Suhaib Webb – Reading Warsh (lesson Fifteen) Practice Five
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The speakers discuss various verses of a political theology practice session, including the use of "hamza" in narratives and the importance of "monak paka" in political theology. They also talk about various topics including the rise of tighter, tall sound, and the phrase "arba" and "row doctor". The speakers provide examples of phrases being said and ask questions about the phrase "arba" and "row doctor".
AI: Summary ©
Muhammad
Assalamu
alaykum
Welcome back to Naha practice sessions. And in
this session I'm going to start to ask
you questions that you can answer and discuss
with others in the comments box InshaAllahu
Ta'ala.
So
here we are at the 2nd page of
Surat Al Hujurat. Why did I choose Surat
Al Hujurat? Because it is Surat Al Adeb.
It is the chapter
on character and it was the last chapter
revealed to the Prophet Sallallahu
Alaihi Wasallam. Now
let's get started and immediately we notice the
difference here between this and Hafs.
Right there you can see it. Let me
see if I can draw a line over
there.
Yep,
right there and specifically
what I'm referring to,
is the absence of the hamza
and the waw having a vowel.
So we know that in the narration
of Hafsberg to Imam Aalsim it's written like
this.
And let me see, yeah nice.
Nahum.
Walawanna
Nahum, right? So we know that
in hafs this is how this is written.
If
I put it here can you guys see?
Hopefully Insha'Allah.
But you recall that I talked about something
called Naqal, the transfer of the vowel
to a letter that has sukun
in front of
that hamza,
the vowel of that hamza.
So here we know it was hamza
but the hamza
is gone.
But its vow is gonna go to the
waw which was in sukoon,
So it's
gonna
be And the key to observing this one
and make sure you
don't
go
It's
The key to observing this, right,
is to observe the Shaddah on the noon
after it.
And of course
this Masha'allah
is is very important.
So we see here
Here also
pay attention,
the Ra is not mufakhamah
it's morakaka.
Why? Because of that Yeah.
So we learned in our last practice that
when Ra is preceded
by a letter with Kesra, we make the
Ra, Morap, Kaqa.
And now we're learning if it has a
You Sechin in front of it, harflin,
harflin, excuse me.
Then also we make it morak paka. There
is a lot to this. It gets more
complex.
It's not as simple as I've said it,
but right now I just want you to
start to be familiar with it, okay?
You took 2 very important rules here that
I haven't even taught you yet, but if
you start to kind of get familiar with
them,
it's gonna make things a lot easier in
the future. So the first was
And
the second was Okay.
Masha'Allah,
Masha'Allah.
You're doing great. Let's go on to the
next verse, take a deep breath because it's
gonna need it.
I was able to get in a little
interval training this morning so
I think I got this one. But I'm
gonna just a warning.
Unless you really really really got it, I
would not encourage you to lead tarawee
with Azoraks
Tariq Avorash.
Unless you're you habituated it.
Ausbahani,
we can talk about
in the future, we're going to teach it
here, Insha'Allah.
But this or
if you do lead tarawih or you have
to lead a qiyam, don't eat
before. Go in on an empty stomach man
because
it's not easy, Masha'Allah. Let's quickly look at
this verse.
First is we know what that is,
that's super easy
but here comes the challenge
And again right here
The rest is easy,
right? So
SubhanAllah.
No joke man.
No joke, no joke, no joke, no joke,
no joke, no joke.
Now we'll move on to the next verse
Alhamdulillah.
And now we see something very beautiful.
The prophet sallallahu alaihi wa sallam Allah
Subhanahu Wa Ta'ala describes him as
the
Prophet so close to us.
Foresee him.
So the prophet
says,
Foresee him.
Is
closer to us than we are to ourselves.
So
Super easy. It's not a problem.
My question is how do you know this
is?
So this is the first question for this
practice session.
We know that in this
word
is written like this.
My question for you
is why did the
vow fatha
go from
the missing hamza to the lamb?
