Suhaib Webb – Reading Warsh Lesson TwentySix Idgham & Idhar (Part One)

Suhaib Webb
AI: Summary ©
The speaker provides examples of letters and symbols used in the Qiraat, emphasizing the importance of reading with a wash and not reading the numbers. They also discuss the use of "will" in various sections of the Bible, including id and idham. The speaker emphasizes the importance of reading with a wash and not reading the numbers.
AI: Transcript ©
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Welcome back to the foundations

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of reading

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Azalak

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through wash to Imam Nafi

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radiAllahu anhu.

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I ve heard a mistake of some of

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the brothers they say this is the Qiraat

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of the Madani

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and

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sometimes this is invoked in a way

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that the sense I gave is maybe that

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it's not healthy

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vis a vis other qira'at.

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But also it's just not historically accurate because

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first in the kind of the tortive of

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learning the qira'at,

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Before, wash is qalun.

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And qalun is through nafeh, which is the

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qira'ah of the Mabliyin.

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And also, out of the tin, the qira

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of Sayidna Abi Ja'far al Nadani, who was

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the sheikh of Nafeh.

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So be be careful

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sometimes

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like and I'm saying this as now a

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teacher

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of

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injecting anything

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that will

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soil the Ikhlas,

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the sincerity of why things are being done.

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We don't need to tie these things to,

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like, location,

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you know,

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all that stuff is not necessarily good, man.

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And then to use it sort of as

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a statement of bravado

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is not healthy. It's something that we should

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avoid. This is for Allah.

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The Quran is for Allah.

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But we are learning now the rules of

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warash. It is not difficult. It is not

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complex to Azraq.

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In the future, InshaAllah, we are going to

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learn Aspahani Insha Allah minidahi

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which is a lot easier.

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We've reached this section now

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on al Iduamalililhar.

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And el Duam al Ilhar actually is a

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very easy section,

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and that causes people not to focus on

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it and to be precise.

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And so I want to warn you, don't

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neglect it because later on, if you want

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to learn the act,

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it's it's gonna get confusing,

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and it will be clear, like, oh, this

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person didn't do his or her due diligence.

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What do I mean by?

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Listen to the following verses, Surat Hashams after

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Awdulillahiinashatunarajim.

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Listen to that ta with

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hands.

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So I'm making Ildhar

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of the ta.

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Ildhar of the ta. This of course is

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the way that Imam al Asin reads it.

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This is the way that Imam Sayna Imam

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Nafir reads it

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But now listen to Imam Abu Amr al

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Basarithu ad Duri

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Listen to how it's read. Where

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Thamur Where's the Ta?

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And now the Thea on Thamur has Shadda

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This is Iduham

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Iduam

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of Beta

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into the Thea because of their relationship to

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one another as far as their Sifat.

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Another example.

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You can hear it.

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Khalas.

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That's of course wash

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through nafir. That's

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shaaba and haf's through imam Aasim and others.

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But listen to, for example, again, Amu Amar.

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Wa'is

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salafna

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wa'ifs salafna.

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The that is gone.

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Wa'if

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This is called

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idram

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idram.

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Another example,

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we can find

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Walawula

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Iddahaltajanmatakakutamasha

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Allahu Laqooata

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Illa Billah

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for through Hafsa, for example, back to Imam

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Asim.

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Id

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But Subhan'Allah through Abu Amr

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Iddahalta.

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Iddahalta.

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That's called Ilhar and Idham

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Ilhar and Idham

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Another example, Qadhi Samiallahu

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Qadhi Samiallahu Qadhi Samiallahu Qadhi Samiallahu Qadhi Samiallahu

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Qadhi Samiallahu Qadhi

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You can hear it.

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Wa'amr

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AssemiiAllahu

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AssemiiAllahu

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There's no dam

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so when I say aqadhi, this

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is alhar

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with qalqala on the dawd.

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Through Asim through Nafir.

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Abu Amr Abbasri,

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AssemiAllahu,

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You don't hear the dawl at all. As

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Imam shouted, he says,

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So the point I'm trying to make, and

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let's not make it overly complicated,

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is that there are certain

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letters within words

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that sometimes

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some Qur'ra make idlam of those letters if

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they have sukun

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in the letter after them

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due to the proximity of those letters, their

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relationship to one another in their location in

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the mouth,

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and then there's others who

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pronounce them, make ilharam.

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So that's what's meant by ilhar and ibiram.

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One more example for you.

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Kedhebet

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This

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is This is This is

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That's what I want you to know right

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now.

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When it comes to the qira'ah of Imam,

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nafir through wash through Azraq, this is going

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to present itself really in in a number

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of places, but for us to make it

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simple for you in 4 areas. Number 1,

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id.

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Id. And I gave the example earlier.

