Suhaib Webb – Copy of Tafsir Kahaf

Suhaib Webb
AI: Summary ©
The importance of staying in a state and not waking up until the next day is emphasized in the conversation. The speaker emphasizes the need to have knowledge and not just be afraid of the unknown, as well as to learn to increase knowledge to avoid going too far and the importance of learning to increase knowledge to avoid going too far. The speaker also discusses the importance of remembering Allah and not being seen or heard by others, as well as the need to be mindful of one's actions and not bring anything back to the person. The speaker also discusses the benefits of d honor, including helping people in the system, creating hope, and helping the system.
AI: Transcript ©
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We then

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enter

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enter

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before I

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begin,

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mention some statements

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in this

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And

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Allah said, look at the alley keep it

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at the now when they get to the.

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Because when they woke up

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or when they was rise

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from the from the state that they would

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sleep, but after now,

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they start asking questions,

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but, you know, between themselves.

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And he said,

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How long was we actually

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we were sleep?

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The old man,

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We will sleep for a day or maybe

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a half a day.

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And he said, only I know it. Only

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our master

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asked the one who know,

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knows of how long did we stay in

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the state.

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And then so so one of them appoints

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to

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to go find something, and he has some

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coins, silver coins. The word,

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means silver coins.

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To to go to the city,

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and and he tell me to go to

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the city and to go watch.

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I'm

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sorry. It's I actually to watch,

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to pick up the weather, the food that

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is spirit.

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But before I begin, I keep

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continue with the.

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Before I begin with the Surah and Surah

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Ta'ala,

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I always say I do a recap.

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And among the recap of this,

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I always,

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talk about what was talked about previous.

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And the thing that what we discussed

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last time

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about the boys of of Elikaf,

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the boys at Ephesus actually waking up.

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And then the laws of Hanover was to

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allocate the description

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and what they would actually look like.

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Actually, what they would look like.

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And one of the things

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he discussed he talked about the dog, how

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the dog was stretched out,

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you know,

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in the cave, at the mouth of the

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cave, or inside the piece of the cave.

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And then he said if you was to

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see me, you were actually you would be

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running.

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And he used the word,

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you be running with fear.

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And

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Allah

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turned around,

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and he said,

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And the boys, when they woke up,

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they started to discussing

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among themselves

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how long they will sleep,

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how long they stay in a in in

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a place.

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And then one of them made a very

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profound statement, and he

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said,

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which was

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very beautiful. And water she is.

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And so

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in one said, only our master actually is

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the one who really know

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how long was we actually sleep.

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And if we go back because to them,

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they really, in reality,

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thought they was only sleep for a day

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or maybe a half a day.

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And then they came to the conclusion as

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we know what was the thing that took

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place. And, honestly, I would like to ask

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you a question

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about this.

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After

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they woke up from out of their sleep,

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what was the first thing that hit them?

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And and, you know, I would like to

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ask the question and should I tell them?

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Oh,

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it oh, it is?

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Okay.

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The first thing that he hit them,

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the first thing that they remember was their

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master.

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The second thing that they of course, when

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you get up, there's how we sleep, and

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then they return back to Allah.

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And one thing that my teacher made a

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very beautiful statement, and he said,

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it shows

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how the

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boys

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as had they was in a state of.

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It's a sunnah,

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and it's a practice

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of the MBI and it's a sunnah

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Then when you wake up, you remember your

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master.

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Especially when you're having discussion with not discussion.

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When you're discussing

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how long was this or that,

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they immediately return back to Allah

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And what the say,

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the one thing that people of knowledge that

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they do, and this is,

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part of the

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part of the the of the NBI.

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Not the and not of the NBI, but

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the of the of the Sahaba. Because the

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Sahaba, when you ask them a question and

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you have the question know the answer, it

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meaning they would respond. They would say,

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and his Nabi know the know the question

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to this answer.

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And the way of the NBIA

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that they will always respond,

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only Allah, subhanahu, wa ta'ala, know this when

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you don't know. And true enough,

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the real people of knowledge is the one

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that if they don't know the answer,

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they can't respond to the question.

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And this was the way

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many of the great Ulema,

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media of the great.

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If they didn't know anything,

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they they they wouldn't answer with something that

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they have no understanding about. One person, and

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I think we'll show if I'm not mistaken,

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and he made a statement, and he said

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that one time when he

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was answering the questions of the people,

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meaning when he was answered the question because

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because when they were sending a masjid at

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a certain place,

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the the will sit there to answer the

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questions for the people.

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And he made a statement that he was

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only able to answer only a few of

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those questions

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because he didn't know. And these are the

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people of real knowledge, the people who feel

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Allah subhanahu wa ta'ala.

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Because when you when you don't know something

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and you answer it without having the information

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of the knowledge or without having the knowledge

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of the situation,

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You could be accountable for that. And this

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is why in hadith that

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that when you when you study also hadith

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and you study the kind of hadith,

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that's a very rigid

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situation because

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when you did it with hadith,

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you can't speak on the behalf of Nabi

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alaihis salam. It's something he did not say.

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It's very dangerous.

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And we know some of the icons sometime.

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We know

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the.

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One thing he mentioned

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that there are times when you can use,

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according to the, when you can use

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to increase the of the air clock of

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something.

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But you cannot really use

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when it's concerning rulings. And this was the

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way of Imam Nabi alaihi.

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You know, he was Shafi'i, but, you know,

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that

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was and that's how they work with the

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great of their time, how they work.

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So what the boys of the cave, what

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they did, they respond.

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In other words, we don't know and only

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our master Allah subhanahu wa ta'ala know. And

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before I go further, I'm going to say

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this.

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When you go further into Surah Kukaf,

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the thing that you would discover

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in the Surah

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that you will see

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that

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when the people ask Musa, alayhis salaam, who

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is the who

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is the most knowledgeable

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among the people?

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In reality,

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just from a a a layman point of

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view.

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Musa,

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alaihis salam, answered answered the question he said

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he is.

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And when you look at his statement of

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course,

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you may be gonna feel like that or

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he made that statement because why?

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He was the of that time, and he

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was given the great one of the greatest

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of the time, which

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of course, he heard the

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and he communicate with Allah

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So the question is, he respond he respond

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to the answer, I am.

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And we know when we're looking some of

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the the stories of and Musa,

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And you can look at some of the

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statements of the and some of the and

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some statements of the and he said,

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there's

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one

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that he has way more knowledge than you.

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And you look in some some,

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they they say

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that's when

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they have so more more knowledge than you

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that you're not even willing to even tie

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your shoes. And this is.

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So the

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and we look at the

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and they said, if Musa alayhi would if

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Musa alayhi

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would've responded, allahu alayhi,

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only Allah knows this question,

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the answer to this question.

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They said that Musa, alaihi,

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it wouldn't have been it wouldn't have been

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easy

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for Musa and the people to come

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to reach the level of of Al Makikah,

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meaning to to get the the gist of

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that knowledge. And when you tools, when you

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ask from Allah,

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he respond very fast to me. But when

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do I that I always say I'm not

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getting on someone to discuss.

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When do I that I always recite that

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when I give it a?

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Oh, you will hear me. You always recite

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the

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In other words, I'm asking that Allah to

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strengthen me

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when

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I carry on this task.

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Because why? According to hadith

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even though the dua

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is is is is dua, there's some duas

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that when you

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when you commit when you ask Allah

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is so powerful powerful,

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But Allah

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loves it, then he respond, give you what

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you need.

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And one of those statements according to,

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he

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said,

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if

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you

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call

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upon

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Allah

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Allah

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will respond to you or he would give

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you something that is he will reward you

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for it. We look at the other hadith

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of Prophet

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it does say that the person who recites

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the beginning of

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and this is one of the heavy,

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du'a alham, and when you recite the first

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two eyes of Surah Alai Muray, Allah

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will respond to your du'a.

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So so when we go back to the

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boys as, the boys of the king,

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the fact they didn't know.

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Look how they responded.

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Only our master know

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how long we we stayed in this place.

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And he didn't use, you know,

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It it it didn't use the word.

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It didn't use a place of of a

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permanent place or other than a place that

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that has a stone at a time that

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is a permanent, like, with Allah

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used

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in

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in

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when he, you know, when we say,

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I think I think, when

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he

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they would stand up for a long time.

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They'd be in the state of of of

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of anxiousness.

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Right?

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But what they do in this,

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they didn't use the word.

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They used the word,

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which is, I think is so beautiful.

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The word that they used was what?

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Sorry. How long we stay in this place?

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So

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for long,

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you know,

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let me continue and show that to either.

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Any questions?

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Oh, okay.

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I'm

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sorry.

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There was continued questions, but

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let me continue.

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And one word that keep pop popping up

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in this in this in this story of

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the boys as,

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the boys of the cave,

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is. This world keep popping up. You know?

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And doctor

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doctor Hamoudin,

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Hamoudin,

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one of the great most of his time.

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One day he said,

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if you ever wanna see the gist of

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a sorter,

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look at the word scheme, the word game

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that's being that's being displayed displayed to us

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in the sorter.

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And, sometime, it can give you a deeper

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understanding

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what the sorter is con is actually concerned

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about.

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So when you see this word of Ba'ath

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keep popping up popping up,

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it's going to explain

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what Allah

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is explaining in this Surah.

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But let me continue into the.

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And the thing that what the boys as,

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as cow,

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the thing that they discussed among themselves let

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let me continue.

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In that,

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They appointed 1 among themselves,

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and his job was was to what? He

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had some coins.

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Now what's so

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strange about this story, and I don't mean

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to say this,

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the boys didn't bring any food to them

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from from themselves,

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for themselves when they ran away from the

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king. Actually, when they broke out of jail

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or something happened.

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They didn't bring any food.

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So the only thing they had was a

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few coins.

00:18:14 --> 00:18:16

Well, these you know, a few coins. What

00:18:16 --> 00:18:17

a *.

00:18:20 --> 00:18:21

The,

00:18:22 --> 00:18:22

They are silicone.

00:18:23 --> 00:18:26

And so this also is going to highlight

00:18:26 --> 00:18:28

something that is very important in the story.

00:18:28 --> 00:18:29

And look how highlighted

00:18:30 --> 00:18:32

it. Because one thing we have to remember,

00:18:33 --> 00:18:34

when Allah

00:18:34 --> 00:18:36

when he said in the in in the

00:18:36 --> 00:18:38

first when he said,

00:18:39 --> 00:18:40

When he explained

00:18:41 --> 00:18:43

that that we have present to you a

00:18:43 --> 00:18:44

profound

00:18:44 --> 00:18:47

narrative, a profound story. Now look how Allah

00:18:48 --> 00:18:50

is highlighted. They had civil coins.

00:18:52 --> 00:18:54

And then once they have the he he

00:18:54 --> 00:18:54

had the.

00:18:56 --> 00:18:58

So when you go to that city

00:18:59 --> 00:19:00

but they all do.

00:19:02 --> 00:19:04

Be very, very, very

00:19:06 --> 00:19:07

careful.

00:19:14 --> 00:19:16

Be very, very careful.

00:19:16 --> 00:19:17

Now

00:19:19 --> 00:19:20

in what she said,

00:19:26 --> 00:19:27

Once you get some food

00:19:28 --> 00:19:29

that is

00:19:30 --> 00:19:33

as god, that is pure food. Now look

00:19:33 --> 00:19:35

at this. And some old Hamas say that

00:19:35 --> 00:19:36

that

00:19:36 --> 00:19:39

that maybe the boys of Abqab did under

00:19:39 --> 00:19:42

they did understand what consists of the halal

00:19:42 --> 00:19:43

and the haram.

