Suhaib Webb – An Overview of Zakat alFitr

Suhaib Webb
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The speakers discuss various topics related to Islam, including protecting against Yoqd, giving money to non-M pizzas, giving food to those in debt, and fulfilling obligations. They also touch on the use of z Zachary fitr as a way to pay for support and the importance of distributing it before the day of Bookah. The practice of "meditation" is mentioned as helping people to reflect on the blessings of Islam and share them with others. fulfilling a duty of gratitude and hope for acceptance is crucial to achieving acceptance.

AI: Summary ©

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			Swiss family. Hope you guys are great. Blessed
		
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			Ramadan to all of you and Eid around
		
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			the corner.
		
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			Had a lot of questions. You know, there
		
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			is a q and a option now on
		
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			the Swiss website. People are using it. I
		
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			am backlogged. Oh my goodness.
		
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			A lot of things going on.
		
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			And a number of questions about zakat al
		
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			fitr. The word zakat, of course, is from
		
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			the word which means to grow and purify.
		
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			It's not a cancerous growth. It's a healthy
		
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			growth.
		
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			And fitr means to break. Idasamaonfatalat.
		
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			The Quran says that in the hereafter, the
		
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			heavens will will split. Right? Will break. So
		
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			fitr here means to to break our fast.
		
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			So the zakah for breaking our fast the
		
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			the zakah that we pay at the end
		
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			of the month of fasting,
		
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			There are some wisdoms for this, and that
		
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			is that zakat al fitr. And this article,
		
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			you'll find actually on the Swiss blog at
		
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			blog.suheba.com.
		
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			And so there's a number of questions that
		
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			were asked I answered in in this article.
		
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			I'm just reading from that article and sharing
		
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			some thoughts with you. Suqat al Fitr is
		
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			ordained
		
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			in Islam as a means of purifying the
		
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			fasting individual from any sins and negligence and
		
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			to compensate for any shortcomings or neglect during
		
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			the fasting period.
		
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			It allows a fasting person to conclude the
		
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			month of Ramadan being consistent. A, don't think
		
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			just because you finished the month of Ramadan
		
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			you can relax. Hey. Give zakat al fitr.
		
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			Keep going. Keep the momentum.
		
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			Hoping that Allah will accept the month for
		
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			us. So we learned that we can use
		
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			good deeds as a means to ask Allah
		
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			to accept things we've done.
		
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			Here's example
		
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			of zakat al Fitr. Moreover, it aims to
		
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			enrich the underserved to make sure that we
		
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			limit the social and economic stratification that may
		
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			exist in societies that we live in. There's
		
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			statements of the prophet about this. The prophet
		
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			sallallahu alaihi wasallam said is related by the
		
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			rukutni,
		
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			enriched them, the underserved on this day.
		
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			And ibn Abbas, may Allah be pleased with
		
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			them both, he said that the prophet, peace
		
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			be upon him, he
		
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			ordained zakat al fitr as a purification for
		
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			the fasting person from idle talk and obscenities
		
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			and as a food for the underserved.
		
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			This is related my imam Abu Dawud.
		
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			Who is it obligatory upon
		
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			to pay zakat al fitr?
		
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			It is mandatory upon every Muslim male or
		
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			female, adult adult or child,
		
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			rich or poor, as long as they have
		
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			sufficient provisions beyond their basic needs, as well
		
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			as their dependents. Of course, the children of
		
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			their parents are gonna pay for them. Even
		
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			the parents, as we'll talk about, can pay
		
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			for their adult children
		
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			as long as
		
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			those those people have
		
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			the basic needs for themselves and their their
		
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			their dependents.
		
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			So the Muslim is required,
		
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			even if you're a new Muslim, okay, to
		
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			pay it on behalf of his or herself,
		
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			their spouse, and anyone they are obligated to
		
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			support,
		
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			such as a minor
		
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			and adult and adult children under their care,
		
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			as well as parents who may be underserved
		
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			or impoverished.
		
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			So this like, we wanna think about zikatul
		
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			fitr being linked to directly to those obligations
		
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			of support.
		
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			K?
		
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			It is permissible
		
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			for a Muslim to pay zakat al fitr
		
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			personally or to delegate someone else to pay
		
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			it on their behalf. It's best to pay
		
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			it,
		
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			the day of Eid before the Eid prayer,
		
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			but that can be difficult now. So you
		
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			can also give it or pay it, the
		
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			night before,
		
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			the after Maghrib, the last night of Ramadan,
		
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			the first
		
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			beginning of Shawwal. You can pay it at
		
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			that time as well. We'll talk about that
		
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			shortly.
		
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			Place of payment, you know, primarily zakat al
		
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			fitr should be distributed in a person's country
		
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			of residence
		
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			as with zakat in general.
		
