Suhaib Webb – Lesson One What is Tasawwuf

Suhaib Webb
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The importance of knowing who Allah is and following his teachings is discussed in a study on Islam's core system of television. The speaker defines Islam to be a practice, caution, and limit oneself to essential elements and restriction of the heart. The definition is designed to be a process of distancing oneself from disobeying Allah, limiting oneself to essential elements and addressing deeds. The study uses a study of the core system of television as a practice and focuses on the concept of "meditation" in Islam.

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			Welcome to our class on
		
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			sanitation of the soul.
		
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			Going to be going through a very important
		
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			book written by a medieval giant of Islam,
		
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			Sheik Ahmed Tardir called Al Kharida
		
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			al Bahiyya.
		
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			The glimmering pearl. Right? Like, if you look
		
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			into the the dark sea, you see this
		
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			pearl glimmering. If you look at all of
		
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			the things around you in the postmodern world,
		
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			Islam
		
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			Masha'Allah is like a glimmering pearl. Allahu Akbar.
		
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			And this section of the book that we're
		
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			talking about is the last section of it.
		
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			It's actually a poem and he actually explained
		
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			it as well.
		
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			But the first part of the book you
		
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			can see up to up to this point
		
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			is dealing with
		
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			theology. Is dealing with creedal issues.
		
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			So someone may ask like, why does he
		
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			put creed before
		
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			to so of?
		
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			If I were to tell you, you know,
		
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			go somewhere and find somebody for me and
		
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			I didn't tell you who it was, how
		
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			would you find them? Or go and get
		
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			something for me and I didn't tell you
		
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			what it was, how
		
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			would you get it for me? You wouldn't
		
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			be able to.
		
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			So how can someone claim to have a
		
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			relationship with Allah Subhanahu Wa Ta'ala be doing
		
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			Marie
		
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			fatihi without knowing him?
		
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			How can someone claim to love the prophet
		
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			sallallahu alaihi wa sallam truly without knowing him?
		
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			How can someone claim to be obedient to
		
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			Allah Subhanahu wa ta'ala with not without knowing
		
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			firk?
		
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			So what the sheikh is doing here is
		
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			he's teaching us the methodology, the pedagogical
		
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			methodology of Islam. That we start with creed,
		
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			we move to fiqh, and we finish with
		
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			tasolef.
		
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			Tasolef is the cherry on top. And what
		
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			he's doing is he's helping save us from
		
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			notions of contemporary
		
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			new age spirituality,
		
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			which is really a a gloss for hyper
		
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			individualism.
		
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			And that is that a true relationship with
		
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			Allah
		
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			has to be done by learning who Allah
		
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			is.
		
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			You must know that there's no, no,
		
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			god except Allah.
		
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			Knowing his prophet
		
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			and following the commands of Allah Subhanahu Wa
		
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			Ta'ala and his beloved messenger.
		
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			Obey Allah
		
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			and
		
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			and obey his messenger.
		
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			Who obeys the messenger has obeyed Allah Subhanahu
		
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			wa ta'ala.
		
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			And after that comes a tasaw of spirituality
		
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			and Islam and unlike the word spirituality,
		
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			The
		
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			purification of the soul
		
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			and the development of of the soul's ability
		
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			to sense between good and evil
		
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			and be sensitive to good and evil is
		
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			found
		
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			at
		
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			the steps
		
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			of Akida
		
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			and Filk. So now you can understand why
		
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			at Swiss,
		
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			our core system is based on Akida, theology,
		
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			Fiqh, practice
		
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			and to soul of spirituality.
		
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			SubhanAllah.
		
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			Sheikh Ahmadirdir, he says it beautifully.
		
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			That there's no way you can travel to
		
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			God if you don't know God.
		
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			And I like to say
		
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			without his deen
		
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			Now
		
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			the sheikh is going to talk about the
		
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			definitions of tasawaf and he does something really
		
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			really incredible.
		
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			And this is something that I really enjoy
		
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			by certain scholars when they do this because
		
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			it shows you their depth and their precision
		
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			and nuance. And that is he defines to
		
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			so off in 2 ways. Number 1 is
		
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			as a science,
		
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			As a field of study.
		
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			Number 2,
		
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			as a practice.
		
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			What does it mean
		
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			to practice
		
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			living a life what I understand
		
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			I am trying to draw nearer to Allah
		
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			Subhanahu Wa Ta'ala and have a meaningful relationship
		
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			with faith.
		
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			So the first he says
		
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			that
		
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			defined as a science
		
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			He says that it is the knowledge of
		
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			certain principles and Usul here means things that
		
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			have come from the Quran and Sunnah.
		