00:19:45 --> 00:19:46

As doctor Ekram,

00:19:47 --> 00:19:49

he made a a statement concerning this,

00:19:50 --> 00:19:51

and he said

00:19:52 --> 00:19:54

even at the level basically, at the level

00:19:54 --> 00:19:56

of the imam, they was even being.

00:19:57 --> 00:19:58

And

00:19:59 --> 00:20:01

one thing, when he said, hey. You had

00:20:01 --> 00:20:01

as

00:20:02 --> 00:20:02

character.

00:20:06 --> 00:20:07

When you get some food,

00:20:09 --> 00:20:11

there's some food that's gonna help us at

00:20:11 --> 00:20:11

the risk.

00:20:12 --> 00:20:13

That's going to help us. Look how he

00:20:13 --> 00:20:14

was thinking.

00:20:15 --> 00:20:18

In other words, stay away from that food

00:20:18 --> 00:20:18

that is haram.

00:20:19 --> 00:20:20

Matter of fact,

00:20:20 --> 00:20:23

observe what you're getting it from. Now now

00:20:23 --> 00:20:25

they know now look how we we learn

00:20:25 --> 00:20:26

so much at confidence.

00:20:28 --> 00:20:30

The money they had came from Halal Resources.

00:20:33 --> 00:20:35

So we do know in the if

00:20:38 --> 00:20:39

I buy anything

00:20:40 --> 00:20:42

for myself or for my family,

00:20:43 --> 00:20:45

that income have to be it have to

00:20:45 --> 00:20:46

come from Halal Resources

00:20:46 --> 00:20:48

in order for me to get the benefits

00:20:48 --> 00:20:50

or the reward from

00:20:58 --> 00:21:00

So once it come from our resource,

00:21:02 --> 00:21:03

pure resources.

00:21:03 --> 00:21:04

Look how they was thinking.

00:21:06 --> 00:21:08

They even want them to even observe

00:21:08 --> 00:21:10

where you're getting at.

00:21:12 --> 00:21:14

Who's the individual observing? But matter of fact,

00:21:14 --> 00:21:16

would you be extremely careful?

00:21:17 --> 00:21:18

Now

00:21:20 --> 00:21:21

in this

00:21:30 --> 00:21:32

I know some of us already made a

00:21:32 --> 00:21:33

statement and said,

00:21:34 --> 00:21:36

even when you you had a schedule,

00:21:37 --> 00:21:38

make sure because, you know, they see not

00:21:38 --> 00:21:40

and I look at it thinking, make sure

00:21:40 --> 00:21:42

that someone is not even trying to pause

00:21:42 --> 00:21:45

in this. Be paying close attention to where

00:21:45 --> 00:21:48

you get this from, and be very careful

00:21:48 --> 00:21:49

when when you

00:21:49 --> 00:21:51

or, when you walk out there.

00:21:53 --> 00:21:55

Even if you look at the grammatical structure

00:21:55 --> 00:21:56

of the word

00:21:57 --> 00:21:58

of how Allah

00:21:59 --> 00:22:00

is talking about look. Listen to it.

00:22:05 --> 00:22:06

Take home the beauties.

00:22:10 --> 00:22:11

I'm sorry.

00:22:14 --> 00:22:15

You said you,

00:22:16 --> 00:22:18

you should eat right now. Be cool.

00:22:18 --> 00:22:20

Be very careful.

00:22:21 --> 00:22:23

Even when you're looking around, or you're trying

00:22:23 --> 00:22:24

to get you know, you know, you're trying

00:22:24 --> 00:22:26

to get the food beef beef. Just kind

00:22:26 --> 00:22:29

of just be very careful. Don't don't bring

00:22:29 --> 00:22:30

us anything,

00:22:30 --> 00:22:31

but just

00:22:32 --> 00:22:33

just pick the scene now, in in other

00:22:33 --> 00:22:36

words. Be very because why? We don't want

00:22:36 --> 00:22:38

nothing to track back to us. So look

00:22:38 --> 00:22:40

how you're looking at it. Make sure

00:22:41 --> 00:22:43

that the money could that that we're getting

00:22:43 --> 00:22:46

that is coming from Halal from from resources.

00:22:48 --> 00:22:48

Make sure

00:22:49 --> 00:22:52

that no one see you. Be very careful

00:22:52 --> 00:22:53

of what you're

00:22:54 --> 00:22:54

doing,

00:22:55 --> 00:22:57

and make sure and pay close attention.

00:23:16 --> 00:23:18

And do not cause,

00:23:21 --> 00:23:22

awareness to yourself.

00:23:23 --> 00:23:25

Keep the scene in other words.

00:23:25 --> 00:23:28

You know what's amazing? And I'm going to

00:23:28 --> 00:23:30

say this. When you look at some people

00:23:31 --> 00:23:33

when you look at the

00:23:33 --> 00:23:34

the 10 within the 10

00:23:38 --> 00:23:38

When Allah

00:23:39 --> 00:23:40

talks about the,

00:23:41 --> 00:23:43

you know, how he did about the, and

00:23:43 --> 00:23:45

this is a test in it's a you

00:23:45 --> 00:23:46

know, in all these things like this.

00:23:48 --> 00:23:49

Allah

00:23:50 --> 00:23:52

is also letting us know, and I'm going

00:23:52 --> 00:23:53

to explain this.

00:23:55 --> 00:23:57

Sometimes people go in a state

00:23:58 --> 00:24:00

such of a state, Zulit.

00:24:01 --> 00:24:02

Not just as a bad thing,

00:24:03 --> 00:24:05

but they go such in a state of

00:24:05 --> 00:24:06

Zulit that they denounce everything.

00:24:08 --> 00:24:09

They take on the role as we look

00:24:09 --> 00:24:12

at the people before us. Remember one time,

00:24:12 --> 00:24:14

there were some kids in in in in,

00:24:15 --> 00:24:16

in Medina

00:24:17 --> 00:24:18

during the time I would have been.

00:24:20 --> 00:24:21

And I'm gonna walk in, and he saw

00:24:21 --> 00:24:24

these these young these young people,

00:24:24 --> 00:24:26

and they were sitting down. It was in

00:24:26 --> 00:24:27

a masjid. They were making liquor.

00:24:28 --> 00:24:31

And he he asked him, you know,

00:24:31 --> 00:24:32

what are you doing?

00:24:35 --> 00:24:37

We said that you remember.

00:24:39 --> 00:24:41

And I'm gonna ask them, do you have

00:24:41 --> 00:24:41

any,

00:24:43 --> 00:24:44

a job, or do you work or anything?

00:24:45 --> 00:24:48

And they said no. Basically, we sit here,

00:24:48 --> 00:24:48

and we

00:24:49 --> 00:24:50

are remembering Allah.

00:24:53 --> 00:24:54

Became angry.

00:24:55 --> 00:24:55

Why?

00:24:56 --> 00:24:58

Because also remember Allah

00:24:59 --> 00:25:00

as well

00:25:00 --> 00:25:01

is also

00:25:02 --> 00:25:03

trying to find,

00:25:03 --> 00:25:05

provision to take care of yourself.

00:25:06 --> 00:25:09

One thing that my teacher made a very

00:25:09 --> 00:25:10

profound statement,

00:25:11 --> 00:25:13

and he would just explain some of the

00:25:13 --> 00:25:15

theories of of the soul.

00:25:16 --> 00:25:18

And he said some people,

00:25:19 --> 00:25:20

when they make

00:25:21 --> 00:25:22

the,

00:25:24 --> 00:25:25

they make and

00:25:28 --> 00:25:30

they recite making in certain ayats.

00:25:31 --> 00:25:34

But sometimes they treat it as a risk

00:25:34 --> 00:25:35

from Allah

00:25:35 --> 00:25:36

to fall from the sky.

00:25:37 --> 00:25:40

He said, if that, it can happen.

00:25:41 --> 00:25:45

But he said, but Tawakul also consists of

00:25:45 --> 00:25:46

you making you doing your.

00:25:47 --> 00:25:49

And he said, the way of the

00:25:52 --> 00:25:53

they do their part,

00:25:54 --> 00:25:55

and then they put their trust in Allah.

00:25:57 --> 00:25:59

And he said, when you look at the

00:25:59 --> 00:26:01

the boys of Ephesus, the boys of the

00:26:01 --> 00:26:01

cave,

00:26:03 --> 00:26:05

all the things, what they were doing, they

00:26:05 --> 00:26:08

was making effort first, and then they asked.

00:26:10 --> 00:26:13

And so he said the problem was sometimes

00:26:16 --> 00:26:17

it's okay to ask,

00:26:19 --> 00:26:22

but the problem with the Muslim sometime I

00:26:22 --> 00:26:24

mean, you speak better. Probably with some of

00:26:24 --> 00:26:24

us,

00:26:25 --> 00:26:26

we ask

00:26:27 --> 00:26:28

and we don't make any effort.

00:26:29 --> 00:26:31

The sooner the prophet is

00:26:31 --> 00:26:33

to make the effort. One thing Nabi

00:26:34 --> 00:26:36

what he would do, he will always pray

00:26:36 --> 00:26:37

to Allah

00:26:39 --> 00:26:40

He will make the effort. Then he will

00:26:40 --> 00:26:42

go back and he will ask Allah

00:26:43 --> 00:26:45

again. Now when you look at the voice

00:26:45 --> 00:26:47

of the cave, the one thing that you

00:26:47 --> 00:26:48

would discover from them,

00:26:49 --> 00:26:51

Look how they sit down, and they had

00:26:51 --> 00:26:52

shoulder with each other.

00:26:52 --> 00:26:54

They appoint 1 among themselves.

00:26:55 --> 00:26:57

He had a few coins.

00:26:57 --> 00:26:59

Their coins mustered out the cape and good

00:26:59 --> 00:26:59

resources.

00:27:00 --> 00:27:01

And when you go

00:27:01 --> 00:27:02

in the city,

00:27:04 --> 00:27:06

make sure you found something that is feasible,

00:27:06 --> 00:27:09

that is good. Don't don't burn don't don't

00:27:09 --> 00:27:12

get too much, but get enough that, you

00:27:12 --> 00:27:12

know, that

00:27:13 --> 00:27:15

we can eat. And while you're doing it,

00:27:17 --> 00:27:19

Be very careful.

00:27:19 --> 00:27:20

Watch

00:27:20 --> 00:27:23

also with your watch them and with their

00:27:23 --> 00:27:25

dealings and observe the individual that's confronted.

00:27:26 --> 00:27:29

So this is how they even when we

00:27:29 --> 00:27:31

look at that even when we're doing things,

00:27:31 --> 00:27:33

we have to make effort.

00:27:34 --> 00:27:35

Gender doesn't come free.

00:27:36 --> 00:27:39

Gender comes comes what? Actions

00:27:40 --> 00:27:42

and the mercy of Allah Subhanahu wa ta'ala.

00:27:42 --> 00:27:43

Because in reality, what are we trying to

00:27:43 --> 00:27:44

do?

00:27:44 --> 00:27:46

Through our action, we are trying to win

00:27:46 --> 00:27:49

the mercy of Allah Subhanahu wa ta'ala, and,

00:27:49 --> 00:27:49

hopefully,

00:27:50 --> 00:27:52

that this thing

00:27:53 --> 00:27:55

would enter us into gender

00:27:55 --> 00:27:56

from the mercy of Allah

00:27:58 --> 00:27:58

So Let me

00:28:02 --> 00:28:02

continue into

00:28:04 --> 00:28:04

the.

