Suhaib Webb – Final Lesson Closing & Dua

Suhaib Webb
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The importance of contemplation and rememb payments in the Bible is emphasized, along with avoiding sin and the role of filk in shaping behavior. The church's program is focused on the importance of remembering Allah's teachings, walking through techniques for understanding the fruit of thought, and avoiding sin and filk's shaping of behavior. The Dubed of Sheikh Ahmed Dardir is discussed, including the importance of understanding the church's core curriculum and taking completion of the program.

AI: Summary ©

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			Welcome back to Sanitation of the Soul. And
		
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			now we're going to move from contemplation to
		
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			remembrance. Remembrance is the fruit
		
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			of contemplation.
		
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			He says,
		
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			Right? That constantly being in the state of
		
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			contemplation and
		
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			constantly being in the state of remembrance.
		
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			Allah Subhanahu Wa Ta'ala, he praises the people
		
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			who remember him in the Quran, and he
		
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			encourages not to be of those who neglect
		
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			him. He
		
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			says,
		
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			Allah Subhanahu Wa Ta'ala in the 9th and
		
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			10th verse of Sholom Munafiyaqun,
		
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			He says, do not allow
		
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			your wealth and your children to take you
		
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			away from Allah's remembrance.' Most 'ulamasid here means
		
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			salah.
		
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			Salah. Don't allow those things to take us
		
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			away from prayer.
		
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			Allah says,
		
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			This is one of the few instances in
		
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			the Qur'an where Allah mentions both genders, because
		
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			usually one gender in Arabic, it means both
		
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			men and women.
		
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			But because the act is so important,
		
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			and because both
		
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			are
		
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			responsible for the act, he mentions men and
		
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			women.
		
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			Men who remember Allah abundantly
		
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			and women who remember Allah
		
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			This is the 33rd chapter of the Quran,
		
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			verse 35. And Allah mentions that
		
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			remembering him
		
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			and remembering his his blessings and remembering good
		
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			things is the way to center and settle
		
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			our heart.
		
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			Allah says, Those who believe in their hearts
		
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			find rest and tranquility with the remembrance of
		
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			Allah.
		
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			Indeed it is with Allah's remembrance that the
		
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			hearts find rest.
		
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			And the and the prophet, sallallahu alaihi wasallam,
		
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			he mentions in the famous hadith of the
		
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			prophet, salallahu alaihi wasallam, who says that Allah
		
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			Subhanahu Wa Ta'ala says,
		
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			I
		
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			am to my servant as he or she
		
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			assumes I am to be,
		
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			and I am with him or her whenever
		
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			they remember me.
		
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			And Allah Subhanahu Wa Ta'ala says in the
		
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			Quran, of course.
		
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			Now, in our class on the supplications of
		
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			Islam, you're gonna find a large section there
		
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			on the virtues of dhikr
		
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			and remembering Allah Subhanahu Wa Ta'ala. And maybe
		
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			you're asking, how do I make dhikr? That's
		
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			why I made that class. I made that
		
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			class to support this right here.
		
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			That's why I did it, and still not
		
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			done. There's around a 100 and something 60
		
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			or 70 hadith left.
		
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			But,
		
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			again, Allah give us to finish. But you
		
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			wanna go there and watch those first few
		
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			where I talk about the virtues,
		
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			and the blessings and the importance,
		
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			of remembering,
		
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			Allah There is a quote
		
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			here somewhere
		
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			that I had written down,
		
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			that I had marked,
		
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			that I wanted to share with you
		
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			on the importance of
		
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			remembering Allah
		
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			Not sure where I put it, but
		
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			get to it, in the future. But
		
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			you want to be engaged in remembering Allah
		
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			You know, a 1000 a 100 times a
		
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			day, 200 times a day, We
		
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			talk about it in the first,
		
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			class here. Right?
		
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			That, you know,
		
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			Right? The best thing that I and the
		
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			prophets before me,
		
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			nam. So Alhamdulillah the next quality is to
		
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			be abundantly
		
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			engaged
		
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			in the remembrance of Allah
		
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			And again, that that those first few lessons
		
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			on
		
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			the supplications of Islam are gonna provide,
		
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			adequate
		
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			information for you there on that subject as
		
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			well as walk through how to do certain
		
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			dhikrs
		
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			and how to be engaged in dhikr,
		
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			So you can see, sort of, how Swiss
		
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			kind of supports itself, and how we really
		
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			have been deliberate in creating this this pedagogical
		
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			framework for you,
		
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			InshaAllah.
		
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			That takes us now, Alhamdulillah,
		
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			to the next part where he says, Mujtani
		
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			banisayiril
		
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			and this is the last component of this,
		
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			the ingredients of mujahada.
		
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			Right?
		
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			Right?
		
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			So, what does he say? Work hard. How?
		
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			Pray at night.
		
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			Contemplation.
		
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			Remembrance.
		
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			To avoid
		
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			sin.
		
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			To avoid
		
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			sin.
		
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			To avoid the forbidden. The prophet
		
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			said,
		
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			What I have told you to stay away
		
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			from,
		
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			stay away from it.
		
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			Avoid it.
		
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			And there's one more also,
		
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			but that's the next is is to avoid
		
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			sin. And in there's a great quote, and
		
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			it's in the hiccup,
		
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			also which we teach here at Swiss
		
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			of the imam, ibn Atta'ala Skandri,
		
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			or Rahimuallahu
		
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			ta'ala
		
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			who talks about, you know,
		
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			the heart and the heart's relationship,
		
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			to Allah
		
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			And and how can the heart move to
		
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			Allah if it's
		
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			if it's if it's captured by sin?
		
