Wa Ta'ala says in
		
00:27:49 --> 00:27:51
			Suratul Fil. Who knows how does Suratul Fil
		
00:27:51 --> 00:27:52
			start?
		
00:27:59 --> 00:28:00
			Which one?
		
00:28:00 --> 00:28:03
			Why? That means this is something amazing.
		
00:28:04 --> 00:28:05
			What Allah did with those animals.
		
00:28:06 --> 00:28:06
			That's the feeding.
		
00:28:07 --> 00:28:08
			Those elephants.
		
00:28:08 --> 00:28:09
			So
		
00:28:10 --> 00:28:11
			is like,
		
00:28:11 --> 00:28:12
			woah,
		
00:28:13 --> 00:28:14
			you making this amazing creation
		
00:28:16 --> 00:28:19
			while we worship you and we magnify you
		
00:28:19 --> 00:28:21
			And here, what does Allah stated them?
		
00:28:28 --> 00:28:28
			I know
		
00:28:29 --> 00:28:30
			what you don't know.
		
00:28:31 --> 00:28:33
			And don't you see actually Hashem is kind
		
00:28:33 --> 00:28:35
			of a poor translation to be honest with
		
00:28:35 --> 00:28:35
			you, man.
		
00:28:36 --> 00:28:38
			The feeling is is what's called a tajobim,
		
00:28:39 --> 00:28:40
			something amazing.
		
00:28:41 --> 00:28:43
			And then Allah Subhanahu Wa Ta'ala continues the
		
00:28:43 --> 00:28:44
			story
		
00:28:45 --> 00:28:48
			where he teaches Adam the ability to speak
		
00:28:48 --> 00:28:49
			and use language
		
00:28:49 --> 00:28:50
			and to name things.
		
00:28:51 --> 00:28:53
			Doesn't mean he taught him 123 all the
		
00:28:53 --> 00:28:55
			names. It means cognition, the ability to think
		
00:28:55 --> 00:28:57
			as Imam Zamaqshari
		
00:28:57 --> 00:28:58
			mentions.
		
00:28:58 --> 00:29:00
			Wa'alama adamal asmaa'akulaha,
		
00:29:01 --> 00:29:02
			the ability to think.
		
00:29:07 --> 00:29:08
			And then Adam, he presented
		
00:29:09 --> 00:29:10
			this ability to the malaika.
		
00:29:12 --> 00:29:15
			And there we know that Iblis became jealous
		
00:29:15 --> 00:29:15
			of Adam
		
00:29:17 --> 00:29:18
			as a jinn.
		
00:29:19 --> 00:29:21
			So the strong opinion
		
00:29:21 --> 00:29:22
			is that Iblis
		
00:29:24 --> 00:29:26
			took on the form of an angel.
		
00:29:27 --> 00:29:28
			He changed himself,
		
00:29:29 --> 00:29:31
			and he mixed with the Malaika,
		
00:29:32 --> 00:29:33
			so that he could know
		
00:29:34 --> 00:29:35
			what is this new creation?
		
00:29:37 --> 00:29:38
			What is this Adam?
		
00:29:40 --> 00:29:41
			What is this thing?
		
00:29:42 --> 00:29:44
			The angels, of course, they don't have the
		
00:29:44 --> 00:29:46
			ability to think. They don't have the ability
		
00:29:46 --> 00:29:48
			to know right and wrong, so they didn't
		
00:29:48 --> 00:29:51
			notice him. So now pay attention.
		
00:29:52 --> 00:29:53
			Opinion of Ulama
		
00:29:53 --> 00:29:54
			is that
		
00:29:54 --> 00:29:55
			Iblis
		
00:29:56 --> 00:29:56
			shape shifted
		
00:29:57 --> 00:29:59
			into looking like a what?
		
00:30:01 --> 00:30:03
			An angel. But in reality,
		
00:30:04 --> 00:30:06
			even though he looked like an angel, what
		
00:30:06 --> 00:30:06
			is he?
		
00:30:08 --> 00:30:09
			Jinn.
		
00:30:09 --> 00:30:10
			Good iman.
		
00:30:13 --> 00:30:15
			And this is why Allah says,
		
00:30:21 --> 00:30:23
			I know what you reveal
		
00:30:24 --> 00:30:25
			and I know what you conceal.
		
00:30:26 --> 00:30:29
			Would Allah Subhanahu Wa Ta'ala would the angels
		
00:30:29 --> 00:30:30
			conceal anything from Allah?
		
00:30:32 --> 00:30:33
			That's the question.
		
00:30:34 --> 00:30:36
			But who is he talking to here?
		
00:30:46 --> 00:30:46
			Exactly
		
00:30:47 --> 00:30:49
			Even though he's talking to all of the
		
00:30:49 --> 00:30:50
			Malaika,
		
00:30:51 --> 00:30:53
			the Malaika don't know how to hide anything.
		
00:30:54 --> 00:30:57
			He's specifically speaking to that one
		
00:30:57 --> 00:30:58
			angel
		
00:30:59 --> 00:31:01
			who is trying to look like what?
		
00:31:02 --> 00:31:05
			Who's trying to look like an angel, but
		
00:31:05 --> 00:31:07
			in reality is what?
		
00:31:08 --> 00:31:10
			Is Iblis. Now you understand the story.
		
00:31:12 --> 00:31:13
			Oh, snap.
		
00:31:13 --> 00:31:14
			Yeah.
		
00:31:15 --> 00:31:17
			And subhanallah, the answer is there in front
		
00:31:17 --> 00:31:19
			of us in the Quran. I always tell
		
00:31:19 --> 00:31:21
			people when you find yourself like hearing different
		
00:31:21 --> 00:31:24
			things, Allah, he just think on the Quran.
		
00:31:31 --> 00:31:33
			Now Allah Subhanahu Wa Ta'ala when he said
		
00:31:33 --> 00:31:34
			to the malaika, I know what you don't
		
00:31:34 --> 00:31:36
			know and to Iblis.
		
00:31:36 --> 00:31:39
			How does he expose Iblis? Now you understand
		
00:31:39 --> 00:31:41
			the verse. How does Allah show
		
00:31:42 --> 00:31:42
			those angels
		
00:31:43 --> 00:31:45
			that amongst you is a munafiq?
		
00:31:46 --> 00:31:48
			They say the first munafiq in history is
		
00:31:48 --> 00:31:49
			Iblis.
		
00:31:50 --> 00:31:52
			The first Kafir in history is Iblis.
		
00:32:00 --> 00:32:02
			Some people ask why did the angels have
		
00:32:02 --> 00:32:04
			to make sujood to Adam? Now becomes clear.
		
00:32:05 --> 00:32:08
			Because when he ordered them to make Sujood
		
00:32:08 --> 00:32:08
			to Adam,
		
00:32:13 --> 00:32:14
			they all
		
00:32:15 --> 00:32:16
			did it except to.
		
00:32:20 --> 00:32:21
			So when he refused,
		
00:32:22 --> 00:32:25
			then those other malaika became aware
		
00:32:25 --> 00:32:28
			that this is not really exactly Allah is
		
00:32:28 --> 00:32:28
			Avaheir,
		
00:32:29 --> 00:32:31
			the one who exposes. It's one of the
		
00:32:31 --> 00:32:32
			names of Allah.
		
00:32:35 --> 00:32:37
			So Allah uses and remember this.
		
00:32:38 --> 00:32:40
			You ever had, like, good friends? You thought
		
00:32:40 --> 00:32:42
			they were, like, really good friends? And then
		
00:32:42 --> 00:32:45
			something, like, happened to you, something bad happened,
		
00:32:45 --> 00:32:46
			and they revealed themselves?
		
00:32:48 --> 00:32:50
			Like they weren't really your friends. They weren't
		
00:32:50 --> 00:32:51
			really loyal.
		