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			That by lowing them, by knowing them,
		
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			someone will be aware of how to purify
		
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			his or her heart
		
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			and his or her. He uses how as
		
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			many perceptions
		
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			but this not only means perceptions,
		
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			right, it also means our limbs.
		
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			I I've added to this definition
		
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			and I said,
		
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			That this is a knowledge,
		
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			the knowledge of certain foundations
		
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			who teach us and help us recognize
		
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			a a pure heart,
		
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			a pure mind and thoughts,
		
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			pure perceptions and actions.
		
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			That's Tassoof Ilman.
		
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			Then he moves on to the definition Amalel
		
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			and this definition is no joke because it
		
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			immediately centers us on responsibility.
		
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			You know, the first definition we can argue
		
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			about it back and forth, we can engage
		
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			in kind of an intellectual discussion,
		
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			but the second definition, the the Amari definition
		
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			does not play, man. It does not play
		
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			and it it
		
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			it it oozes with responsibility.
		
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			It commands responsibility.
		
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			So he says
		
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			That is gonna divide this definition into 3
		
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			parts.
		
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			The tasawaf
		
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			is to be to take
		
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			caution
		
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			when it comes to the commands of God.
		
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			Meaning that you're extra careful
		
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			when it comes to making sure that you
		
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			and I
		
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			observe
		
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			what Allah has commanded.
		
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			Means to go far,
		
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			go far away. So ichteenev means to distance
		
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			myself as far as I can
		
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			from the prohibited.
		
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			So the first,
		
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			I'm being extra careful. I'm diving in the
		
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			deep end when it comes to making sure
		
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			that I obey Allah
		
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			The second, I am running to the hills
		
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			and getting far as far as away I
		
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			as I can
		
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			from any semblance of disobeying Allah
		
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			You Allah. Minimalism.
		
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			The 3rd component of tasawaf is to restrict
		
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			myself to the necessities
		
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			when it comes to the permissible.
		
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			It's a tough definition. Makes me feel like
		
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			I got a lot of work to do.
		
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			I don't know about you, but I'm reading
		
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			it. I'm like, oh man. Number 1 is
		
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			that
		
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			I
		
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			that I
		
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			am taking all necessary caution
		
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			when it comes to the commands of Allah.
		
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			And I'm distancing myself as far as I
		
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			can
		
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			from the things that Allah has prohibited.
		
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			And finally,
		
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			That even in the area of the permissible,
		
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			I am limiting myself,
		
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			restricting myself
		
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			to the things which are a necessity.
		
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			It's not easy, man.
		
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			That's not easy. And what we understand from
		
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			this is that
		
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			the purification of the heart is not a
		
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			event. Again, this is new age spirituality
		
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			that we have the epiphany and then we're
		
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			all good. No. No.
		
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			Spirituality is a long term process that is
		
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			going to come with ups and downs. I
		
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			don't like to use the word spirituality, but
		
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			I'm just doing it for the sake of
		
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			of clarity.
		
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			Tasawah for Tasqiyatunafs
		
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			is not an event. It is a process
		
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			that demands throughout our lives.
		
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			We are constantly working on these things.
		
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			Improving my adherence to the commands of Allah,
		
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			distancing myself from disobeying Allah Subhanahu Wa Ta'ala,
		
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			and then trying to manage
		
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			to minimalize things so I can lighten my
		
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			load. Because
		
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			if faith is a mountain, if I try
		
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			to pack too many things in this bag,
		
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			I'm not gonna be able to climb.
		
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			So what I have to do, I have
		
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			to restrict it
		
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			to what I need.
		
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			What is
		
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			a necessity? The sheikh he continues and he
		
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			says,
		
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			that the objective of
		
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			is the purification of the heart. And actually
		
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			purification doesn't really give us the meaning.
		
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			It's like sanitation.
		
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			Means to to take something that was fasted
		
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			and make it
		
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			pure.
		
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			Allah says he will guide you by rectifying
		
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			your deeds for you.
		
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			So salahulqal
		
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			means that I'm always engaged in trying to
		
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			spring clean this thing man,
		
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			work on myself.
		
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			As well as my perceptions of my attitudes
		
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			and my ideas
		
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			and my liims in this life.
		
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			And of course then the other objective of
		
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			tasawaf is that I'm going to experience
		
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			bliss in the hereafter
		
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			at the highest levels.
		
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			So we
		
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			we we now continue with the text
		
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			and move on to the first practice.
		
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			What is the first practice? Because this text
		
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			is designed to just give us things we
		
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			can practically do. What are the things we
		
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			can practically do to increase our faith and
		
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			have a better relationship with Allah Subhanahu Wa
		
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			Ta'ala.