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It's gonna be in a relationship to 6

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letters. The second is Qad. The dal al

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Uqad. And if you took a jerumi or

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me, you know the Qad is the sign

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of a verb. It means to, you know,

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affirm something or abundance

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or or that something is is not as

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abundant.

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So Qad Sami'allahu

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Qas Sami'allahu that's going to be with 8

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letters.

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After that, ta a tatinith, ambatat,

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ambatat,

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khalasta or tatinith

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with also,

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6 letters and then finally, bap, the letter

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bap. So these are the 4 sections I

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wanna be covering over the next few lessons.

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Id, qad, ta'u taneeth, and ba'ath. Today, we're

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gonna talk about id.

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Imam al Shaa Tabi, he mentions

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the

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letters

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in relationship to Id that the Qurra differ

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over the idhar or the idram of those

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letters.

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So he mentions

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Zainebon

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Soalah Daloha Samigya

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Jamarim

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Waasiran

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Man Tawasalah. He mentions it in this section.

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And again, like you can appreciate the genius

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of your momshatabi. He's blind, man.

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He did this in this way.

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But he mentions it, and then he mentions

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the 6 letters that the Qurra differ over

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not. Like fiqh differences, istihad differences based on

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asaneed al sahiha al Rasulillah

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based on the authentic ways to Sahaba, and

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the early Muslims recited it back to the

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Prophet sallallahu alaihi wa sallam. There was this

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dispensation.

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So, he says what?

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Nam id

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tamashat.

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Itta. So the first one he mentions,

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So these are the six letters. He put

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each letter, the first of of each of

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those words.

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So those are the 6 letters that the

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differ over when it comes to the word

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id.

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Id.

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Id is like if.

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So or when. So here we go again.

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One more time. What are the 6 letters

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in relationship to

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that differ

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over the

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of those letters after

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6 letters.

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Ta

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za

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sawddal

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So let's practice them insha'Allah.

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Let's also center ourselves and make sure our

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intentions are in the right place.

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The first is ta. So he says,

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So, for example,

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I believe it's verse

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177, but it's early in the morning here,

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and I still haven't had my coffee. So,

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sometimes we're a little rusty.

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Al Labinat Tubio.

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Id Tabarwa al Labinat Tubio. Or 188, actually.

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If you read it

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with with with wash,

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and to make it easy,

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every single one of these 6 letters when

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we read it with a wash is

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So it's

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easy. So if Tabarwa al Ladina, if you

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read it with,

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Iduham, you say it Tabarwa al Ladina. It

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tabarwa al ladine. It I doan kabir.

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So we don't hear any of

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it tabarwa. And be careful in Hass and

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Wash

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when you're reading this that you don't make

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a harakah on the

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The second one is

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and

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this is in 2 places in the

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If you read it, that's that's wash, that's

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that's hafsan 'Aasim

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If you read it with, say, Ilham

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So, za. This appears only in 2 places

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in the Quran. In Surat al Anfal and

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also in Surat al Ahazab.

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I'm stopping so you can hear it. You

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shouldn't read. Don't read like

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I'm just doing it so you can hear

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it.

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So in wash, of course, you're gonna say,

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of course, in

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is zehwatil

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abelsaru.

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Kala. So za is only in 2 places

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in the Quran with

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the next is sought. Only one place in

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the Quran. We mentioned it in the very

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beginning.

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If you read it, that's that's wash. So

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outside of that, if you go with

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Finally,

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is in a few places, but just an

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example. We we mentioned one earlier

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in Surz Al

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Kahf.

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Is ituran.

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How do we read it with wash with?

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And,

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of course, with the mud.

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The next is seen

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is

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and it appears only in 2 places in

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the Quran in the same chapter with the

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same word, so to noor. So it's super

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easy.

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So in Sami'a Tunmu, who,

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if you read it with wash through or

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or

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so you read it with

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or

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Aduri,

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But

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for

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That's

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it. And

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finally,

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because say the shouted piece is jamarin.

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So, jim, the last one out of the

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6 letters is jim.

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So to Baqarah, for example,

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in wash and also in of

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of of Alsim through Hasin

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Sharbar.

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If you read it with, for example,

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SubhanAllah.

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That I wish I could master.

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I haven't

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locked that one in, the way that I

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need to,

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and given his due diligence, but it's

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you can see it's a lot of work.

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But our focus

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is So let's review quickly what we talked

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about. We said there is this idea of

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idhar and idram in relationship to certain letters

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when they have sukun in the context of

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what we're talking about. What are the letters

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that we mentioned?

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Eid, the word

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and the dal of

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and then

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and then ba. In this section

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of our lesson, we talked about

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id id, this barf that's happening.

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Allah

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and, also mentioned,

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So, all 6 of them with wash, you

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read with Yathar. Barakallahu fikum which is Zakam

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Allahu Khairan. WassaAllahu wa sallamalah sallamalah sallamalahim wa

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rahmatullahi

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wa barakatuh.

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