00:32:51 --> 00:32:53
			Even sometimes family is like that.
		
00:32:54 --> 00:32:56
			One thing, they show their true colors. So
		
00:32:56 --> 00:32:58
			now, Iman, good. Iblis is what? In the
		
00:32:58 --> 00:33:00
			face of a test,
		
00:33:00 --> 00:33:01
			your
		
00:33:01 --> 00:33:03
			people's true colors are exposed.
		
00:33:04 --> 00:33:06
			So also we learned something from this verse
		
00:33:06 --> 00:33:09
			that there's wisdom sometimes in being tested by
		
00:33:09 --> 00:33:10
			Allah. There's wisdom in good and bad
		
00:33:12 --> 00:33:13
			Because the good and bad
		
00:33:14 --> 00:33:15
			exposes us,
		
00:33:15 --> 00:33:17
			exposes where we are.
		
00:33:21 --> 00:33:23
			Who created life and death to test you.
		
00:33:24 --> 00:33:26
			So just as Allah ordered the malaika to
		
00:33:26 --> 00:33:27
			make sujood
		
00:33:28 --> 00:33:31
			to expose the monafiq and the hypocrite Iblis
		
00:33:32 --> 00:33:33
			through a test
		
00:33:33 --> 00:33:36
			for us every day, the test of life,
		
00:33:36 --> 00:33:39
			expose things around us that we would not
		
00:33:39 --> 00:33:40
			have known
		
00:33:41 --> 00:33:41
			without
		
00:33:42 --> 00:33:42
			the test.
		
00:33:43 --> 00:33:46
			So every test in your life
		
00:33:46 --> 00:33:47
			and in my
		
00:33:47 --> 00:33:50
			life, either we're going to be Iblis,
		
00:33:51 --> 00:33:52
			or we're gonna be Adam,
		
00:33:54 --> 00:33:56
			or we're gonna be Malaika.
		
00:33:58 --> 00:34:01
			Malaika means we we stick to what's right.
		
00:34:01 --> 00:34:03
			Adam, we may
		
00:34:03 --> 00:34:05
			have a little bit of a mistake, so
		
00:34:05 --> 00:34:08
			we repent. Iblis, oh, man, forget this man.
		
00:34:08 --> 00:34:10
			Allah doesn't care about me. I'm out.
		
00:34:12 --> 00:34:13
			So that's why we see that at the
		
00:34:13 --> 00:34:16
			beginning of creation in the Quran,
		
00:34:17 --> 00:34:18
			there is a complete
		
00:34:19 --> 00:34:21
			framework for you to look at your life.
		
00:34:23 --> 00:34:24
			Tests,
		
00:34:25 --> 00:34:25
			enemies,
		
00:34:26 --> 00:34:27
			repentance,
		
00:34:28 --> 00:34:28
			obedience,
		
00:34:30 --> 00:34:30
			disobedience.
		
00:34:31 --> 00:34:32
			It's amazing, man.
		
00:34:37 --> 00:34:37
			Man.
		
00:34:38 --> 00:34:40
			But what's important for us here? We don't
		
00:34:40 --> 00:34:42
			wanna get too far off the topic is,
		
00:34:42 --> 00:34:43
			the test
		
00:34:44 --> 00:34:44
			exposed
		
00:34:45 --> 00:34:46
			the jinn.
		
00:34:48 --> 00:34:49
			And the Malaika
		
00:34:50 --> 00:34:50
			realized,
		
00:34:51 --> 00:34:52
			and Adam realized,
		
00:34:54 --> 00:34:56
			this is your enemy. So when you hear
		
00:34:56 --> 00:34:57
			people say, like, Iblis was an angel, he
		
00:34:57 --> 00:35:00
			was born. This is not true. The Quran
		
00:35:00 --> 00:35:00
			says,
		
00:35:01 --> 00:35:03
			means he was a jinn without a
		
00:35:04 --> 00:35:04
			doubt.
		
00:35:05 --> 00:35:06
			But he took on
		
00:35:06 --> 00:35:07
			shapeshifter.
		
00:35:08 --> 00:35:09
			He put on the costume of an angel,
		
00:35:09 --> 00:35:11
			whatever that was. We don't know what the
		
00:35:11 --> 00:35:12
			angels look like.
		
00:35:14 --> 00:35:15
			And deceive the angels
		
00:35:15 --> 00:35:17
			and deceived Adam,
		
00:35:18 --> 00:35:20
			but Allah subhanahu wa ta'ala
		
00:35:21 --> 00:35:22
			exposed him.
		
00:35:23 --> 00:35:26
			Everybody understand now? The story is like really
		
00:35:26 --> 00:35:29
			important, man. And it's very simple, but like
		
00:35:30 --> 00:35:31
			people confuse
		
00:35:32 --> 00:35:33
			it. SubhanAllah.
		
00:35:34 --> 00:35:35
			Very important.
		
00:35:36 --> 00:35:38
			And this is recorded, so I'll post it.
		
00:35:38 --> 00:35:40
			I made sure to bid that we're recording
		
00:35:40 --> 00:35:41
			Insha Allah.
		
00:35:41 --> 00:35:44
			Let's get back to our discussion.
		
00:35:44 --> 00:35:45
			Some useful
		
00:35:46 --> 00:35:46
			information
		
00:35:47 --> 00:35:48
			about jinn.
		
00:35:49 --> 00:35:50
			Number 1, they exist.
		
00:35:51 --> 00:35:53
			This is known from the large number of
		
00:35:53 --> 00:35:55
			verses of the Quran. We even have a
		
00:35:55 --> 00:35:56
			chapter called Suratul Jinn. I don't know if
		
00:35:56 --> 00:35:59
			anybody memorized it. I remember for me when
		
00:35:59 --> 00:36:01
			I first started memorizing the Quran, my teacher
		
00:36:01 --> 00:36:02
			had me memorize Suratul Jinn.
		
00:36:02 --> 00:36:04
			Surah Zuljinn. Remember me Surah Zuljinn was so
		
00:36:04 --> 00:36:06
			hard I said to this chick man I
		
00:36:06 --> 00:36:08
			think there's a jinn man, there's a funny
		
00:36:08 --> 00:36:10
			to memorize this Surah.
		
00:36:11 --> 00:36:12
			This is known from the large number of
		
00:36:12 --> 00:36:15
			verses in the Hadith that mention their existence.
		
00:36:15 --> 00:36:18
			Jins are considered from the unseen or what
		
00:36:18 --> 00:36:19
			scholars of Theology termed
		
00:36:20 --> 00:36:21
			a samriyet.
		
00:36:22 --> 00:36:24
			Any of those things that you could only
		
00:36:24 --> 00:36:27
			know through revelation. Thus, according to scholars, whoever
		
00:36:27 --> 00:36:28
			denies the existence of a Jain is not
		
00:36:28 --> 00:36:29
			Muslim.
		
00:36:29 --> 00:36:31
			It's central to our
		
00:36:31 --> 00:36:34
			belief. Some other interesting things about jinn, Insha'Allah,
		
00:36:34 --> 00:36:36
			they have the ability to take on different
		
00:36:36 --> 00:36:37
			forms.
		
00:36:39 --> 00:36:40
			What?
		
00:36:41 --> 00:36:41
			Yes,
		
00:36:42 --> 00:36:43
			and look at the statement of the Imam
		
00:36:43 --> 00:36:45
			Badruddin Ash Shalebi,
		
00:36:45 --> 00:36:48
			Of course, Shalabi da Masri Al Atul.
		
00:36:48 --> 00:36:50
			He says, means he's Egyptian. Jin,
		
00:36:51 --> 00:36:52
			let me put this here for you.
		
