Suhaib Webb – Summer Nights- The Rights of Allah
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AI: Transcript ©
Saying that the Prophet sallallahu, alayhi wa sallam,
would say we should teach
right his love, and we find people are damaged and scarred and
traumatized.
One time years ago, I was invited to a masjid, and
I went to that masjid, this is over 20 years ago, to give a
speech to young people.
And when I arrived, there was an elderly gentleman waiting outside,
and he said to me,
who are you going to talk to?
I said to young people. He said, You should make them fear Allah,
which is true.
I said,
by the Grace of Allah, let's hope we can inspire them to love Allah.
That man was close to his 80s. You know what he said to me? He said,
That's too much work
like to make them love Allah. No one can make anyone love Allah,
but to facilitate the love of Allah is a lot of work. It's easy
to make scary. Years ago, I was in an Arab country at the home of my
teacher, who was he was paralyzed at that time,
and so there was a masjid next to his house.
And the hati did not show up for the
so the caretaker of the message, he came to my teacher's house. He
was banging on the door.
Can you
come and give the khutba?
So shaftaha,
he excused himself. He said, I'm I'm limited physically,
but this Enrique,
that American, he can give the what no terrified. Arabic is not
my first language.
So he made me give the khutba man.
And I was really nervous, but there was a classmate of mine in
this class that we had Wafa kata Shah to be,
and he said to me from bus like, Don't worry, just go scare them.
Like, just go scare them. It'll be the best khutbah they ever heard.
So it's, it's important at times to inspire people to be dutiful to
Allah,
but oftentimes how we treat as the sheik. He says, We have to look
after ourselves and those that we are responsible for,
parents
and spouses and people that may have partners that aren't Muslim,
that they're trying to bring into the deen or friends
I have never seen anything as impactful
as allowing people to be in a place for their love, Allah.
And from that love,
Alhamdulillah.
From that love, you see commitment,
you see patience. Love builds capacity. That's what the word
have been, hope habits to love.
Hope is to love. Habit is a seed, because love is a seed. When
planted, it grows.
So I want to encourage parents, teachers,
youth directors, MSA types, people involved in Dawa,
bring people to a place for their love Allah,
then everything else will take care of itself, because love of
Allah means to be obedient.
So his father, iberi and yakum will be mad Abu Java, Allah.
Emphasis, a so the first is to establish what Allah has obligated
upon us.
And for those of you that may be listening that have been
traumatized by either caregivers, family members,
irresponsible religious messaging, I encourage you to like, push in
and relearn
Islam for yourself.
It will be, it will be crucial to your overall healing and
emancipating yourself from those bad experiences. I'm very sorry to
happen to any of you. I wasn't involved, but
it's such a tremendous test
to have people who claim to be religious and they're mean and
bullies and harsh and they're abusive in their tone.
May Allah grant us complete healing. Alhamdulillah, she felt a
massive so to relearn and to find a good community.
You don't have to forgive your abuser also.
So he says, to establish those obligations, the rights of Allah
and themselves and
with those around him in specific and general situations, ala Tala
and he mentions the statement that we talked about how Sayyidina Amar
was.
Worried even about a lamb,
you know, that may fall and complain to Allah.
He says every right that Allah the Exalted has obligated upon his
servants, concerning themselves, or what he has obligated for some
of them over others, he has commanded them to protect it. I
talked about this last week that whatever Allah has commanded us to
do, it's automatically understood we're commanded to protect that.
So if we're staying up to like, three in the morning, looking at
Netflix, playing games on twitch or on social media, and we miss
Fajr, we are not preserving what Allah has commanded. We are being
negligent.
So that's why, when Allah talks about salah, it says half evil
arati was salatul will stop. Like, don't just pray, but like, be sure
that you discipline the triggers that may cause you to miss prayer.
So this is a very famous axiom in Islamic law. You need to write
this down if you're a serious student, that whatever Allah has
commanded, He has commanded, what triggers that command,
and whatever Allah has prohibited, he has prohibited what will
trigger that prohibition.
And that's why some of the Sufis,
the Orthodox Sufis, they say that Toba is to repent from the sin.