00:28:08 --> 00:28:08

Okay.

00:28:12 --> 00:28:14

Another thing that we have to observe,

00:28:14 --> 00:28:16

and show that to Alaa,

00:28:21 --> 00:28:22

when Allah

00:28:25 --> 00:28:26

Sir?

00:28:37 --> 00:28:38

When Allah

00:28:39 --> 00:28:40

made the statement and he said,

00:28:41 --> 00:28:43

about the boys of the conversation,

00:28:44 --> 00:28:46

because we do know they were hungry, and

00:28:46 --> 00:28:47

Allah and Allah

00:28:48 --> 00:28:50

made the statement, and he say,

00:28:53 --> 00:28:53

pretty much,

00:28:55 --> 00:28:57

be very careful. Try not to be seen.

00:28:57 --> 00:28:58

Now look at this.

00:28:59 --> 00:29:00

Wenshake

00:29:00 --> 00:29:00

made

00:29:01 --> 00:29:02

a

00:29:03 --> 00:29:04

a statement,

00:29:05 --> 00:29:06

and he said,

00:29:08 --> 00:29:09

but why is the word

00:29:13 --> 00:29:14

is in this?

00:29:15 --> 00:29:17

And then you go to the

00:29:18 --> 00:29:18

ayat

00:29:20 --> 00:29:20

number

00:29:21 --> 00:29:21

21,

00:29:21 --> 00:29:23

you're gonna see

00:29:25 --> 00:29:25

again.

00:29:27 --> 00:29:28

And he said, but when you look at

00:29:28 --> 00:29:29

these words,

00:29:30 --> 00:29:32

it has a domino effect. And

00:29:32 --> 00:29:33

let me explain my

00:29:36 --> 00:29:37

second. Allah

00:29:38 --> 00:29:40

said in the Quran, he said,

00:29:50 --> 00:29:50

And Allah

00:29:51 --> 00:29:54

made the statement and and and he said,

00:29:56 --> 00:29:57

if if

00:29:57 --> 00:29:58

they was to

00:30:01 --> 00:30:03

if they was to find out about you,

00:30:03 --> 00:30:04

if you was to become

00:30:08 --> 00:30:09

very clear, they will,

00:30:11 --> 00:30:11

they were,

00:30:14 --> 00:30:15

means to throw something at you.

00:30:17 --> 00:30:18

They will

00:30:19 --> 00:30:20

not overcome you,

00:30:21 --> 00:30:22

but they would try to stone you or

00:30:22 --> 00:30:24

they would try to cause problems to you.

00:30:24 --> 00:30:26

So look what the eyes are saying. If

00:30:26 --> 00:30:28

they really know who who we are or

00:30:28 --> 00:30:30

who what is it, if you're not being

00:30:30 --> 00:30:31

so powerful,

00:30:32 --> 00:30:35

what's gonna happen, they're gonna try to bring

00:30:35 --> 00:30:36

some problems to you.

00:30:37 --> 00:30:39

And so it means that those problems,

00:30:40 --> 00:30:42

it can follow back to this direction.

00:30:43 --> 00:30:45

And if if they find out who you

00:30:45 --> 00:30:47

are. So be very discreet.

00:30:49 --> 00:30:50

Or and he said, look at look at

00:30:50 --> 00:30:51

the other statement.

00:30:54 --> 00:30:54

Right?

00:30:55 --> 00:30:56

They will,

00:30:57 --> 00:30:57

force

00:31:00 --> 00:31:01

you They will force you, and they will

00:31:02 --> 00:31:04

they were trying to, in other words,

00:31:04 --> 00:31:06

to, to cause pain to you. I was

00:31:07 --> 00:31:09

for you to return. Now look at this.

00:31:09 --> 00:31:12

This is a very heavy statement. Or oh,

00:31:12 --> 00:31:13

yeah.

00:31:15 --> 00:31:16

It's a very heavy statement.

00:31:17 --> 00:31:19

You know, they would cause so much pressure

00:31:19 --> 00:31:21

on you and give you so many problems

00:31:21 --> 00:31:24

because why? They want you to return back

00:31:24 --> 00:31:25

to what they was on.

00:31:26 --> 00:31:27

Now and he used the word.

00:31:29 --> 00:31:30

The word

00:31:30 --> 00:31:31

in

00:31:31 --> 00:31:33

Arabic, it kinda would take us back

00:31:35 --> 00:31:37

to Ibrahim. See, is a is is is

00:31:37 --> 00:31:38

a is a

00:31:38 --> 00:31:39

beautiful word.

00:31:40 --> 00:31:41

But some apparent reason,

00:31:42 --> 00:31:44

he didn't it wasn't what was you oh,

00:31:44 --> 00:31:46

you you took me feed.

00:31:47 --> 00:31:48

The word that was used

00:31:49 --> 00:31:50

oh, yeah.

00:31:52 --> 00:31:54

They want you to return to back to

00:31:54 --> 00:31:56

what they was con they they was passionate

00:31:56 --> 00:31:57

about.

00:31:58 --> 00:32:00

When we look at the Quraysh

00:32:00 --> 00:32:03

now remember that this is what? A naked

00:32:03 --> 00:32:03

sword.

00:32:04 --> 00:32:06

And I'm not trying to go back a

00:32:06 --> 00:32:08

test, but always what I'm trying to do

00:32:08 --> 00:32:11

then sometimes when explaining the the

00:32:12 --> 00:32:12

the

00:32:13 --> 00:32:15

the eyes of the Quran,

00:32:17 --> 00:32:19

it's it's good to always to trace those

00:32:19 --> 00:32:20

ayahs back to the

00:32:24 --> 00:32:25

Because what was the thing that actually took

00:32:25 --> 00:32:26

place?

00:32:27 --> 00:32:28

The thing that took place

00:32:29 --> 00:32:30

when the people

00:32:31 --> 00:32:34

was coming to Nabi alaihi sulku sulku sulku

00:32:34 --> 00:32:36

sulku sulku sulku sulku sulku sulku sulku sulku

00:32:36 --> 00:32:38

sulku sulku sulku sulku sulku sulku sulku sulku

00:32:38 --> 00:32:39

sulku sulkam down.

00:32:40 --> 00:32:42

We have no problem.

00:32:42 --> 00:32:44

Look at this. Look look at the middle

00:32:44 --> 00:32:45

of the.

00:32:45 --> 00:32:47

We have a problem.

00:32:48 --> 00:32:50

We can't break him down.

00:32:50 --> 00:32:51

He's not compromising.

00:32:53 --> 00:32:54

We have threw everything out of him. We

00:32:54 --> 00:32:56

have threw what's at him. We have threw

00:32:56 --> 00:32:57

beautiful women out of them. We have threw

00:32:57 --> 00:32:58

all these things

00:32:59 --> 00:33:01

out. All these things. Even

00:33:01 --> 00:33:02

even,

00:33:03 --> 00:33:05

one statement that even they was willing to

00:33:05 --> 00:33:06

give,

00:33:07 --> 00:33:09

if I'm not mistaken, I think what I

00:33:09 --> 00:33:10

think was what it was, if I'm not

00:33:10 --> 00:33:12

mistaken, one of the sons

00:33:12 --> 00:33:16

too. Nabi alaihis salatu salam. Or to give

00:33:16 --> 00:33:17

one of their sons to to

00:33:19 --> 00:33:20

Abu Talib.

00:33:20 --> 00:33:23

Listen. If Muhammad Ali Islam is is is

00:33:23 --> 00:33:24

a problem, I tell you what.

00:33:25 --> 00:33:26

If you go here to stop doing what

00:33:26 --> 00:33:27

he's doing,

00:33:28 --> 00:33:30

we would give you one of our strong

00:33:30 --> 00:33:32

good sons. Look what they're doing. They was

00:33:32 --> 00:33:33

willing to even

00:33:34 --> 00:33:34

sell their children.

00:33:36 --> 00:33:38

You know what's you know what's so powerful?

00:33:38 --> 00:33:39

They even we go back to the eyes

00:33:39 --> 00:33:40

of the Quran.

00:33:41 --> 00:33:43

Then when this issue came in the Quraysh,

00:33:43 --> 00:33:43

the Quraysh said,

00:33:44 --> 00:33:46

I'm not worried about it. I can, I

00:33:46 --> 00:33:48

can set my children on the death of

00:33:48 --> 00:33:50

Yama, so I won't go to?

00:33:50 --> 00:33:51

Look at the mentality.

00:33:52 --> 00:33:54

For them to not accept it, I if

00:33:54 --> 00:33:55

if this is true, my admit what you're

00:33:55 --> 00:33:57

saying, I think he still upset it is

00:33:57 --> 00:33:58

true. You know, on the day of judgment,

00:33:58 --> 00:34:00

I can sell some of my sons into

00:34:00 --> 00:34:02

my way into judging that if it's true.

00:34:02 --> 00:34:04

Look at the mentality of how they think.

00:34:04 --> 00:34:05

Always win

00:34:07 --> 00:34:09

when when it's coming to deen and giving

00:34:09 --> 00:34:10

deen to people.

00:34:12 --> 00:34:12

Deen

00:34:14 --> 00:34:15

the the deed of Allah

00:34:16 --> 00:34:17

is such

00:34:18 --> 00:34:19

that it deals with reality.

00:34:20 --> 00:34:23

It doesn't put you the the Islam does

00:34:23 --> 00:34:25

not put you in a fantasy world.

00:34:26 --> 00:34:27

It puts you in the in the world

00:34:27 --> 00:34:29

of the reality. It is what it is.

00:34:30 --> 00:34:32

And look how they felt.

00:34:32 --> 00:34:35

I can sell within my children between

00:34:35 --> 00:34:37

I can give 1 of my children to

00:34:38 --> 00:34:39

Allah on the day of judgement,

00:34:39 --> 00:34:41

and I can enter and that will

00:34:41 --> 00:34:44

actually kick my way into Jannah. Look how

00:34:44 --> 00:34:44

they felt.

00:34:46 --> 00:34:46

Right?

00:34:48 --> 00:34:49

So let me finish.

00:34:50 --> 00:34:51

So the problem came up.

00:34:52 --> 00:34:53

They said, you know

00:34:55 --> 00:34:56

you know, Mohammed,

00:34:57 --> 00:34:58

I didn't need.

00:34:59 --> 00:35:00

I tell you what.

00:35:04 --> 00:35:06

I'll make it we we're gonna make it

00:35:06 --> 00:35:07

deal with you, the council.

00:35:11 --> 00:35:13

Whom we worship what you worship,

00:35:13 --> 00:35:14

your master,

00:35:15 --> 00:35:16

our lord,

00:35:16 --> 00:35:17

for 1 year,

00:35:19 --> 00:35:20

and then you will

00:35:21 --> 00:35:21

worship

00:35:23 --> 00:35:24

our lord,

00:35:26 --> 00:35:27

and our idols

00:35:28 --> 00:35:30

the next following year.

00:35:31 --> 00:35:32

Prophet said,

00:35:33 --> 00:35:34

you are insane. No.

00:35:36 --> 00:35:37

Okay. Okay. Okay. I tell you.

00:35:42 --> 00:35:42

Then

00:35:46 --> 00:35:47

we will worship

00:35:48 --> 00:35:49

our Eidos for 1 year,

00:35:50 --> 00:35:53

and you will worship we will worship

00:35:54 --> 00:35:56

our master, which is your Allah subhanahu or

00:35:56 --> 00:35:58

Allah subhanahu wa ta'ala

00:35:58 --> 00:35:59

for 1 year.