00:36:53 --> 00:36:55
			Have the ability to transform
		
00:36:56 --> 00:36:57
			and take different shapes,
		
00:36:57 --> 00:36:58
			be they men
		
00:36:59 --> 00:37:00
			or women,
		
00:37:00 --> 00:37:01
			riding animals,
		
00:37:01 --> 00:37:02
			wild animals,
		
00:37:03 --> 00:37:06
			scorpions, camels, goats, cows, horses, ponies, donkeys, or
		
00:37:06 --> 00:37:06
			birds.
		
00:37:07 --> 00:37:09
			In addition, they can take on human form
		
00:37:09 --> 00:37:11
			like the time one appeared as Surakah, ibnomatik,
		
00:37:13 --> 00:37:13
			ibnuljashum
		
00:37:14 --> 00:37:16
			in the Battle of Badr.
		
00:37:17 --> 00:37:20
			That's actually mentioned in the Quran in Surat
		
00:37:20 --> 00:37:20
			al Farh.
		
00:37:21 --> 00:37:23
			Allah subhanahu wa ta'ala says
		
00:37:34 --> 00:37:36
			Remember when Shaitan made their deeds look good
		
00:37:36 --> 00:37:37
			to them
		
00:37:37 --> 00:37:39
			and said to them, no one can overcome
		
00:37:39 --> 00:37:41
			you this day. He was talking to the
		
00:37:41 --> 00:37:43
			Kufar of Mecca. He came into them He
		
00:37:43 --> 00:37:45
			came to them as a human being.
		
00:37:45 --> 00:37:47
			And he said to them, like, today nobody
		
00:37:47 --> 00:37:49
			can defeat you. He was trying to encourage
		
00:37:49 --> 00:37:50
			them to fight the Muslims,
		
00:37:51 --> 00:37:52
			and then they were defeated.
		
00:37:52 --> 00:37:54
			And also we know that when the Quraysh
		
00:37:54 --> 00:37:56
			and we'll talk about this summer inshallah, when
		
00:37:56 --> 00:37:57
			we go through the stories of the prophets,
		
00:37:57 --> 00:37:58
			or maybe in the winter, we get to
		
00:37:58 --> 00:38:00
			say to Muhammad sallallahu alaihi wa sallam.
		
00:38:01 --> 00:38:02
			The Quraysh,
		
00:38:03 --> 00:38:06
			when Surah when they gather to decide what
		
00:38:06 --> 00:38:08
			are we gonna do with Muhammad Sallallahu Alaihi
		
00:38:08 --> 00:38:09
			Wasallam,
		
00:38:09 --> 00:38:10
			A person came in the form of an
		
00:38:10 --> 00:38:12
			old man and he said you should kill
		
00:38:12 --> 00:38:13
			him. That person was Iblis
		
00:38:14 --> 00:38:15
			or Shaytan.
		
00:38:16 --> 00:38:18
			But we're gonna talk about this in a
		
00:38:18 --> 00:38:18
			minute
		
00:38:19 --> 00:38:19
			more.
		
00:38:20 --> 00:38:21
			Are jinns angels?
		
00:38:22 --> 00:38:24
			We already talked about why they're not angels.
		
00:38:24 --> 00:38:27
			Number 1, jinn are made from a smokeless
		
00:38:27 --> 00:38:27
			fire.
		
00:38:32 --> 00:38:35
			Exact shay'an. Good. Also found in the Hadith
		
00:38:35 --> 00:38:36
			people after saying the Nuha.
		
00:38:37 --> 00:38:39
			Iblis came to them encourage them to do
		
00:38:39 --> 00:38:39
			evil.
		
00:38:41 --> 00:38:43
			Allah subhanahu wa ta'ala created jinns from smokeless
		
00:38:43 --> 00:38:45
			fire and he created angels from light. Jinns
		
00:38:45 --> 00:38:48
			eat and drink angels do not. What did
		
00:38:48 --> 00:38:49
			they eat and drink? I have no idea.
		
00:38:49 --> 00:38:51
			But some people say that they eat, like,
		
00:38:51 --> 00:38:54
			you know, feces and stuff. It's not nobody
		
00:38:54 --> 00:38:54
			knows.
		
00:39:01 --> 00:39:03
			We already studied this line above here, the
		
00:39:03 --> 00:39:04
			Arabic is mista.
		
00:39:05 --> 00:39:07
			But in our poem that we're learning, Imam
		
00:39:07 --> 00:39:10
			Marzuk, he said the angels don't have parents.
		
00:39:10 --> 00:39:11
			They don't eat, they don't drink and they
		
00:39:11 --> 00:39:12
			don't sleep.
		
00:39:12 --> 00:39:13
			And most importantly,
		
00:39:14 --> 00:39:15
			angels do not what?
		
00:39:17 --> 00:39:18
			They do not have a choice.
		
00:39:20 --> 00:39:21
			They do not disobey
		
00:39:22 --> 00:39:23
			Allahu Subhanahu Wa Ta'ala.
		
00:39:25 --> 00:39:26
			Can Jins possess people?
		
00:39:28 --> 00:39:31
			Imam Abu Hassan al Shari, he wrote scholars
		
00:39:31 --> 00:39:32
			had 2 opinions about this.
		
00:39:33 --> 00:39:34
			Number 1,
		
00:39:38 --> 00:39:41
			Yeah. Allahu Adam, Shayan if this is true,
		
00:39:41 --> 00:39:43
			but we know that the prophet said whoever
		
00:39:43 --> 00:39:43
			eats
		
00:39:44 --> 00:39:46
			it doesn't say Bismillah, the shaitan eats with
		
00:39:46 --> 00:39:47
			them.
		
00:39:49 --> 00:39:49
			Right? So
		
00:39:54 --> 00:39:56
			or just say before we
		
00:39:56 --> 00:39:58
			Scholars held 2 opinions
		
00:39:58 --> 00:40:00
			about jinn possessing people.
		
00:40:03 --> 00:40:03
			Okay?
		
00:40:07 --> 00:40:09
			Some said it is impossible.
		
00:40:09 --> 00:40:11
			This was the Ma'at Azilites.
		
00:40:12 --> 00:40:13
			But Ahlus Sunnah
		
00:40:14 --> 00:40:15
			and the Shia,
		
00:40:16 --> 00:40:19
			Ahlus Sunnah and Shia, They say based on
		
00:40:19 --> 00:40:19
			hadith,
		
00:40:20 --> 00:40:23
			it's possible, and religious texts like the Quran,
		
00:40:23 --> 00:40:25
			that jinn can possess people.
		
00:40:26 --> 00:40:29
			That is the dominant opinion. That is the
		
00:40:29 --> 00:40:30
			opinion we find,
		
00:40:31 --> 00:40:32
			amongst
		
00:40:33 --> 00:40:35
			Al Asuna, as well as the Shia brothers
		
00:40:35 --> 00:40:36
			and sisters.
		
00:40:38 --> 00:40:40
			This is found on an authentic Hadith of
		
00:40:40 --> 00:40:41
			Uthman ibn
		
00:40:41 --> 00:40:43
			ibn Abi Al Aas,
		
00:40:44 --> 00:40:46
			who came to say to Muhammad Sallallahu Alaihi
		
00:40:46 --> 00:40:49
			Wasallam, and he was having these weird experiences.
		
00:40:49 --> 00:40:51
			People were concerned about him.
		
00:40:51 --> 00:40:52
			So the prophet
		
00:40:53 --> 00:40:54
			he prayed for him and then he said,
		
00:40:57 --> 00:41:00
			Get out, oh, enemy of Allah. And, Iblis
		
00:41:00 --> 00:41:02
			left him. Say that Shaitan left him.
		