But wise, wise repentance is not only to repent from the sin, but
to repent from what triggered the sin. It's SubhanAllah. So now you
create like a layer. It's like a layer of protection around
yourself, because oftentimes sins are the outcomes of triggers. So
what caused me that's what Allah says to Adam and his wife lava had
he said, Don't come close to the tree. Then say, Kula minha. He
don't come close to it. Because coming close to it, it may entice
you
to eat it. So the smart person is the one who not only establishes
what Allah has commanded, but establishes what will lead to that
command, facilitate that command.
And the smart person is not the one who only avoids the sin, but
avoids like friends like if I'm around friends that cause me to
live a sinful life, probably I need to distance myself away from
those friends. If I have certain habits that lead me to do evil
things,
I need to pull away from that.
So this is a very important axiom in life,
in practice, that whatever Allah has commanded, let me also focus
with the same
vigor the actual act to what will help me perform, like learning,
for example,
good friends, good supporting cast, good teachers. And whatever
leads me to sin I need to avoid.
So he says, very beautifully,
every right that Allah has, as exalted, has obligated upon His
servants concerning themselves or what he has obligated for them
over others, that automatically means that He has commanded what
will trigger those things or the opposite. Like to stay away from
things that trigger sin. This is the observant of his and he said,
This is what it means to establish Allah's right. This
is what it means to establish the rights of Allah, to be cautious,
to be careful,
not to be negligent. What I tell men of feeling so not only am I
doing the act, I'm doing what leads to the act, not only am I
staying away from the evil, I'm staying away from what triggers
it. That's why we have another axiom. Malay utili, whatever
allows me to complete an obligation.
You came an obligation.
Omelet. Haramo ela, ilabifo Haram, and
whatever leads to the forbidden becomes forbidden. I talked about
that last night, mashallah in greater detail. You can find it
Hamza on my YouTube page, but we have these classes that we want to
cover. But I went through, I appreciate you asking about the
topic. I went through that in great detail last night. You can
find that on my YouTube page, and I think parts of it even
someone asking about what's going on in the world today. So I did a
special live about a lesson, and he says, Allah the Exalted has
condemned a group from the children of Israel who invented,
like a monk, life, lifestyle.
Those people invented like living like hermits and monks. You know,
we have the famous statement loud Islam like we don't believe in,
like celibacy and living in permanent isolation and making
things that are permissible haram to the degree that we.
I'm isolated.
Allah says, water, banana, oh. Her
says, you know my katabana,
that this lifestyle they invented of being like hermits and in
complete isolation and making like living like monks,
we did not prescribe that for
me, we did not command. It's not from our rights. Why is he
mentioning this here? Because he's trying to get to the fact that
someone can also go overboard, like there's neglect, but then
also there's Ifrit right within trying to establish the rights of
Allah. Someone can do too much, or they can be negligent. So what a
baniati, making things too hard on themselves, making things that are
allowed for forbidden right, inventing acts of worship that are
way over the top and difficult.
Allah condemned them for this, even though it looked good to
them, they were not establishing the rights of Allah. So what is
almohabilahi
taala Ari
is very beautiful. He's saying that, listen,
failing to establish the rights of Allah can be in two ways. Number
one is negligence. Number two is making things too difficult. Well,
Hayao, the
best of affairs are always in the middle. Well, kathari, Kaja, ALA,
Kum ummt and masata, we made you a balance to umm.
That verse we made you a balance to Ummah is verse 130 43 in Surat
Baqarah. Look, Surat Baqarah is 286
verses SubhanAllah. So that means that verse is right in the middle
of the surah. The verse that tells us to be in the middle, to be
under sunnah,
so, Alhamdulillah, when we think about establishing the rights of
Allah, we want to avoid being too harsh as we want to be avoid being
negligent, and the way to do that is to stick to the Sunnah of the
Prophet sallallahu, Salama and the guidance of the Ulama
a Dina, surat al mustaqim, and now we see the fights that are often
happening in the attacks and the exposes of the Imams and teachers
are coming from two extremes, either irresponsibly conservative
or negligibly because, as the Prophet said, My the scholars are
going To be like the prophets to the children of Israel. Children
of Israel, the scholars of my ummah are going to be like
so he said, Allah condemned them for not properly observing what
was not made. They made something obligatory that wasn't
if that's the case of doing something more than what about
those who are negligent? We ask about and
so he said, This is piety like this middle weight. So this is
something very important for you to hear, especially if you're a
new Muslim. We've come back to Islam. We've been around people on
both extremes, that the way to establish the rights of Allah
subhanahu wa taala
is what
it's moderation,
is the Sunnah of
the Prophet. That's why Imam Malik said the Sunnah is like the boat
of Noah. Whoever took it didn't drown.