00:36:00 --> 00:36:02

And me and you will worship what we

00:36:02 --> 00:36:03

worship for 1 year.

00:36:04 --> 00:36:06

What's wrong with you? You you no.

00:36:07 --> 00:36:09

You can't be you can't be Muslim.

00:36:10 --> 00:36:11

You know, you did not,

00:36:12 --> 00:36:13

Islam

00:36:14 --> 00:36:15

for a month.

00:36:16 --> 00:36:17

Right?

00:36:17 --> 00:36:18

If you worship

00:36:18 --> 00:36:20

if you would've been a Muslim for 1

00:36:20 --> 00:36:22

year and then you want us or you

00:36:22 --> 00:36:24

want me to worship what you worship

00:36:24 --> 00:36:27

for 1 month? No. I said, okay. Okay.

00:36:27 --> 00:36:27

Okay.

00:36:30 --> 00:36:31

We will worship

00:36:33 --> 00:36:34

our master Allah with

00:36:35 --> 00:36:35

you

00:36:36 --> 00:36:37

for 1 year again,

00:36:39 --> 00:36:40

but then

00:36:41 --> 00:36:43

you will worship what we worship with our

00:36:43 --> 00:36:43

idols,

00:36:44 --> 00:36:46

worship Allah with the idols

00:36:49 --> 00:36:51

for 1 week. Can you do that for

00:36:51 --> 00:36:52

1 week?

00:36:54 --> 00:36:55

He said, because

00:36:56 --> 00:36:57

here's the deal.

00:36:57 --> 00:36:59

If you say

00:37:00 --> 00:37:01

that if we accept Allah

00:37:07 --> 00:37:08

There's no

00:37:08 --> 00:37:10

except Allah, god.

00:37:10 --> 00:37:11

And Muhammad

00:37:15 --> 00:37:16

Did you told us that if we do

00:37:16 --> 00:37:17

that,

00:37:18 --> 00:37:20

we are going to flourish in this dunya.

00:37:22 --> 00:37:23

Our children will flourish.

00:37:24 --> 00:37:26

So let's get the best of both worlds.

00:37:27 --> 00:37:29

Let's worship for for 1 year because we

00:37:29 --> 00:37:31

we would do good. Then let's turn around.

00:37:32 --> 00:37:34

You worship what we worship

00:37:34 --> 00:37:36

for, like, a week or so.

00:37:37 --> 00:37:38

That way, we get the best of both

00:37:38 --> 00:37:40

worlds. Look at these tricks that they play.

00:37:41 --> 00:37:41

Look at the

00:37:42 --> 00:37:43

villa. Look at the game.

00:37:45 --> 00:37:46

The.

00:37:47 --> 00:37:47

You

00:37:49 --> 00:37:50

you almost be insane.

00:37:52 --> 00:37:54

Okay, Mohammed Ali. Okay. I

00:37:56 --> 00:37:57

tell you what.

00:37:58 --> 00:37:59

We will worship Allah

00:38:00 --> 00:38:01

our master

00:38:01 --> 00:38:03

for for 1 year.

00:38:05 --> 00:38:07

The only thing you have to do

00:38:08 --> 00:38:10

is worship what we worship

00:38:11 --> 00:38:12

for one day.

00:38:16 --> 00:38:17

He said, you

00:38:17 --> 00:38:19

This is crazy. It's insane.

00:38:20 --> 00:38:21

You want me to denounce

00:38:21 --> 00:38:22

my aura,

00:38:23 --> 00:38:23

the reality?

00:38:26 --> 00:38:27

That Allah will honor

00:38:28 --> 00:38:28

for

00:38:29 --> 00:38:30

one day

00:38:31 --> 00:38:33

because you're gonna worship for 1 year?

00:38:34 --> 00:38:35

You're insane.

00:38:36 --> 00:38:39

You know what I that was given, and

00:38:39 --> 00:38:40

I'm going to explain.

00:38:40 --> 00:38:41

This

00:38:41 --> 00:38:43

this was dealing with Mila.

00:38:47 --> 00:38:48

Is when you are

00:38:48 --> 00:38:49

passionate

00:38:49 --> 00:38:50

about something,

00:38:51 --> 00:38:53

passionate about your belief, but your past in

00:38:53 --> 00:38:55

a group where you're so passionate about something

00:38:56 --> 00:38:58

that it entices the heart

00:38:58 --> 00:38:59

so much

00:38:59 --> 00:39:02

that you would you would bribe, or you

00:39:02 --> 00:39:04

would you would you your your your feel

00:39:04 --> 00:39:06

your heart is filled with so much that

00:39:06 --> 00:39:08

you would do whatever you gotta do just

00:39:08 --> 00:39:10

to just to bring it into existence.

00:39:10 --> 00:39:12

You're putting your heart out there so everybody

00:39:12 --> 00:39:13

can see it.

00:39:15 --> 00:39:16

Because of this,

00:39:24 --> 00:39:25

And they say,

00:39:27 --> 00:39:28

You know,

00:39:29 --> 00:39:31

You know? When they say, no. I you

00:39:31 --> 00:39:32

know, I'm not gonna worship with you.

00:39:34 --> 00:39:35

I'm not gonna worship what you worship. You're

00:39:35 --> 00:39:36

not gonna worship what I worship.

00:39:39 --> 00:39:40

That's. And you're not gonna worship what I

00:39:40 --> 00:39:42

worship. They say every time you see,

00:39:42 --> 00:39:44

it's responding to the service

00:39:45 --> 00:39:46

that they was making.

00:40:04 --> 00:40:06

They will cause problems.

00:40:07 --> 00:40:08

They will stone you.

00:40:09 --> 00:40:09

Now

00:40:12 --> 00:40:14

one thing about this.

00:40:15 --> 00:40:16

In other words,

00:40:16 --> 00:40:18

they will force you into the religion.

00:40:22 --> 00:40:24

And then he made the statement, and he

00:40:24 --> 00:40:24

said,

00:40:29 --> 00:40:30

if you do this,

00:40:36 --> 00:40:38

There would be no benefit in this.

00:40:39 --> 00:40:41

One thing my teacher said, and he made

00:40:41 --> 00:40:43

he made a statement, and he said,

00:40:44 --> 00:40:47

one thing about the Quran, and this is

00:40:47 --> 00:40:48

the fullest statements that we do because we

00:40:48 --> 00:40:50

do not study the Quran fairly.

00:40:52 --> 00:40:54

We take the Quran, and we put it

00:40:54 --> 00:40:55

towards yesterday,

00:40:55 --> 00:40:56

and we think

00:40:57 --> 00:40:59

that the Quran does not deal with our

00:40:59 --> 00:40:59

reality.

00:41:01 --> 00:41:02

Well, the stories

00:41:03 --> 00:41:04

of Nabi alaihi salatu

00:41:05 --> 00:41:07

salam, of the, of the stories of the,

00:41:08 --> 00:41:10

it does not deal with our time.

00:41:11 --> 00:41:13

But in reality, it does. That's why the

00:41:13 --> 00:41:13

Quran

00:41:14 --> 00:41:15

is so profound

00:41:16 --> 00:41:18

that the Quran is something that will last

00:41:18 --> 00:41:22

forever where everything will happen. The words of

00:41:22 --> 00:41:24

Allah will last forever, but it didn't with

00:41:24 --> 00:41:25

our reality.

00:41:25 --> 00:41:27

What I'm trying to say to you is

00:41:27 --> 00:41:27

that

00:41:29 --> 00:41:31

things would come up to you.

00:41:31 --> 00:41:33

Tests would be given to you. All these

00:41:33 --> 00:41:35

things is gonna is going to take place

00:41:35 --> 00:41:36

to you.

00:41:37 --> 00:41:39

Test is not to break you. It's to

00:41:39 --> 00:41:40

strengthen you.

00:41:41 --> 00:41:43

But what's so beautiful with the Ola monster?

00:41:47 --> 00:41:49

Never ask Allah without a protest.

00:41:52 --> 00:41:52

Why?

00:41:53 --> 00:41:55

Because she maybe don't have the capability

00:41:55 --> 00:41:57

to deal with it. Even when looking to

00:41:57 --> 00:41:59

Yousef, we look in the Quran.

00:41:59 --> 00:42:02

When Yousef alaihi set up to Salam,

00:42:02 --> 00:42:03

when the woman,

00:42:04 --> 00:42:06

was lacking, as some say, was,

00:42:07 --> 00:42:09

if I'm not mistaken. When she was locking,

00:42:12 --> 00:42:13

locking the doors.

00:42:15 --> 00:42:17

Boom. Boom. Locking the doors. When she was

00:42:17 --> 00:42:20

chasing after Yusuf Ali Yusuf. Now one thing

00:42:20 --> 00:42:21

we have to remember,

00:42:22 --> 00:42:25

she was the wife of a governor or

00:42:25 --> 00:42:25

a king.

00:42:26 --> 00:42:29

That means she was extremely beautiful,

00:42:30 --> 00:42:32

but she just couldn't

00:42:32 --> 00:42:35

she just had to have use of.

00:42:37 --> 00:42:37

So look what

00:42:38 --> 00:42:38

the

00:42:39 --> 00:42:39

said to

00:42:40 --> 00:42:40

use of

00:42:41 --> 00:42:43

Islam. If it went before the mercy of

00:42:46 --> 00:42:47

Musa not Musa,

00:42:51 --> 00:42:52

you probably would've failed.

00:42:54 --> 00:42:56

You probably would have failed for her crunches.

00:42:57 --> 00:42:58

If it went from the mercy of Allah

00:42:58 --> 00:43:01

subhanahu wa ta'ala. It mean that Yusuf,

00:43:03 --> 00:43:03

recognized

00:43:03 --> 00:43:05

the beauty of this woman. And what did

00:43:05 --> 00:43:06

he say? Oh,

00:43:07 --> 00:43:09

surely prison is better for me.

00:43:11 --> 00:43:13

It's better for me. It wasn't because why?

00:43:14 --> 00:43:17

He did not want Elijah's deader to be

00:43:17 --> 00:43:19

disappointing him. It has nothing to do with

00:43:19 --> 00:43:21

how he thought the woman was so beautiful,

00:43:21 --> 00:43:23

how he was attracted to her. Of course,

00:43:23 --> 00:43:23

he was.

00:43:24 --> 00:43:26

He was being enticed by this woman. Her

00:43:26 --> 00:43:28

beauty was coming out of her. She was

00:43:28 --> 00:43:30

come and she was a person of high

00:43:30 --> 00:43:30

class.

00:43:31 --> 00:43:32

So in his mind,

00:43:32 --> 00:43:34

it wasn't like he didn't find her attractive.

00:43:35 --> 00:43:37

Of course, he did. But the same with

00:43:37 --> 00:43:38

Yousef Alaihi Salam,

00:43:38 --> 00:43:41

he said, oh, surely prison is better for

00:43:41 --> 00:43:42

me.

00:43:44 --> 00:43:47

He's not he's not saying that, you know,

00:43:47 --> 00:43:48

he said that

00:43:49 --> 00:43:51

this can affect me permanently. Meaning that if

00:43:51 --> 00:43:53

I was to do something, this can put

00:43:53 --> 00:43:54

me in

00:43:54 --> 00:43:55

permanently.

00:43:55 --> 00:43:57

Matter of fact, I don't want my manager

00:43:57 --> 00:43:59

to be disappointed. See, one thing about the

00:43:59 --> 00:44:01

NBI, and we've got to realize,

00:44:01 --> 00:44:02

even Nabi

00:44:02 --> 00:44:06

alaihi sallam, I mean, Jannah wasn't the factor.