00:41:03 --> 00:41:05
			Also, this is found in another hadith of
		
00:41:05 --> 00:41:08
			Sayna ibn Abbas, an authentic hadith once a
		
00:41:08 --> 00:41:09
			woman brought her child to the prophet
		
00:41:10 --> 00:41:11
			It's a really long hadith,
		
00:41:12 --> 00:41:15
			but this child was possessed from ibn Majah.
		
00:41:17 --> 00:41:19
			She was complaining about her son and after
		
00:41:19 --> 00:41:21
			the prophet examined him, he prayed for him
		
00:41:21 --> 00:41:23
			and began to rub his chest and make
		
00:41:23 --> 00:41:24
			dua and the boy he vomited
		
00:41:26 --> 00:41:27
			and he became better.
		
00:41:29 --> 00:41:29
			How do
		
00:41:32 --> 00:41:33
			these jinns enter people?
		
00:41:35 --> 00:41:37
			Said the imam Abu Hassan, he said because
		
00:41:37 --> 00:41:39
			jinns are made of a light consistency,
		
00:41:39 --> 00:41:41
			kafifa or kafiyya,
		
00:41:42 --> 00:41:44
			Thus, it is possible that they could enter
		
00:41:44 --> 00:41:46
			through the mouth, the ears, the nose,
		
00:41:46 --> 00:41:48
			just like water does or just like a
		
00:41:48 --> 00:41:49
			virus does now.
		
00:41:51 --> 00:41:52
			And their consistency
		
00:41:52 --> 00:41:54
			water and food water is more dense than
		
00:41:54 --> 00:41:55
			Jin.
		
00:41:55 --> 00:41:56
			However,
		
00:41:57 --> 00:41:59
			the food doesn't possess people not not the
		
00:41:59 --> 00:42:01
			Jin. The only way they can end by
		
00:42:01 --> 00:42:02
			is by entering a person
		
00:42:04 --> 00:42:07
			just like other organisms which exist into others.
		
00:42:11 --> 00:42:12
			Yeah. No. No.
		
00:42:13 --> 00:42:15
			There's no evidence for that to eat bones
		
00:42:15 --> 00:42:15
			and stuff.
		
00:42:17 --> 00:42:19
			And also yawning. This is like kind of
		
00:42:19 --> 00:42:20
			like a old wives tale.
		
00:42:22 --> 00:42:23
			Old man's tale.
		
00:42:23 --> 00:42:24
			Can we see gin?
		
00:42:26 --> 00:42:27
			This is a controversial
		
00:42:28 --> 00:42:30
			issue amongst the scholars. The majority say that
		
00:42:30 --> 00:42:33
			we cannot see Jin and pay attention to
		
00:42:33 --> 00:42:34
			this just like angels.
		
00:42:35 --> 00:42:38
			We cannot see jinn in their true form.
		
00:42:39 --> 00:42:41
			Hence, Sayna Imam Shafi'i said, manza'imaa
		
00:42:42 --> 00:42:43
			an nahu yaraljinaa
		
00:42:44 --> 00:42:44
			utalna
		
00:42:45 --> 00:42:45
			shaharetta.
		
00:42:46 --> 00:42:47
			No one ever claims to have seen a
		
00:42:47 --> 00:42:50
			jinn. We say this person their their witness
		
00:42:50 --> 00:42:52
			is no longer accepted, like they are now
		
00:42:52 --> 00:42:52
			lost
		
00:42:53 --> 00:42:53
			their competency.
		
00:42:55 --> 00:42:57
			This is also strengthened by
		
00:42:58 --> 00:42:58
			the Quran
		
00:43:00 --> 00:43:01
			chapter 7 verse 27.
		
00:43:02 --> 00:43:03
			In Nahu
		
00:43:08 --> 00:43:09
			indeed, and his group
		
00:43:12 --> 00:43:13
			in a way that you can't see them.
		
00:43:13 --> 00:43:14
			In a way that you can see them
		
00:43:14 --> 00:43:15
			means
		
00:43:16 --> 00:43:17
			like in their real form.
		
00:43:20 --> 00:43:20
			However,
		
00:43:21 --> 00:43:23
			most scholars agree that the jinn can be
		
00:43:23 --> 00:43:25
			seen when they shape shift.
		
00:43:27 --> 00:43:29
			Like the time one came to Abu Huraira,
		
00:43:30 --> 00:43:31
			talk about this hadith on Monday,
		
00:43:32 --> 00:43:34
			and other instances reported inauthentic
		
00:43:34 --> 00:43:35
			hadith,
		
00:43:36 --> 00:43:38
			like those we talked about above.
		
00:43:38 --> 00:43:39
			However,
		
00:43:40 --> 00:43:42
			there is a caveat to this,
		
00:43:43 --> 00:43:44
			and that is
		
00:43:45 --> 00:43:48
			that it is impossible just like Malaika for
		
00:43:48 --> 00:43:50
			any us to for any of us to
		
00:43:50 --> 00:43:52
			affirm, oh, man. I saw a djinn.
		
00:43:54 --> 00:43:55
			Oh, man. I met a gin while I
		
00:43:55 --> 00:43:58
			was playing gears of the war. Oh, man.
		
00:43:58 --> 00:44:00
			I met a gin at the mall.
		
00:44:00 --> 00:44:01
			Oh, man.
		
00:44:01 --> 00:44:03
			This is a guy at school. He's, like,
		
00:44:03 --> 00:44:05
			really mean, so I met a gin.
		
00:44:07 --> 00:44:09
			So we can see gin in their other
		
00:44:09 --> 00:44:11
			forms, but it is impossible
		
00:44:12 --> 00:44:15
			to affirm that that is a Jin. The
		
00:44:15 --> 00:44:16
			only way is.
		
00:44:17 --> 00:44:20
			The only one who can affirm the existence
		
00:44:20 --> 00:44:22
			of a something being a jinn
		
00:44:23 --> 00:44:24
			is a prophet
		
00:44:26 --> 00:44:26
			or revolution.
		
00:44:30 --> 00:44:32
			But now that's a great question. Hadabi is
		
00:44:32 --> 00:44:33
			Nila.
		
00:44:34 --> 00:44:35
			Allah has given them the freedom to do
		
00:44:35 --> 00:44:37
			that, but Allah, as we'll talk about later
		
00:44:37 --> 00:44:37
			insha'Allah,
		
00:44:38 --> 00:44:41
			protects us from them. We can either continue
		
00:44:41 --> 00:44:43
			with the 11 ways to protect yourself from
		
00:44:44 --> 00:44:45
			gin, or we can take questions.
		
00:44:46 --> 00:44:48
			It's up to you guys. If you wanna
		
00:44:48 --> 00:44:50
			stop here, and we can take questions,
		
00:44:50 --> 00:44:53
			we can do that. And then on Monday,
		
00:44:53 --> 00:44:55
			we can continue the ways to protect ourselves
		
00:44:55 --> 00:44:57
			from Jin, and start to talk about
		
00:44:57 --> 00:44:58
			Rokya
		
00:44:58 --> 00:44:59
			and magic.
		
00:45:00 --> 00:45:03
			And we talk about more powerful shay'an will
		
00:45:03 --> 00:45:05
			also address that issue by the will of
		
00:45:05 --> 00:45:07
			Allah. Allah has taught us things we can
		
00:45:07 --> 00:45:09
			do that make us more power.
		
00:45:14 --> 00:45:16
			Says to Shaytan in the Quran, you do
		
00:45:16 --> 00:45:18
			not, by My will, you do not have
		
00:45:18 --> 00:45:19
			power over my servants,
		
00:45:19 --> 00:45:20
			over those who worship
		
00:45:21 --> 00:45:23
			me. So by the worship of Allah Subhanahu
		
00:45:23 --> 00:45:24
			Wa Ta'ala, we are protected
		
00:45:25 --> 00:45:27
			and more made more powerful be Islamiuddin.
		
