Suhaib Webb – Sheikh ‘Abd alSamad Tafsir Kahaf Verses 2122

Suhaib Webb
AI: Summary ©
The transcript discusses the connection between the holy Bible and the Surah, emphasizing the importance of being careful with one's religion and not reciting the Bible. The transcript also discusses the holy valley in Arabic and its meaning for actions of gods, as well as the importance of "has" in the Bible and the holy valley in Arabic. The transcript also discusses the history of Islam, including the use of the holy month and the importance of protecting life. The importance of the holy month for protecting life is emphasized, and the audience is encouraged to read and share their own experiences.
AI: Transcript ©
00:00:00 --> 00:00:01

Alright, boss. You're live.

00:00:03 --> 00:00:04

Assalamu alaikum.

00:01:28 --> 00:01:31

Irrespective brothers and sisters of Islam.

00:01:33 --> 00:01:34

Last time,

00:01:34 --> 00:01:36

we owned Suratul Kahf.

00:01:38 --> 00:01:39

Last time, we discussed

00:01:40 --> 00:01:41

an Ayat

00:01:43 --> 00:01:44

19 and 20.

00:01:46 --> 00:01:48

In this time, we are going to discuss

00:01:48 --> 00:01:48

Ayat

00:01:50 --> 00:01:52

21 and Ayat 22 and,

00:01:54 --> 00:01:56

and I'm going to explain to you what

00:01:56 --> 00:01:57

I'm what I'm going to do.

00:01:58 --> 00:01:59

And during

00:01:59 --> 00:02:00

the,

00:02:01 --> 00:02:02

I want to

00:02:03 --> 00:02:05

I went a little bit more further out

00:02:05 --> 00:02:07

than what I expected it,

00:02:08 --> 00:02:11

because I wanted to give the full story

00:02:11 --> 00:02:12

of the

00:02:12 --> 00:02:14

the boys of the cave.

00:02:15 --> 00:02:16

And,

00:02:19 --> 00:02:20

I wanted to

00:02:22 --> 00:02:25

my initial intention was to just do the

00:02:25 --> 00:02:25

of.

00:02:27 --> 00:02:28

But the story is

00:02:29 --> 00:02:30

is so linked together.

00:02:32 --> 00:02:34

The only thing that I could do that

00:02:34 --> 00:02:35

I had to finish

00:02:35 --> 00:02:37

the story of Ashaib Bille Kaf.

00:02:38 --> 00:02:38

And then,

00:02:39 --> 00:02:41

what I'm going to do, I'm going to,

00:02:44 --> 00:02:45

go into the last,

00:02:46 --> 00:02:48

in the last in ayats of Suratul Kahf,

00:02:49 --> 00:02:50

and then

00:02:51 --> 00:02:52

I'm going to show

00:02:53 --> 00:02:53

how

00:02:54 --> 00:02:56

they are all linked together,

00:02:57 --> 00:02:59

from a pair some pair of reason that

00:02:59 --> 00:03:01

Nabi alaihi salawahu alaihi salawahu alaihi salawam

00:03:11 --> 00:03:12

but we do

00:03:12 --> 00:03:14

know that the opinion of the first ten

00:03:14 --> 00:03:15

is very strong.

00:03:17 --> 00:03:18

In Nabi alayhi there

00:03:19 --> 00:03:19

are some

00:03:20 --> 00:03:23

hadith that says to also to read the

00:03:23 --> 00:03:23

last 10.

00:03:24 --> 00:03:26

But the beautiful thing about these, they are

00:03:26 --> 00:03:29

all tied together and and I do, and

00:03:29 --> 00:03:31

I always continuously say this,

00:03:32 --> 00:03:34

I do believe in the Quran, how the

00:03:34 --> 00:03:37

Quran, how the eyes are woven together, how

00:03:37 --> 00:03:38

they are synced,

00:03:39 --> 00:03:41

how the Surah are synced together

00:03:41 --> 00:03:44

and sometimes you can look in the Quran,

00:03:44 --> 00:03:45

and I'm not trying to just get attention,

00:03:45 --> 00:03:47

just just trying to explain some things to

00:03:47 --> 00:03:48

Tafsir,

00:03:48 --> 00:03:50

and sometimes in the Quran,

00:03:50 --> 00:03:53

the first is many times sometimes will match

00:03:53 --> 00:03:55

the last, and you can see it just

00:03:55 --> 00:03:56

in.

00:03:59 --> 00:04:01

And you see the other attributes at the

00:04:01 --> 00:04:03

at the at the last part of the

00:04:03 --> 00:04:04

sentence.

00:04:05 --> 00:04:05

So

00:04:07 --> 00:04:09

and I did a lot of research,

00:04:09 --> 00:04:10

on this another middle,

00:04:12 --> 00:04:13

and I took a lot of notes from,

00:04:14 --> 00:04:15

Raymond Farren.

00:04:17 --> 00:04:18

He also

00:04:19 --> 00:04:21

took the opinion of another Quran, how the

00:04:21 --> 00:04:22

Quran is sick.

00:04:23 --> 00:04:25

And then you look at, the one who

00:04:25 --> 00:04:26

actually

00:04:28 --> 00:04:30

who brought it to light in our time

00:04:30 --> 00:04:33

in in in into this time age, it

00:04:33 --> 00:04:34

was actually was

00:04:41 --> 00:04:42

doctor Forahi,

00:04:42 --> 00:04:43

Hamoudi.

00:04:44 --> 00:04:46

He was the one and and and, actually,

00:04:46 --> 00:04:49

we learned this tafsir, this technique with doctor

00:04:49 --> 00:04:49

Ekram

00:04:50 --> 00:04:50

and myself.

00:04:51 --> 00:04:53

And so he was the one that brought

00:04:53 --> 00:04:54

a lot of things to the light. I'll

00:04:54 --> 00:04:55

give you a good example.

00:04:55 --> 00:04:58

We look at the Quran, the first two

00:04:58 --> 00:04:59

eyes of sort of to

00:05:00 --> 00:05:00

Baqarah,

00:05:01 --> 00:05:03

from the some of the reason, they coincide

00:05:03 --> 00:05:05

with the last two eyes of the last

00:05:05 --> 00:05:07

two eyes of Surah 2 Baqarah. But in

00:05:07 --> 00:05:09

the middle of Surah Al Baqarah,

00:05:09 --> 00:05:11

you can see that Allah subhanahu wa ta'ala

00:05:11 --> 00:05:14

said that the Ummun Nabi alayhi salatu salam

00:05:14 --> 00:05:15

is a middle nation.

00:05:16 --> 00:05:18

And we know that their job of the

00:05:18 --> 00:05:21

Ummun Nabi alayhi salatu salam, the figurehead is

00:05:21 --> 00:05:22

the Muslim. All of this is from the

00:05:22 --> 00:05:23

Ummun,

00:05:24 --> 00:05:26

but the Muslim are the shepherd of the.

00:05:27 --> 00:05:27

The

00:05:28 --> 00:05:29

one of their job is is to do

00:05:29 --> 00:05:31

what? To enjoin the curtain to beat the

00:05:31 --> 00:05:33

evil. You know? So

00:05:34 --> 00:05:36

so so many of the did this, and,

00:05:36 --> 00:05:38

also, this was a technique that was also

00:05:38 --> 00:05:40

practiced among the some of the as

00:05:41 --> 00:05:42

well.

00:05:43 --> 00:05:44

So that's one of the things that I

00:05:44 --> 00:05:45

will get to.

00:05:45 --> 00:05:47

I don't mean to stretch so so

00:05:48 --> 00:05:49

much because sometimes

00:05:50 --> 00:05:51

when I see other,

00:05:52 --> 00:05:54

when they talk about Suratul cap, they get

00:05:54 --> 00:05:55

to the point. And I look at my

00:05:55 --> 00:05:56

and I look at my and I look

00:05:56 --> 00:05:57

at my and I say, wow. It's so

00:05:57 --> 00:05:59

extended, and I don't mean to do that.

00:05:59 --> 00:06:00

But

00:06:00 --> 00:06:01

in,

00:06:01 --> 00:06:01

I

00:06:02 --> 00:06:02

would

00:06:03 --> 00:06:04

and I would discuss to give you the

00:06:05 --> 00:06:05

maybe,

00:06:06 --> 00:06:07

maybe one day,

00:06:07 --> 00:06:09

and maybe go over some of the terms

00:06:11 --> 00:06:13

of of what the words mean, how is

00:06:13 --> 00:06:14

it connected to poetry.

00:06:16 --> 00:06:19

So please forgive me for the long extensive,

00:06:20 --> 00:06:21

of Suratul Kaffir.

00:06:23 --> 00:06:24

But last time,

00:06:25 --> 00:06:26

and the went into, then we explained

00:06:28 --> 00:06:30

that how the boys of Sutlekaf

00:06:31 --> 00:06:32

and how

00:06:33 --> 00:06:34

they went to the market.

00:06:35 --> 00:06:35

The one

00:06:36 --> 00:06:37

one of the young ones went to the

00:06:37 --> 00:06:38

market,

00:06:38 --> 00:06:39

and he,

00:06:40 --> 00:06:42

he has some silver, and and he had

00:06:42 --> 00:06:44

to pay attention what was taking place,

00:06:46 --> 00:06:48

to be very very careful because the one

00:06:48 --> 00:06:50

the one of them said, what are you

00:06:50 --> 00:06:50

what

00:06:51 --> 00:06:51

are you

00:06:52 --> 00:06:53

to, what are you to look to? Well,

00:06:53 --> 00:06:54

you should

00:06:55 --> 00:06:58

be very careful and pay close attention because

00:06:58 --> 00:06:59

maybe these people can,

00:07:00 --> 00:07:01

maybe give us a little bit of problem.

00:07:17 --> 00:07:18

Ivana

00:07:19 --> 00:07:23

Bada, Watros Ivana Bada. So sometimes you will

00:07:23 --> 00:07:25

see me that I will go into different

00:07:25 --> 00:07:28

recitation of and sometimes I will switch to.

00:07:28 --> 00:07:31

It's not that I'm maybe reciting the I

00:07:31 --> 00:07:32

correctly. I just want to make a correction,

00:07:32 --> 00:07:35

and sometimes I'm gonna recite in and

00:07:35 --> 00:07:37

sometimes I'm going to recite it in

00:07:40 --> 00:07:41

But the what we

00:07:42 --> 00:07:43

discussed that

00:07:44 --> 00:07:47

that be very careful because people would try

00:07:47 --> 00:07:48

to

00:07:49 --> 00:07:50

bring problems to you

00:07:53 --> 00:07:55

and and they would try to to

00:07:55 --> 00:07:57

make you to follow the religion

00:07:58 --> 00:08:00

that we came from. So it shows

00:08:01 --> 00:08:02

that the boys at Ephesus

00:08:03 --> 00:08:04

were maybe converts.

00:08:05 --> 00:08:05

It's amazing.

00:08:06 --> 00:08:07

They were converts.

00:08:10 --> 00:08:12

Because the main word that they use

00:08:14 --> 00:08:15

after you know, they maybe try to, you

00:08:15 --> 00:08:16

know,

00:08:16 --> 00:08:17

stone

00:08:19 --> 00:08:20

you. You know, they would try to get

00:08:20 --> 00:08:22

you to come back feed. They didn't let

00:08:22 --> 00:08:24

to him because they these are group. These

00:08:24 --> 00:08:25

people are very passionate

00:08:26 --> 00:08:28

about passionate about their religion. You know, you

00:08:28 --> 00:08:28

know, the word is

00:08:29 --> 00:08:32

something that you are passionate about something. And

00:08:32 --> 00:08:34

it's amazing that Allah in the ayat, he

00:08:34 --> 00:08:36

didn't use the word deen. He used the

00:08:36 --> 00:08:36

word.

00:08:37 --> 00:08:39

And this is something you're very compassionate. You're

00:08:39 --> 00:08:40

gonna do what it you can do to

00:08:40 --> 00:08:41

force that individual

00:08:42 --> 00:08:45

to come back to to the religion that

00:08:45 --> 00:08:48

your forefathers followed. So so there are studies

00:08:48 --> 00:08:50

that the boys as I believe, how what

00:08:50 --> 00:08:51

what converts me.

