Suhaib Webb – New Course Starting Late July Mulha alIrab
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Welcome back to Mulhati Al Arab.
We reached now the sections where the sheikh
is talking about those things which their I
Arab is due to a letter, not a
vow. And we talked about the duo and
and now we're gonna talk about
the sound male plural.
The sound male plural.
So it's rafu is with the addition of
the waw. It's nasp or it's jar is
with the addition of Yeah.
Khalas
and the Sheikh he says
So he starts to mention some conditions. We're
gonna build on that later because those conditions
are very important.
The conditions of
he says any plural that accepts a singular.
It means now a male plural that accepts
a singular.
And then at the end of the word,
you bring what it means by in addition
is Muslim
Muslim, so that is called
the addition. How do you know it's if
you go to the dictionary?
It's not in the spelling of of of
the word if you look towards root. And
that's where people sometimes they get confused and
use using,
the more
credible Arabic dictionaries. They'll say like, oh, let
me look up
But you have to look up
and then the active part of simple comes
after Islam after the Mostar
Muslim.
So the dictionary is not gonna mention usually
those
But definitely when you're looking up the word,
you have to go to its root.
Its root is what it is spelled with
without any additions. So these that we're talking
about that add to the of a word.
Yeah. They're not from the the word, the
of the word, Muslim.
Not Muslim.
Muslim So he says
Every
plural which it accepts a singular.
And then another condition
Then after
the original spelling of the word, it accepts
an addition,
for So it's
and noon.
So
after these two conditions are met that we
talked about
and then he says,
But we know the noon
doesn't have anything to do with the Arab
in that sense. It's the wow which represents
Made me sad. Al Khateibun. Al Khateibun here
is Jamat Muthuk Alaihi Salam. How do you
know what? There's that wow in the noon.
It's it's origin is Khateib,
the one who speaks.
Khatib, the one who gives a sermon.
That was not from the
khatibbu, you khatibbu,
muhatabatan,
you don't find it there. So that means
the waw and the noon are zierra and
this is an evidence that this khatib which
accepted a singular mufrad
is now plural.
That's
So he says
is a plural of
So those those people who gave sermons, those
preachers,
they they they they gave an evocative
speech which made me made me made me
sad
in the Jummah.
He says, and it's
and it's
What does it mean here?
So he's saying just as it's rafu is
waw and noon,
it's
it's
it's it's it's nosp and jar are with
Yeah and then the noon that follows.
So he
says
none of the Arabs differ over this.
The classic Arabs, the Arabs of eloquence.
So you say,
Those who are coming into the valley.
Nazilin, here we see it's not nazilun. It's
plural. It's singular. It's
come to me now. So haya is like
a call.
Al nazireen.
Tal
Muslimen.
Haya al Muslimen.
So he says,
So the first example he gives is
But then he says
Then ask
about
so the noun after is going to be
majroor.
Is the plural of
So then ask about Azaydin. We say Azaydin
is
So it's very easy. We learned this already
in
but now he's just given us some things
to play with and look at it differently.
So he says and he starts to mention
some conditions. When it go for those conditions
later on, there's 4 or 5 conditions that
are very important about this, especially
Right? And Alfiya, he mentions
because of these conditions, which is very important
As we'll talk about as well as sometimes
in the Quran,
Allah subhanahu wa ta'ala says,
You know, the heavens and earth came ta'a'in.
Why? Al-'alameen.
Why? We'll talk about that insha'Allah ta'ala in
the future, but he says