And so the sheik says, wahada Taqwa.
Well, here taqwa,
Wali Ah
lihari, that tell Jannah, this is tapah. And for these people, these
people that are between Efrat and tafried, between extremes, is
Jannah.
Wali, Allah, Wali Avi had jaila al am no Phil ah. And for these
people, Alhamdulillah, there is security and safety in the Iraq.
Wa ya home, worried. Worida A WA, Ida, Allah Azza wa, Jalla AMA, and
for them only,
Allah subhanahu wa has guaranteed he will accept their needs. What
Yahoo sumiya, and these are the people who are known as the awliya
of Allah.
So we can now think about the awliya of Allah is not some off
the path strange practice, whether it's too harsh or too soft,
but the awliya of Allah subhanahu wa are those who stick to the
Sunnah of messenger
salon,
Shala, we have some questions. We're going to stop here. We'll
continue next week on can a man marry a woman that has kids from
another man out of wedlock? But she's practicing, of course,
somebody had kids out of wedlock and then they made Toba.
Alhamdulillah, this is a good question. So the person's asking.
Can a man marry a woman who had children out of out of wedlock,
and then she came back to Islam, or she became Muslim? If she
became Muslim,
first of all, we ask Allah to bless your relationship.
Alhamdulillah, it's a great thing. MashaAllah,
but if she became Muslim, the Prophet sallallahu, salaam said
that Islam erases whatever came before it.
And Allah says in the end of the 25th chapter, you badid Allahu,
sayt that those people who become Muslim sincerely, all of their
evil is turned to good,
Alhamdulillah,
so you can marry her. Alhamdulillah,
no problem. Alhamdulillah, may Allah bless you.
Is it preferable to know to marry from a known good family? We
have to be careful, because the family doesn't care, guarantee
that the person is going to be good, but definitely we don't want
to marry from like the Sopranos.
You know what I mean? We don't want to marry like people that are
known to be really bad in
the sense that that may impact our life. Because when you marry
someone, you marry their family. So you want to think about the
person first and the family second.
Oftentimes, we find people that are really good. Maybe their
family is not so good.
How often do you stream these lives three times? Tuesday,
Wednesday, Thursday at 1111.
1115,
so Thursday nights, we read from this book of Imam Al hasidi out
the rights, about the rights of Allah. Monday night, usually jump
on and talk about some whatever's going on in the world. It's a lot
going on, man, we pray for Palestine and Lebanon. I have
Lebanese family. Have family in Lebanon at this moment. Ask a lot
to protect all other Muhammad.
And then on Wednesdays, we do some contemporary issues. So next week
we'll talk about news, voting, getting involved in the political
process, unpacking some stuff around voting and political
activities, although I may be out of the country, overseas,
and
if I'm overseas, it may be difficult to be online, but I will
try my best. Can you answer my questions in your DM about Swiss.
You told me not to sign up until you answer yes, sir. Sorry, been a
little busy man, but I will get to Alhamdulillah. Go ahead and go
ahead and sign up and then contact me, Alhamdulillah, and we'll take
care of Inshallah, we have our courses starting. That's my online
school. He's asking about, imagine how much you paid for just one
class in Arabic, hundreds of dollars. Our school is only $9.99
a month. Kira at Arabic as our curriculum, Saskia, nafs,
you name any, basically any subject you want to learn, its
there on demand, as well as live courses, for only $9.99
a month. And that price is going to actually go up in the next few
months, just because we're having trouble scaling,
we have to scale like so $9.99 a month. It's hard to scale and to
hire staff, and to hopefully get a building here in the DC area and
open up our seminary within the DMV. What do you suggest as a
safer level source of knowledge about the religion.
So go to my school, go to join dot sway. But
someone's asking, great it's a great question, what do you
suggest as a safe, reliable source of knowledge about the religion?
If you live in the West, I would suggest that you go to
join.swaha.com
enroll and get started in our curriculum and our program, we
take you through. Eventually we'll be like a five or six step
level. We have sponsors available soon. We have our Swiss foundation
starting Alhamdulillah, but at this time, you can sponsor
scholarships. So if you're interested, you can reach out to
me. We're not looking for BCS, we're not looking for investments,
because we want to make sure that we keep this in the hands of our
teachers and scholars. But thank you. Do you do online therapy
sessions? I do not. I'm not a qualified therapist. I don't have
any training in that regard, so no, I can refer you to people, but
it's not I can answer religious questions, but I am not trained
academically in therapy, so I don't do that.
