Suhaib Webb – Reading Warsh Lesson Twenty-Two Reading R

Suhaib Webb
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The importance of learning the book of Islam for success in life is emphasized, along with the need to work hard and practice learning. Reciting "arits" and "slay dogs to make something light and thin is emphasized, along with the use of "warsh" and "marfo" in "arits" and "na" and "nails" in "na" and "nails". The speakers stress the importance of practicing and learning the language to improve writing skills.

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			In the name of Allah, Most Gracious, Most
		
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			Merciful.
		
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			All praise is due to Allah, Who sent
		
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			down the Qur'an and taught the clear
		
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			evidence.
		
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			May the peace and blessings of Allah be
		
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			upon Sayyid al-An'am, Sayyidina Muhammad, peace
		
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			and blessings be upon him, and upon those
		
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			who follow his guidance and follow his Sunnah
		
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			until the Day of Judgment.
		
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			May the peace and blessings of Allah be
		
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			upon you.
		
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			Welcome back after a long time to the
		
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			foundations of reading Azraq's narration of Warsh, narration
		
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			back to Sayyidina Imam Nafi, may Allah be
		
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			pleased with them.
		
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			I want to emphasize that this program is
		
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			not going to make someone a specialist in
		
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			Warsh, but it is like a match to
		
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			get you started, and believe me, there is
		
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			no better time spent than investing in learning,
		
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			studying, and living with the book of Allah
		
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			subhanahu wa ta'ala.
		
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			As the Prophet sallallahu alayhi wa sallam has
		
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			said, إِنَّ لِلَّهِ أَهْرِينُ وَأَهْرُ اللَّهِ أَهْرُ قُرْآنٍ
		
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			وَخَاصَتُهُ In a good hadith, the Prophet said
		
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			that Allah has chosen friends, the chosen friends
		
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			of Allah are the people of Qur'an.
		
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			And Allah subhanahu wa ta'ala commands us
		
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			to work hard in our relationship with the
		
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			Qur'an, when he says, وَجَاهِدْ بِهِ جِهَادًا
		
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			كَبِيرًا Like you have to work really hard,
		
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			like put forth a lot of effort to
		
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			have a relationship with the book of Allah
		
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			subhanahu wa ta'ala.
		
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			And that's why Sayyidina Ibn Shaltabi, he begins,
		
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			حِرْزُ الْأَمَانِ He says, وَبَعْدُ فَحَبْرُ اللَّهِ فِيْنَا
		
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			كِتَابُهُ فَجَاهِدْ بِهِ حِبْلَ الْعِدَى مُتَحَبِّلًا The Qur
		
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			'an is something that we really have to
		
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			put effort in.
		
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			And Al-Busti, the great Afghan scholar, he
		
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			said, وَاشْتُدْ يَدَيْكَ بِحَبْلِ اللَّهِ مُعْتَصِمًا فِإِنَّهُ رُؤْنٌ
		
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			إِنْ خَالَتْكَ أَرْكَانُ Clean to the book of
		
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			Allah, clean to the Qur'an, because it's
		
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			the only anchor that will last when all
		
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			of the anchors are gone.
		
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			My teacher Shaykh Ahmad Diaye from Senegal, he
		
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			used to say this beautiful poem to us
		
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			that is attributed to Al-Hassan Al-Basri,
		
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			أَفْضَلُ مَا يُتْلَى وَمَا يُقَالُ وَخَيْرُ مَا يُنْفِقُ
		
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			فِيهِ مَالُهُ قِرَاتُ قُرْآنِ عِنْدَ النَّاسِ كَذَارَ وَأَإِمَّةُ
		
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			الْقِيَاسِ لَيْسِ رَا عَلَى الْأَرْضِ كَمِثْلِهِ السَّبَعِينَ يَشْفَعُ
		
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			مِنْ أَهْلِهِ وَلَا يُسْأَلُ وَلَا يُحَاسَبُ وَأَهْلُ رِوَايَ
		
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			جَمِيعًا قَالُوا يَا مَنْ يُرِيدُ قُرْبًا مِنْ مَوْلَاهُ
		
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			فَلْيَقْرَأِ الْقُرْآنَ وَلَا يَنْسَاهُ Basically, he's talking about
		
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			the virtues of the Qur'an like the
		
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			best thing that can be said, the best
		
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			thing that can be recited, the best thing
		
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			that you can spend your money on is
		
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			the recitation of the Qur'an as been
		
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			narrated by our imam as you're learning now
		
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			from one of the narrations.
		
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			You'll never see anything on the earth like
		
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			the Qur'an it says because it will
		
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			intercede for 70 of our family members the
		
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			person who is strong in the Qur'an
		
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			and they will not be asked nor they
		
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			will be audited and that's why all of
		
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			the imams of the Qur'an have narrated
		
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			whoever wants to draw near to Allah recite
		
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			the Qur'an and don't forget the Qur
		
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			'an.
		