00:08:52 --> 00:08:54

It's it's very amazing, and Allah explained it,

00:08:55 --> 00:08:57

immediately that they would try to force you

00:08:57 --> 00:08:58

to come back to their religion or to

00:08:58 --> 00:09:01

their belief. And another thing, one thing we

00:09:01 --> 00:09:02

have to also study

00:09:03 --> 00:09:03

is that,

00:09:05 --> 00:09:06

the boys of the cave

00:09:08 --> 00:09:10

And I always judge this point

00:09:10 --> 00:09:13

that the thing they was explaining to the

00:09:13 --> 00:09:14

people about the system of Allah,

00:09:16 --> 00:09:17

And you will see there

00:09:18 --> 00:09:19

was

00:09:20 --> 00:09:22

a They would keep keep on reminding the

00:09:22 --> 00:09:24

people that who is their master, and this

00:09:24 --> 00:09:26

master, he have his own he have a

00:09:26 --> 00:09:27

system,

00:09:28 --> 00:09:29

and a system that everything's submitted to him,

00:09:29 --> 00:09:32

and he is the orchestrator. So they continue

00:09:33 --> 00:09:35

to to to keep giving the dollar to

00:09:35 --> 00:09:38

that to these things. But what's so amazing

00:09:38 --> 00:09:39

about the story,

00:09:41 --> 00:09:42

you know,

00:09:42 --> 00:09:43

when you work

00:09:45 --> 00:09:47

and you give in, you try to live

00:09:48 --> 00:09:50

according to the the thing maybe to your

00:09:50 --> 00:09:52

best ability, and we're gonna make 1,000 one

00:09:52 --> 00:09:54

mistake as as I always say.

00:09:56 --> 00:09:57

But we never know

00:09:58 --> 00:10:00

how our cover prints

00:10:01 --> 00:10:02

or what we have done

00:10:02 --> 00:10:05

affecting the person's life. And I and I

00:10:05 --> 00:10:06

will I will explain.

00:10:07 --> 00:10:09

I had a a very close friend of

00:10:09 --> 00:10:09

ours,

00:10:13 --> 00:10:15

myself and and Sheikha Suhay. There was another

00:10:15 --> 00:10:15

guy.

00:10:16 --> 00:10:18

Another brother was from my group.

00:10:18 --> 00:10:20

And and, it was a group of us,

00:10:20 --> 00:10:21

like I said, in the early nineties that

00:10:21 --> 00:10:23

we came into Islam.

00:10:24 --> 00:10:24

And

00:10:25 --> 00:10:27

and this guy, you know, he was

00:10:30 --> 00:10:32

my childhood friend, you know, Sheikh

00:10:34 --> 00:10:36

Shukur, Abu Shukur. We call him Jay.

00:10:37 --> 00:10:38

And

00:10:39 --> 00:10:40

to show

00:10:42 --> 00:10:43

when he embraced Islam,

00:10:46 --> 00:10:48

his whole family end up coming to the

00:10:48 --> 00:10:50

deen of all the time,

00:10:50 --> 00:10:52

and he ended up passing away.

00:10:55 --> 00:10:57

He given Dawah to his family, and majority

00:10:58 --> 00:10:58

of his

00:10:59 --> 00:11:01

wife's family came into the Deen of Allah

00:11:01 --> 00:11:02

Subhanahu Wa Ta'ala.

00:11:03 --> 00:11:05

And her and his mother in law's children

00:11:05 --> 00:11:07

came into the Deen of Allah Subhanahu Wa

00:11:07 --> 00:11:11

Ta'ala. The grandchildren came into the Dinah, so

00:11:12 --> 00:11:14

we never know that it can be the

00:11:14 --> 00:11:16

small things that can have an effect

00:11:16 --> 00:11:18

on the people. Well, when you look at

00:11:18 --> 00:11:19

the boys,

00:11:19 --> 00:11:20

of the cave,

00:11:21 --> 00:11:22

when they woke up,

00:11:22 --> 00:11:24

there was a change that took place.

00:11:25 --> 00:11:28

And one of the change that took place

00:11:28 --> 00:11:29

I mean, after he told them, he gave

00:11:29 --> 00:11:31

us some silver. You know, they had some

00:11:31 --> 00:11:34

silver coins, which people didn't really sell these

00:11:34 --> 00:11:35

things in the village,

00:11:36 --> 00:11:37

maybe in the city.

00:11:38 --> 00:11:41

Their clothes were awkward. Can you imagine? Imagine

00:11:41 --> 00:11:42

one of us,

00:11:44 --> 00:11:45

we go back into

00:11:46 --> 00:11:48

the time of Jefferson days, and we win

00:11:48 --> 00:11:50

ruffles. Right? And, you know, and we're wearing

00:11:50 --> 00:11:50

wigs,

00:11:51 --> 00:11:53

and we're walking around in this modern day

00:11:53 --> 00:11:53

society,

00:11:54 --> 00:11:56

and we're wearing shoes with heels.

00:11:57 --> 00:11:58

You know?

00:11:58 --> 00:12:00

The people gonna think we're crazy, and even

00:12:00 --> 00:12:02

our lingo is different.

00:12:03 --> 00:12:05

So they were strange from the get.

00:12:05 --> 00:12:07

They was it was very awkward. And when

00:12:07 --> 00:12:08

Allah

00:12:09 --> 00:12:11

when you look at the Quran,

00:12:12 --> 00:12:12

he used,

00:12:14 --> 00:12:15

You know, in,

00:12:16 --> 00:12:17

the word,

00:12:18 --> 00:12:20

we know the valley in the Arabic

00:12:21 --> 00:12:21

is ismuhishara.

00:12:22 --> 00:12:24

So the Ismuh Ishara is pointing to Mus'ar

00:12:24 --> 00:12:26

Ileh. It is a pointing

00:12:26 --> 00:12:27

it is a haraf that is pointing to

00:12:27 --> 00:12:28

something.

00:12:29 --> 00:12:30

It's pointing to some.

00:12:33 --> 00:12:34

You know, this is the book.

00:12:35 --> 00:12:37

It's something that's close. This is that. But

00:12:37 --> 00:12:40

unless it could valley, could he add the

00:12:40 --> 00:12:41

the the the letter,

00:12:42 --> 00:12:42

the to

00:12:43 --> 00:12:45

it. Like that, of those,

00:12:46 --> 00:12:48

you know, like that, I thought or not,

00:12:48 --> 00:12:49

they would we did they were discovered.

00:12:53 --> 00:12:55

And let me go into more detail

00:12:59 --> 00:12:59

and please hold.

00:13:01 --> 00:13:02

Sorry.

00:13:08 --> 00:13:09

The word that Allah

00:13:11 --> 00:13:12

used in these ayats

00:13:15 --> 00:13:16

That he used

00:13:18 --> 00:13:20

I'm sorry. Wrong. Please forgive me.

00:13:28 --> 00:13:30

Technology is really amazing.

00:13:32 --> 00:13:33

It really is.

00:13:34 --> 00:13:35

Very amazing.

00:13:35 --> 00:13:37

I remember when we were studying Quran,

00:13:38 --> 00:13:40

if we didn't know that the Ayat and

00:13:40 --> 00:13:42

the pages or our teacher would come angry

00:13:42 --> 00:13:43

with us, so,

00:13:47 --> 00:13:49

So in this, Allah said,

00:13:53 --> 00:13:54

mean they were discovered.

00:13:55 --> 00:13:56

They was found.

00:13:56 --> 00:13:58

And we know that the word I thought

00:13:59 --> 00:14:01

also, I thought that has meaning meaning even

00:14:01 --> 00:14:02

in poetry.

00:14:03 --> 00:14:03

I thought,

00:14:04 --> 00:14:05

though we say discovered,

00:14:06 --> 00:14:09

but also the word, I thought, is also,

00:14:09 --> 00:14:11

look at look at how is how the

00:14:11 --> 00:14:12

picture is painted.

00:14:13 --> 00:14:15

Some of the scholars say the word, I

00:14:15 --> 00:14:17

thought I, in poetry,

00:14:18 --> 00:14:21

that when a lion is walking on something

00:14:21 --> 00:14:23

and he doesn't know that it's a trap.

00:14:25 --> 00:14:26

In the

00:14:26 --> 00:14:27

the bottom,

00:14:27 --> 00:14:30

the floor actually caves in. You captured that

00:14:30 --> 00:14:33

one. The word also

00:14:33 --> 00:14:35

is is connected to that word.

00:14:37 --> 00:14:38

And but what Allah

00:14:39 --> 00:14:40

said,

00:14:43 --> 00:14:44

and he say,

00:14:47 --> 00:14:50

in this case, we cause him to be

00:14:50 --> 00:14:50

discovered.

00:14:51 --> 00:14:53

And the word the the

00:14:53 --> 00:14:55

word the even though we say it's for

00:14:55 --> 00:14:56

people who study grammar,

00:15:01 --> 00:15:02

The word

00:15:03 --> 00:15:04

is also connected to,

00:15:06 --> 00:15:07

Some said,

00:15:07 --> 00:15:08

in Arab. The word

00:15:09 --> 00:15:10

mean that

00:15:10 --> 00:15:12

the purpose of them being discovered

00:15:13 --> 00:15:15

was for them to know, for you to

00:15:15 --> 00:15:17

know. Then Allah subhanahu

00:15:18 --> 00:15:18

wa

00:15:19 --> 00:15:20

ta'ala

00:15:21 --> 00:15:21

said,

00:15:22 --> 00:15:23

And what's so profound,

00:15:24 --> 00:15:24

when

00:15:26 --> 00:15:26

I

00:15:28 --> 00:15:29

was why do they want

00:15:30 --> 00:15:31

what is the purpose

00:15:32 --> 00:15:33

of it being discovered?

00:15:34 --> 00:15:36

And in the sentence, Allah said,

00:15:40 --> 00:15:42

the purpose of it

00:15:43 --> 00:15:45

so that you can know that the promise

00:15:45 --> 00:15:45

of Allah

00:15:47 --> 00:15:47

and

00:15:48 --> 00:15:50

is, is muha so that.

00:15:50 --> 00:15:51

You

00:15:51 --> 00:15:53

know, the the hakon is the

00:15:54 --> 00:15:55

and and this means that

00:15:56 --> 00:15:59

is is giving us some information what the

00:15:59 --> 00:15:59

is

00:16:01 --> 00:16:02

about. It said that

00:16:05 --> 00:16:07

so they can know that the promise of

00:16:07 --> 00:16:08

Allah

00:16:09 --> 00:16:09

is

00:16:10 --> 00:16:13

is true. It's a reality, in other words.

00:16:18 --> 00:16:19

And in the hour

00:16:20 --> 00:16:21

the hour.

00:16:22 --> 00:16:23

And some people,

00:16:23 --> 00:16:26

you know, some people translate the hour just

00:16:26 --> 00:16:27

as just as just as show.

00:16:29 --> 00:16:31

The hour is something that what you know,

00:16:31 --> 00:16:34

we trace means, you know, some people say

00:16:34 --> 00:16:36

time or means something that is standing still.

00:16:37 --> 00:16:38

But we do know that that mean

00:16:39 --> 00:16:39

what?

00:16:40 --> 00:16:42

When the hour come, that mean that's the

00:16:42 --> 00:16:43

last of it.

00:16:47 --> 00:16:48

So when Allah

00:16:48 --> 00:16:49

is

00:16:52 --> 00:16:53

really explaining

00:16:54 --> 00:16:55

that

00:16:57 --> 00:17:00

to explain to you that the hour is

00:17:00 --> 00:17:00

a reality.

00:17:03 --> 00:17:03

And Allah,

00:17:06 --> 00:17:07

let me go further.

00:17:11 --> 00:17:12

There we go.

00:17:14 --> 00:17:16

That the hour is a reality. The word

00:17:17 --> 00:17:19

has many meanings. The word when the meanings

00:17:19 --> 00:17:20

of the word

00:17:23 --> 00:17:24

and say,

00:17:31 --> 00:17:32

with with

00:17:32 --> 00:17:33

something

00:17:34 --> 00:17:35

some said like a camel be left by

00:17:35 --> 00:17:36

themselves.

00:17:38 --> 00:17:39

And if a camel left by themselves,

00:17:40 --> 00:17:42

that that means that

00:17:43 --> 00:17:44

that

00:17:44 --> 00:17:45

that that

00:17:46 --> 00:17:47

camel can be a open prey

00:17:49 --> 00:17:50

to a predator.

00:17:51 --> 00:17:53

So the owl would sneak so fast, it

00:17:53 --> 00:17:55

would be in a state of shock. And

00:17:55 --> 00:17:56

even when you look at,

00:17:58 --> 00:17:59

I believe, mister Suratamuk,

00:18:00 --> 00:18:01

if I'm not mistaken.

00:18:02 --> 00:18:02

But when he said,

00:18:03 --> 00:18:04

Philip Nyoto,

00:18:06 --> 00:18:09

when he said that how the hour, actually

00:18:09 --> 00:18:10

how the Awa

00:18:10 --> 00:18:13

were actually creep upon us. And so to

00:18:13 --> 00:18:14

move, Allah

00:18:16 --> 00:18:18

made a such of a profound statement.