00:45:28 --> 00:45:28
			Yes.
		
00:45:29 --> 00:45:31
			Good gens can also shape shift.
		
00:45:36 --> 00:45:38
			So do you guys wanna continue
		
00:45:38 --> 00:45:41
			on 11 ways to protect yourself from Jin?
		
00:45:41 --> 00:45:43
			Or do you wanna stop now and take
		
00:45:43 --> 00:45:44
			questions?
		
00:45:45 --> 00:45:46
			Up to
		
00:45:47 --> 00:45:48
			you. Awesome.
		
00:45:48 --> 00:45:51
			We're gonna do questions, then let's get started.
		
00:45:51 --> 00:45:53
			We have about 10 to 15 minutes.
		
00:45:57 --> 00:45:59
			Yeah. So it's mentioned the Quran in Surat
		
00:45:59 --> 00:46:00
			Al Jain that they try and listen to
		
00:46:00 --> 00:46:01
			the secrets
		
00:46:02 --> 00:46:05
			of the Malaika in heaven, and they're upheld
		
00:46:05 --> 00:46:06
			as Allah says
		
00:46:15 --> 00:46:17
			Yeah. They're trying to listen to as the
		
00:46:17 --> 00:46:17
			Prophet
		
00:46:18 --> 00:46:20
			said that they tried to listen to
		
00:46:21 --> 00:46:22
			what the Malaika are discussing.
		
00:46:23 --> 00:46:25
			And they tried to also relay that to
		
00:46:25 --> 00:46:27
			magicians and Saharah
		
00:46:28 --> 00:46:30
			on the face of the earth. And the
		
00:46:30 --> 00:46:31
			prophet says those people
		
00:46:32 --> 00:46:34
			that like, you know, tarot card readers and
		
00:46:34 --> 00:46:36
			crystal balls and all this stuff.
		
00:46:37 --> 00:46:40
			For every one truth, there's a 1,000 lies.
		
00:46:41 --> 00:46:42
			One time I was in New York City,
		
00:46:42 --> 00:46:43
			man,
		
00:46:44 --> 00:46:46
			where I lived in Brooklyn. I don't know
		
00:46:46 --> 00:46:47
			if anyone here is from New York.
		
00:46:48 --> 00:46:48
			And,
		
00:46:49 --> 00:46:51
			this lady, every time I'll be walking to
		
00:46:51 --> 00:46:52
			the subway,
		
00:46:52 --> 00:46:54
			she would she didn't know, like, who I
		
00:46:54 --> 00:46:55
			am. Right? She's a non Muslim.
		
00:46:56 --> 00:46:57
			She would come to me and be like,
		
00:46:57 --> 00:46:59
			I can tell your future.
		
00:47:00 --> 00:47:02
			I can tell your future. Come inside.
		
00:47:04 --> 00:47:04
			So finally,
		
00:47:05 --> 00:47:07
			this is crazy, man. I was walking to
		
00:47:07 --> 00:47:08
			the subway.
		
00:47:09 --> 00:47:10
			She came out. She was like,
		
00:47:11 --> 00:47:13
			I can tell your future. And I went
		
00:47:13 --> 00:47:14
			like this.
		
00:47:26 --> 00:47:26
			And
		
00:47:29 --> 00:47:31
			then she went like this. I swear to
		
00:47:31 --> 00:47:32
			god, she went like this,
		
00:47:33 --> 00:47:34
			and she ran inside, man.
		
00:47:36 --> 00:47:37
			She got ghost.
		
00:47:39 --> 00:47:41
			She got ghost like power.
		
00:47:42 --> 00:47:43
			She disappeared.
		
00:47:45 --> 00:47:46
			Ever since then,
		
00:47:46 --> 00:47:48
			when I walked by her store, she sees
		
00:47:48 --> 00:47:49
			me, she goes inside.
		
00:47:50 --> 00:47:53
			Maybe my good Jen maybe my good Jen
		
00:47:53 --> 00:47:54
			stepped up to her and was like, what's
		
00:47:54 --> 00:47:56
			up? What's up? You want a box?
		
00:47:56 --> 00:47:57
			But,
		
00:47:58 --> 00:47:58
			yeah, man.
		
00:47:59 --> 00:48:00
			She got scared.
		
00:48:01 --> 00:48:03
			So, alright, let's take your questions. Any questions?
		
00:48:03 --> 00:48:05
			I don't know how many of you use
		
00:48:05 --> 00:48:08
			Twitch. Anyone that uses Twitch next week.
		
00:48:09 --> 00:48:10
			Myself,
		
00:48:11 --> 00:48:12
			and email Mark Manley
		
00:48:13 --> 00:48:14
			will share with you
		
00:48:15 --> 00:48:16
			our Fortnite
		
00:48:17 --> 00:48:17
			information.
		
00:48:19 --> 00:48:21
			If you feel like you're in the mood
		
00:48:21 --> 00:48:22
			to shoot some pink bunnies,
		
00:48:23 --> 00:48:24
			blast on Dunwich,
		
00:48:25 --> 00:48:26
			steal a
		
00:48:27 --> 00:48:28
			helicopter. Got you.
		
00:48:29 --> 00:48:30
			Zara, let's get to your questions. People say
		
00:48:30 --> 00:48:32
			that Shaitan was afraid of the prophet sallallahu
		
00:48:32 --> 00:48:34
			alaihi wasallam. If that was true, why wasn't
		
00:48:34 --> 00:48:35
			it afraid of
		
00:48:36 --> 00:48:37
			Allah?
		
00:48:38 --> 00:48:38
			Shaitan
		
00:48:39 --> 00:48:41
			still tried to attack the Prophet SallAllahu Alaihi
		
00:48:41 --> 00:48:43
			Wasallam until still tried to obey him. You
		
00:48:43 --> 00:48:44
			can be scared of something and still disobey
		
00:48:44 --> 00:48:46
			it. Sometimes we're scared of our parents. We
		
00:48:46 --> 00:48:48
			still don't listen to them.
		
00:48:49 --> 00:48:50
			But we know that the prophet
		
00:48:51 --> 00:48:52
			said every single one of us is born
		
00:48:52 --> 00:48:55
			with a shaytan. That shaytan is even with
		
00:48:55 --> 00:48:55
			us in Ramadan.
		
00:48:56 --> 00:48:58
			That shaytan never leaves us.
		
00:48:58 --> 00:49:01
			And the Sahaba said, even you?
		
00:49:01 --> 00:49:03
			He said, even me, illa
		
00:49:03 --> 00:49:04
			aslimta.
		
00:49:05 --> 00:49:06
			Even me except I called mine to Allah
		
00:49:06 --> 00:49:08
			and accepted Islam. Allahu Akbar.
		
00:49:13 --> 00:49:16
			Yeah. That's mentioned, Shayana Surat Al Rahman, sunafuruwalaqum
		
00:49:16 --> 00:49:17
			aiyuhaithaquran.
		
00:49:18 --> 00:49:20
			We believe that jinn will be in heaven
		
00:49:20 --> 00:49:22
			and *, then we can see them also.
		
00:49:27 --> 00:49:28
			And so to Sajda, Allah says we will
		
00:49:28 --> 00:49:29
			fill * with jinn
		
00:49:30 --> 00:49:33
			and human beings. Can jinn physically hurt people?
		
00:49:33 --> 00:49:34
			The strong opinion is no.
		
00:49:40 --> 00:49:42
			No. Is there a way to know if
		
00:49:42 --> 00:49:44
			your Jin is a Muslim or a Kafir?
		
00:49:44 --> 00:49:46
			I mean, I'm sure if you're always trying
		
00:49:46 --> 00:49:48
			to do what's right and you're, you know,
		
00:49:48 --> 00:49:50
			making your salah and being good to your
		
00:49:50 --> 00:49:51
			family.
		