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			However, transferring it to another country, say, like
		
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			Gaza
		
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			or
		
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			Kashmir
		
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			or Yemen
		
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			or anywhere or even in another state where,
		
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			you know, there's people who need help
		
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			is accepted,
		
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			especially if you're like an expat and you
		
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			have family or relatives overseas. It makes sense.
		
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			This is allowed because it serves a greater
		
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			as we'll talk about, shortly about sending zakah
		
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			overseas,
		
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			in one of our recordings here for all
		
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			of you. But in general, it's allowed
		
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			especially based on the statement of Abdurrahman ibn
		
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			Qasem, who's a student of Marek Rahim
		
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			about this issue.
		
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			We'll talk about that in another,
		
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			session, inshallah.
		
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			What's the timing? We'll talk about that in
		
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			greater detail in another,
		
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			video, so look for that one. But it's
		
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			recommended to distribute it and pay it on
		
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			the day of Eid before the Eid prayer,
		
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			but it can also be done the night
		
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			before.
		
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			And some scholars even allow it to be
		
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			done even earlier than that,
		
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			but
		
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			I I feel safe saying, like, Maghrib,
		
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			first
		
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			beginning of Shawwal,
		
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			the last day of Ramadan,
		
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			so that it's not considered,
		
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			out of this kind of safe zone. But
		
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			there there's opinions that allow it. Whatever is
		
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			easier for people.
		
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			There are questions about, you know, can you
		
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			give it
		
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			in money, or do you have to give
		
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			it, you know, in in, say, food stuff?
		
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			So we have a separate section on that,
		
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			a separate video coming for that, but let's
		
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			just quickly review it here to make it
		
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			easy in case people don't have time to
		
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			watch it there. So while the principle for
		
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			zakatofitter
		
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			is food,
		
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			distributing its equivalent
		
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			in its equivalent value in money is permissible.
		
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			According to the North American field council,
		
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			the zigato fit that this year is gonna
		
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			be $10. This this idea of distributing it
		
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			as wealth or money is not an innovation.
		
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			As we recently saw the Mufti of Saudi
		
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			Arabia say some things which I feel are
		
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			very, like, somewhat highly irresponsible.
		
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			Sayna he was seen giving it, as a,
		
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			as as as cash, as were other sahaba,
		
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			you know, in their time.
		
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			This is definitely the opinion of Omar ibn
		
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			Abdul Aziz,
		
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			the 5th Khalifa, as we say, who also
		
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			encouraged that. And then, of course, we know,
		
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			Imam Abu Khalifa, this is
		
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			one of the the the beautiful,
		
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			opinions of his madhav that came out of
		
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			his thought and his school's thought. So we
		
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			shouldn't say this is a bidah.
		
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			It's incredible.
		
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			It means that we're irresponsible to be saying
		
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			that these great people,
		
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			Imam Abu Harifa was someone a billah.
		
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			And that that's that's another
		
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			series of talks we're gonna have at Swiss
		
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			on framing the contemporary Muslim mind. How do
		
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			we protect ourselves
		
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			from thinking this way? You know, it doesn't
		
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			mean that Abu Hanifa or Imam Malik or
		
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			others didn't make mistakes, of course, but bidah.
		
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			Yeah. Allah the whole entire madhab.
		
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			We have to be careful of of this
		
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			kind of post colonial
		
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			literal fascism
		
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			that allows someone then to retroactively
		
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			look back at their history
		
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			and drain any morality in connection with their
		
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			spiritual ancestors.
		
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			So according to the North American faith council,
		
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			which I sit on,
		
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			it will be $10 this year
		
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			per person.
		
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			The amount of zakaltofitter
		
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			is one of a sai.
		
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			A sai,
		
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			the most common food that people consume in
		
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			an area. So whether it's wheat,
		
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			rice, beans, lentils,
		
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			raisins, and other things. We'll talk about the
		
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			sa,
		
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			in the future.
		
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			It's around 2 point,
		
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			2.04
		
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			kilograms, I believe.
		
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			Other
		
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			other areas, 2.5. I'll get into the details
		
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			in a minute. I can't remember. I'm I'm
		
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			fasting like you guys, so my brain is
		
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			a little slow. And
		
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			I'm, I I prefer to give a speech
		
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			without looking at notes but I'm looking at
		
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			notes here just to make sure that, I
		
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			cover everything that needs to be covered.
		
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			According to the hadith of ibn Umar
		
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			the prophet
		
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			ordained
		
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			zakat fitr as one sah of dates,
		
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			one sa of barley, and 1 and every
		
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			slave and free person, male
		
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			and female,
		
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			has to pay it upon every
		
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			slave or free person,
		
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			female or male, young or old, amongst the
		
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			Muslims. And he instructed that he paid before
		
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			the people could go out to eat prayer.
		