00:18:20 --> 00:18:20

And he says,

00:18:21 --> 00:18:23

just knowing that what the prophet

00:18:28 --> 00:18:29

is. That the prophet

00:18:30 --> 00:18:32

should know that he doesn't have any knowledge

00:18:32 --> 00:18:34

of the hour. He he has no knowledge

00:18:34 --> 00:18:36

of this. Well, he

00:18:39 --> 00:18:39

just

00:18:40 --> 00:18:41

ate.

00:18:42 --> 00:18:44

He just ate open a club water. But

00:18:44 --> 00:18:45

look what

00:18:52 --> 00:18:54

This is this is this is one thing

00:18:54 --> 00:18:56

that the people will be in a state

00:18:56 --> 00:18:57

of shock when they will see the hour

00:18:57 --> 00:18:59

take place. That they were no

00:19:00 --> 00:19:01

that what Allah

00:19:01 --> 00:19:03

was in this whole time

00:19:03 --> 00:19:04

was the reality.

00:19:05 --> 00:19:07

So just like the camel is being

00:19:08 --> 00:19:10

left by itself or like a baby camel

00:19:10 --> 00:19:13

being left by itself, it it it predators

00:19:13 --> 00:19:14

will attack

00:19:14 --> 00:19:16

them. Very so fast, but very quick. So

00:19:16 --> 00:19:18

when the day of would come

00:19:19 --> 00:19:20

so fast, like, attack

00:19:22 --> 00:19:23

you know, we would be in a state

00:19:23 --> 00:19:24

of shock,

00:19:25 --> 00:19:27

because some people actually really didn't believe that

00:19:27 --> 00:19:30

the hour would come this fast. Even in

00:19:30 --> 00:19:30

one

00:19:31 --> 00:19:32

ayat,

00:19:33 --> 00:19:33

Abu'l would

00:19:34 --> 00:19:36

say, is that what you was

00:19:36 --> 00:19:37

referring to?

00:19:37 --> 00:19:39

They would be just in a state of

00:19:39 --> 00:19:41

shock, and their face would turn, what,

00:19:41 --> 00:19:42

*

00:19:42 --> 00:19:44

of the hour. So in Suratul,

00:19:46 --> 00:19:47

in Suratul, the

00:19:48 --> 00:19:49

thing that Allah

00:19:51 --> 00:19:52

is explaining to us,

00:19:53 --> 00:19:55

what was the purpose of the boys of

00:19:55 --> 00:19:56

Ephesus

00:19:56 --> 00:19:57

being waking up?

00:19:58 --> 00:19:59

And then Allah

00:20:00 --> 00:20:00

said,

00:20:01 --> 00:20:02

the

00:20:03 --> 00:20:04

word,

00:20:04 --> 00:20:06

there's no doubt in it.

00:20:07 --> 00:20:09

Well, Allah used the word

00:20:10 --> 00:20:10

no

00:20:11 --> 00:20:12

as we would explain,

00:20:15 --> 00:20:16

means it's a note.

00:20:17 --> 00:20:17

Like,

00:20:18 --> 00:20:20

But this is the type of note

00:20:20 --> 00:20:23

that there is no disputing it,

00:20:24 --> 00:20:25

Meaning that

00:20:26 --> 00:20:28

there is no argument concerning it.

00:20:29 --> 00:20:30

Meaning, that is the debt

00:20:31 --> 00:20:32

that this is a definite fact, and it

00:20:32 --> 00:20:34

cannot be challenged. So when we say

00:20:39 --> 00:20:42

mean that's what it is. You it's you

00:20:42 --> 00:20:44

can't dispute it. Sometimes you use the word

00:20:45 --> 00:20:47

when you this is what it is, and

00:20:48 --> 00:20:50

and you and and you're disputing it,

00:20:51 --> 00:20:53

you're actually going back and forth with the

00:20:53 --> 00:20:55

individual to explain it that how of that

00:20:55 --> 00:20:57

Allah subhanahu wa ta'ala

00:20:57 --> 00:20:59

is to say one Eli. And when the

00:20:59 --> 00:21:02

boys at Ephesus was explaining, they was in

00:21:02 --> 00:21:04

a debate explaining who's their master.

00:21:06 --> 00:21:07

But when you look at the whole

00:21:08 --> 00:21:10

story of the the boys as

00:21:10 --> 00:21:12

the boys of the cave,

00:21:12 --> 00:21:15

you really didn't really see so much of

00:21:15 --> 00:21:16

the name of

00:21:16 --> 00:21:18

Allah You kept saying

00:21:20 --> 00:21:22

And what's so beautiful? Because I always explain

00:21:22 --> 00:21:24

that the word is is connected with a

00:21:24 --> 00:21:27

deen, I said this before, who is compassionate

00:21:28 --> 00:21:29

and who

00:21:29 --> 00:21:32

have extreme who so who expresses their extreme

00:21:32 --> 00:21:32

mercy

00:21:33 --> 00:21:34

on something.

00:21:35 --> 00:21:37

So in which you look at the,

00:21:38 --> 00:21:40

many of the Christian when I say for

00:21:40 --> 00:21:41

even for the Christians

00:21:42 --> 00:21:44

the Christians brothers and sisters who listen to

00:21:44 --> 00:21:44

this,

00:21:46 --> 00:21:48

When I sit in the Saudi, I'm actually

00:21:48 --> 00:21:50

speaking of Christians.

00:21:51 --> 00:21:51

So,

00:21:53 --> 00:21:55

and I explained before that the story of

00:21:55 --> 00:21:57

the boys of Ephesus, the 7 sleepers of

00:21:57 --> 00:22:00

the cave, was is a Christian story. It

00:22:00 --> 00:22:03

came from a and the theology was mixed

00:22:03 --> 00:22:04

up in Christianity and

00:22:04 --> 00:22:07

the the B'nai Israel, meaning the Jews didn't

00:22:07 --> 00:22:08

even have this story

00:22:09 --> 00:22:11

in their manuscripts. But let me continue just

00:22:11 --> 00:22:11

to

00:22:12 --> 00:22:14

FYI FYI. So Allah said,

00:22:17 --> 00:22:20

that's definitely not it's definitely not dying. The

00:22:20 --> 00:22:20

word,

00:22:22 --> 00:22:22

we translate

00:22:24 --> 00:22:25

it as doubt.

00:22:28 --> 00:22:30

But when you look at some scholars, and

00:22:30 --> 00:22:32

I believe, I think it was, if I'm

00:22:32 --> 00:22:34

not mistaken, he's one of the.

00:22:35 --> 00:22:37

Use in many opinions on this.

00:22:41 --> 00:22:42

You got different levels

00:22:43 --> 00:22:44

of the word doubt.

00:22:46 --> 00:22:48

One level of the word doubt,

00:22:49 --> 00:22:50

Maria or

00:22:50 --> 00:22:51

or or Maria

00:22:51 --> 00:22:53

is dealing with

00:22:54 --> 00:22:56

when it is a doubt,

00:22:56 --> 00:22:59

for example, you're looking to,

00:23:00 --> 00:23:01

Balik is in to,

00:23:03 --> 00:23:05

I think it's in to Isra. No. Not

00:23:05 --> 00:23:07

to Isra. It's in to Sajda.

00:23:08 --> 00:23:08

When Allah

00:23:11 --> 00:23:14

when he's speaking about the story of

00:23:15 --> 00:23:16

Musa Alaihi

00:23:17 --> 00:23:18

and he said

00:23:24 --> 00:23:26

And it's for those who speak out of

00:23:26 --> 00:23:28

it, you know, there's different meanings of it,

00:23:28 --> 00:23:29

which I don't know who the

00:23:30 --> 00:23:33

meaning that the what the meaning that there

00:23:33 --> 00:23:34

is no

00:23:34 --> 00:23:36

there is no doubt. Meaning,

00:23:38 --> 00:23:39

the argument

00:23:40 --> 00:23:42

that we get because the word midea is,

00:23:43 --> 00:23:44

the word midea,

00:23:44 --> 00:23:46

midea is dealing with then when you are

00:23:46 --> 00:23:47

with a person

00:23:48 --> 00:23:49

and you begin to

00:23:50 --> 00:23:52

rip their argument apart.

00:23:53 --> 00:23:54

But in the

00:23:57 --> 00:23:58

there's no doubt

00:23:58 --> 00:24:00

that you're gonna meet Allah

00:24:01 --> 00:24:03

or some say there's no doubt that that

00:24:03 --> 00:24:05

the Musa, alayhis salaam, was given the book,

00:24:05 --> 00:24:08

but we're going through those things anyway. But

00:24:08 --> 00:24:11

it this the is actually dealing with there

00:24:11 --> 00:24:12

was an argument,

00:24:13 --> 00:24:16

An argument. So it was impossible for you

00:24:16 --> 00:24:17

to poke holes

00:24:18 --> 00:24:20

into this argument or for you to rip

00:24:20 --> 00:24:22

it apart. So the word

00:24:23 --> 00:24:23

the word

00:24:25 --> 00:24:27

is dealing with people arguing about something.

00:24:33 --> 00:24:36

Argue about something, and you actually convince that

00:24:36 --> 00:24:36

individual

00:24:39 --> 00:24:41

that his way is the wrong way, their

00:24:41 --> 00:24:42

way is the wrong way.

00:24:42 --> 00:24:45

This is another word to use for doubt.

00:24:45 --> 00:24:47

The other word that's also that's used for

00:24:47 --> 00:24:49

doubt is also as well

00:24:49 --> 00:24:50

is as

00:24:52 --> 00:24:53

is, is the word.

00:24:54 --> 00:24:55

It's dealing with

00:24:56 --> 00:24:58

when you're uncertain about a a situation,

00:24:59 --> 00:25:00

when a person

00:25:00 --> 00:25:02

that is uncertain about about some things,

00:25:03 --> 00:25:04

and then the person become corrected.

00:25:07 --> 00:25:08

And so

00:25:11 --> 00:25:13

when you are confused

00:25:13 --> 00:25:15

about 1 and the 2 of the things

00:25:15 --> 00:25:16

and then

00:25:16 --> 00:25:19

the person be the correction takes place. As

00:25:19 --> 00:25:20

you look at the word,

00:25:20 --> 00:25:23

it's another word. It's 3, and the word.

00:25:25 --> 00:25:27

The word is when

00:25:27 --> 00:25:28

a person is

00:25:31 --> 00:25:32

there,

00:25:33 --> 00:25:34

they're depressed,

00:25:36 --> 00:25:38

They can't sleep at night.

00:25:38 --> 00:25:40

They are disturbed

00:25:41 --> 00:25:42

about it.

00:25:43 --> 00:25:45

So we get these three different forms of

00:25:45 --> 00:25:45

doubt.

00:25:46 --> 00:25:47

There was

00:25:47 --> 00:25:48

shek

00:25:48 --> 00:25:49

shek, Wariyatin,

00:25:50 --> 00:25:51

and there was *.

00:25:52 --> 00:25:54

And I explained both of them. So what's

00:25:54 --> 00:25:56

so beautiful, and and I believe this was

00:25:56 --> 00:25:58

it was, again, Raymond Farron.

00:25:59 --> 00:26:02

One thing that is beautiful about the Quran,

00:26:03 --> 00:26:05

if you and I'm this this FYI,

00:26:08 --> 00:26:11

when a person really wanna understand some to

00:26:11 --> 00:26:11

understand the

00:26:14 --> 00:26:16

some have anchors.

00:26:18 --> 00:26:20

It's a reason why Allah

00:26:20 --> 00:26:23

keep using this word often, very often, very

00:26:23 --> 00:26:25

often in into the Surah.

00:26:26 --> 00:26:28

And Raymond Farron said,

00:26:28 --> 00:26:30

when you find anchors, when

00:26:31 --> 00:26:33

Allah is using a word,

00:26:34 --> 00:26:35

pay close attention to the word because the

00:26:35 --> 00:26:37

word can give you a broader understanding

00:26:38 --> 00:26:40

what the Surah is actually preparing to and

00:26:40 --> 00:26:42

what it's talking about, or better yet, what

00:26:42 --> 00:26:44

the I is preparing to or what it's

00:26:44 --> 00:26:45

talking about.

00:26:46 --> 00:26:48

In in this Surah in Surah,

00:26:48 --> 00:26:50

one thing that you would discover that you

00:26:50 --> 00:26:51

would find out,

00:26:51 --> 00:26:53

there's one word that the Allah

00:26:53 --> 00:26:54

always use is

00:26:55 --> 00:26:57

Another word that he always also used in

00:26:57 --> 00:26:57

the Quran

00:26:58 --> 00:27:01

is knowing something and having knowledge of something.