00:44:07 --> 00:44:10

It wasn't about gender with him. Even though

00:44:18 --> 00:44:19

I see

00:44:20 --> 00:44:22

I'm seeking gender from you and

00:44:22 --> 00:44:24

but you know what their gender really was?

00:44:27 --> 00:44:27

It's Allah

00:44:28 --> 00:44:29

be peace with them.

00:44:31 --> 00:44:33

That was the genuine for them.

00:44:34 --> 00:44:34

If Allah

00:44:35 --> 00:44:36

would disappoint with

00:44:37 --> 00:44:39

them, that was worse than.

00:44:40 --> 00:44:41

Even though

00:44:42 --> 00:44:42

made a statement,

00:44:45 --> 00:44:47

will make the statement to Nabi alaihi salam.

00:44:47 --> 00:44:48

They said,

00:44:49 --> 00:44:52

is there any any salah in paradise?

00:44:53 --> 00:44:55

He said, no salah.

00:44:56 --> 00:44:57

Then what type

00:44:58 --> 00:45:01

of paradise is Jannah? They're so beautiful. What

00:45:01 --> 00:45:03

type of place is this if I cannot

00:45:03 --> 00:45:04

pray to my master?

00:45:14 --> 00:45:16

Remember Allah subhanahu wa ta'ala.

00:45:17 --> 00:45:20

Jahannam wasn't a thing, but he didn't want

00:45:20 --> 00:45:22

his master to be to be displeased with

00:45:22 --> 00:45:24

them. What I mean to hand them *

00:45:24 --> 00:45:25

for,

00:45:25 --> 00:45:28

he was he didn't want a lot to

00:45:28 --> 00:45:30

be displeased with them. So we look at

00:45:30 --> 00:45:31

Yusuf

00:45:32 --> 00:45:33

He said prison just

00:45:34 --> 00:45:34

would be better.

00:45:36 --> 00:45:38

Be better. Allah, we know in the ayat,

00:45:38 --> 00:45:39

they'll also had a one time and say

00:45:39 --> 00:45:40

what?

00:45:41 --> 00:45:44

If it wasn't for the mercy of Allah,

00:45:46 --> 00:45:48

Yusuf would have failed

00:45:49 --> 00:45:50

to the conscience of

00:45:50 --> 00:45:51

of this woman.

00:45:51 --> 00:45:53

From the mercy of Allah,

00:45:54 --> 00:45:55

that means

00:45:55 --> 00:45:58

that the guidance and the aided the guidance

00:45:58 --> 00:46:00

and the assistance of Allah

00:46:01 --> 00:46:03

is from this mercy. And this is when

00:46:03 --> 00:46:05

we so shook it. So the boys at

00:46:05 --> 00:46:06

the cavalry, you look

00:46:06 --> 00:46:07

at

00:46:08 --> 00:46:09

look.

00:46:09 --> 00:46:12

Don't go out there and try to challenge

00:46:12 --> 00:46:13

the,

00:46:14 --> 00:46:15

so I can take it on. I can

00:46:15 --> 00:46:16

do it.

00:46:16 --> 00:46:17

Even Hadith

00:46:18 --> 00:46:20

said, what did he say?

00:46:21 --> 00:46:22

If the jail

00:46:23 --> 00:46:23

was here

00:46:25 --> 00:46:27

so in other words, go out there and

00:46:27 --> 00:46:28

try to challenge you.

00:46:29 --> 00:46:31

The thing that they would help you would

00:46:31 --> 00:46:31

be what?

00:46:35 --> 00:46:36

So

00:46:36 --> 00:46:39

when when how do we are being tested?

00:46:41 --> 00:46:42

We are being tested

00:46:43 --> 00:46:44

many times.

00:46:44 --> 00:46:47

When Allah put a test on a person,

00:46:47 --> 00:46:49

they mean that they have the ability

00:46:49 --> 00:46:51

to pass the test.

00:46:52 --> 00:46:54

And if they fell at it,

00:46:55 --> 00:46:55

through the mercy

00:46:56 --> 00:46:58

of once they realized that they fell,

00:46:59 --> 00:47:00

then

00:47:00 --> 00:47:01

they

00:47:01 --> 00:47:04

to return to him to because Allah has

00:47:04 --> 00:47:05

given them the reality

00:47:06 --> 00:47:07

to seek the forgiveness

00:47:08 --> 00:47:08

of their master.

00:47:09 --> 00:47:12

So the boys of Ephesus of the cave,

00:47:13 --> 00:47:14

they said,

00:47:15 --> 00:47:17

if we was to turn to this,

00:47:23 --> 00:47:25

there is no success in this.

00:47:26 --> 00:47:28

This thing can mess us up permanently.

00:47:28 --> 00:47:28

So

00:47:29 --> 00:47:30

how about

00:47:31 --> 00:47:33

so look at the how they was how

00:47:33 --> 00:47:34

they was

00:47:34 --> 00:47:35

understanding this.

00:47:36 --> 00:47:37

It was that work.

00:47:38 --> 00:47:39

In other words,

00:47:40 --> 00:47:41

we don't wanna go out there and seek

00:47:41 --> 00:47:42

this problem.

00:47:44 --> 00:47:46

We have to have the aid and assistance

00:47:46 --> 00:47:47

of Allahu.

00:47:47 --> 00:47:50

He was always in the China being the

00:47:50 --> 00:47:50

state

00:47:51 --> 00:47:54

of looking for the Hiday of

00:47:54 --> 00:47:55

and look what Allah

00:47:56 --> 00:47:58

is telling us because Noah's so beautiful, but.

00:48:00 --> 00:48:01

We do

00:48:01 --> 00:48:02

know that

00:48:03 --> 00:48:05

many of the people there, when they was

00:48:05 --> 00:48:06

in Mecca, they was being tortured,

00:48:08 --> 00:48:09

And they

00:48:09 --> 00:48:10

just won't

00:48:11 --> 00:48:14

they just won't to pray to their master.

00:48:15 --> 00:48:17

And sometimes the touch of the prosecution

00:48:18 --> 00:48:18

was so

00:48:19 --> 00:48:20

much. Even when

00:48:21 --> 00:48:21

the was

00:48:22 --> 00:48:23

was kicked out of Mecca, we noticed, you

00:48:23 --> 00:48:25

know, we noticed, you know, when he was

00:48:25 --> 00:48:27

in the in the forest or they was

00:48:27 --> 00:48:29

in the desert, and we know that

00:48:30 --> 00:48:31

we look at the hadith of the papa

00:48:31 --> 00:48:33

Sahid was on them. We know that some

00:48:33 --> 00:48:35

Sahabas used to eat the leaves.

00:48:36 --> 00:48:37

When Sahaba,

00:48:37 --> 00:48:39

he saw something that was

00:48:40 --> 00:48:42

salt on the ground, and he would roll

00:48:42 --> 00:48:43

it up like this. He would roll it

00:48:43 --> 00:48:45

up, and he would eat it. And he

00:48:45 --> 00:48:47

said, I didn't even know what it is.

00:48:47 --> 00:48:49

I just need something to to just clench

00:48:49 --> 00:48:51

my stomach for for me grounded for being

00:48:51 --> 00:48:53

hungry. I just need something to give me

00:48:53 --> 00:48:54

a little bit of strength.

00:48:55 --> 00:48:56

Look at this. The test,

00:48:57 --> 00:48:59

they was happy to turn up. And how

00:48:59 --> 00:49:00

long did they stay in a place? They

00:49:00 --> 00:49:01

stay in a place of what? I think

00:49:01 --> 00:49:02

it was 2 or 3 years.

00:49:04 --> 00:49:05

2 or 3 years,

00:49:05 --> 00:49:06

if I'm not mistaken.

00:49:08 --> 00:49:08

So the

00:49:09 --> 00:49:12

test, it was hard for them, but the

00:49:12 --> 00:49:14

Sahaba that I I don't have the ability

00:49:14 --> 00:49:17

to face the trial. What Allah

00:49:18 --> 00:49:19

doing, he was increasing.

00:49:21 --> 00:49:23

He was beautifying the iman.

00:49:24 --> 00:49:25

When the boys asked,

00:49:26 --> 00:49:26

asked Khalib,

00:49:27 --> 00:49:28

what happened?

00:49:30 --> 00:49:32

When the test begin to hit them,

00:49:33 --> 00:49:34

it became

00:49:38 --> 00:49:39

so much.

00:49:45 --> 00:49:45

Allah strengthened

00:49:46 --> 00:49:48

them. Not just that. What did Allah

00:49:49 --> 00:49:49

do?

00:49:50 --> 00:49:51

He beautified the iman,

00:49:52 --> 00:49:52

the faith.

00:49:54 --> 00:49:54

He beautified.

00:49:55 --> 00:49:57

So when Allah subhanahu wa ta'ala

00:49:57 --> 00:50:00

is giving you strength in situations that is

00:50:00 --> 00:50:01

very difficult,

00:50:03 --> 00:50:04

and you hold it on.

00:50:06 --> 00:50:07

We have to look

00:50:09 --> 00:50:10

at there's a reason why

00:50:12 --> 00:50:13

in

00:50:14 --> 00:50:15

they recite

00:50:16 --> 00:50:18

17 times a day or more.

00:50:20 --> 00:50:21

Because we continue reminding

00:50:23 --> 00:50:25

us that Allah is reminding us that they're

00:50:25 --> 00:50:26

what we're hanging on the mercy

00:50:26 --> 00:50:27

of the

00:50:28 --> 00:50:30

And in in reality, Allah's reminder,

00:50:33 --> 00:50:35

You who we worship, you Allah, and you

00:50:37 --> 00:50:39

You alone who can only assist us and

00:50:39 --> 00:50:40

can help us.

00:50:41 --> 00:50:43

So look how Allah explained this story

00:50:44 --> 00:50:46

of the bull as it the balls of

00:50:46 --> 00:50:46

the cave.

00:50:47 --> 00:50:48

They was hanging

00:50:48 --> 00:50:51

hanging by the mercy of the lord.

00:50:53 --> 00:50:54

Now we look at the next

00:50:59 --> 00:50:59

item.

00:51:09 --> 00:51:11

But you keep seeing that word, but because

00:51:11 --> 00:51:14

I because I and some say, this is

00:51:14 --> 00:51:15

a domino effect.

00:51:15 --> 00:51:16

What they say

00:51:17 --> 00:51:17

that

00:51:20 --> 00:51:22

because the boys woke up,

00:51:24 --> 00:51:24

and then

00:51:26 --> 00:51:27

it was a point. 1 was appointed.

00:51:28 --> 00:51:30

And then 1,

00:51:31 --> 00:51:34

the one that was appointed, then he went

00:51:34 --> 00:51:35

to the to the market.

00:51:37 --> 00:51:39

What was the person the purpose of all

00:51:39 --> 00:51:41

this? And you see, well, because, they could

00:51:41 --> 00:51:43

because, they could something like this. Something like

00:51:43 --> 00:51:45

this. Something like this. It was like that.

00:51:45 --> 00:51:47

It was like that. It was like that.

00:51:47 --> 00:51:49

Download that because each one of these eyes

00:51:49 --> 00:51:51

is leading to something.

00:51:51 --> 00:51:52

What is it leading to?

00:52:11 --> 00:52:13

That this like,

00:52:14 --> 00:52:17

we brought them with the people's attention.

00:52:19 --> 00:52:22

The word I thought I I thought I

00:52:22 --> 00:52:23

need to discover.