00:49:52 --> 00:49:52
			Inshallah.
		
00:49:53 --> 00:49:56
			We'll talk about that later. Insha'Allah your jinn
		
00:49:56 --> 00:49:59
			hopefully has accepted Islam. You could also say,
		
00:49:59 --> 00:50:01
			oh jinn accept Islam.
		
00:50:02 --> 00:50:04
			Accept Islam. But you know,
		
00:50:05 --> 00:50:06
			there's some signs for that we're gonna talk
		
00:50:06 --> 00:50:09
			about later InshaAllah. Seven ways we recognize if
		
00:50:09 --> 00:50:11
			the Shaytan is trying to mess with us.
		
00:50:13 --> 00:50:16
			Shayon, just ask him, yo man, come on,
		
00:50:16 --> 00:50:16
			come on to
		
00:50:17 --> 00:50:18
			stop hanging out on the on the evil
		
00:50:18 --> 00:50:20
			side. Come to the Haqq.
		
00:50:21 --> 00:50:23
			What do you want me to clarify about
		
00:50:23 --> 00:50:24
			possession?
		
00:50:28 --> 00:50:29
			Yeah. The jinn that is assigned to us
		
00:50:29 --> 00:50:31
			is a shaitan. Every
		
00:50:31 --> 00:50:33
			for every one of us that's born, there's
		
00:50:33 --> 00:50:35
			a there's an angel, which we talked about
		
00:50:35 --> 00:50:36
			last time,
		
00:50:37 --> 00:50:38
			our personal trainer.
		
00:50:38 --> 00:50:40
			And there's a shaytan that tries to what's
		
00:50:40 --> 00:50:41
			called
		
00:50:42 --> 00:50:43
			And so toqaaf
		
00:50:43 --> 00:50:45
			tries to misguide us. We'll talk about 7
		
00:50:45 --> 00:50:47
			to 8 ways on Monday.
		
00:50:48 --> 00:50:49
			One of them is peer pressure.
		
00:50:50 --> 00:50:51
			I want you to think about something.
		
00:50:53 --> 00:50:55
			Every time Shaitan spoke to Adam, he usually
		
00:50:55 --> 00:50:57
			speaks in a plural even though he's by
		
00:50:57 --> 00:50:57
			himself.
		
00:50:59 --> 00:51:01
			Why does he speak in a plural? To
		
00:51:01 --> 00:51:03
			make it look like this is what everyone's
		
00:51:03 --> 00:51:03
			doing.
		
00:51:04 --> 00:51:06
			This is what everyone's doing. Why aren't you
		
00:51:06 --> 00:51:07
			doing it?
		
00:51:07 --> 00:51:09
			Peer pressure. The first example of peer pressure
		
00:51:09 --> 00:51:10
			in the Quran is with Adam and his
		
00:51:10 --> 00:51:11
			wife.
		
00:51:12 --> 00:51:13
			Now
		
00:51:14 --> 00:51:15
			in their true form, Zara, they don't have
		
00:51:15 --> 00:51:16
			physical
		
00:51:17 --> 00:51:18
			features like us.
		
00:51:20 --> 00:51:21
			For us, yeah, we talked about it. It's
		
00:51:21 --> 00:51:24
			possible to become possessed and and when we
		
00:51:24 --> 00:51:25
			talk about Rokya,
		
00:51:27 --> 00:51:28
			we'll talk about some of the signs of
		
00:51:28 --> 00:51:29
			possession inshallah.
		
00:51:33 --> 00:51:36
			Allah Subhanahu Wa Ta'ala did tell Shaitan and
		
00:51:36 --> 00:51:38
			Surah Araf he will be going to *
		
00:51:40 --> 00:51:42
			and Surah Sajja and other places. Does water
		
00:51:42 --> 00:51:45
			affect Jin? No. But we'll do is a
		
00:51:45 --> 00:51:48
			way to keep a gin away from you.
		
00:51:48 --> 00:51:51
			Yeah. Nah. Nobody can be kidnapped by gin.
		
00:51:51 --> 00:51:53
			Some of that stuff is, you know,
		
00:51:53 --> 00:51:56
			people watch too much paramount paranormal activity.
		
00:51:58 --> 00:52:00
			Scary story on Monday
		
00:52:01 --> 00:52:02
			because it's long.
		
00:52:03 --> 00:52:04
			Super scary.
		
00:52:06 --> 00:52:08
			No, that just don't live in black cats.
		
00:52:08 --> 00:52:10
			That's like some Western stuff, man.
		
00:52:10 --> 00:52:12
			Halloween, the process in
		
00:52:14 --> 00:52:17
			and a tawafin alaykum, he said, cats are
		
00:52:17 --> 00:52:18
			not filthy.
		
00:52:18 --> 00:52:20
			Although there is a hadith, this is the
		
00:52:20 --> 00:52:21
			black dog is shaitan.
		
00:52:21 --> 00:52:23
			We mentioned that was about a specific group
		
00:52:23 --> 00:52:26
			of dogs that had rabies in Medina, not
		
00:52:26 --> 00:52:27
			all black dogs.
		
00:52:29 --> 00:52:30
			I'm gonna share this document later. I have
		
00:52:30 --> 00:52:32
			to prepare it for you. So I'll post
		
00:52:32 --> 00:52:34
			it Insha'Allah. I'll add this to
		
00:52:35 --> 00:52:37
			the text that you're using and then I'll
		
00:52:37 --> 00:52:38
			repost it.
		
00:52:39 --> 00:52:41
			Can a curse affect the whole lineage? No.
		
00:52:42 --> 00:52:44
			Allah subhanahu wa ta'ala is merciful and clean.
		
00:52:44 --> 00:52:45
			How could people that have done nothing wrong
		
00:52:45 --> 00:52:46
			be cursed?
		
00:52:48 --> 00:52:50
			Jin live in the corners of your room?
		
00:52:50 --> 00:52:52
			I think, nah. Jin don't live in a
		
00:52:52 --> 00:52:54
			curved corners of your room. Read Quran, make
		
00:52:54 --> 00:52:55
			zikr, the Jin's gonna leave. Make Adhan, you
		
00:52:55 --> 00:52:57
			know, when you make Adhan,
		
00:52:57 --> 00:52:58
			the Jin runs.
		
00:53:00 --> 00:53:01
			Do have
		
00:53:03 --> 00:53:04
			a Surah?
		
00:53:04 --> 00:53:05
			No.
		
00:53:08 --> 00:53:09
			Yeah. I mean, there could be gins in
		
00:53:09 --> 00:53:11
			your room, could not be gins in your
		
00:53:11 --> 00:53:13
			room, but nobody can definitively say that because
		
00:53:13 --> 00:53:15
			they can't see them. But we know what
		
00:53:15 --> 00:53:17
			we know is how to make them not
		
00:53:17 --> 00:53:19
			in our room is to recite Quran, make
		
00:53:19 --> 00:53:20
			zikr,
		
00:53:20 --> 00:53:22
			when you sleep, meet read Avatokorsi,
		
00:53:22 --> 00:53:24
			read the last three chapters of the Quran.
		
00:53:25 --> 00:53:28
			Jinn's gonna bounce. It's gonna eviction notice. Adhan
		
00:53:28 --> 00:53:30
			is the eviction notice for the Jinn.
		
00:53:32 --> 00:53:33
			Can they move things that we can see
		
00:53:33 --> 00:53:35
			the predominant opinion is no.
		
00:53:36 --> 00:53:39
			Unless they take on a physical form.
		
00:53:40 --> 00:53:43
			Can jinn recite the Quran? The believing jinn
		
00:53:43 --> 00:53:44
			we believe can recite the Quran.
		
00:53:49 --> 00:53:52
			We're gonna talk about that on Monday, Zoya
		
00:53:52 --> 00:53:52
			Iblis.
		