00:27:01 --> 00:27:02

This is something you will all find out

00:27:02 --> 00:27:04

through this sort of is knowing something and

00:27:04 --> 00:27:06

having knowledge of something. And when you look

00:27:06 --> 00:27:09

at the at the boys, of the cave,

00:27:09 --> 00:27:10

there was arguments

00:27:12 --> 00:27:13

about

00:27:13 --> 00:27:15

how long did they sleep?

00:27:15 --> 00:27:16

Who were they? Was it 8? And we

00:27:16 --> 00:27:18

would get to this stuff get to these

00:27:18 --> 00:27:20

things. Was it was it 4 of them?

00:27:20 --> 00:27:22

Was it 6 of them? Was it 7?

00:27:22 --> 00:27:24

Was it 8 of them? You know, why

00:27:24 --> 00:27:26

is why is the wild there, including the

00:27:26 --> 00:27:27

doggy,

00:27:27 --> 00:27:29

all these numbers? Then Allah

00:27:29 --> 00:27:31

did he always go back surely your mind

00:27:31 --> 00:27:32

to the one who

00:27:32 --> 00:27:34

knows? And now when you go further and

00:27:34 --> 00:27:35

when you look at,

00:27:36 --> 00:27:37

dealing with

00:27:37 --> 00:27:39

the the people of the the garden,

00:27:40 --> 00:27:42

you know, when the garden got destroyed and

00:27:42 --> 00:27:44

and the person think he thought he was,

00:27:44 --> 00:27:45

he's the man,

00:27:46 --> 00:27:49

It's amazing how Allah shows the human character

00:27:49 --> 00:27:51

that when a person has something, he think

00:27:51 --> 00:27:53

he's the man or she. They I'm the

00:27:53 --> 00:27:55

man. What can you tell me? You know?

00:27:55 --> 00:27:57

In other words, I'm the Donald Trump for

00:27:57 --> 00:27:57

this situation.

00:27:59 --> 00:28:00

You can't tell me nothing.

00:28:01 --> 00:28:03

And by the individual nonsense,

00:28:04 --> 00:28:05

what happened?

00:28:07 --> 00:28:09

For Allah when Allah humble him, he didn't

00:28:09 --> 00:28:10

say,

00:28:11 --> 00:28:14

Even you go into the Surah, not the

00:28:14 --> 00:28:15

Surah, but the story

00:28:18 --> 00:28:20

When it's referring to Musa, and the person

00:28:21 --> 00:28:22

one of one of the people from the

00:28:22 --> 00:28:23

is

00:28:23 --> 00:28:26

Musa alayhi salaam. Who's the most knowledgeable? And

00:28:26 --> 00:28:26

and

00:28:27 --> 00:28:30

and Musa alayhi salaam, he didn't say.

00:28:32 --> 00:28:34

He said I am. Why? Even the Torah,

00:28:34 --> 00:28:37

what? The Torah is the Torah is one

00:28:37 --> 00:28:39

of the books according to Hadith

00:28:40 --> 00:28:42

and and there's a Hadith that the prophet

00:28:42 --> 00:28:44

that there's 3 things that Allah

00:28:45 --> 00:28:47

that he made with his hands.

00:28:47 --> 00:28:48

1,

00:28:48 --> 00:28:49

he plant

00:28:50 --> 00:28:53

the Jannah, the trees in Jannah with his

00:28:53 --> 00:28:54

hands. Number 2,

00:28:55 --> 00:28:56

he created

00:28:57 --> 00:28:57

with

00:28:58 --> 00:29:00

his hands. Number 3, he with

00:29:00 --> 00:29:03

his hands. And we know it's many and

00:29:03 --> 00:29:04

when you look at the situation,

00:29:05 --> 00:29:07

we know that the hands of Allah is

00:29:07 --> 00:29:08

the son of his power.

00:29:09 --> 00:29:11

So it is Iftalah on these issues, but

00:29:11 --> 00:29:13

we do know

00:29:13 --> 00:29:13

that

00:29:16 --> 00:29:18

these things are very important. So, of course,

00:29:18 --> 00:29:19

Musa,

00:29:20 --> 00:29:22

I'm just going to say, hey. Look at.

00:29:23 --> 00:29:25

I'm the most knowledgeable one. I am the

00:29:25 --> 00:29:25

Rasul

00:29:26 --> 00:29:28

of this time, and I ain't giving duntura,

00:29:28 --> 00:29:31

not just that. I spoke directly to Allah

00:29:31 --> 00:29:34

Subhanahu Wa Ta'ala, which is a word piece,

00:29:34 --> 00:29:35

very rare.

00:29:36 --> 00:29:38

So so Khuzi gonna say,

00:29:38 --> 00:29:40

hey. I'm the most knowledgeable one. And he

00:29:40 --> 00:29:42

wouldn't been arrogant about it, but then we

00:29:42 --> 00:29:44

go into the different hadith

00:29:45 --> 00:29:47

that they said that Musa

00:29:48 --> 00:29:50

didn't say Allahu Alaihi Wasallam.

00:29:51 --> 00:29:52

Only Allah knows.

00:29:53 --> 00:29:56

By him, all he could've said,

00:29:58 --> 00:29:59

You know? So in

00:30:00 --> 00:30:01

we was going, what is Amina

00:30:02 --> 00:30:04

What is Amina of

00:30:04 --> 00:30:06

What are these days? 1 is considered 1

00:30:06 --> 00:30:09

is is is dealing with a present and

00:30:09 --> 00:30:11

one is dealing with future. You know, all

00:30:11 --> 00:30:12

the things, what do

00:30:12 --> 00:30:13

and

00:30:15 --> 00:30:17

what do the things actually mean? And we

00:30:17 --> 00:30:19

would get that, get to those when we

00:30:19 --> 00:30:19

destroy,

00:30:21 --> 00:30:22

when we go into detail of the Now

00:30:23 --> 00:30:24

let me continue

00:30:25 --> 00:30:25

and Now,

00:30:27 --> 00:30:29

and we do know that also the word

00:30:30 --> 00:30:33

it also can can be connected to that

00:30:33 --> 00:30:35

that is something that gave a person a

00:30:35 --> 00:30:37

evil opinion. They put a person in a

00:30:37 --> 00:30:38

state of doubt.

00:30:39 --> 00:30:40

It gave them an evil opinion in it.

00:30:40 --> 00:30:42

So Allah said, I have everybody could've get.

00:30:43 --> 00:30:44

Oh,

00:30:44 --> 00:30:46

no. No. No. No. Definitely, there is no

00:30:46 --> 00:30:47

doubt in this.

00:30:48 --> 00:30:49

And this this is the law. There's no

00:30:49 --> 00:30:51

doubt in this book. So don't even decide

00:30:51 --> 00:30:52

to develop

00:30:52 --> 00:30:54

a evil opinion. And when you look at

00:30:54 --> 00:30:54

the

00:30:56 --> 00:30:58

you can look at so many things they

00:30:58 --> 00:31:00

threw at him. Or maybe he's possessed that,

00:31:00 --> 00:31:01

you know, some of the would say, but

00:31:01 --> 00:31:04

maybe he's possessed by a jinn or maybe,

00:31:04 --> 00:31:06

a jinn gave him

00:31:06 --> 00:31:09

some some inside information about something or this

00:31:09 --> 00:31:10

or that or, you know, because he not

00:31:10 --> 00:31:12

sit with anyone because the public side is

00:31:12 --> 00:31:14

telling him couldn't read and write.

00:31:16 --> 00:31:18

But he got it from somewhere because why?

00:31:18 --> 00:31:20

The Quran is too power. No. No. Let's

00:31:20 --> 00:31:23

say that he's possessed by a chair. So

00:31:23 --> 00:31:24

look at all these.

00:31:26 --> 00:31:26

These

00:31:27 --> 00:31:29

different statements that they make.

00:31:30 --> 00:31:32

They they knew that the Quran was from

00:31:34 --> 00:31:36

Allah Even I'm gonna go into this. Even

00:31:36 --> 00:31:38

there is some of the Surah Al Nabi

00:31:38 --> 00:31:40

alaihi salawam. Just didn't do it right.

00:31:41 --> 00:31:42

There's some things in the

00:31:43 --> 00:31:44

We know that

00:31:45 --> 00:31:47

the had the ability to go

00:31:47 --> 00:31:48

past this dimension.

00:31:50 --> 00:31:51

And some and and when we look at

00:31:51 --> 00:31:52

Nasirah,

00:31:53 --> 00:31:54

they said that when the court and the

00:31:54 --> 00:31:57

dispute, they used can be able to listen

00:31:57 --> 00:31:57

to what

00:31:58 --> 00:31:59

the Malaika would talk about.

00:32:01 --> 00:32:03

They they was able to hear what what

00:32:03 --> 00:32:04

they're talking about.

00:32:04 --> 00:32:06

You know? And one thing that the

00:32:07 --> 00:32:09

there was one word,

00:32:10 --> 00:32:12

one time or one word that the jinn

00:32:12 --> 00:32:15

got very familiar with. You know, that it's

00:32:15 --> 00:32:15

Subhanallah.

00:32:16 --> 00:32:19

Why? Why they heard subhanallah so much? They

00:32:19 --> 00:32:20

hear the they hear the Malaika on the

00:32:20 --> 00:32:22

first heaven saying the word

00:32:23 --> 00:32:25

Why are they making a statement?

00:32:25 --> 00:32:27

Why the people you know, why the Malaika

00:32:27 --> 00:32:30

on the the second heaven saying saying saying

00:32:30 --> 00:32:30

subhanallah.

00:32:39 --> 00:32:41

Sky say this, and I heard the the

00:32:41 --> 00:32:43

Malaykah on the next sky say this, and

00:32:43 --> 00:32:44

I heard this, I heard that. And all

00:32:44 --> 00:32:46

the way when it go to the 7th,

00:32:46 --> 00:32:47

and then the hadith of the prophet

00:32:47 --> 00:32:50

said that when Allah was a decree of

00:32:50 --> 00:32:51

matter,

00:32:52 --> 00:32:55

it humbled them so much that the only

00:32:55 --> 00:32:56

thing they can say is

00:32:58 --> 00:32:58

So

00:32:58 --> 00:33:01

that goes all the way down to to

00:33:01 --> 00:33:02

the 5th, to the to the 6th, to

00:33:02 --> 00:33:03

the 5th, to the 5th, to the 4th,

00:33:03 --> 00:33:05

to the 3rd, to the second, to the

00:33:05 --> 00:33:07

first, and the jinn kiss

00:33:09 --> 00:33:11

But then the the jinn

00:33:11 --> 00:33:13

said, for some apparent reason,

00:33:14 --> 00:33:16

we can't hear certain things anymore.

00:33:17 --> 00:33:20

What that means that when the pop society

00:33:20 --> 00:33:21

was kinda became,

00:33:26 --> 00:33:29

They couldn't hear the dis the discussions of

00:33:29 --> 00:33:29

the anymore.

00:33:31 --> 00:33:32

What they could hear is.

00:33:33 --> 00:33:34

So

00:33:35 --> 00:33:35

what

00:33:36 --> 00:33:37

the say

00:33:37 --> 00:33:41

that the Quran was continuously protected when it

00:33:41 --> 00:33:43

came to the Surah Al Sadiq Hassan,

00:33:43 --> 00:33:45

from the top all the way to the

00:33:45 --> 00:33:46

bottom. And this is what

00:33:47 --> 00:33:49

Allah said in the Quran, surely did Muhammad

00:33:49 --> 00:33:50

Alaihi Salaam

00:33:50 --> 00:33:51

is not a madman.

00:33:51 --> 00:33:53

He's not possessed by a chain.

00:33:54 --> 00:33:57

So but the web today is something

00:33:58 --> 00:34:01

also that calls doubt and there's something that

00:34:01 --> 00:34:04

gives you sometimes evil opinions about certain things.

00:34:05 --> 00:34:07

So now we move further.

00:34:13 --> 00:34:14

Allah

00:34:15 --> 00:34:17

said no doubt.

00:34:17 --> 00:34:20

There's no discussion in it. There's no doubt

00:34:20 --> 00:34:21

in it over their.

00:34:28 --> 00:34:28

And the

00:34:29 --> 00:34:29

meaning

00:34:30 --> 00:34:32

and this is what I'm going to get.

00:34:35 --> 00:34:35

Eve

00:34:36 --> 00:34:37

means when?

00:34:38 --> 00:34:40

When they started arguing,

00:34:42 --> 00:34:43

the people,

00:34:46 --> 00:34:47

not them,

00:34:49 --> 00:34:50

but concerning

00:34:52 --> 00:34:54

about the cave. They begin to they begin

00:34:54 --> 00:34:55

to argue.