Why do some folks say that voting is sure? We're gonna talk about
the next week? Good question. You know, Instagram, why do some
people say voting is sure? Because they're passionate about the
religion, they love the religion, they have a lot of care and
concern for where the Muslim umet is. You know, I don't think that
they're bad people who think that. I just think that they're very
passionate,
and they they
so someone's saying, no white chicks, nice. So Al Bukhari
actually was, you know, from the Caucasus Mountain.
So I think Buhari is from the motherland, Imam, a Muslim from
the holcast mountains.
So if there's no white sheiks, bro, might as well get rid of
Buhari and Muslim and this side in the Magi. And we have to be very
careful of not being caught up in any of the secular Political
Theology,
political nomenclatures, because they destroy us. We don't care
about color. We care about unless someone uses their color for evil,
then we care
about someone's
asking, Where are what are you? Boston. I was just in Boston.
Alhamdulillah was in
I was at actually IC and I was at Sharon with del clear.
Yeah, it's a very Thank you, Jennifer, for letting me know
there is a vast that person reached out to me, actually last
week, someone on the tick tock on tick tock in particular, they
reached out to me today we had a long conversation, hopefully got
them in touch with some resources that will help them. So the person
I ask about online therapy, if you reach out to me, can find my email
on my website. I will get you in touch. We have a lot of great
Alhamdulillah Network of Mental Health care providers in the
Muslim community in Canada and in the United States and all of North
America. What is a good way to become a better Muslim? You know,
I think number one is to have real estate goals for yourself. Don't
try to do too much or too little.
Number two is, you want to
have a teacher right when people go to the gym, they often get
injured because they do too much. I've also noticed for the
religion, people often get injured because they try to do too much.
So it's good to have a teacher that can help you pace yourself,
and then you want to make the focus of your religion, worship
and being a better person.
How do we deal with the Salafi, Ash Adi, sectarianism? We don't we
should ignore it, and we should force those groups to acknowledge
what the early scholars of those groups said that at least are
three, as mentioned by asafarini al hambari. Number one is Al Asmaa
is Imam Ahmed. Number two, ashariya, Imam is Abu Asmaa
Ashari. Number three is maturidi. Maturidi The Imam Asmaa toridi.
And to know that this fitna that we see in America in particular,
you don't find that in the EZr, you don't find that in Damascus,
you don't even find that in the major scholarly circles, like in
Saudi this is, this is like nonsense, wasted time, stuff
that's not allowing us to scale that even many people listen to me
right now have no idea what we're talking about. It's a complete
waste of time.
But all three of those groups are from Alison. Alhamdulillah, we
should move on that keep stepping and don't waste your time on these
issues. Don't waste your time on these issues looks like.
Alhamdulillah, all of our questions have been asked and
answered. May Allah subhanahu wa bless all of you, Alhamdulillah.
And for those of you, it's your first time you can just put in the
chat box. First timer, welcome Alhamdulillah to our lives. Wanna
make sure you feel like this is a place for you to be.
Alhamdulillah. I mean, let other people know about it, because I'm
so shadow bands, uh, Alhamdulillah
and and
let's focus on building our capacity. Someone asked, What's
What are your thoughts on, what happened yesterday and so on. I
talked about it, and I'll continue to talk about it, that we need to
build power.
We have to move from protest to process,
and we have to move from a sense of anger, which is important and
justified, to now a strategy that builds our economic power, our
political power. But we can't do that if we're fighting about Sunni
intra Sunni stuff,
intra Sunni issues like my man put in the comments. Just take it for
what it is and keep moving it. Don't waste your time on that
issue. It's a waste of time. Well, lahi, trust me, it's a waste of
time. Doesn't take you anywhere.
So we need to think about our power, the power to protect
ourselves. We can't even bring a bottle of water in ghaza Man,
like a bottle of water.
We have time to talk about Sufis ashai, this group, that group,
that sign of a really unstable situation.
If there are people trying to burn down my house, I don't need to
argue about what type of pail I'm going to use to put the water and
to put the fire out, I need to put the fire out. The Ummah is on
fire,
and we don't have the time to argue about secondary issues. We
should be careful of that. We need to focus on our mandate, which is
to build our own strength, to get rid of dictators in our
communities.