00:53:55 --> 00:53:56
			Good question.
		
00:54:00 --> 00:54:02
			We're gonna talk about black magic on Monday
		
00:54:02 --> 00:54:04
			too. Inshallah. Let's call it magic. Don't call
		
00:54:04 --> 00:54:06
			it black magic. That's how people try to
		
00:54:06 --> 00:54:07
			make people look at the color black in
		
00:54:07 --> 00:54:10
			a negative way, man. Let's call it magic.
		
00:54:11 --> 00:54:12
			You know what I mean? That's like a
		
00:54:12 --> 00:54:14
			trick they try to do. Now, you didn't
		
00:54:14 --> 00:54:16
			know. Like, people don't know. Right? But that's,
		
00:54:16 --> 00:54:18
			why don't they call it white magic?
		
00:54:19 --> 00:54:20
			See what I'm saying?
		
00:54:21 --> 00:54:23
			So we gotta we gotta stay aware of
		
00:54:23 --> 00:54:25
			terminology, but that's okay. You didn't know. It's
		
00:54:25 --> 00:54:27
			all good. It's all good.
		
00:54:28 --> 00:54:31
			But all magics are Haram. Yes, sir.
		
00:54:32 --> 00:54:35
			Good and bad magic is Haram.
		
00:54:37 --> 00:54:39
			Nah, man. Is it true the Bermuda Triangle
		
00:54:39 --> 00:54:41
			is where Iblis is thrown in? No. That's
		
00:54:41 --> 00:54:43
			just where there's a certain barometric pressure on
		
00:54:43 --> 00:54:45
			the face of the Earth that causes storms.
		
00:54:45 --> 00:54:47
			That can be scientifically explained.
		
00:54:48 --> 00:54:50
			What's the difference between magic and miracles? Is
		
00:54:50 --> 00:54:52
			number 1, miracles can be repeated.
		
00:54:53 --> 00:54:54
			But 2, magic can be repeated.
		
00:54:55 --> 00:54:57
			Number 3, miracles are used to do good.
		
00:54:57 --> 00:54:59
			Perform magic is used to eat you do
		
00:54:59 --> 00:54:59
			evil.
		
00:55:00 --> 00:55:02
			Number 3 is magic can be false, can
		
00:55:02 --> 00:55:03
			be a trick. Saharu a yurinnes
		
00:55:04 --> 00:55:05
			a yurinnes,
		
00:55:06 --> 00:55:07
			plus as they trick the people's eyes. It
		
00:55:07 --> 00:55:10
			wasn't real. Whereas Amat Jeeza
		
00:55:10 --> 00:55:11
			is real.
		
00:55:15 --> 00:55:17
			Masha'Allah, these are good questions. You can unmute
		
00:55:17 --> 00:55:18
			yourself and ask to.
		
00:55:20 --> 00:55:23
			And miracles, of course, are only from Allah,
		
00:55:23 --> 00:55:24
			and they happen only with prophets.
		
00:55:26 --> 00:55:27
			And you capture jinn and use it for
		
00:55:27 --> 00:55:29
			good. Nah, man. That's people say that stuff
		
00:55:29 --> 00:55:32
			and they trick people. Yo, I got a
		
00:55:32 --> 00:55:33
			group of jinns with me. They'd be running
		
00:55:33 --> 00:55:36
			with me in the streets, man. The gin
		
00:55:36 --> 00:55:36
			gang.
		
00:55:37 --> 00:55:39
			Pay me money and I won't mess with
		
00:55:39 --> 00:55:39
			you.
		
00:55:41 --> 00:55:43
			It's just somebody trying to trick people.
		
00:55:49 --> 00:55:50
			Yeah. So,
		
00:55:51 --> 00:55:53
			Aliya, that's a good question. We can talk
		
00:55:53 --> 00:55:55
			about this also on Monday, but
		
00:55:55 --> 00:55:58
			if somebody claims to be possessed by jinn
		
00:55:59 --> 00:56:00
			and we do
		
00:56:00 --> 00:56:02
			what Islam told us to do,
		
00:56:04 --> 00:56:05
			and one of the things that Islam doesn't
		
00:56:05 --> 00:56:07
			tell us to do is given that kind
		
00:56:07 --> 00:56:08
			of water, right?
		
00:56:09 --> 00:56:10
			And it doesn't work.
		
00:56:11 --> 00:56:13
			Then we have to assume that this may
		
00:56:13 --> 00:56:16
			be a mental health or emotional health disorder.
		
00:56:17 --> 00:56:17
			Unfortunately,
		
00:56:18 --> 00:56:20
			Muslim community, like other communities,
		
00:56:21 --> 00:56:23
			has this kind of stigma about mental health
		
00:56:23 --> 00:56:25
			problems. So we don't help people. We say
		
00:56:25 --> 00:56:27
			everybody has a jinn.
		
00:56:28 --> 00:56:28
			You know how,
		
00:56:29 --> 00:56:31
			what percentage of Sahaba had a jinn?
		
00:56:33 --> 00:56:34
			Less than 1%.
		
00:56:35 --> 00:56:37
			You know what percentage of people come to
		
00:56:37 --> 00:56:38
			me and say they have a jinn in
		
00:56:38 --> 00:56:39
			the Muslim community?
		
00:56:40 --> 00:56:42
			I have to say about 45 to 50%.
		
00:56:44 --> 00:56:44
			Doesn't make
		
00:56:45 --> 00:56:48
			sense. So oftentimes, these may be mental health
		
00:56:48 --> 00:56:49
			issues, which are okay.
		
00:56:50 --> 00:56:51
			We should help people.
		
00:56:52 --> 00:56:54
			We should be there to help them.
		
00:56:55 --> 00:56:57
			And diagnosing it as a jinn
		
00:56:58 --> 00:56:59
			is irresponsible.
		
00:57:03 --> 00:57:04
			Do certain Sahaba and righteous people have the
		
00:57:04 --> 00:57:07
			ability to do miracles? Not miracles, but what
		
00:57:07 --> 00:57:09
			are called karamat, gifts from Allah. We'll talk
		
00:57:09 --> 00:57:10
			about those at the end of the book
		
00:57:10 --> 00:57:11
			actually, it's coming.
		
00:57:15 --> 00:57:17
			If jinn don't commit physical harm, what are
		
00:57:17 --> 00:57:19
			some of the things they make someone do
		
00:57:19 --> 00:57:21
			is possessed? We'll talk about that in the
		
00:57:21 --> 00:57:23
			future, but we don't believe, like,
		
00:57:23 --> 00:57:25
			they get you, like, wake up, got people
		
00:57:25 --> 00:57:27
			up at night trying to kill people, rob
		
00:57:27 --> 00:57:27
			banks.
		
00:57:28 --> 00:57:31
			That's why in fiqh, if somebody commits a
		
00:57:31 --> 00:57:32
			crime, they can't say it was a jinn
		
00:57:32 --> 00:57:33
			that made them do it.
		
00:57:34 --> 00:57:35
			You know what I mean? Like, I couldn't
		
00:57:35 --> 00:57:37
			come to your house to steal all your
		
00:57:37 --> 00:57:37
			nohari
		
00:57:38 --> 00:57:41
			and your multi kebabs and your months of
		
00:57:41 --> 00:57:42
			and your and your, you know,
		
00:57:43 --> 00:57:45
			biryani, and they'd be like, yo, Jin made
		
00:57:45 --> 00:57:46
			me do it.
		
00:57:46 --> 00:57:47
			Come on, son.
		
00:57:49 --> 00:57:51
			A lot of the folktale, Cheyenne, that are
		
00:57:51 --> 00:57:53
			out there aren't true. The things that people
		
00:57:53 --> 00:57:55
			just kind of made. In fact, they go
		
00:57:55 --> 00:57:56
			against
		
00:57:57 --> 00:57:59
			what we believe like fairies and gnomes and
		
00:57:59 --> 00:58:00
			all this stuff.
		