00:34:56 --> 00:34:57

And some

00:34:57 --> 00:34:58

scholars say, and I'm going to get I'm

00:34:58 --> 00:35:00

gonna get this this plainness,

00:35:02 --> 00:35:03

that the king

00:35:04 --> 00:35:05

at this time,

00:35:05 --> 00:35:07

after the boys were discovered,

00:35:07 --> 00:35:08

after they was found,

00:35:09 --> 00:35:11

after after they was you know, he had

00:35:11 --> 00:35:13

on funny clothes and take me to, you

00:35:13 --> 00:35:15

know you know, and and then they took

00:35:15 --> 00:35:17

one of them to the king, you know,

00:35:17 --> 00:35:18

and this is the same one with with

00:35:18 --> 00:35:19

but it's the same one that they were

00:35:19 --> 00:35:20

supposed to be careful.

00:35:21 --> 00:35:23

Going around, you know, being, getting their food,

00:35:23 --> 00:35:25

and if the food was halal, it's a

00:35:25 --> 00:35:27

food permissible for them to eat a You

00:35:28 --> 00:35:30

know? And then the coin is funny. Matter

00:35:30 --> 00:35:33

of fact, you you you even dress funny.

00:35:33 --> 00:35:35

You, you know, like I said, imagine us

00:35:35 --> 00:35:37

on part of the 17th century, and we're

00:35:37 --> 00:35:39

walking in the millennium, and I'm wearing ruffles.

00:35:40 --> 00:35:42

You know? I'm not saying I'm Mike Prince,

00:35:42 --> 00:35:43

the singer, but I'm wearing ruffles,

00:35:44 --> 00:35:46

or I'm wearing heels, purple heels.

00:35:46 --> 00:35:47

You know?

00:35:48 --> 00:35:48

Uh-uh.

00:35:49 --> 00:35:51

And I'm wearing a white wig. So imagine

00:35:51 --> 00:35:52

this in the 1700,

00:35:52 --> 00:35:55

in in the early 1800 in the civilization,

00:35:55 --> 00:35:56

they're just like this. Imagine

00:35:57 --> 00:35:59

this person is walking around in 21.

00:36:00 --> 00:36:01

I said, what's wrong with this guy? And

00:36:01 --> 00:36:04

he's handing me these bitcoins or these simple

00:36:04 --> 00:36:06

coins that is not, you know,

00:36:06 --> 00:36:09

is is is is not like my my

00:36:09 --> 00:36:12

my, Andrew Jackson $20 bill on my Benjamin

00:36:12 --> 00:36:15

Franklin $50 bill. What is this keenness on

00:36:15 --> 00:36:16

this? So Allah

00:36:17 --> 00:36:19

made a statement, and he said, even

00:36:22 --> 00:36:24

while they were disputing about situation.

00:36:25 --> 00:36:27

Some people say, when?

00:36:27 --> 00:36:28

But some translate

00:36:28 --> 00:36:30

the word he as

00:36:31 --> 00:36:34

while they were dispute disputing

00:36:34 --> 00:36:35

about

00:36:36 --> 00:36:38

what is the soul or what is the

00:36:38 --> 00:36:40

body. Are they resurrected

00:36:40 --> 00:36:42

on the day of the Yom Kiyomah? Which

00:36:42 --> 00:36:44

one is risen? Is the soul is risen?

00:36:44 --> 00:36:45

Because that is a Christian theology.

00:36:46 --> 00:36:48

Look how beautiful the Quran is.

00:36:49 --> 00:36:51

We know that you ask many of the

00:36:52 --> 00:36:54

and you say, they all would tell you,

00:36:54 --> 00:36:56

oh, the body is nothing.

00:36:56 --> 00:36:58

It's just a piece of flesh you would

00:36:58 --> 00:36:59

turn back to dust. The thing that would

00:36:59 --> 00:37:01

be risen on the day of judgment would

00:37:01 --> 00:37:04

be what? Our souls. And this is still

00:37:04 --> 00:37:05

the Christian theology

00:37:05 --> 00:37:05

today,

00:37:07 --> 00:37:09

that they believe that the soul would be

00:37:09 --> 00:37:11

the thing that would be resurrected on the

00:37:11 --> 00:37:13

day of judgement, not the body. The body

00:37:13 --> 00:37:15

is not the but a piece of dust.

00:37:15 --> 00:37:15

It's not important.

00:37:16 --> 00:37:18

You can poke it. You can cremate it.

00:37:18 --> 00:37:20

You can do whatever. It doesn't matter. Matter

00:37:20 --> 00:37:22

matter of fact, the dad doesn't feel this

00:37:22 --> 00:37:25

according to their theology. They don't feel this.

00:37:25 --> 00:37:26

It's the soul we have to be aware

00:37:26 --> 00:37:28

about. This is the main thing of the

00:37:28 --> 00:37:31

Christian theology. And some say, how did they

00:37:31 --> 00:37:32

get this information?

00:37:33 --> 00:37:34

How did the king

00:37:34 --> 00:37:36

come in contact with this information?

00:37:36 --> 00:37:38

How did he know about the balls of

00:37:38 --> 00:37:40

the cave? And some say and some

00:37:41 --> 00:37:41

say

00:37:42 --> 00:37:44

that the king will hear his

00:37:45 --> 00:37:45

grandparents

00:37:45 --> 00:37:48

and grand and so and so talking about

00:37:48 --> 00:37:50

what happened to these boys.

00:37:51 --> 00:37:53

Then it became a big issue in Christian

00:37:53 --> 00:37:54

theology.

00:37:55 --> 00:37:56

Is the soul resurrected,

00:37:57 --> 00:37:59

or is it the body resurrected with their

00:37:59 --> 00:38:01

exception? So Allah said, why are they all

00:38:01 --> 00:38:02

discussing this

00:38:03 --> 00:38:04

in this manner?

00:38:09 --> 00:38:09

The word.

00:38:12 --> 00:38:14

I'm going to explain this word.

00:38:17 --> 00:38:18

Excuse me, my

00:38:21 --> 00:38:22

throat.

00:38:28 --> 00:38:29

The word as

00:38:29 --> 00:38:30

we translated

00:38:35 --> 00:38:37

They're arguing about that matter.

00:38:39 --> 00:38:40

We translate

00:38:43 --> 00:38:44

it as argument.

00:38:47 --> 00:38:48

But show county

00:38:49 --> 00:38:51

show county show county made a very profound

00:38:51 --> 00:38:53

statement, and he said,

00:38:53 --> 00:38:54

in his opinion,

00:38:56 --> 00:38:57

he believed that the discovery,

00:38:59 --> 00:39:00

the argument

00:39:00 --> 00:39:02

for the boy's emphasis

00:39:03 --> 00:39:04

to be discovered.

00:39:05 --> 00:39:08

He believed that the argument has nothing to

00:39:08 --> 00:39:09

do with

00:39:10 --> 00:39:12

building a or a or a monument

00:39:13 --> 00:39:14

over the boys

00:39:15 --> 00:39:15

of Ephesus

00:39:17 --> 00:39:18

when they passed away.

00:39:19 --> 00:39:20

The discussion was,

00:39:22 --> 00:39:24

which one has been resurrected? Is it the

00:39:24 --> 00:39:26

soul or is it the body? And that's

00:39:26 --> 00:39:27

the that's the debate.

00:39:28 --> 00:39:28

Now

00:39:29 --> 00:39:30

the word

00:39:33 --> 00:39:34

also means

00:39:36 --> 00:39:37

when you yank something out of this place.

00:39:39 --> 00:39:40

Or some say,

00:39:43 --> 00:39:44

to leave something.

00:39:45 --> 00:39:47

When you dismantle somebody, you know, you you

00:39:47 --> 00:39:49

take some out of his original position

00:39:50 --> 00:39:51

or argument about something.

00:39:52 --> 00:39:53

You know? So

00:39:53 --> 00:39:55

Allah according to Sheikh Shaw Khani, he said,

00:39:56 --> 00:39:56

wow.

00:39:57 --> 00:39:58

They having this big

00:39:59 --> 00:40:01

debate after all these years

00:40:02 --> 00:40:04

for most for some apparent reason,

00:40:05 --> 00:40:06

the boys woke up.

00:40:06 --> 00:40:09

Them men discovered what's for a reason,

00:40:09 --> 00:40:11

meaning for them to be woken up for

00:40:12 --> 00:40:12

370,

00:40:12 --> 00:40:15

300 plus years. Now look at this strange

00:40:15 --> 00:40:16

thing about it.

00:40:18 --> 00:40:20

When they was now we do know they

00:40:20 --> 00:40:21

was for 300 years.

00:40:22 --> 00:40:25

Or could I say 309 years, but we

00:40:25 --> 00:40:27

would get to that later because that and

00:40:27 --> 00:40:29

I would get to the different opinions of

00:40:29 --> 00:40:31

the for 300 plus years. Now

00:40:32 --> 00:40:34

the 300 years while they are

00:40:36 --> 00:40:38

up. You know what's so we know what's

00:40:38 --> 00:40:40

the the miracle? Yes. Them waking up and

00:40:40 --> 00:40:42

them feeling hungry for them to be discovered

00:40:42 --> 00:40:43

and discovered.

00:40:43 --> 00:40:45

But Allah wanted them to be found.

00:40:47 --> 00:40:49

Even their clothes was not

00:40:49 --> 00:40:50

dismantled.

00:40:51 --> 00:40:52

Their clothes was still intact.

00:40:55 --> 00:40:56

Their hair was still intact.

00:40:57 --> 00:40:59

Everything was still intact.

00:40:59 --> 00:41:01

The dog was still intact

00:41:02 --> 00:41:04

like it had never been touched before. Look

00:41:04 --> 00:41:06

at the miracle of Allah Subhanahu

00:41:06 --> 00:41:07

Wa Ta'ala.

00:41:07 --> 00:41:09

It kind of remind me of the one

00:41:09 --> 00:41:11

saying of Isa alaihis salam, the be alaihis

00:41:11 --> 00:41:13

salam quote when the causes of the enemy

00:41:13 --> 00:41:15

of Isa alaihis salam. He was walking in

00:41:15 --> 00:41:16

a place

00:41:17 --> 00:41:18

and, you

00:41:18 --> 00:41:21

know, the the disciples of g Jesus Alaihi

00:41:21 --> 00:41:22

Salam.

00:41:22 --> 00:41:24

And they saw this pain, they saw scores,

00:41:24 --> 00:41:27

and they saw all these rags, and it

00:41:27 --> 00:41:28

was a old place.

00:41:31 --> 00:41:33

And the disciples wanna know,

00:41:34 --> 00:41:35

what is this?

00:41:36 --> 00:41:39

Through the permission of Allah Subhanahu Wa Ta'ala,

00:41:40 --> 00:41:42

Alisa Alaihi Salam

00:41:42 --> 00:41:44

asked Allah Subhanahu Wa Ta'ala to cause the

00:41:44 --> 00:41:45

score to come back

00:41:46 --> 00:41:48

to life. And when the score came back

00:41:48 --> 00:41:50

to light to life,

00:41:50 --> 00:41:52

the king, man, instead of me, he said

00:41:52 --> 00:41:54

that the score is I was a king.

00:41:55 --> 00:41:56

And I had I had I had some

00:41:56 --> 00:41:58

of the best things in life. I have

00:41:58 --> 00:41:59

beautiful clothes,

00:42:00 --> 00:42:01

beautiful horses,

00:42:02 --> 00:42:05

a beautiful place. I ate the finest foods.

00:42:05 --> 00:42:07

Look at this. You see all these rags

00:42:07 --> 00:42:08

on my hair?

00:42:08 --> 00:42:09

Those were our garments.

00:42:10 --> 00:42:12

You see the bones?

00:42:12 --> 00:42:14

These were our people and our horses, and

00:42:14 --> 00:42:15

we are no more.

00:42:16 --> 00:42:17

In other words,

00:42:18 --> 00:42:19

the dunya

00:42:19 --> 00:42:21

would turn to dust, and the only thing

00:42:22 --> 00:42:24

that would stay in existence is Allah

00:42:26 --> 00:42:28

and his words will always be the last

00:42:28 --> 00:42:29

sin.

00:42:30 --> 00:42:31

So

00:42:32 --> 00:42:35

their clothes were still intact. So Allah

00:42:37 --> 00:42:40

kept everything together on them. They had they

00:42:40 --> 00:42:42

still had their youth. They now can you

00:42:42 --> 00:42:44

imagine when they woke up, when they found

00:42:44 --> 00:42:46

out, like, wow, we've been sleeping this long?

00:42:48 --> 00:42:49

Look at the miracle of Allah

00:42:50 --> 00:42:51

Our clothes are still intact.

00:42:52 --> 00:42:54

Our money is still intact. Everything matter of

00:42:54 --> 00:42:56

fact, even maybe our dog is still intact.

