Suhaib Webb – New Course Coming Mulha alI’rab

Assalamu alaikum.

Welcome back to the foundations of Arabic part

2.

Course 2.

And we're going through the book Muhat Al

Ehrab. Today, we're going to be limiting ourselves

and secluding ourselves to one topic, and that's

ism maqasur. The word means to seclude and

limit. That's why I did that.

And we, for example, call a castle because

it secludes and limits people

as well as protects them.

In the Quran, we find this usage. Allah

says after

The women of paradise secluded

intents.

In the context

of Arabic

when we say

Isam Makasur,

the secluded or limited

noun.

What we are talking about is a noun

that ends in alif and is not followed

at alif by hamza.

The opposite will be like

so

and then there's the hamza.

Oh, the heavens. Right?

What will be some examples of isam, maksuor,

Musa,

Issa,

Yahia,

Al Hasl, Al Hasl.

Here are all those words that all,

a poet's dream come true.

What you need to remember is the following,

that regardless of where any of these words

are in the sentence, whether they're

nakira without or

with

their does not show. The Arab

is we talked about this in the edge

when he said

We talked about

right when it's impossible to give for

example.

So look at the 41st verse.

Allah says

but keep reading.

But a minute.

The first one should be

and

the second

should be

with because it's the object

of and the preposition.

Because both of these

are ism.

Look at them. They end in It's the

it looks like a year without 2 dots

at the bottom. It's called

It's telling you that it's been

limited and secluded from the hamz that comes

after it. There's no hamz action.

So pay attention to the rule I gave

you that no matter where it is in

the sentence.

So

you we

say

tanween or aliven lem, it's is assumed

every time. There is a small difference amongst

the ulama. We're not gonna talk about it

now about what if it is

and then being mumnatma'asarf,

it is maqsur.

What do we do then? Is it with

the fatha or mumqadhar

bid the kesra If it's for example,

it's not something we need to get into

now or if it is,

you know, in in in that situation I

just mentioned.

So he says

He said that in Arab

Arab of Maqsur,

there's no Athar.

What does it mean Athar means no

What does that mean? It means if you

find any word that

is that it ends in

means alif without the the hamz.

There's not for any

Arabic.

In

any word

that has

means

the alif with

Then he gives you examples. Pay attention to

this line in each half of the line.

The first half, he's gonna mention examples that

are.

The second half, he's going to mention examples

that are.

So he says

pay attention here because Musa and Yahya

are, definite. Definitive. Right? Definite.

Nouns. They're the pronouns and names of someone.

They're

but they don't have because

they're the names of people.

But this is

but look at all 3 of them they

all end with Alif

Regardless of where it is in the sentence.

So he says

and he says look

is it

why? It doesn't take the Arab that you

speak. You understand

it. Is understood.

But what's there because

so the second half of this line he

gives you 3 words that are in the

state of being the,

they are indefinite. So he

says,

I

believe.

So so what's happening here Is he in

the first half he says

Musa

All those examples regardless of where they are

in this sentence

because they are.

There he is this section in the poem

where he says

and these words all these words I just

mentioned Musa, Yahya, Asa,

Hayyant,

Rahan. Oh,

Asa.

The

end of these words,

doesn't change.

Regardless of where they are in the sentence

whether the

the ending

is.

That's it. So let's quickly

quickly read these three lines.

And, we'll see you next time.

It says

Then he says

to bless us and give us guidance and

help us to stay consistent in studying this

beautiful

language.