00:52:25 --> 00:52:27

We cause him to be discovered.

00:52:33 --> 00:52:35

So that you will know.

00:52:43 --> 00:52:45

So you would know about the promise of

00:52:46 --> 00:52:46

the.

00:52:49 --> 00:52:51

What is Allah speaking about?

00:52:52 --> 00:52:54

Let me go into the detail.

00:52:55 --> 00:52:57

If I have enough time, maybe, this time.

00:53:02 --> 00:53:03

853.

00:53:07 --> 00:53:08

And, mister Tyler, what I would do, I

00:53:08 --> 00:53:10

would end it right there.

00:53:11 --> 00:53:13

But there's some reason why

00:53:14 --> 00:53:16

this eye was given by.

00:53:18 --> 00:53:19

Well, Allah

00:53:22 --> 00:53:23

with emphasis

00:53:24 --> 00:53:25

that while all this all this had a

00:53:25 --> 00:53:28

domino effect. And let me say something. I'm

00:53:28 --> 00:53:29

gonna give 2 things.

00:53:30 --> 00:53:31

Number 1,

00:53:38 --> 00:53:39

Allah

00:53:40 --> 00:53:42

was dealing with the reality of the boys

00:53:42 --> 00:53:43

at Ephesus,

00:53:43 --> 00:53:44

and Allah

00:53:45 --> 00:53:47

was dealing with the reality of a generation

00:53:48 --> 00:53:50

that when they woke up because it was

00:53:50 --> 00:53:51

a discussion.

00:53:51 --> 00:53:53

They were discussing something,

00:53:53 --> 00:53:54

debating something

00:53:55 --> 00:53:56

about

00:53:59 --> 00:54:01

how does the body be risen of the

00:54:01 --> 00:54:03

death of the of judgment, or is it

00:54:03 --> 00:54:04

the soul?

00:54:05 --> 00:54:07

So look how Allah used

00:54:08 --> 00:54:09

the boys of the cave.

00:54:10 --> 00:54:12

He used him in such a way

00:54:12 --> 00:54:15

to prove a point for a generation of

00:54:15 --> 00:54:16

people to come

00:54:17 --> 00:54:19

by causing them to go to sleep.

00:54:20 --> 00:54:22

So when Allah subhanahu wa ta'ala says in

00:54:22 --> 00:54:23

the Quran,

00:54:26 --> 00:54:27

when did he say

00:54:33 --> 00:54:34

When I lost

00:54:39 --> 00:54:40

Oh, I'm gonna show you

00:54:41 --> 00:54:43

the real process of the story

00:54:45 --> 00:54:47

from story by story, and I'm going to

00:54:47 --> 00:54:50

go into great detail the truth of the

00:54:50 --> 00:54:50

story.

00:54:52 --> 00:54:54

So when we look at the ayat,

00:54:55 --> 00:54:56

when Allah

00:54:57 --> 00:54:59

is said in in ayat

00:55:01 --> 00:55:02

in 19.

00:55:33 --> 00:55:35

All of these I like

00:55:36 --> 00:55:38

like this, like that. And then Allah subhanahu,

00:55:38 --> 00:55:40

he explains what goes on, and then he

00:55:40 --> 00:55:41

comes up with again

00:55:44 --> 00:55:46

like this like this. What is the law

00:55:46 --> 00:55:49

is explaining? He explained that all these events

00:55:49 --> 00:55:51

are taking place for a reason and how

00:55:51 --> 00:55:53

all these events are connected to what?

00:55:54 --> 00:55:55

For them to be discovered.

00:56:17 --> 00:56:19

He was placed off for them to be

00:56:19 --> 00:56:20

discovered.

00:56:26 --> 00:56:28

All of this is with what purpose of

00:56:28 --> 00:56:31

them? So they discover for a reason. And

00:56:31 --> 00:56:32

some of the

00:56:32 --> 00:56:34

say, and we look at the eye of

00:56:34 --> 00:56:37

the Quran because Allah want to explain to

00:56:37 --> 00:56:39

the generation that they were dealing with

00:56:41 --> 00:56:43

about the resurrection. And what that would say

00:56:43 --> 00:56:44

is this.

00:56:46 --> 00:56:48

When they was discovered and I'm going to

00:56:48 --> 00:56:50

go into detail. And some

00:56:50 --> 00:56:52

make this statement, and I I don't want

00:56:52 --> 00:56:53

to waste your time.

00:56:54 --> 00:56:54

When Allah

00:56:55 --> 00:56:57

when he said, and we're calling to be

00:56:57 --> 00:56:58

discovered, and

00:56:59 --> 00:57:00

the teaching be brought to them, They show

00:57:00 --> 00:57:02

that the promise of

00:57:02 --> 00:57:03

and

00:57:03 --> 00:57:04

then show that there's a,

00:57:05 --> 00:57:06

about the

00:57:09 --> 00:57:11

That the that the hour is reality.

00:57:15 --> 00:57:17

Wow. See, in this statement,

00:57:18 --> 00:57:20

we know that the way in means when.

00:57:25 --> 00:57:27

Wow. They are discussing.

00:57:27 --> 00:57:28

About

00:57:29 --> 00:57:31

what? The connection of the meaning of

00:57:31 --> 00:57:34

mean, while the person is being is the

00:57:34 --> 00:57:36

soul being resurrected under the age of or

00:57:36 --> 00:57:38

is it the body? So what is

00:57:38 --> 00:57:39

answered the question.

00:57:41 --> 00:57:43

What is the meaning to the whole person

00:57:43 --> 00:57:45

you resurrected on the day of judgement, or

00:57:45 --> 00:57:47

is it a soul? Because why? We do

00:57:47 --> 00:57:49

have information that the king

00:57:50 --> 00:57:52

it was a argument among the people

00:57:54 --> 00:57:56

about the soul on the on the dead

00:57:56 --> 00:57:57

judgment or the body.

00:57:58 --> 00:57:59

So the world we say

00:58:05 --> 00:58:06

Why are they all debating

00:58:08 --> 00:58:10

a a month themselves about this issue? So

00:58:10 --> 00:58:12

the scholars and this is the one thing

00:58:12 --> 00:58:13

I learned at at Bayona.

00:58:14 --> 00:58:15

That he made a very robust, and he

00:58:15 --> 00:58:17

said that the word eve, even though it

00:58:17 --> 00:58:20

means wind, but it means wow. So that

00:58:20 --> 00:58:21

means that when Du Bois,

00:58:21 --> 00:58:24

them waking up. They was already having this

00:58:24 --> 00:58:25

discussion

00:58:26 --> 00:58:27

before Du Bois were discovered.

00:58:28 --> 00:58:29

So a lot of had a with the

00:58:29 --> 00:58:31

other. He wants to answer

00:58:32 --> 00:58:34

the questions, brother.

00:58:34 --> 00:58:36

He wants to get the knowledge of something,

00:58:37 --> 00:58:39

how he can cause somebody to sleep

00:58:40 --> 00:58:41

and to be resurrected.

00:58:42 --> 00:58:43

Very easy for Allah

00:58:45 --> 00:58:45

You know,

00:58:47 --> 00:58:49

when we look at in pseudo 2,

00:58:50 --> 00:58:51

I think it is,

00:58:54 --> 00:58:56

I think it is pseudo 2, if I'm

00:58:56 --> 00:58:56

not mistaken.

00:59:00 --> 00:59:01

Yeah. I think it is.

00:59:02 --> 00:59:02

In in

00:59:03 --> 00:59:03

in

00:59:07 --> 00:59:08

when Allah

00:59:08 --> 00:59:09

talks

00:59:10 --> 00:59:10

about

00:59:11 --> 00:59:14

how he give the soul and the body

00:59:14 --> 00:59:15

the ability to hear.

00:59:17 --> 00:59:20

And when a look what he say.

00:59:23 --> 00:59:25

How he fast and then he and he

00:59:25 --> 00:59:27

then the soul is born in.

00:59:27 --> 00:59:28

I will, well,

00:59:30 --> 00:59:32

He give it the ability

00:59:32 --> 00:59:34

to to hear. He give you the ability

00:59:34 --> 00:59:36

to observe something. He give you the ability

00:59:36 --> 00:59:38

to feel well after that while in the

00:59:38 --> 00:59:40

message. You know what? You don't even so

00:59:40 --> 00:59:42

shook it even for the small

00:59:43 --> 00:59:46

things. Even for the the the the the

00:59:46 --> 00:59:49

small things I I give you

00:59:49 --> 00:59:50

to hear,

00:59:50 --> 00:59:52

to even feel,

00:59:52 --> 00:59:54

and your heart is connected to that.

00:59:55 --> 00:59:57

You don't even so to this. Then look

00:59:57 --> 00:59:59

how to handle with the, and he goes

00:59:59 --> 01:00:01

into line of story of the conversation with

01:00:01 --> 01:00:04

the Sahabi. And you know what's amazing? Look

01:00:04 --> 01:00:05

what the Sahabi once I came to Nabi,

01:00:10 --> 01:00:12

They were always debating trying to use their

01:00:12 --> 01:00:12

intellect.

01:00:13 --> 01:00:15

And then we saw you know, we have

01:00:15 --> 01:00:17

this reality nowadays.

01:00:17 --> 01:00:19

But, yeah, but this time is different as

01:00:19 --> 01:00:21

we say, compared to that time. You They

01:00:21 --> 01:00:22

asked in the public sign, let us in

01:00:22 --> 01:00:24

a break of golden letter down to go

01:00:24 --> 01:00:26

get the book. Ah, this is very tough.

01:00:26 --> 01:00:28

This is what the people nowadays will say.

01:00:29 --> 01:00:31

They will say that nowadays. But what's so

01:00:31 --> 01:00:32

strange,

01:00:33 --> 01:00:35

we are more ignorant today than the people

01:00:35 --> 01:00:36

yesterday.

01:00:37 --> 01:00:37

Because

01:00:39 --> 01:00:42

why? We say that the, you know,

01:00:44 --> 01:00:47

that the human being some people believe that

01:00:47 --> 01:00:48

the human being was just dropped off

01:00:50 --> 01:00:51

on this planet.

01:00:52 --> 01:00:55

Some people believe in everything it is heading

01:00:55 --> 01:00:56

towards what? Atheism.

01:00:58 --> 01:01:01

Till it became a philosophy and a theology.

01:01:01 --> 01:01:03

That's what the ulama say.

01:01:03 --> 01:01:04

Don't try to take on

01:01:05 --> 01:01:06

trials.

01:01:06 --> 01:01:08

You go to philosophy class.

01:01:08 --> 01:01:10

Because why? Stay away from things that can

01:01:10 --> 01:01:12

give you problems. Don't try to challenge this.

01:01:12 --> 01:01:14

If it comes to your table,

01:01:17 --> 01:01:17

then

01:01:19 --> 01:01:20

Allah will he will he will.

01:01:21 --> 01:01:22

So don't go out there and try to

01:01:22 --> 01:01:24

and and and and try to bait with

01:01:24 --> 01:01:26

the stuff. Oh, just just wait a little

01:01:26 --> 01:01:26

bit.

01:01:26 --> 01:01:28

Just wait a little bit. Here's what I'm

01:01:28 --> 01:01:29

getting at.

01:01:31 --> 01:01:34

When the when the people came to the

01:01:34 --> 01:01:35

and I mentioned this before.

01:01:38 --> 01:01:39

Now you're talking about

01:01:41 --> 01:01:43

we're gonna be risen on the day of

01:01:43 --> 01:01:44

judgement.