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			So avoiding sin. And how do we know
		
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			what is sinful behavior?
		
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			Filk.
		
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			The role of filk is to tell us
		
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			what is sinful behavior. Not tasolov.
		
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			Tasolov is guided by filk,
		
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			because tasauwuf is really the science of zok,
		
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			the science of a feeling.
		
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			That's where sometimes people get confused and they
		
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			get misguided,
		
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			and they follow,
		
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			you know, people that may be of dubious
		
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			character because the fiqh is taken away as
		
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			we're gonna talk about,
		
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			shortly. What are the qualities of kind of
		
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			the people that we wanna be taking this
		
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			kind of knowledge from. Alhamdulillah. So the sheikh,
		
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			he says, the next after that,
		
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			So after,
		
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			fiqr,
		
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			and dhikr,
		
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			and avoiding sin is muraqabah. The word 'murakaba'
		
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			is from the word 'rukuba', which is a
		
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			woman who lost all her children except one.
		
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			That woman won't let anyone hold her child.
		
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			She's extremely careful. The word 'murakaba' is translated
		
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			as
		
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			mindfulness.
		
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			So, the idea here is that I have
		
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			that passion in my relationship with Allah, like
		
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			that lady has with that only child.
		
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			I look at it with that kind of
		
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			caution and that kind of care. So the
		
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			Sheikh, he says,
		
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			because that
		
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			is gonna cause someone to ascend
		
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			to states of completion and wholeness.
		
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			And in order to do to do that
		
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			marakaba,
		
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			you know, we have to have teachers, man.
		
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			We have to have people,
		
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			that we take knowledge from. And here he's
		
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			talking about specifically the knowledge of tesulaf. Right?
		
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			Here, we're just teaching texts about tesulaf. I
		
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			am by no means,
		
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			a guide or I don't I I I
		
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			need that. I I can't give that. But
		
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			the sheikh, he mentioned some of the qualities
		
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			of people that we should look for if
		
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			we're going to, you know, have people help
		
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			us work on our spiritual states. Number 1,
		
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			That that person first and foremost understands what
		
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			are the obligations
		
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			as defined by Sharia,
		
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			the halal, and the Haram.
		
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			The second,
		
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			that person knows Allah subhanahu wa ta'ala. How
		
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			do you know that? How they live their
		
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			life, how they talk, what do they say?
		
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			That they are in a state of gratitude,
		
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			recognizing the blessings and mercies of Allah. Number
		
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			3,
		
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			And that the person is is aware and
		
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			knowledgeable
		
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			of tasawaf.
		
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			Right? Sunni orthodox tasawaf. Like our book, Imam
		
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			Suyuti, the foundations of orthodox to soul
		
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			wolf.
		
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			Again, that goes under the idea of having
		
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			that,
		
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			Sharia based knowledge. And the 4th
		
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			and says, and that the person has taken
		
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			that knowledge from a sheikh from a sheikh
		
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			from a sheikh from a sheikh back to
		
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			say no Muhammad
		
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			Now,
		
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			congratulations. We have finished
		
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			the text. Alhamdulillah,
		
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			level 1. Congratulations.
		
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			And, of course, the the the text that
		
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			we're preparing for you is gonna have much
		
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			more details in these lessons.
		
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			But let's finish with the Du'a of Sheikh
		
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			Ahmed Dardir. We ask Allah Subhata'ala, yataqaba mina
		
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			wumkumasha Allah. Congratulations.
		
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			He
		
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			says,
		
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			and say and pray in humility, my Lord,
		
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			do not cut me off. And
		
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			from you, from Allah. Biqaatiin,
		
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			anything that would cut me away from you.
		
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			Those aghiyar that we talked about?
		
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			And do not prohibit me
		
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			from your this is interesting. He's playing in
		
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			the language. Sir Abha. Abha means something which
		
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			is bright and illuminating, and seer is a
		
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			secret. So your illuminated secret.
		
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			Like, how many people would have noticed something
		
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			that's illuminated, but it's a secret because only
		
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			those who Allah has opened their hearts and
		
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			their minds can see it, which is La
		
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			Illaha illallah Muhammad Rasoolah, to be guided.
		
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			Al Muziri lillama.
		
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			Right? And that illuminated secret removes the blindness
		
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			of the hearts.
		
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			And allow us to have the best ending.
		
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			It could be in reference to this book.
		
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			It could be in reference to the end
		
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			of our life, or
		
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			both. So give us good endings in all
		
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			we do.
		
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			Oh the most merciful of those who have
		
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			mercy.
		
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			And praise be to Allah for all that
		
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			he's allowed us to complete.
		
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			Like this text. Well, I'll tell you a
		
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			story. I actually recorded all this before,
		
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			and the microphone didn't work. So I had
		
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			to go back and record it again.
		
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			You know, like Allah Subhanahu Wa Ta'ala allowed
		
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			us to complete it. You Arab. InshaAllah.
		
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			Wa'afdarulsurati
		
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			was salami. And the best choice, peace and
		
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			blessings upon upon the Hashemite
		
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			prophet, the
		
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			seal. Wa'adihi,
		
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			his
		
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			family
		
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			and his noble companions.
		
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			Now you want to go to level 2
		
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			and start theology,
		
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			the mass's creed. Then you want to take
		
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			fiqh, level 2. Then you want to take
		
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			ihsen,
		
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			level 2. And that's how, if you're engaged
		
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			in this core curriculum at Swiss,
		
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			you're going to find
		
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			yourself going through each course, 1 by 1,
		
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			in each level, as we go through this
		
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			incredible journey together.