00:58:02 --> 00:58:04
			Do Jin's have a lifespan like us? Yes.
		
00:58:06 --> 00:58:07
			Some do and some don't.
		
00:58:09 --> 00:58:11
			I would not trust the jinn. No.
		
00:58:11 --> 00:58:13
			You wanna avoid that kind of stuff.
		
00:58:14 --> 00:58:16
			Even if it's like, oh, it's a believing
		
00:58:16 --> 00:58:18
			jinn and they told me this. This is
		
00:58:18 --> 00:58:19
			not something that we find as a source
		
00:58:19 --> 00:58:21
			of guidance. Do gin have anything to do
		
00:58:21 --> 00:58:23
			with Halloween? I don't think so.
		
00:58:23 --> 00:58:25
			Unless they like candy and they have diabetes.
		
00:58:28 --> 00:58:30
			Do we have any other info on the
		
00:58:30 --> 00:58:32
			lives of gin? Yeah. There's a lot of
		
00:58:32 --> 00:58:34
			details. Of course, this is an introductory course,
		
00:58:34 --> 00:58:35
			right? So
		
00:58:35 --> 00:58:36
			we're not gonna go through all of the
		
00:58:36 --> 00:58:39
			necessary details. This is an introductory course, but
		
00:58:39 --> 00:58:40
			there is
		
00:58:40 --> 00:58:42
			a great book by doctor Omar
		
00:58:42 --> 00:58:43
			Omar Ashkar
		
00:58:44 --> 00:58:46
			that you can find, I think, on Amazon.
		
00:58:49 --> 00:58:50
			It's a good book, man.
		
00:58:56 --> 00:58:57
			Just like us, Allah says
		
00:59:00 --> 00:59:01
			is to worship.
		
00:59:04 --> 00:59:06
			I mean, there's probably jinn right now listening.
		
00:59:06 --> 00:59:09
			There's probably jinn at our class. There's probably
		
00:59:09 --> 00:59:10
			some good Jin in our class with us
		
00:59:10 --> 00:59:11
			right now.
		
00:59:18 --> 00:59:19
			Yeah. So we'll talk about what we'll do
		
00:59:19 --> 00:59:21
			is one of the things that keeps Jin
		
00:59:21 --> 00:59:24
			away, as mentioned in authentic Hadith. Mashallah. Mashallah.
		
00:59:25 --> 00:59:27
			Take a few more questions. You guys are
		
00:59:27 --> 00:59:28
			asking great questions today, but why don't you
		
00:59:28 --> 00:59:30
			guys unmute yourselves? Why are you guys so
		
00:59:30 --> 00:59:31
			scared?
		
00:59:31 --> 00:59:33
			The 13 or 16 year olds, I have
		
00:59:33 --> 00:59:34
			to turn the mute on.
		
00:59:35 --> 00:59:36
			They just like
		
00:59:39 --> 00:59:41
			You guys were like, I ain't seeing nothing,
		
00:59:41 --> 00:59:43
			man. I'm just gonna
		
00:59:45 --> 00:59:45
			type.
		
00:59:46 --> 00:59:48
			Do they pray fast to give Zakat perform
		
00:59:48 --> 00:59:50
			Hajj in their own way? We believe that
		
00:59:50 --> 00:59:51
			they do have
		
00:59:51 --> 00:59:52
			certain components
		
00:59:53 --> 00:59:55
			of religious rituals like ours that they have
		
00:59:55 --> 00:59:56
			to observe. Because Muhammad
		
00:59:57 --> 00:59:59
			Sallallahu Alaihi Wasallam was sent to human beings
		
00:59:59 --> 01:00:00
			in jail.
		
01:00:03 --> 01:00:04
			No. No. No. No.
		
01:00:05 --> 01:00:07
			You know, they're not we shouldn't be scared
		
01:00:07 --> 01:00:08
			of them. Right? Like, we don't need to
		
01:00:08 --> 01:00:11
			make jinn like suit like superheroes.
		
01:00:13 --> 01:00:15
			Right? The Jin is considered a weak creation,
		
01:00:15 --> 01:00:16
			by the way.
		
01:00:22 --> 01:00:24
			Syed, we're gonna talk about the hereafter in
		
01:00:24 --> 01:00:25
			the future, man. That's a good question.
		
01:00:26 --> 01:00:28
			Any more questions from this amazing,
		
01:00:28 --> 01:00:31
			incredible, super cool class that I really enjoy
		
01:00:31 --> 01:00:32
			spending time with?
		
01:00:35 --> 01:00:37
			Can babies see jinn? No. Remember, no one
		
01:00:37 --> 01:00:39
			can see a jinn in its true form.
		
01:00:39 --> 01:00:40
			We talked about that before.
		
01:00:42 --> 01:00:45
			So there is this opinion that previous nations
		
01:00:45 --> 01:00:47
			of jinns have their own prophets until Sayid
		
01:00:47 --> 01:00:49
			Muhammad Sallallahu Alaihi Wasallam he was sent to
		
01:00:49 --> 01:00:50
			ins and jinn.
		
01:00:51 --> 01:00:53
			Yeah, I mean, people want to make movies
		
01:00:53 --> 01:00:55
			about Jains is okay, but they need to
		
01:00:55 --> 01:00:57
			be careful that they don't portray something which
		
01:00:57 --> 01:00:58
			isn't true, right?
		
01:00:59 --> 01:01:01
			As best it can, but usually if it's
		
01:01:01 --> 01:01:03
			a cartoon, people understand it's nonfiction.
		
01:01:04 --> 01:01:07
			It's fiction. Excuse me. Like, it's not real.
		
01:01:11 --> 01:01:12
			You know, there are some signs like if
		
01:01:12 --> 01:01:14
			it's encouraging you to do something evil, it's
		
01:01:14 --> 01:01:16
			occurring you do something wrong.
		
01:01:17 --> 01:01:19
			No, it's crying something like how they encourage
		
01:01:20 --> 01:01:21
			to kill the prophet
		
01:01:25 --> 01:01:27
			We're gonna talk about that on Monday. It's
		
01:01:27 --> 01:01:29
			a good question. Masha'Allah. It's coming up in
		
01:01:29 --> 01:01:30
			your notes.
		
01:01:34 --> 01:01:36
			We've come to the hour now. It's,
		
01:01:37 --> 01:01:38
			very good discussion,
		
01:01:39 --> 01:01:41
			And I'm thankful that you guys are here.
		
01:01:41 --> 01:01:43
			Barakal Afikum. May Allah bless each and every
		
01:01:43 --> 01:01:44
			one of you.
		
01:01:44 --> 01:01:45
			Inshallah,
		
01:01:45 --> 01:01:47
			next week, we're also gonna have a special
		
01:01:47 --> 01:01:50
			Ramadan dry run with you guys before Ramadan.
		
01:01:51 --> 01:01:52
			So we can do all your questions about
		
01:01:52 --> 01:01:53
			Ramadan,
		
01:01:54 --> 01:01:55
			things that you may want to know about
		
01:01:55 --> 01:01:55
			Ramadan,
		
01:01:56 --> 01:01:58
			especially this year. Good luck. I know that
		
01:01:58 --> 01:01:59
			you have a lot of studies and exams
		
01:01:59 --> 01:02:01
			right now. So may Allah make it easy
		
01:02:01 --> 01:02:03
			and if any of you have sick family
		
01:02:03 --> 01:02:04
			or friends,
		
01:02:04 --> 01:02:06
			we pray that Allah subhanahu wa ta'ala give
		
01:02:06 --> 01:02:07
			them Shifa.