Suhaib Webb – Bahja alLuhadh Part Six The Madd of Awe, Takbir and Ghunna Lam and Ra
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The speaker discusses various rules and regulations related to the title of the Bible. They explain the rules of the title, including the use of "has" and "hasn't" in certain sections, and provide examples of the rules used. The speaker also mentions the use of "has" and hasn't" in certain sections and provides examples of the rules used.
AI: Summary ©
Welcome back to Baja to help this explanation
of this poem by Sheikh Samanudi,
and this
short text that I wrote, which is available
at Amazon at cost.
Because, you know, I was taught as best
as possible not to make profit of Quran.
Alhamdulillah.
Let's get back to the text now. We
have been going through some of these rules
for the tariq of Imam al Mu'adil
that goes back to Amrud Nasaba, which goes
back to Sayyidina Imam al Hafs, which goes
back to Sayna Imam al Asin al Kufi,
and so on and so on and so
on, back to Sayna Muhammad Sallallahu Alaihi Wasallam.
The last rule that we were talking about
is that there is no mud of 6
alifs
with the word La ilaha illallah.
The sheikh, he says
That
there is there is no of
means to show how something is amazing or
awesome.
Right? The explanation, there is a Tariq of
Hafs that allows a person to read the
word
La Illa Illa Allah with 6 alifs
here
on the lamb.
So it'll be
Right? There are some
which is the plural of tariq of haf's
that allow that. If you're reading though with
the tariq in this text, the tariq of
Al Muadil,
it is not allowed to. You must read
it as a disconnected
mud.
Right?
With with
2 haraka.
Scholars who allow that,
they call it the mud of respect of
or
awe. In this however, you must read it
as you would read any disconnected
mud mud
with 2 alifs, and
However, imam
allows a person to read it with 4,
5 or 5
alifs.
Okay?
So for example, if we're going to read
it, you you you you can maybe write
in the comments
which
Claudia you think I'm reading it with here.
Okay. I'm gonna test you.
Start with the Sota Aramran.
Arif
There's 1. Another one.
So if you hear someone read
that statement, you'll be able to know what
they are reading with
based on how long they make that mud,
moon
fossil.
The 5th rule, the sheikh, he says
There are some of Hafs,
that pronounce the Takbir
between every chapter of the Quran.
So
Another example.
There are some
total of havs
that say you have to do that between
every chapter, what's called an.
And there are others who say only
at certain chapters, which is called
However,
as the sheikh says,
That there is no
there is no place for in
this.
As I say here, some of the total
of haps permit pronouncing Takbir, Allah
is the greatest before every chapter
of the Quran was called
with When the bus
within the Basmara. So Allahu Akbar and then
the Basmara.
Except for the 9th chapter, of course, Surat
Tawba, while others allow it strictly with chapters
towards the end of the Quran. This is
called.
However, it is not allowed at all in
this Tariq
or the Tariq of Sayna,
Imam,
The next rule is there is no with
Ra or lamb.
We know that
afternoon,
if we find a Ra or a Lam
as Imam,
He says,
you know,
is Idham with Lam Ura.
And this is without
so
is without
meaning no
so it's a complete idram. So if you
listen to me I'm gonna say I
don't say
you don't hear iDuhan.
But
excuse me, you hear the iDuhan.
So there are some of that allow this.
Okay?
But not this one.
To
3. Sheikh, he says there's no Takbir
and there's no
meaning with lamb or ra.
Just like the Tariq of Sayna, Imam al
Shaltibi
with Noon Asakinah or Atanuin.
When the letter noon is second and followed
by a lam or a Ra, the rule
is to join the noon completely into those
letters.
Thus,
is excuse me, with no noon sound in
your nose.
The same applies to 2nd noon when it
is followed by
malam with no.
This is the rule you must observe when
you read this Tariq
as well as the Tariq of Sayna imam
Ashaltibi.
Sheikh Samanudi,
Rahimohullah,
he mentions all that we just said in
the following lines, which are above, but let's
read them
together.
Or 23. There is no elongation of the
letter
lamb for 6 alifs, no
and there is no takbir,
and there is no wunna with the lamb
or the ra. Here are the questions, what
is
as mentioned by saying,
is there a in words like Quran like
Quran
according to the Tariq of Imam Mu'adir?
What is the mud of respect or awe?
Is it is it allowed in the tariq
of Muadir?
How many alifs should the mud of respect
be recited according to some turuk
other than?
So you could mention and
then other other tariq.
How long do you read the of respect
in Qasr al Mun Fazil?
Qasr al Mun Fazil.
Is there a mud of awe in the
Tariq of?
What is?
Is there any
when or
follow a second noon?