00:42:57 --> 00:42:59

Everything is still intact. Look at the power

00:42:59 --> 00:43:01

of Allah Subhanahu. When Allah is making an

00:43:01 --> 00:43:03

example out of something

00:43:03 --> 00:43:06

so you can receive understanding to know something,

00:43:06 --> 00:43:07

to understand about

00:43:08 --> 00:43:08

the.

00:43:09 --> 00:43:11

Allah didn't have to do that. But Allah

00:43:12 --> 00:43:15

want to explain to them it is very

00:43:15 --> 00:43:18

easy for Allah to resurrect something. Just like

00:43:18 --> 00:43:20

the the mighty of Allah

00:43:21 --> 00:43:22

calls these boys to go to sleep and

00:43:22 --> 00:43:24

to wake up. And the first thing they

00:43:24 --> 00:43:26

mentioned was Allah subhanahu wa ta'ala. And they

00:43:26 --> 00:43:29

mentioned Allah subhanahu wa ta'ala. And the second

00:43:29 --> 00:43:30

thing they mentioned, this is for my mask

00:43:30 --> 00:43:33

only, you know. The third thing they mentioned

00:43:33 --> 00:43:36

is what? Their knees. I'm hungry. Allah calls

00:43:36 --> 00:43:37

their stomach to them.

00:43:37 --> 00:43:39

And the first thing they can say, hey,

00:43:39 --> 00:43:41

Go to the market, and won't you get

00:43:41 --> 00:43:42

some halal food

00:43:43 --> 00:43:45

that's permissible for us?

00:43:45 --> 00:43:47

Look at how they're thinking.

00:43:47 --> 00:43:49

So let me continue.

00:43:51 --> 00:43:52

One thing I would like to,

00:43:52 --> 00:43:53

to say,

00:43:55 --> 00:43:56

are there any questions?

00:44:33 --> 00:44:34

Okay. And set it to Adam.

00:44:55 --> 00:44:57

And we'll continue into the town.

00:44:59 --> 00:45:00

Okay.

00:45:05 --> 00:45:06

Now

00:45:06 --> 00:45:07

in the,

00:45:11 --> 00:45:12

one thing that you will

00:45:13 --> 00:45:14

see in the,

00:45:20 --> 00:45:20

Allah

00:45:22 --> 00:45:22

made

00:45:23 --> 00:45:26

a a very profound statement, and he said,

00:45:33 --> 00:45:35

Then in other words, they were disputing

00:45:36 --> 00:45:37

but they were disputing

00:45:38 --> 00:45:39

about their manners,

00:45:40 --> 00:45:41

And that was some

00:45:41 --> 00:45:42

they were disputing

00:45:42 --> 00:45:43

about

00:45:44 --> 00:45:46

about if the soul is resurrected or the

00:45:46 --> 00:45:47

body was.

00:45:48 --> 00:45:48

Then

00:45:49 --> 00:45:49

Allah

00:45:51 --> 00:45:51

and said

00:45:54 --> 00:45:56

I'm sure. Okay.

00:45:59 --> 00:46:01

Then Allah, subhanahu wa ta'ala, said,

00:46:15 --> 00:46:16

And then then Allah

00:46:16 --> 00:46:19

in his statement, and he said and then

00:46:19 --> 00:46:20

they start discussing

00:46:21 --> 00:46:23

about constructing a building

00:46:24 --> 00:46:24

over them.

00:46:25 --> 00:46:27

And let me kinda cut it between

00:46:37 --> 00:46:38

How Allah

00:46:39 --> 00:46:41

is is is explaining this story.

00:46:42 --> 00:46:43

The one thing we do know,

00:46:45 --> 00:46:45

the king

00:46:47 --> 00:46:48

actually

00:46:48 --> 00:46:50

met the boys

00:46:50 --> 00:46:51

of the cave.

00:46:53 --> 00:46:54

And when he met the boys of the

00:46:54 --> 00:46:56

cave, even he was interested in

00:46:57 --> 00:46:58

who they were.

00:47:05 --> 00:47:07

And he wanted to take them

00:47:08 --> 00:47:10

so that people can see who they are.

00:47:12 --> 00:47:12

But

00:47:13 --> 00:47:15

but after the boys at Ephesus, the 7

00:47:15 --> 00:47:16

boys discovered

00:47:17 --> 00:47:18

that they had been speak for 300

00:47:22 --> 00:47:24

years, they said that they went back into

00:47:24 --> 00:47:25

the cave,

00:47:26 --> 00:47:28

and Allah Subhanahu Wa Ta'ala

00:47:29 --> 00:47:31

calls him to go to sleep. Now can't

00:47:31 --> 00:47:33

you imagine emotionally you are in a state

00:47:33 --> 00:47:34

of art?

00:47:34 --> 00:47:36

Awe that I can't I can't believe that

00:47:36 --> 00:47:37

I missed that we have been sleeping this

00:47:37 --> 00:47:38

long.

00:47:41 --> 00:47:43

Even then, you know I mean, even when

00:47:43 --> 00:47:45

these things hit you, you know, like, even

00:47:45 --> 00:47:46

the people

00:47:48 --> 00:47:49

before us, they're all gone.

00:47:50 --> 00:47:52

So they knew they did not fit in

00:47:52 --> 00:47:53

that time zone.

00:47:54 --> 00:47:56

So they said they went back into the

00:47:56 --> 00:47:57

cave,

00:47:58 --> 00:48:00

and the king let them be, they went

00:48:00 --> 00:48:02

to sleep, and they passed on. They went

00:48:02 --> 00:48:03

back to sleep,

00:48:03 --> 00:48:04

and they passed on.

00:48:05 --> 00:48:07

In the process of that,

00:48:09 --> 00:48:10

now we're gonna do

00:48:21 --> 00:48:24

Now they are discussing issues about how we're

00:48:24 --> 00:48:27

gonna cause these boys to be remembered.

00:48:27 --> 00:48:29

One thing that is shocking,

00:48:31 --> 00:48:33

the many of things concerning the.

00:48:35 --> 00:48:37

If you look at history,

00:48:39 --> 00:48:41

many of the, we do know

00:48:41 --> 00:48:42

that

00:48:43 --> 00:48:45

let alone a lot now one thing we

00:48:45 --> 00:48:47

have to remember, Allah has put us in

00:48:47 --> 00:48:48

another time zone.

00:48:49 --> 00:48:50

Did he put us in the times of

00:48:50 --> 00:48:51

the

00:48:52 --> 00:48:53

because even Allah

00:48:53 --> 00:48:54

is correcting

00:48:55 --> 00:48:55

that.

00:48:57 --> 00:48:58

Now Allah

00:48:58 --> 00:49:02

calls people in this time to pay attention

00:49:02 --> 00:49:03

to the movie.

00:49:04 --> 00:49:05

What thing did

00:49:05 --> 00:49:08

the the the Christians do to? We fast

00:49:08 --> 00:49:09

forward.

00:49:11 --> 00:49:12

They adopt

00:49:12 --> 00:49:13

a certain tradition,

00:49:15 --> 00:49:15

a tradition

00:49:17 --> 00:49:18

that was

00:49:18 --> 00:49:20

the way of the people for them.

00:49:21 --> 00:49:24

We know that many times, the Greeks,

00:49:25 --> 00:49:28

they will build monuments in the name of

00:49:28 --> 00:49:29

their gods who they worship.

00:49:30 --> 00:49:32

Or they will build monuments in the name

00:49:32 --> 00:49:35

of one of the one of the one

00:49:35 --> 00:49:36

of the rulers,

00:49:37 --> 00:49:38

and they will make temples,

00:49:39 --> 00:49:39

temples,

00:49:40 --> 00:49:42

so you can go in and pray in

00:49:42 --> 00:49:43

the name of.

00:49:43 --> 00:49:44

And, also,

00:49:45 --> 00:49:47

they begin to reach the level of worshiping

00:49:47 --> 00:49:48

human beings.

00:49:49 --> 00:49:51

Somebody had the power

00:49:52 --> 00:49:52

to,

00:49:53 --> 00:49:56

to intercede for you. Now in the Christian

00:49:56 --> 00:49:56

theology,

00:49:58 --> 00:50:00

one thing about the Christian theology,

00:50:01 --> 00:50:02

and we look at the Catholicism,

00:50:03 --> 00:50:04

the Catholics,

00:50:06 --> 00:50:07

They made

00:50:08 --> 00:50:10

their pious people into saints.

00:50:13 --> 00:50:16

So they they be getting what? Grave worship.

00:50:16 --> 00:50:18

And it still go and and and even

00:50:18 --> 00:50:20

today, saint so and saint Matthew, saint Joseph,

00:50:20 --> 00:50:21

saint,

00:50:21 --> 00:50:23

all these people, the do you know, the

00:50:23 --> 00:50:24

beautification,

00:50:24 --> 00:50:26

saint Mary and all these people, they did

00:50:26 --> 00:50:28

the same thing to the boys at Ephesus.

00:50:29 --> 00:50:31

So meaning that, hey. Guess what?

00:50:32 --> 00:50:35

The boys of Ephesus, these 7 boys, hey.

00:50:35 --> 00:50:37

They are the gatekeepers of the heavens.

00:50:38 --> 00:50:40

And maybe the fact that God had reward

00:50:40 --> 00:50:42

them so much. Now look at this. One

00:50:42 --> 00:50:44

thing I'm going to say, one thing about

00:50:45 --> 00:50:47

the boys at Ephesus, one thing that they

00:50:47 --> 00:50:50

did do was invite the people to the

00:50:50 --> 00:50:51

religion of Allah

00:50:53 --> 00:50:55

They was giving dua to the people. They

00:50:55 --> 00:50:58

was giving dua to the king to accept

00:50:58 --> 00:51:00

then one great thing. But some appear reason,

00:51:01 --> 00:51:02

things begin to

00:51:03 --> 00:51:05

slip. People start looking at them that, hey.

00:51:05 --> 00:51:07

They start making songs of the 7th voice

00:51:07 --> 00:51:09

emphasis, and they say, wait a minute. If

00:51:09 --> 00:51:11

we if we accept them, they are saying

00:51:11 --> 00:51:11

some

00:51:12 --> 00:51:14

god must have loved these boys. They are

00:51:14 --> 00:51:16

pious. But in reality,

00:51:16 --> 00:51:19

they was no different than the next individual.

00:51:19 --> 00:51:23

They were kids that believed in god. So

00:51:23 --> 00:51:25

what did they be be begin to do?

00:51:26 --> 00:51:28

Let's make monuments.

00:51:29 --> 00:51:30

Let's have a celebration

00:51:30 --> 00:51:33

that the day of the boys of the

00:51:33 --> 00:51:35

Ephesus, the 7 seepers of the cave. Matter

00:51:35 --> 00:51:37

of fact, let's let's go near their graves

00:51:37 --> 00:51:38

so we can worship.

00:51:40 --> 00:51:42

And maybe they can intercede because they are

00:51:42 --> 00:51:44

so high in the eyes

00:51:44 --> 00:51:46

of God or they say the high in

00:51:46 --> 00:51:47

the in in the eyes of Jesus.

00:51:49 --> 00:51:51

Maybe they can intercede on our behalf for

00:51:51 --> 00:51:53

us, and maybe we can get our sins

00:51:53 --> 00:51:55

forgiven, and maybe we can go through to

00:51:55 --> 00:51:56

paradise

00:51:57 --> 00:51:59

by praying at the at the temples.

00:52:00 --> 00:52:02

Dear respected brothers and sisters,

00:52:03 --> 00:52:05

for some apparent reason,

00:52:05 --> 00:52:08

some of these theologies even creeped up.

00:52:10 --> 00:52:11

The deed of Allah is pure,

00:52:12 --> 00:52:15

but it even creeped up in some of

00:52:15 --> 00:52:16

our theologies.

00:52:18 --> 00:52:21

I remember when I was supposed studying across.

00:52:24 --> 00:52:25

And, again,

00:52:26 --> 00:52:27

one thing here,

00:52:28 --> 00:52:31

only thing we knew is to follow the

00:52:31 --> 00:52:31

Quran

00:52:32 --> 00:52:33

and follow

00:52:33 --> 00:52:33

the

00:52:34 --> 00:52:35

at the best of our lives.

00:52:36 --> 00:52:38

So we didn't really understand when we came

00:52:38 --> 00:52:39

into the

00:52:40 --> 00:52:43

the different sects of this, Ahmadiya

00:52:43 --> 00:52:46

or, you know, the the Ishmaelis and stuff.

