Suhaib Webb – New Course Starting Late July Mulha alIrab

Welcome back to Mulhati Al Arab.

We reached now the sections where the sheikh

is talking about those things which their I

Arab is due to a letter, not a

vow. And we talked about the duo and

and now we're gonna talk about

the sound male plural.

The sound male plural.

So it's rafu is with the addition of

the waw. It's nasp or it's jar is

with the addition of Yeah.

Khalas

and the Sheikh he says

So he starts to mention some conditions. We're

gonna build on that later because those conditions

are very important.

The conditions of

he says any plural that accepts a singular.

It means now a male plural that accepts

a singular.

And then at the end of the word,

you bring what it means by in addition

is Muslim

Muslim, so that is called

the addition. How do you know it's if

you go to the dictionary?

It's not in the spelling of of of

the word if you look towards root. And

that's where people sometimes they get confused and

use using,

the more

credible Arabic dictionaries. They'll say like, oh, let

me look up

But you have to look up

and then the active part of simple comes

after Islam after the Mostar

Muslim.

So the dictionary is not gonna mention usually

those

But definitely when you're looking up the word,

you have to go to its root.

Its root is what it is spelled with

without any additions. So these that we're talking

about that add to the of a word.

Yeah. They're not from the the word, the

of the word, Muslim.

Not Muslim.

Muslim So he says

Every

plural which it accepts a singular.

And then another condition

Then after

the original spelling of the word, it accepts

an addition,

for So it's

and noon.

So

after these two conditions are met that we

talked about

and then he says,

But we know the noon

doesn't have anything to do with the Arab

in that sense. It's the wow which represents

Made me sad. Al Khateibun. Al Khateibun here

is Jamat Muthuk Alaihi Salam. How do you

know what? There's that wow in the noon.

It's it's origin is Khateib,

the one who speaks.

Khatib, the one who gives a sermon.

That was not from the

khatibbu, you khatibbu,

muhatabatan,

you don't find it there. So that means

the waw and the noon are zierra and

this is an evidence that this khatib which

accepted a singular mufrad

is now plural.

That's

So he says

is a plural of

So those those people who gave sermons, those

preachers,

they they they they gave an evocative

speech which made me made me made me

sad

in the Jummah.

He says, and it's

and it's

What does it mean here?

So he's saying just as it's rafu is

waw and noon,

it's

it's

it's it's it's nosp and jar are with

Yeah and then the noon that follows.

So he

says

none of the Arabs differ over this.

The classic Arabs, the Arabs of eloquence.

So you say,

Those who are coming into the valley.

Nazilin, here we see it's not nazilun. It's

plural. It's singular. It's

come to me now. So haya is like

a call.

Al nazireen.

Tal

Muslimen.

Haya al Muslimen.

So he says,

So the first example he gives is

But then he says

Then ask

about

so the noun after is going to be

majroor.

Is the plural of

So then ask about Azaydin. We say Azaydin

is

So it's very easy. We learned this already

in

but now he's just given us some things

to play with and look at it differently.

So he says and he starts to mention

some conditions. When it go for those conditions

later on, there's 4 or 5 conditions that

are very important about this, especially

Right? And Alfiya, he mentions

because of these conditions, which is very important

As we'll talk about as well as sometimes

in the Quran,

Allah subhanahu wa ta'ala says,

You know, the heavens and earth came ta'a'in.

Why? Al-'alameen.

Why? We'll talk about that insha'Allah ta'ala in

the future, but he says