To have good leadership, political leadership,
ingenuity should be something that we foster, economic development,
education, safety and security in our society, and the ability to
protect each other from those who try to harm us. We cannot do any
of the things that I just mentioned at a international
level, locally, Alhamdulillah, some communities do this, and we
see now what happened in the UK. May Allah bless the UK Muslims,
incredible community
that now are being scapegoated for something they had nothing to do
with.
And so
we'll talk about that next Tuesday, Inshallah,
kalau fikom. So Allah, bless all of you
and keep us strong. Someone saying
Taliban are killing Shia Muslims. And they say, Sunnis are doing
this. What should we do in this situation? Number one, we believe
that Shias are Muslims. This is crazy. Number two, we need to make
sure that it is the thought event that are doing it. Because people
say the thought event. People say, Taliban, fix my house. Man, you
know the thought event. I don't agree with Tati ban on
many things. But also, we need to be careful that, like
everyone, blames certain Muslim groups for everything,
but oftentimes it could be someone else. But of more importance is It
is haram to kill a Why would you kill a Shia? They say Allah when
he stuck about a letter. Now salah, salatana for almost an
alkali, sallam, but authentic hadith. Whoever faces our qibla,
who prays, our prayers, who eats are the Bihar, is Muslim
and and this moment in time, we don't need to get into these kind
of ridiculous battles. And be careful, both extremes within the
Sunni and Shia community mention things that most Sunnis and Shias
don't even believe,
like they mentioned things that most Sunnis and Shias they don't
believe, but then they try to present that as like the normative
of each community. So we should stand and protect
anyone from being killed.
It's crazy, man,
that's unacceptable.
So we ask Allah subhana wa Tada to to
help us. So we know that stuff over in that part of the world,
sometimes it can be intelligent agencies doing that stuff, right?
It can be intelligence agencies that try to do that to create more
divisions amongst the Muslims, so we have to be very careful. But
what we can do is, when these things happen, we can protect one
another, and we can and now say, This is wrong. I'll give an
example
during the Arab Spring.
I remember in Egypt, maybe some of you saw it when we would pray. And
I'm not even Egyptian, but I was there as a student, and the
Christians would surround the Jemaah and protect us. I don't
know if any of you remember that, that that sent a very powerful
message to the establishment, to everybody, that there is unity
here in the United States, as some of these encampments that are are
incredible. Students were engaged in
our student groups. May Allah bless them, mashallah and raise
their status. We're actually going to offer a class at my school this
fall, free for any MSA student or college grad student that is in an
encampment Muslim or otherwise, we're giving them free
scholarships to our school to take our class on Islam and justice,
Islam and justice.
But when I went to lead the prayer in George Washington, there was
1000s of non Muslims there, man,
and as I, you know, made tuck beer for salatul, Maghrib. I looked up
and the non Muslims man had made a circle around me
to protect me.
It was crazy. I didn't notice it till after. I said, you know, I
went into um Roku, and then I came up from Roku, and I saw, like, a
circle of these people like
that were like there.
So while, while we may feel helpless
to stop what happened to Shia Muslim brothers and sisters, and
we have a lot of Shia Muslim brothers and sisters here,
Alhamdulillah,
we can protect them,
and as they have protected us,
and the bombs that drop.
I
do not care if you're Sunni Shia, Salafi, ashadi, hijabi, yakabi,
non hijabi.
Beard, no beard. The bombs that drop on the Muslims, the bombs
that drop on the Muslims, understand the importance of
Muslim unity more than we do.
They don't discriminate. They don't discriminate in the name of
murder, we discriminate in the name of truth.
Subhanallah,
it's not a good thing. Man,
Raja zakamala, ask Allah subhanaw taala to bring healing to the
ummah.
We pray for our
brothers and sisters all over the world
ask a lot to protect Palestine and Lebanon.
My Abu aklemma. Pray for Sudan.
Some of my favorite classmates and teachers were from Sudan.
We pray for anyone here that's going through any difficulties or
hardships. May Allah make it easy for you.
Does Allah count? This is actually a really good question. Sorry, I
keep wanting to jump up, but then there's like, great questions. If
you ask great questions, I can't go it's in a manner for me to
answer you. But this person,
Allah, this is the question of the night. May Allah bless you
for being so vulnerable.