00:52:46 --> 00:52:48

We didn't know nothing about these things. We

00:52:48 --> 00:52:50

didn't know they were different they were different

00:52:50 --> 00:52:53

sects of Shiite things. We didn't understand none

00:52:53 --> 00:52:54

of this. But what shocked me,

00:52:56 --> 00:52:58

when I was studying there,

00:53:00 --> 00:53:02

and I and I was at the gravesite

00:53:02 --> 00:53:02

of Hussein,

00:53:04 --> 00:53:05

and I couldn't

00:53:06 --> 00:53:07

if you go to the gravesite,

00:53:08 --> 00:53:11

you know, they have some say that his

00:53:11 --> 00:53:12

what his

00:53:13 --> 00:53:14

he was amputated.

00:53:14 --> 00:53:16

He's buried in that particular place.

00:53:18 --> 00:53:18

May

00:53:19 --> 00:53:21

Allah have mercy on the family of the

00:53:21 --> 00:53:22

alihis of the sun. May Allah

00:53:24 --> 00:53:25

give them Jannah.

00:53:26 --> 00:53:28

Was saying the the the family not the

00:53:28 --> 00:53:29

the the prophet

00:53:29 --> 00:53:32

suffered so much. They really they really suffered,

00:53:33 --> 00:53:34

but let me continue.

00:53:36 --> 00:53:36

And so

00:53:37 --> 00:53:39

I asked one of the students who, you

00:53:39 --> 00:53:41

know, who was upper class. I said, what

00:53:41 --> 00:53:43

is that right there? And he said, you

00:53:43 --> 00:53:44

know, that's the the head of Hussein. I

00:53:44 --> 00:53:45

said, oh.

00:53:46 --> 00:53:47

Oh, okay.

00:53:47 --> 00:53:48

But I saw this lady,

00:53:50 --> 00:53:52

and there was gates, and then there was

00:53:52 --> 00:53:54

a pan that was sitting on the gate

00:53:54 --> 00:53:55

on the wall of the gate.

00:53:56 --> 00:53:58

And I will watch people.

00:53:59 --> 00:54:01

Some people would touch the pan, and they

00:54:01 --> 00:54:03

will wipe their face like this.

00:54:05 --> 00:54:07

Some people will grab the gate, and they

00:54:07 --> 00:54:08

will start crying,

00:54:09 --> 00:54:11

which was new to me. I said, what

00:54:11 --> 00:54:11

is this?

00:54:12 --> 00:54:14

Which was new to me?

00:54:15 --> 00:54:16

So what is this?

00:54:18 --> 00:54:19

And I say,

00:54:20 --> 00:54:21

why do they do that?

00:54:23 --> 00:54:24

And

00:54:25 --> 00:54:27

the sheikh responded to me. The brother responded

00:54:27 --> 00:54:28

to me, and he said,

00:54:28 --> 00:54:29

because they believe

00:54:30 --> 00:54:31

that's it carries blessing.

00:54:32 --> 00:54:34

And he gave me the story of how

00:54:34 --> 00:54:34

his

00:54:35 --> 00:54:37

how the grandson, not be alaihi salaam, how

00:54:37 --> 00:54:39

his hip was amputated.

00:54:39 --> 00:54:41

And some say he put it they put

00:54:41 --> 00:54:43

it on the panel, they put it into

00:54:43 --> 00:54:43

the wall,

00:54:44 --> 00:54:46

and his sister Zayneb, she saw it and

00:54:46 --> 00:54:48

she cried so hard that she she died

00:54:48 --> 00:54:49

from grieving.

00:54:50 --> 00:54:51

So he said that's one of the reason

00:54:51 --> 00:54:54

why they some they touch it and

00:54:54 --> 00:54:55

touch their face,

00:54:56 --> 00:54:56

believing

00:54:57 --> 00:54:59

that maybe it carry blessing.

00:55:00 --> 00:55:03

So even certain things had even creeped into

00:55:03 --> 00:55:03

Islam.

00:55:06 --> 00:55:06

So,

00:55:08 --> 00:55:10

even we have some Muslim that that that

00:55:10 --> 00:55:11

do make sense of the grave, and this

00:55:11 --> 00:55:13

is not the time to discuss

00:55:13 --> 00:55:14

these issues.

00:55:24 --> 00:55:26

Cannot forget about the hadith of the prophet.

00:55:28 --> 00:55:29

We know that

00:55:30 --> 00:55:32

the many Christians have done this.

00:55:33 --> 00:55:35

The, we see it in in the capitol.

00:55:35 --> 00:55:38

Some people of the capitol believe and and

00:55:38 --> 00:55:40

and and and protestants,

00:55:40 --> 00:55:42

some of them believe that the key that

00:55:42 --> 00:55:45

the kings are chosen by god.

00:55:46 --> 00:55:48

The kings are especially chosen by god to

00:55:48 --> 00:55:50

lead their flock,

00:55:51 --> 00:55:53

so they put him in a special place.

00:55:54 --> 00:55:56

And people pay homage to their to their

00:55:56 --> 00:55:58

places with their graves and so

00:55:58 --> 00:56:00

some people play to pray to saints.

00:56:02 --> 00:56:04

One thing we do know

00:56:04 --> 00:56:05

that Nabi alaihi salahu alaihi salahu alaihi salahu

00:56:05 --> 00:56:05

alaihi salahu alaihi salahu alaihi salahu alaihi salahu

00:56:05 --> 00:56:05

alaihi salahu alaihi salahu alaihi salahu alaihi salahu

00:56:05 --> 00:56:05

alaihi salahu alaihi salahu alaihi salahu alaihi salahu

00:56:05 --> 00:56:05

alaihi salahu alaihi salahu alaihi salahu alaihi salahu

00:56:05 --> 00:56:08

alaihi salahu alaihi salam became very angry

00:56:17 --> 00:56:20

that he he hoped that, please do not

00:56:20 --> 00:56:20

allow

00:56:21 --> 00:56:24

the, my, the Muslim, do not do this.

00:56:25 --> 00:56:27

Do not make the graves of the NBI,

00:56:27 --> 00:56:29

you know, into places of worship

00:56:30 --> 00:56:32

and light this exotic sun. Please do not

00:56:32 --> 00:56:34

do this. You know?

00:56:34 --> 00:56:36

And but we do know that

00:56:36 --> 00:56:39

hate to say it, but some Muslim do,

00:56:41 --> 00:56:42

make such at the graves,

00:56:43 --> 00:56:44

you know, stuff like that. But like I

00:56:44 --> 00:56:45

said, this is not the place

00:56:46 --> 00:56:47

to do this,

00:56:47 --> 00:56:49

to have this discussion. But I'm just giving

00:56:51 --> 00:56:54

what many under Nasadi, some of the Christians,

00:56:54 --> 00:56:56

what they have did in the voice emphasis.

00:56:56 --> 00:56:58

And here's a here's a discussion I'm going

00:56:58 --> 00:56:59

to go further.

00:56:59 --> 00:57:00

We do know

00:57:02 --> 00:57:02

in that

00:57:03 --> 00:57:04

they wanted to build

00:57:05 --> 00:57:06

for them to be remembered

00:57:09 --> 00:57:09

a place

00:57:10 --> 00:57:11

or a Masjid

00:57:11 --> 00:57:12

near where they were sent.

00:57:13 --> 00:57:16

We do discuss this, inshallah, ta'ala. So, inshallah,

00:57:16 --> 00:57:17

one thing,

00:57:19 --> 00:57:21

I I'm going to end it there, inshallah,

00:57:23 --> 00:57:24

and next time,

00:57:26 --> 00:57:27

we're going to,

00:57:27 --> 00:57:28

we're going to touch

00:57:29 --> 00:57:30

on the next Ayat,

00:57:31 --> 00:57:32

the prophet.

00:57:33 --> 00:57:35

One thing I want to send I mean,

00:57:35 --> 00:57:37

the next Ayat. One thing I would like

00:57:37 --> 00:57:39

to also remind us that

00:57:42 --> 00:57:45

a blessed month, 1 in the second months.

00:57:45 --> 00:57:47

And the person I'm going to ask the

00:57:47 --> 00:57:49

question because person asked me a question.

00:57:50 --> 00:57:51

What is the value of the month of

00:57:51 --> 00:57:53

Rajiv? And we know there are some dikhhadith

00:57:54 --> 00:57:55

concerning these things, but this is not a

00:57:55 --> 00:57:56

mohakaddi

00:57:56 --> 00:57:57

class.

00:57:57 --> 00:57:59

But we do know that these are one

00:57:59 --> 00:58:01

of the special months.

00:58:01 --> 00:58:03

One person asked me,

00:58:05 --> 00:58:08

why the months is are sacred. Allah

00:58:08 --> 00:58:09

picked them, but they were sacred

00:58:10 --> 00:58:11

to media, the Arab people.

00:58:12 --> 00:58:12

Some

00:58:13 --> 00:58:14

theologians

00:58:14 --> 00:58:15

say, also,

00:58:16 --> 00:58:18

war is forbidden in those times,

00:58:19 --> 00:58:20

and we know in the ayah of the

00:58:20 --> 00:58:21

Quran.

00:58:21 --> 00:58:23

But some say, also,

00:58:24 --> 00:58:26

these are the those are the times

00:58:27 --> 00:58:28

that nature can do a reset.

00:58:31 --> 00:58:32

When I mean reset,

00:58:33 --> 00:58:36

if people are battling with each other, fighting

00:58:36 --> 00:58:37

with each other, and going to war with

00:58:37 --> 00:58:39

each other and doing these things,

00:58:39 --> 00:58:40

what happens?

00:58:41 --> 00:58:43

It affect the livestock.

00:58:44 --> 00:58:44

It affects

00:58:45 --> 00:58:48

the the city. Everybody, it affects the economy.

00:58:49 --> 00:58:51

So so so some say the

00:58:53 --> 00:58:55

one of the reasons, one of the opinions

00:58:55 --> 00:58:58

why those what some of those months are

00:58:58 --> 00:59:00

the month, the sacred of the month of

00:59:00 --> 00:59:02

life, because I always say the deen of

00:59:02 --> 00:59:05

Allah, subhanahu wa ta'ala, is about also preserving

00:59:05 --> 00:59:06

life.

00:59:08 --> 00:59:10

The rule was to let a reset to

00:59:10 --> 00:59:11

take place,

00:59:11 --> 00:59:14

meaning, you know, like, there's sometimes part of

00:59:14 --> 00:59:16

the season that you can't go hunt for

00:59:16 --> 00:59:18

deers and stuff like that because there have

00:59:18 --> 00:59:19

to be a reset.

00:59:20 --> 00:59:21

Meaning that

00:59:22 --> 00:59:23

the deers have to produce,

00:59:24 --> 00:59:26

the cowards have to produce. If you do

00:59:26 --> 00:59:28

not allow them to produce what happened,

00:59:28 --> 00:59:30

they they won't become extinct

00:59:33 --> 00:59:34

distinct,

00:59:34 --> 00:59:37

but what happened, it would affect the village.

00:59:38 --> 00:59:40

So allow the in some said,

00:59:40 --> 00:59:42

to allow the crops to grow and allow

00:59:42 --> 00:59:43

these growth, to allow

00:59:44 --> 00:59:46

nature to have the reset and to prosper.

00:59:46 --> 00:59:48

That's something. But, also, we do know that

00:59:48 --> 00:59:48

the is

00:59:49 --> 00:59:51

a very special month,

00:59:51 --> 00:59:53

and we do know that this is the

00:59:53 --> 00:59:55

time of what the Israrat Mirat.

01:00:05 --> 01:00:06

When we looked at Allah

01:00:08 --> 01:00:09

gave us 2

01:00:09 --> 01:00:10

situations,

01:00:10 --> 01:00:12

Hanabi, alayhis salaam

01:00:12 --> 01:00:14

is the last of the prophets

01:00:14 --> 01:00:16

and he is the seal of the of

01:00:16 --> 01:00:18

the prophets of Allah Subhanahu Wa Ta'ala.

01:00:18 --> 01:00:20

And some say when the Qur'aq

01:00:21 --> 01:00:22

moved him

01:00:22 --> 01:00:24

all the way from where he was at

01:00:24 --> 01:00:24

to the Philistine,

01:00:28 --> 01:00:30

and the was even excited to have

01:00:31 --> 01:00:32

him. You know, some say.

01:00:33 --> 01:00:34

And from the Philistine is when he went

01:00:34 --> 01:00:36

to the heavens. Before he went to the

01:00:36 --> 01:00:38

heavens, we know that he led the and

01:00:39 --> 01:00:41

and when he went to the heavens, he

01:00:41 --> 01:00:44

saw different of the of the, you know,

01:00:44 --> 01:00:46

the the the the prophets of Allah on

01:00:46 --> 01:00:48

different levels of the heavens. But but some

01:00:48 --> 01:00:50

apparent reason what happened.

01:00:50 --> 01:00:52

He went past the 7 skies.