01:01:46 --> 01:01:48

How is it so? And and then when

01:01:49 --> 01:01:51

when when when person from the, he he

01:01:51 --> 01:01:53

had some bones in his hand.

01:01:53 --> 01:01:54

I don't know who's,

01:01:54 --> 01:01:55

whatever,

01:01:55 --> 01:01:57

but he had some bones in his hand,

01:01:57 --> 01:01:59

and he broke the bones,

01:01:59 --> 01:02:02

The bones. It was old bone. Broke it

01:02:02 --> 01:02:03

and and blew it,

01:02:04 --> 01:02:04

and the dust

01:02:05 --> 01:02:06

went everywhere.

01:02:06 --> 01:02:07

So you mean that Allah

01:02:08 --> 01:02:10

is going to bring that back to life

01:02:10 --> 01:02:11

when my

01:02:11 --> 01:02:14

my ashes are scattered all around the earth?

01:02:14 --> 01:02:16

How is the most of is going to

01:02:16 --> 01:02:17

do that?

01:02:18 --> 01:02:19

You know what's profound?

01:02:22 --> 01:02:23

And I believe it was Musa.

01:02:24 --> 01:02:25

Forgive me. Who is that?

01:02:26 --> 01:02:27

Then when he asked

01:02:29 --> 01:02:31

all about how we're going to be risen,

01:02:31 --> 01:02:32

and when the lord

01:02:33 --> 01:02:35

said, take the birds and cut the heads

01:02:35 --> 01:02:38

up and take different birds and and separate

01:02:38 --> 01:02:39

and put some over there and put some

01:02:39 --> 01:02:42

over there. Different is now the hadith is

01:02:42 --> 01:02:45

saying that different different species of birds. When

01:02:45 --> 01:02:47

you take a duck, then you take a

01:02:47 --> 01:02:49

parakeet, and then you take a a,

01:02:51 --> 01:02:52

I believe it was Musa,

01:02:52 --> 01:02:53

and then you take

01:02:55 --> 01:02:57

you take a peacock

01:02:57 --> 01:02:59

and and, you know, slaughter it, and then

01:02:59 --> 01:03:02

you separate them and put one over there

01:03:02 --> 01:03:04

and one over here in different places.

01:03:08 --> 01:03:10

Or I'll show you how you're gonna do

01:03:10 --> 01:03:12

it on the death test, and he just

01:03:12 --> 01:03:13

called them. What happened?

01:03:14 --> 01:03:17

The parakeet assembled with his body. The peacock

01:03:17 --> 01:03:19

assembled with his body.

01:03:21 --> 01:03:23

They'd have assembled with his body.

01:03:23 --> 01:03:24

Very easy for Allah

01:03:25 --> 01:03:26

to do this.

01:03:26 --> 01:03:30

Right? But look at the. How my my

01:03:30 --> 01:03:32

my dust I'm I'm gonna be all over

01:03:33 --> 01:03:35

all over the place. Look what he said.

01:03:46 --> 01:03:47

Oh, they

01:03:50 --> 01:03:51

saying.

01:03:52 --> 01:03:54

When I'm scattered

01:03:54 --> 01:03:55

or close to

01:03:58 --> 01:03:58

earth,

01:03:59 --> 01:04:01

you mean I'm when I'm so look at

01:04:01 --> 01:04:02

the word the la la. The word the

01:04:02 --> 01:04:05

la la also mean a individual. They said

01:04:05 --> 01:04:07

a person who calls violence, but a individual

01:04:07 --> 01:04:09

who's all over the place.

01:04:09 --> 01:04:10

Look at the word.

01:04:13 --> 01:04:15

I'm going to be you said I'm gonna

01:04:15 --> 01:04:16

be a new creation?

01:04:22 --> 01:04:23

Oh, yes.

01:04:25 --> 01:04:26

Oh, you're going to a mutual

01:04:27 --> 01:04:27

mask?

01:04:31 --> 01:04:34

Because all that you and your daddy

01:04:35 --> 01:04:37

always gonna be reality to you in that

01:04:37 --> 01:04:37

day.

01:04:38 --> 01:04:39

They wouldn't say,

01:04:47 --> 01:04:49

So you say to me, there's one that's

01:04:49 --> 01:04:49

appointed over

01:04:52 --> 01:04:53

them. His job.

01:04:54 --> 01:04:55

He's

01:04:55 --> 01:04:56

the over them.

01:04:59 --> 01:05:01

He tries to take your soul. You know

01:05:01 --> 01:05:02

what's gonna happen?

01:05:04 --> 01:05:05

And you're gonna return

01:05:06 --> 01:05:08

to no one but your

01:05:09 --> 01:05:11

master. To your master.

01:05:12 --> 01:05:13

So when we look at

01:05:18 --> 01:05:19

is giving us

01:05:19 --> 01:05:21

detail to detail

01:05:22 --> 01:05:23

dealing with our reality,

01:05:26 --> 01:05:27

how we're going to be brought back on

01:05:27 --> 01:05:31

the dead judgment. He just took 7 boys,

01:05:31 --> 01:05:32

put them to sleep

01:05:34 --> 01:05:36

without the need of any food,

01:05:36 --> 01:05:38

without the need of anything

01:05:39 --> 01:05:40

to close them to sleep.

01:05:41 --> 01:05:42

And when they get

01:05:42 --> 01:05:45

up, the only thing they feel is hunger.

01:05:47 --> 01:05:48

Very amazing.

01:05:49 --> 01:05:50

So I just showed up to Alla. I

01:05:50 --> 01:05:51

will

01:05:51 --> 01:05:52

end

01:05:52 --> 01:05:52

right

01:05:53 --> 01:05:53

there,

01:05:54 --> 01:05:55

and I will,

01:05:58 --> 01:06:00

I just want to give these small pieces.

01:06:04 --> 01:06:05

But

01:06:06 --> 01:06:08

if you have any questions, and

01:06:09 --> 01:06:10

you can send it to.

01:06:12 --> 01:06:13

And

01:06:13 --> 01:06:15

he can answer it, or he can send

01:06:15 --> 01:06:16

it to me.

01:06:19 --> 01:06:19

But,

01:06:20 --> 01:06:22

to everybody, like I say always,

01:06:24 --> 01:06:26

become friends with.

01:06:28 --> 01:06:29

Very beautiful and very important.

01:06:30 --> 01:06:31

And

01:06:35 --> 01:06:36

And he said,

01:06:38 --> 01:06:40

the greatest thing they would intercede for a

01:06:40 --> 01:06:43

person of their or any person of their

01:06:43 --> 01:06:44

judgment is the Quran.

01:06:46 --> 01:06:47

That's the greatest intercession.

01:06:48 --> 01:06:49

It's the Quran. It's the words for all

01:06:49 --> 01:06:50

of

01:06:50 --> 01:06:51

the.

01:06:52 --> 01:06:53

It's the Quran.

01:06:53 --> 01:06:56

It's the greatest thing to make an intercession

01:06:56 --> 01:06:58

before you and the lost and the.

01:06:59 --> 01:07:00

And your

01:07:00 --> 01:07:01

the members of Allah

01:07:07 --> 01:07:09

Allah, It's the thing that will protect you

01:07:09 --> 01:07:10

from problems.

01:07:11 --> 01:07:12

In the dunya and.

01:07:13 --> 01:07:13

That

01:07:14 --> 01:07:15

said, the

01:07:16 --> 01:07:17

would push you into.

01:07:18 --> 01:07:19

So look.

01:07:21 --> 01:07:23

The Quran will complain to Allah

01:07:23 --> 01:07:24

and

01:07:24 --> 01:07:25

say, yeah, Allah,

01:07:26 --> 01:07:27

He read me.

01:07:28 --> 01:07:30

Now look how the Quran will make intercession.

01:07:30 --> 01:07:32

Not just that.

01:07:33 --> 01:07:35

The Quran will even intercede,

01:07:36 --> 01:07:38

make will even protect you when you are

01:07:38 --> 01:07:39

placing your grave.

01:07:41 --> 01:07:43

So even when the mokkah and Nakkah begin

01:07:43 --> 01:07:44

to question you, what will happen?

01:07:45 --> 01:07:48

The Quran will stand up and will protect

01:07:48 --> 01:07:48

you.

01:07:49 --> 01:07:51

So the greatest intercession

01:07:52 --> 01:07:53

is the Quran.

01:07:55 --> 01:07:57

The greatest thing that will push you into

01:07:57 --> 01:07:57

Jannah

01:07:58 --> 01:07:59

is the.

01:08:01 --> 01:08:03

And the thing they will

01:08:04 --> 01:08:06

raise your level into Jannah is.

01:08:11 --> 01:08:13

It will keep you it will benefit you

01:08:13 --> 01:08:16

in this world, this dunya.

01:08:17 --> 01:08:19

He will raise you in this dunya,

01:08:20 --> 01:08:22

and he will also raise you in.

01:08:22 --> 01:08:25

So imagine if we do 3 of these

01:08:25 --> 01:08:25

things.

01:08:26 --> 01:08:28

The person read the Quran.

01:08:29 --> 01:08:30

He make

01:08:31 --> 01:08:32

a

01:08:33 --> 01:08:34

Quran is

01:08:35 --> 01:08:36

make a

01:08:42 --> 01:08:44

All these things will raise your level, your

01:08:44 --> 01:08:45

maqam,

01:08:45 --> 01:08:48

in this world, in the, and it will

01:08:48 --> 01:08:49

raise you in.

01:08:50 --> 01:08:52

So imagine for the people who attend

01:08:54 --> 01:08:55

just to listen to this.

01:08:56 --> 01:08:59

Can you imagine that there's maybe a caravan

01:08:59 --> 01:09:01

of Malaika that's between me and you?

01:09:02 --> 01:09:03

Can you imagine?

01:09:03 --> 01:09:05

Can you imagine that when we are making

01:09:05 --> 01:09:06

the remembrance of Allah

01:09:08 --> 01:09:10

and their zikr go to Allah

01:09:11 --> 01:09:12

and mention

01:09:13 --> 01:09:14

the people

01:09:14 --> 01:09:16

who was making the zikr. Look at the

01:09:16 --> 01:09:19

hadith to the Poposai, alaihis salam. Wherever the

01:09:19 --> 01:09:20

Quran is being told it,

01:09:21 --> 01:09:23

that's the place you would not find the

01:09:23 --> 01:09:24

punishment of Allah

01:09:26 --> 01:09:27

So even though all of us is not

01:09:27 --> 01:09:28

together,

01:09:29 --> 01:09:30

Allah

01:09:30 --> 01:09:31

had made a way

01:09:32 --> 01:09:33

for us to be together

01:09:34 --> 01:09:35

on the net.

01:09:35 --> 01:09:36

So may Allah

01:09:38 --> 01:09:39

and and when hadith did the prophet

01:09:40 --> 01:09:40

said that you're going to say that you're

01:09:40 --> 01:09:41

going in?

01:09:42 --> 01:09:44

That that's one statement that they said.

01:09:47 --> 01:09:49

To show the silhouette of the.

01:09:52 --> 01:09:53

There was one man,

01:09:54 --> 01:09:55

and he was

01:09:56 --> 01:09:57

this.

01:09:58 --> 01:09:59

So, yeah, I think he he did me.

01:09:59 --> 01:10:00

He

01:10:00 --> 01:10:01

did many sense.

01:10:01 --> 01:10:04

Some say he was a drunk. We shouldn't

01:10:04 --> 01:10:06

judge and and and, you know, judge it,

01:10:06 --> 01:10:08

you know, put out the Muslim stick.