Does Allah forgive shirk in your thoughts?
First of all, you cannot commit shirk in your thoughts.
Shirk has to be something that you affirm
and act on.
So
you have to think about the fact that
things that are in your mind internally are not filled what we
call al khadij. They're still filled Adam. In theology, we say
these things don't exist.
These things don't exist. So, Alhamdulillah, you don't have to
think about these countries like a shirk and don't and sometimes it
can lead to compulsion, right? In your mind, I committed shirt,
committed shirt. I committed shirt. I committed shirt. Oh my
gosh, right, especially like I have ADHD, some people, OCD, so
that stuff can lead to compulsions. In Islam, we have a
beautiful principle that says, anything that leads to compulsions
is forgiven.
Look at the mercy of the deen man. Look at so like someone's not
sure. Do I make Nina? Did I make me and did I make me? A chala,
don't worry about it. You know, somebody did I this many things on
the test B, was it this number? This number? Don't worry about it.
Allah, scream. Allah's not petty. Remember what I just said? Allah
is not petty. Like our some of our people, you know, sometimes
they're petty. Don't let the petty Muslims make you think Allah is
petty.
They are petty because they have nothing to do. They have no life.
They're very insecure, so they project the throw up of their days
on the rest of themselves,
right?
And so we, we have to appreciate and understand
that anything that leads to these kind of things. So someone's
asking if you can ask more specifically, like ADHD and Salah.
So anything that's clinically been diagnosed as ADHD, or, you know,
it yourself that it is harming you or keeping you from because we
want you to focus on Allah, right?
We don't want someone to be in prayer worried about all this
other stuff, and they're not getting the what they should get
out of prayer,
so anything that's leading to compulsive ADHD behavior. Last
cream Allah's Mercy
tips for learning the Arabic language. I had to
learn the Arabic language in a very different way, you know. So I
wouldn't recommend how I had to do it. It was hard. I had to memorize
the Quran, and then the Quran was my dictionary, and then I had to
memorize some text when I was younger, because I had an old
school teacher. I'm Generation X. I'm not a millennial. I'm not Gen
Z, so I still got the foot in the staff. You know what I mean?
I got traumatized a little bit, you know? So
I think one of the things that you can take Arabic at any of your
local universities, they have really good programs. Usually
check out the ratings, check out the professors jump into those
programs, or locally, if there's a there's a good teacher. You can
find, even now online, you can find great teachers, and you find
Alhamdulillah like really good teachers. But one thing I've
noticed that people that learn Arabic don't do is they don't have
a rich literary experience. Read everything you.
Like, read everything.
Don't just read religious books. Like, if you meet Arabs, right,
and you talk to them how we talk in our religious books, they're
going to think something's wrong with you.
Like, even if you speak fusar, they won't mind. It's a little
different. Like, strange, but like, if you're like, for Emma BT
for God in Casa ELA, Arba ATI, Aqua AB salmon for our Voltaire.
Hindi, what any who but he, Oklahoma, what that is? What the
harlami? What Robbie Brooklyn? What Hamish will be? Tik Sini,
they can look at you like, what? Man? Why you talk like that?
So you want to read.
Read a lot. It is midnight. It's past my bedtime. I have to go
so barnacle, my apologies, I can't get to all the questions someone's
worried about those books behind me. Don't worry. They're not going
to fall. Sha Allah, they're not going to fall. But it's good to
see all of you. May Allah bless you. May I increase you we want to
welcome, especially our new Muslims and the person that keeps
worrying thoughts are not shirk. The prophet. Saw some said that
Allah will not hold my abuma account for what they think,
unless they act on my man from New York saying, go to a bodega in New
York, kilometer, kill him.
You know, speak to him. And you can
easily learn about saying the Imam Al Hussain and yazida did an
entire session that you can find it Alhamdulillah on my
YouTube page, Sayyidina, Imam Al Hussain was ala Haq.
What do you think of Sheik Ibrahim, niyas, my teacher? My
first teacher was from Senegal, so I have nothing but respect and
admiration for Sheik Ibrahim, a niyas and his son,
also, Sheikha and Sisi I'm not from there, Tariqah, but I have a
lot of respect for him. You know, when he went to hajj, he led the
Hajj.
Rahimata,
barakla, fiko, salallahu, Asmaa said, Muhammad, may Allah, bless
all of you.