This is the second question for you
in the chat box
that I want you to write below in
the comments, excuse me.
Rest is easy.
Same question here I have for you that
I had
just now.
Why is it
man? There's madbadal
because we know that in haf's we all
know this word, right? Something we ask Allah
to increase every day for us is
Eman.
But obviously something happens in wash.
Same thing hamza hamza in front of it
lam sakina lam sakina.
But here
the lamb with kesra is now followed by
aya with Sukoon
so this is going to be Mad Badal,
right?
But my question is why is it
iman? My question is why is it
minalemri,
minalemri?
What happened there? Okay?
So
again,
Here again, the highest level of tachim,
ra, maftuha,
badahem,
adif, madiani.
Here people make a lot of mistakes
and that is they make the ba
kalkala
like dell
or they put a feta on it, they
go
but it's
And we know that ba is haruf istial.
From the word toil,
tall.
So listen how I say it, feldm,
feldm. So it's like a long, it's tall,
it's a tall sound, it's called, Imam Ibn
Jazari calls it Mustatiliani.
It's a long it's a long sound like
I'm tall.
So when you say
you don't
say arba, you say
al arb,
So the same thing here,
Hold it,
take your tongue, stick it to the top
left of your
mouth, the front of your tongue.
Masha'Allah.
Yeah.
I actually love, this is what I wish
I could do all the time.
As one of my friends told me he,
you know, this is what he he studied
for, right, was to teach,
and I know these things don't necessarily,
not necessarily popular,
don't get a lot of attention, it's not
part of
the, you know,
some of the things out there, the controversies
and all that, listen man, we need to
learn man, you know what I mean? There's
barakah and this, the khair of the ummas
in the Quran.
The next verse actually is one of the
more important verses that discusses political theology, the
idea
of, ahru baha,
what are the conditions in shorut
of the state as it engages
certain types of people.
This verse is very important.
A number of kaladin come out of this.
But I have a question for you. This
is our 3rd question now.
Why do I read this Hona
with a more pronounced robust sound and the
ta
super heavy. So listen I don't go I
go
This is of course
but my question is why is the horna
read this way?
Here also we know
that in Hasmin al Mu'mineen InshaAllah Hamzah Hamzah
and Mufrad we're gonna talk about in the
future but remember this, if you have a
trilateral route like Amina
Amina, right.
Right.
If the Fe
which would be here right, the hamza,
hypothetically.
If the Fe is Mahmosa,
if the fa
in the verb fa'ala,
if the first letter in the verb has
a hamza,
then
Maasadama.
Usually we'll talk about it in the future.
So
Right?
So,
My question here.
The 4th question.
Why is there a kesra on that tah?
We know
the narration of Hafs
That's Hafs, right? Listen to it, watch.
So here, here's some things happening.
A lot going
on. My question to you is why is
the Torah now Maqsura?
This of course is easy, this is Taqleel,
Taqleel Dal, talk about it in the future.
Ihdehuma,
don't say ikhdeh,
ihdeh, it's not imada,
don't say ikhdeh,
it's not fat, it's taqleel.
Same thing.
De
re, practice it, you hear the same tone.
And here again, we see the.
This was here, it was alal
uhraw
in havs.
But because the lamb was sekinah and the
hamza is mashalhel,
The the vowel that was on the hamza,
hamza excuse me, goes to the letter with
sukun in front of it which was lam
See that circle?
It's called Tasil. Tasil bein bein. What does
that mean? It means you're gonna cut the
hamza in half.
So you're not gonna
say I, you're gonna say I, I. Don't
say he with hea, this is a mistake.
Some Qur'a
they read it that way but this was
rebuked, right, by
everybody who's anybody throughout history.
Last verse.
Only question I have for you here is
what happened to the hamza?
Why is it not Innamal Muminoon? Why is
it Innamal
Muminoon?
Ikhwa?
What happened? So Mashallah,
you guys doing great.
And look forward to seeing your answers in
the comments below.