01:00:53 --> 01:00:56

He went past the 7th sky, and some

01:00:56 --> 01:00:58

say that this is the form that Nabi

01:00:58 --> 01:00:59

alaihi salatu

01:00:59 --> 01:01:02

salaam is the last of the of of

01:01:02 --> 01:01:04

the emiya and he's the seals of the

01:01:04 --> 01:01:06

prophet, not just that he's the emir

01:01:07 --> 01:01:08

of the emiya

01:01:08 --> 01:01:09

of Allah

01:01:11 --> 01:01:11

So

01:01:12 --> 01:01:13

to you this month,

01:01:16 --> 01:01:17

And it's increased

01:01:20 --> 01:01:21

to do good access

01:01:21 --> 01:01:22

to worship Allah subhanahu

01:01:23 --> 01:01:25

wa ta'ala and this to give one another.

01:01:25 --> 01:01:27

And number 3, number 3 or 4,

01:01:33 --> 01:01:35

because there were 2 gifts that was given

01:01:35 --> 01:01:37

to Nabi alaihi salatu wasalam, and when the

01:01:37 --> 01:01:39

gifts that was given to Nabi alaihi salatu

01:01:39 --> 01:01:41

wasalam, Allah showed us the value of it

01:01:42 --> 01:01:43

too, and Allah

01:01:44 --> 01:01:46

gave us the gift of salah,

01:01:46 --> 01:01:47

and Allah

01:01:48 --> 01:01:50

gave us another gift, and that is the

01:01:50 --> 01:01:51

last 2 or 3 eyes of Surah Al

01:01:51 --> 01:01:53

Baqarah. He gave us the completion,

01:01:54 --> 01:01:55

the ending of Surah Ta'ala,

01:01:56 --> 01:01:57

which is from the treasures of Allah

01:01:58 --> 01:01:59

Subhanahu Wa Ta'ala.

01:01:59 --> 01:01:59

So,

01:02:00 --> 01:02:01

I will leave you with that.

01:02:02 --> 01:02:03

I'm just answering the question that a person

01:02:03 --> 01:02:05

asked. I will leave you with that.

01:02:06 --> 01:02:07

If you have any questions about

01:02:08 --> 01:02:08

the people of

01:02:09 --> 01:02:10

the cave,

01:02:11 --> 01:02:13

you can send it here or you can

01:02:13 --> 01:02:14

send it to SWISS, and

01:02:15 --> 01:02:16

would give it to me. But

01:02:17 --> 01:02:19

to you, take read

01:02:19 --> 01:02:21

as much as possible because one thing

01:02:22 --> 01:02:22

explained

01:02:23 --> 01:02:25

2 or 3 things to us. It shows

01:02:25 --> 01:02:27

us about the power of Allah Subhanahu Wa

01:02:27 --> 01:02:27

Ta'ala.

01:02:28 --> 01:02:30

And number 2, it shows about the system

01:02:30 --> 01:02:31

of Allah

01:02:32 --> 01:02:33

That the system of Allah

01:02:34 --> 01:02:35

have have

01:02:35 --> 01:02:36

Allah

01:02:37 --> 01:02:38

keep his system intact.

01:02:39 --> 01:02:41

And he and he showed us also

01:02:42 --> 01:02:42

by

01:02:43 --> 01:02:45

Tekkes and young boys and calls them to

01:02:45 --> 01:02:47

go to sleep with comfort and raising them

01:02:47 --> 01:02:48

up like they've been touched.

01:02:49 --> 01:02:49

Furthermore,

01:02:50 --> 01:02:52

then he shows us

01:02:52 --> 01:02:52

Hadu

01:02:53 --> 01:02:55

had knowledge of how to create

01:02:56 --> 01:02:57

steel, copper and steel.

01:02:59 --> 01:03:01

How how you know, and then he shows

01:03:02 --> 01:03:04

us how do you combine the rules of

01:03:04 --> 01:03:05

sharia

01:03:05 --> 01:03:07

with the soul, with spirituality.

01:03:08 --> 01:03:10

He showed us what through Musa

01:03:11 --> 01:03:12

He showed us that how

01:03:13 --> 01:03:15

when you implement the rules of Allah, how

01:03:15 --> 01:03:17

you show kindness to what people are or

01:03:17 --> 01:03:20

whatever. Sometimes we don't understand the wisdom the

01:03:20 --> 01:03:21

wisdom

01:03:21 --> 01:03:23

behind the rules of Allah

01:03:23 --> 01:03:25

But the thing we have to do is

01:03:25 --> 01:03:27

know that the system of Allah

01:03:27 --> 01:03:29

is reality. I had a discussion with my

01:03:29 --> 01:03:31

teacher, and he said a very profound thing.

01:03:31 --> 01:03:33

There's a difference between belief and reality.

01:03:34 --> 01:03:35

And he said when you look in the

01:03:35 --> 01:03:36

Suratul cap,

01:03:37 --> 01:03:37

when Allah

01:03:39 --> 01:03:40

he explained

01:03:41 --> 01:03:42

because we know it is part

01:03:43 --> 01:03:44

of

01:03:44 --> 01:03:45

the

01:03:45 --> 01:03:46

and we know this

01:03:46 --> 01:03:48

when they say, you know, you know,

01:03:51 --> 01:03:52

with him, like, it's a

01:03:55 --> 01:03:58

good time to be here. And then we

01:03:58 --> 01:03:58

say, you

01:03:59 --> 01:04:00

know, you know,

01:04:00 --> 01:04:01

or

01:04:02 --> 01:04:02

the,

01:04:05 --> 01:04:07

you know, that we believe we'll be resurrected

01:04:07 --> 01:04:08

on the day with that point of day,

01:04:08 --> 01:04:10

we're gonna be resurrected. And, also, that is

01:04:10 --> 01:04:13

when that word is all through the Surah,

01:04:15 --> 01:04:18

appointed appointed appointed time. It's all through the

01:04:18 --> 01:04:21

Surah. So Allah has given us the reality

01:04:21 --> 01:04:22

of resurrection.

01:04:23 --> 01:04:25

And my teacher made a very profound statement.

01:04:26 --> 01:04:27

He said,

01:04:28 --> 01:04:29

to the Sahaba the Anu,

01:04:33 --> 01:04:35

the deal of Elijah

01:04:35 --> 01:04:36

Jelah

01:04:38 --> 01:04:41

was a reality. So the system of Allah

01:04:41 --> 01:04:43

subhanahu wa ta'ala is a reality.

01:04:43 --> 01:04:46

So when you look at at the boys

01:04:46 --> 01:04:47

of Ephesus,

01:04:48 --> 01:04:49

the cave,

01:04:50 --> 01:04:50

when Allah said,

01:04:52 --> 01:04:53

what did he say?

01:04:57 --> 01:04:59

There ain't no doubt about this.

01:04:59 --> 01:05:02

And Allah does that when he said

01:05:03 --> 01:05:06

that this is a reality that everything

01:05:06 --> 01:05:09

has an appointed time because the reality,

01:05:09 --> 01:05:11

everything have to go to Allah

01:05:12 --> 01:05:14

Everything have to be questioned by Allah

01:05:16 --> 01:05:17

Even the sun is gonna be questioned by

01:05:17 --> 01:05:19

Allah Subhanahu wa ta'ala. The moon is going

01:05:19 --> 01:05:21

to be questioned by Allah Subhanahu wa ta'ala.

01:05:21 --> 01:05:23

The sun will give its purpose. The moon

01:05:23 --> 01:05:25

will give its purpose. Everything will be questioned

01:05:25 --> 01:05:26

by Allah

01:05:28 --> 01:05:31

Even the malaika, even Jibril Jibril alaihis salam

01:05:31 --> 01:05:33

is so afraid to be questioned by Allah

01:05:35 --> 01:05:36

that the hadith of the prophet

01:05:36 --> 01:05:38

said that the knees that you blew will

01:05:38 --> 01:05:39

be shaking.

01:05:40 --> 01:05:41

So everything

01:05:41 --> 01:05:43

will be questioned by Allah

01:05:45 --> 01:05:47

Even alaikum on your left and your right,

01:05:48 --> 01:05:50

Allah will ask them, and this is dealing

01:05:50 --> 01:05:50

with the word.

01:05:52 --> 01:05:52

I'm sorry.

01:05:54 --> 01:05:57

The appointed time of because the word means

01:05:57 --> 01:05:58

you're waking up for a reason, for an

01:05:58 --> 01:05:59

event, for a cause.

01:06:00 --> 01:06:02

Like, he woke he woke up the boys

01:06:02 --> 01:06:04

For an event for a cause assume that

01:06:04 --> 01:06:05

the reality of what?

01:06:11 --> 01:06:14

Soon, the reality that this is real. So

01:06:15 --> 01:06:17

Nabi alaihi is saying hadith.

01:06:18 --> 01:06:19

They're on the.

01:06:22 --> 01:06:23

Excuse me. Your

01:06:23 --> 01:06:25

on your right and your left.

01:06:27 --> 01:06:28

What's going to take place?

01:06:30 --> 01:06:31

Look at it.

01:06:31 --> 01:06:33

Because these Malaikas right down everything.

01:06:35 --> 01:06:37

1 on your right, 1 on your left.

01:06:37 --> 01:06:38

The one on your right is the mirror

01:06:38 --> 01:06:40

of the Malaika on the left.

01:06:41 --> 01:06:43

And Allah subhanahu wa ta'ala, and they was

01:06:43 --> 01:06:44

and and he would say,

01:06:45 --> 01:06:47

is there any more? Give me his.

01:06:48 --> 01:06:49

Give me his deeds.

01:06:52 --> 01:06:54

Is that it? Noah asked him.

01:06:54 --> 01:06:56

Is that all he or she did? What

01:06:56 --> 01:06:57

what they have done? She asked.

01:06:57 --> 01:06:58

He said,

01:07:00 --> 01:07:02

there's some things that he's he said to

01:07:02 --> 01:07:04

himself that you know nothing about.

01:07:05 --> 01:07:08

Meaning that if I'm a zither inside of

01:07:08 --> 01:07:08

myself,

01:07:11 --> 01:07:13

they don't know nothing about this.

01:07:15 --> 01:07:17

But when had they do the public side,

01:07:17 --> 01:07:18

it was something that says,

01:07:19 --> 01:07:21

but how they do know that when you

01:07:21 --> 01:07:22

do a evil deed,

01:07:23 --> 01:07:25

you're thinking so. They can smell it.

01:07:27 --> 01:07:29

But when you but they are ordered

01:07:29 --> 01:07:30

to not to record

01:07:30 --> 01:07:32

even the thinking of the bed.

01:07:34 --> 01:07:36

But when you do a good deed,

01:07:37 --> 01:07:39

and you're thinking about doing it, and then

01:07:39 --> 01:07:40

I'm not even here yet.

01:07:42 --> 01:07:43

The the one I asked you, how you

01:07:43 --> 01:07:44

know they're gonna do a good deed? How

01:07:44 --> 01:07:47

are they he said, because when when when

01:07:47 --> 01:07:49

we when they when they make it, want

01:07:49 --> 01:07:52

to do something good, we can smell the

01:07:52 --> 01:07:54

the must that is radiating from his body.

01:07:55 --> 01:07:57

So on the day of judgment,

01:08:00 --> 01:08:01

Allah

01:08:02 --> 01:08:04

would take the book of the actions, what

01:08:04 --> 01:08:04

they have done,

01:08:05 --> 01:08:06

and Allah would

01:08:07 --> 01:08:09

examine the the things of dhikr that we

01:08:09 --> 01:08:11

have said within ourselves

01:08:12 --> 01:08:14

that only Allah have knowledge of.

01:08:14 --> 01:08:15

So,

01:08:15 --> 01:08:18

inshallah, I will leave you with that. Please

01:08:18 --> 01:08:18

make Dua

01:08:19 --> 01:08:19

for,

01:08:20 --> 01:08:21

the Swiss.

01:08:23 --> 01:08:24

Please make Dua

01:08:26 --> 01:08:27

for the teachers of Swiss.

01:08:28 --> 01:08:30

Please make Dua for me and my family.

01:08:31 --> 01:08:31

May Allah

01:08:32 --> 01:08:35

will whatever this one of you for intending.

01:08:36 --> 01:08:39

Know that if I have said anything wrong

01:08:39 --> 01:08:41

is from myself in the shaitan.

01:08:42 --> 01:08:44

And if I have said anything correct,

01:08:45 --> 01:08:46

that's right,

01:08:46 --> 01:08:47

it is from

01:08:48 --> 01:08:49

Allah Subhanahu

01:08:49 --> 01:08:50

Wa Ta'ala.

01:09:00 --> 01:09:00

May Allah

01:09:01 --> 01:09:03

give every last one of you

01:09:04 --> 01:09:05

and please enjoy.

Share Page