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			SubhanAllah so many virtues of the Qur'an
		
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			so many blessings in every moment that every
		
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			second that you're spending now the angels are
		
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			watching you they're recording it and you gain
		
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			so much khayr wallahi so we've been talking
		
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			about the rules needed to functionally recite wash
		
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			and we reach now one of those rules
		
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			that wash is really known for and that
		
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			is the ra and sometimes you've heard as
		
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			you listen to wash the ra sounds like
		
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			ra ra ra ra tarqeek means to make
		
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			something thin to make something light tafkheem means
		
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			to make it large to make it obese
		
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			to make it heavy so when we talk
		
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			about ra the letter ra there are two
		
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			words you want to remember tarqeek which means
		
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			to make it light or thin just to
		
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			keep it simple tafkheem to make it robust
		
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			i like to tell my young students like
		
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			bass boost when we talk about laam just
		
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			remember this for an fyi we don't use
		
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			the word tafkheem we use the word talgheed
		
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			so tarqeek of the laam and talgheed with
		
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			with with uh with ra and dha at
		
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			the end of it talgheed of the laam
		
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			but with ra tarqeek to make it thin
		
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			like and to make it raw many people
		
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			ask because when they listen to wash they
		
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			they it's certainly daunting it can be intimidating
		
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			but alhamdulillah it's easy don't be scared and
		
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			i learned something from one of my teachers
		
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			that really helped me and it was interesting
		
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			because he speaks arabic but he an english
		
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			word to teach me how to how to
		
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			recite ra with tarqeek like how and he
		
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			said to me there are two english words
		
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			that the letter r and the a that
		
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			comes after it sound like the ra and
		
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			they are rabbit and rat so i used
		
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			to practice like this i used to say
		
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			you know basi rabbit i used to practice
		
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			like this so like i would habituate it
		
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			and there's nothing wrong with this because you're
		
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			doing this for something great of course you
		
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			shouldn't read like this in front of people
		
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			but when you're practicing or you're in a
		
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			halaqa of people trying to learn it's very
		
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			important because the goal is what takes the
		
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			ruling not necessarily the means right so rabbit
		
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			you don't say raw bit you don't say
		
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			rabbit with imara you don't say raw bit
		
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			with tafkheem you say ra rabbit so i
		
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			used to practice here rabbit so that's how
		
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			i taught myself based on then going back
		
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			and reading to my teacher so i would
		
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			go home and practice rabbit rabbit basi ra
		
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			basi ra basi ra bit sira sira sira
		
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			bit although we'll talk about sira later on
		
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			it's sirah but just to give you a
		
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			sort of idea of what's going on alhamdulillah
		
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			he dedicates the first few lines of his
		
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			discussion about ra to warsh actually mentioning warsh
		
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			by name doesn't use jim the symbol for
		
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			warsh he mentions his name why because the
		
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			narration of sayyidina azraq to sayyidina warsh to
		
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			sayyidina nafi back to sayyidina muhammad is unique
		
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			in how it observes this rule so he
		
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			says rahim oh allah i want to give
		
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			you the vocabulary so you can memorize these
		
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			lines but you most importantly understand them he
		
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			says is the verb from and it's it's
		
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			mudaf right so it's read this way like
		
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			sayyidina ibn marik says like
		
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			to understand why these changes happen to individual
		
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			words is crucial so he says right it's
		
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			it's a past tense verb that's stuck on
		
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			fatah that's why al-hariri says sara
		
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			so the the maadi always muftuh so
		
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			waraqqaqa is a past tense word which means
		
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			made thin made light warshun is the fa
		
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			'il is the fa'il marfo bi damma
		
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			waraqqaqa warshun so warsh is making something light
		
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			what in every rah if we stop there
		
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			this would be incorrect because we know he
		
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			doesn't do it with every rah so as
		
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			though he's setting us up for something he's
		
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			trying to create sayyidina shah to be like
		
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			what what every rah it's called tashweeq al
		
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			-sama in writing and composition how do you
		
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			grab the listener's attention so you kind of
		
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			say something wrong if it's left general to
		
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			grab the listener he says now he starts
		
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			to mention the conditions but before the rah
		
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			is what is yeah with sukoon so every
		
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			rah that you find in front of it
		
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			yeah with sukoon you're going to read it
		
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			with tarqiq like basira basi rabbit basira another
		
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			example khairu khaira khairin khairu khaira khairabit
		
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			khairabit khaira khairabit why yeah sakina so he
		
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			says then he says what does that mean
		
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			that if we find rah and in front
		
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			of rah is a letter that has kasra
		
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			we read the rah what waraqqaqa warshun we
		
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			read it with tarqiq whether it is involved
		
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			in a noun for example basira basira rabbit
		
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			basira or in the middle siraja sirabit siraja
		
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			of the noun khalas this also applies to
		
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			verbs for example allah s.w.t says
		
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			wayubashshirul momineen wayubashshiru ru not ru ru how
		
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			to how to say rah with dhamma with
		
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			with tarqiq i taught myself thinking about how
		
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			you say when i when i went back
		
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			and read to my teacher of course i
		
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			practiced by myself um you know winnie the
		
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			pooh ru ru like that's how you kind
		
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			of have to say it wayubashshirul momineen wayubashshirul
		
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			momineen that's another story but the point here
		
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			being that ra with kasra is going to
		
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			with a letter with kasra in front of
		
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			it is either going to be in nouns
		
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			or verbs it's going to be in the
		
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			middle or end when we see that and
		
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			that rules there then we read it with
		
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			tarqiq khalas make it simple we'll get to
		
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			exceptions later on a smart student is the
		
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			one who starts with the basics right starts
		
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			with basics has the foundations and then builds
		
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			the the shrubs and the flowers and the
		
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			plants outside but builds that foundation first and
		
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			decorates the house later so to summarize imam
		
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			shatibi says waraqqaqa warshun kulla ra inwaqabalaha mosakkanatan
		
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			ya'una walkasri moosara what does it mean
		
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			that warsh makes every ra muraqqaqa when that
		
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			ra is preceded by a ya with sukun
		
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			or a letter with kasra whether it's in
		
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			a noun or verb in the middle or
		
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			end khalas super simple super simple we'll go
		
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			through the exceptions soon you