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			This is mentioned by Al Buhari. Although if
		
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			someone forgets to pay it or they're somehow
		
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			kept from paying it,
		
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			without an excuse, that would be sinful, but
		
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			they should still pay it whenever,
		
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			ideally before the end of the day. But
		
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			even if they miss, say,
		
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			that day without a reason,
		
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			they should pay it as soon as they
		
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			can.
		
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			A saw of wheat is around 2.04
		
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			kilograms.
		
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			As for the other items from which the
		
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			cut can be given such as beans, rice,
		
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			raisins, the average for those is around 2.5
		
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			kilograms.
		
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			2 and a half kilogram.
		
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			The expenditure zakat fitr is designated for the
		
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			poor and the needy following the financial expenditures
		
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			outlined
		
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			in the Quran.
		
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			In Surat Tawba,
		
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			Allah says, indeed, charity is only for the
		
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			poor, the needy, those employed to collect the
		
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			funds, and for bringing hearts together,
		
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			for freeing captives. Some people ask, can you
		
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			give zakat al fitz or to non Muslims?
		
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			Well, if they're eligible and you may feel
		
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			they're from,
		
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			those who may lean towards Islam,
		
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			you can give it to them. For freeing
		
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			captives or slaves,
		
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			for those in debt in the cause of
		
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			Allah, those who are in the cause of
		
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			Allah, for those in debt and those in
		
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			the cause of Allah and for those who
		
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			are stranded.
		
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			And this says the Quran says
		
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			is an obligation imposed by Allah, and Allah
		
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			is the all knowing, the wise. This, of
		
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			course, is Suratul Tawba. So those are the
		
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			people eligible for zakatul.
		
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			It's crucial to remember that zakatul fitr aims
		
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			at more than just a financial transaction. Right?
		
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			It's an act of worship and social welfare,
		
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			which is powerful. Right? So you have this
		
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			kind of
		
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			meeting of Ibadah
		
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			and social welfare worship and social work reflecting
		
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			the spirit of communal support and care in
		
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			Islam.
		
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			The termination of whether to pay in kind
		
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			with food or with money should be guided
		
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			by what is more beneficial. People ask, should
		
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			I give money or should I give food?
		
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			What's
		
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			most beneficial for where you live? That's the
		
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			question that you need to ask yourself. So
		
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			it's based on the Maslaha. You may give
		
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			I've seen this before. People gave people barley
		
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			and wheat,
		
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			and those people, it just
		
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			it just, like, rotted. They didn't know what
		
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			to do with it, unfortunately. I've been in
		
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			Muslim countries where people are poor and people
		
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			gave them money, and they actually needed
		
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			foodstuffs.
		
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			So we have a very important principle.
		
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			Right? The can change according to time, place,
		
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			situation, need, so on and so forth.
		
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			The allowance to pay the equivalent value in
		
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			money takes into consideration
		
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			ease for not only the recipient but for
		
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			the institutions. And I've seen this again years
		
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			ago. People would come and bring foodstuffs and
		
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			it would just pile up in front of
		
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			the mosque. Grand.
		
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			And and in fact, the people wouldn't even
		
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			take it. Like, the people who were eligible
		
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			would not even take it.
		
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			So I I give it in in cash
		
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			where I live.
		
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			There's wisdom behind zakatul fitr, alhamdulillah.
		
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			It serves multiple wisdoms. We talked about some
		
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			of them. It cleans cleanses us of our
		
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			sins.
		
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			It's an expiation for shortcoming. It's bringing Muslims
		
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			together, removing the social stratification, economic stratification, brings
		
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			in the idea of worship and social welfare
		
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			all in this very beautiful act, alhamdulillah.
		
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			It also allows us to reflect on the
		
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			blessings of Allah
		
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			and how we should share
		
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			those blessings with those who may not have
		
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			been given those blessings. It's an act that
		
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			solidifies our sense of unity
		
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			in a way that moves beyond platitudes
		
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			and steps into actual policy, which I think
		
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			is very important. So it's a it's a
		
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			beautiful practice and it embodies the values of
		
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			empathy, generosity, and communal support.
		
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			It reminds us of our broader social obligations
		
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			as we hold each other accountable in many
		
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			ways, in a healthy way, especially when we
		
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			think about our service of those who are
		
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			less
		
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			underserved.
		
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			As we approach Eid, let's
		
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			fulfill this duty with our heart full of
		
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			gratitude and hope for acceptance from Allah Subhanahu
		
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			Wa Ta'ala. Some people ask, can you pay
		
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			it online?
		
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			Yes. You can. You pay it online. You
		
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			can go to any charity that you trust.
		
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			Most of the time, they have as a
		
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			katil filter box. You click it. You pay.
		
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			You're out. Some people ask about stepchildren.
		
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			If you are financially
		
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			out of custom,
		
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			responsible for taking care of those stepchildren, then
		
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			you can pay and
		
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			more than, welcome to pay zakat al fitr
		
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			on their behalf.