01:10:09 --> 01:10:10

And he said one time,

01:10:14 --> 01:10:15

this man went to sleep, and he saw

01:10:15 --> 01:10:17

this man again.

01:10:19 --> 01:10:20

And what did he say?

01:10:21 --> 01:10:24

So how man, how you get here?

01:10:25 --> 01:10:27

He said when he saw that man, he

01:10:27 --> 01:10:28

had all the beautiful

01:10:28 --> 01:10:30

crown with with jewels over the crown. He

01:10:30 --> 01:10:32

was beautiful in in between.

01:10:32 --> 01:10:34

He said, man, how you get a you

01:10:34 --> 01:10:35

was a drunk?

01:10:36 --> 01:10:38

You get some. You get some. You get

01:10:39 --> 01:10:40

you get some things that's not good. How

01:10:40 --> 01:10:42

do you get to? How do you get

01:10:42 --> 01:10:44

here? He's asking. He said, tell me how

01:10:44 --> 01:10:45

did you get here. Tell me.

01:10:47 --> 01:10:48

He said,

01:10:49 --> 01:10:51

wait a time when I was sitting in

01:10:51 --> 01:10:53

the hadith pads, the class of hadith.

01:10:55 --> 01:10:57

And when the sheikh was talking about Nabi

01:10:57 --> 01:10:58

Ali, and

01:11:01 --> 01:11:03

when I heard the name

01:11:05 --> 01:11:07

of Nabi alaihi salaam,

01:11:08 --> 01:11:09

I said,

01:11:14 --> 01:11:16

And I rushed to it when I said

01:11:16 --> 01:11:16

it.

01:11:18 --> 01:11:19

And by me saying it,

01:11:20 --> 01:11:22

it was a reminder for the crowd, and

01:11:22 --> 01:11:22

they said,

01:11:30 --> 01:11:31

But I'm saying that

01:11:35 --> 01:11:36

Allah

01:11:38 --> 01:11:40

put me in this place.

01:11:40 --> 01:11:42

What I'm trying to say,

01:11:43 --> 01:11:46

irrespective, sisters and brothers of Islam,

01:11:47 --> 01:11:48

we have to stop beating each other with

01:11:48 --> 01:11:49

the Muslim,

01:11:50 --> 01:11:52

and we have to deal with our reality.

01:11:54 --> 01:11:57

All of us are striving for the for

01:11:57 --> 01:11:58

the he die and the mercy of Allah

01:12:00 --> 01:12:01

The deen of Islam

01:12:02 --> 01:12:03

is about hope.

01:12:05 --> 01:12:08

The deen of Islam is about hope, not

01:12:08 --> 01:12:10

beating people with the Muslim state, as we

01:12:10 --> 01:12:12

say, or looking down upon the people

01:12:13 --> 01:12:15

because they have certain deficiencies.

01:12:17 --> 01:12:20

It's about creating hope in the heart of

01:12:20 --> 01:12:22

the people Because Nabi

01:12:22 --> 01:12:23

alaihi said, what?

01:12:25 --> 01:12:28

Allah is how do you think he is?

01:12:29 --> 01:12:31

So if you when when you focus on

01:12:31 --> 01:12:33

Allah subhanahu wa ta'ala's mercy,

01:12:34 --> 01:12:35

according to the,

01:12:38 --> 01:12:40

hope in the mercy of Allah

01:12:42 --> 01:12:42

and fear,

01:12:43 --> 01:12:44

disappoint

01:12:44 --> 01:12:44

Allah

01:12:46 --> 01:12:47

and ask

01:12:47 --> 01:12:48

Allah

01:12:49 --> 01:12:51

to put in your heart how does Shushu

01:12:51 --> 01:12:52

continue.

01:12:53 --> 01:12:56

So all these disrespect, these sisters and brother

01:12:56 --> 01:12:56

of Islam,

01:12:57 --> 01:12:58

even though the

01:12:58 --> 01:13:00

say even though

01:13:00 --> 01:13:03

Jannah is mentioned at the same limit of

01:13:03 --> 01:13:04

time, at the same level of time of

01:13:04 --> 01:13:07

Jahannam, but we look in the Quran, Allah

01:13:07 --> 01:13:10

mentioned his mercy more in the Quran, his

01:13:10 --> 01:13:12

name and his mercy more in the Quran

01:13:12 --> 01:13:13

than he mentioned his punishment.

01:13:15 --> 01:13:16

And we know that the word

01:13:18 --> 01:13:19

Allah the closest name

01:13:20 --> 01:13:21

to is what?

01:13:21 --> 01:13:22

Ar Rahman.

01:13:22 --> 01:13:24

And the name that is more powerful than

01:13:24 --> 01:13:26

Ar Rahman is what? Ar Raheem.

01:13:28 --> 01:13:29

And we know that the word

01:13:29 --> 01:13:30

is what.

01:13:30 --> 01:13:33

The being that you love, Allah, is.

01:13:37 --> 01:13:39

Allah want you to love him and appreciate

01:13:39 --> 01:13:42

him. So dear respected brothers and sisters in

01:13:42 --> 01:13:42

Islam,

01:13:44 --> 01:13:44

Reading,

01:13:45 --> 01:13:47

Allah is giving us a reality

01:13:48 --> 01:13:51

that how he showed mercy on some kids

01:13:52 --> 01:13:54

who was not from the NBI, who were

01:13:54 --> 01:13:55

not prophets,

01:13:56 --> 01:13:58

not that they existed in the time of

01:13:58 --> 01:14:00

the prophets. They wasn't they wasn't in the

01:14:00 --> 01:14:01

time of

01:14:01 --> 01:14:03

Easter, Jesus, in the time of yeah. You're

01:14:03 --> 01:14:06

telling the baptist. It wasn't even in the

01:14:06 --> 01:14:07

time. It was afterward.

01:14:08 --> 01:14:09

Neither was in the time of the

01:14:11 --> 01:14:14

These 2 kids, these 2 boys, look how

01:14:14 --> 01:14:16

Allah had mercy on them. What make us

01:14:16 --> 01:14:18

think? For the mercy of Allah, Allah will

01:14:18 --> 01:14:20

have mercy on us.

01:14:20 --> 01:14:22

There's many miracles Allah

01:14:22 --> 01:14:23

show us

01:14:23 --> 01:14:25

that we don't even know that take place.

01:14:26 --> 01:14:28

But like my teacher said one time,

01:14:29 --> 01:14:30

he said, stop sometimes

01:14:32 --> 01:14:34

and smell the roses of Allah subhanahu wa

01:14:34 --> 01:14:35

ta'ala. Why?

01:14:36 --> 01:14:38

Because it make you appreciate Allah.

01:14:39 --> 01:14:41

So do you respect the citizen and brothers

01:14:41 --> 01:14:41

of Islam?

01:14:42 --> 01:14:44

I know I kept too long, and I

01:14:44 --> 01:14:45

didn't mean to.

01:14:45 --> 01:14:47

But the thing that I want to explain

01:14:47 --> 01:14:49

to to you today is those small thing.

01:14:50 --> 01:14:52

So and instead of that, one thing I

01:14:52 --> 01:14:54

I have one thing I would say, please,

01:14:55 --> 01:14:56

support Swiss,

01:15:01 --> 01:15:02

help,

01:15:02 --> 01:15:04

8, if possible. If you can't,

01:15:05 --> 01:15:06

help,

01:15:08 --> 01:15:08

And,

01:15:10 --> 01:15:11

make for.

01:15:13 --> 01:15:13

Make for.

01:15:15 --> 01:15:17

For our brothers. And one thing I'm going

01:15:17 --> 01:15:19

to say, all of us getting hit with

01:15:19 --> 01:15:20

a trial because

01:15:20 --> 01:15:22

nowadays in America, because

01:15:23 --> 01:15:25

we have been hit, and now we know

01:15:25 --> 01:15:26

what it's like. You know you know what

01:15:26 --> 01:15:28

you know? The thing about the thing about

01:15:28 --> 01:15:28

living

01:15:29 --> 01:15:31

in the west, we're so comfortable.

01:15:32 --> 01:15:34

And the laws of hadowattah that shows us

01:15:34 --> 01:15:36

at Adam's wake where people feel who don't

01:15:36 --> 01:15:37

have homes.

01:15:38 --> 01:15:41

We have been hit with coal. We have

01:15:41 --> 01:15:43

been hit with no electric. Some people have

01:15:43 --> 01:15:44

been hit with no water.

01:15:45 --> 01:15:46

So we know now we just know what

01:15:46 --> 01:15:49

a small atoms wake like for the with

01:15:49 --> 01:15:51

the person who doesn't have. So and should

01:15:51 --> 01:15:53

I tell you, if you see anybody after

01:15:53 --> 01:15:55

this call and anybody who need help, it

01:15:55 --> 01:15:58

doesn't even matter if they're Muslim. We're all

01:15:58 --> 01:16:02

from the children of. Help them in aid

01:16:02 --> 01:16:04

the system. When you do that, there's a

01:16:04 --> 01:16:05

hadith of the prophet Saudi or something which

01:16:05 --> 01:16:07

you say this hadith and wipe it

01:16:07 --> 01:16:09

There's one hadith that the pop up Saudi

01:16:09 --> 01:16:10

or something that it says,

01:16:13 --> 01:16:15

There was a man one time.

01:16:16 --> 01:16:19

Sometimes he would eat, and he would drop

01:16:19 --> 01:16:19

food.

01:16:21 --> 01:16:23

Little food. Little small muscles of food.

01:16:24 --> 01:16:26

And a person would come behind him, and

01:16:26 --> 01:16:28

he would pick up the little small moistles

01:16:28 --> 01:16:29

of food that he would eat.

01:16:30 --> 01:16:31

What happened?

01:16:32 --> 01:16:34

Rather, that person picking up those small morsels

01:16:34 --> 01:16:36

of food and eating, what did Allah do?

01:16:37 --> 01:16:39

He put that both in a minute.

01:16:39 --> 01:16:41

How did I get here?

01:16:41 --> 01:16:43

There was one thing when you would drop

01:16:43 --> 01:16:45

food that belong to you. He would come

01:16:45 --> 01:16:47

behind you, and he would eat it.

01:16:48 --> 01:16:51

By him doing that, you into gender. And

01:16:51 --> 01:16:52

by he just pick it up and eat

01:16:52 --> 01:16:54

it because, you know, you know, not to

01:16:54 --> 01:16:57

leave waste. Elijah didn't put them in agenda,

01:16:57 --> 01:16:58

but he put the person in general who

01:16:58 --> 01:17:00

ate it. So it shows that even when

01:17:00 --> 01:17:02

the top hand is given to the bottom

01:17:02 --> 01:17:05

hand, both are winning the mercy of Allah.

01:17:07 --> 01:17:08

So please,

01:17:10 --> 01:17:10

the Swiss,

01:17:11 --> 01:17:12

and

01:17:12 --> 01:17:12

may

01:17:13 --> 01:17:16

Allah reward all of you. Thank you for

01:17:16 --> 01:17:17

attending so much.

01:17:18 --> 01:17:21

Thank you, and please keep me and my

01:17:21 --> 01:17:23

family in your du'a. If I had made

01:17:23 --> 01:17:25

any mistakes and because I'm deficient,

01:17:26 --> 01:17:29

know that it's from that me and the

01:17:29 --> 01:17:29

shaitan.

01:17:29 --> 01:17:32

If I spoke on, know that it's from

01:17:32 --> 01:17:32

Allah

01:17:34 --> 01:17:35

So

01:17:41 --> 01:17:42

Thank you.

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