Sikander Hashmi – Verify Before Believing & Sharing Friday Message

Sikander Hashmi
AI: Summary ©
The speaker discusses the devastating impact of recent events in Afghanistan and Lebanon, including widespread destruction and loss of lives. They emphasize the importance of providing support and financial support to those affected and express concern about false and inaccurate information. The return of a deceased man's belief that he would be responsible for the collection of profit from Islam collectors is also discussed. The importance of proper diligence and researching is emphasized, as it is becoming more accessible and difficult to interpret. The speaker advises caution and caution with proper research and online activity, as it is becoming more accessible and difficult to interpret.
AI: Transcript ©
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We begin by praising Allah

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The

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our designer,

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our creator,

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the designer and creator and sustainer of the

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universe,

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of everything that it contains,

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our protector,

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our nourisher.

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And we begin by sending peace and salutations

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upon his beloved messenger,

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Muhammad, son of Abdullah

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This week,

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brothers and sisters,

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we have been deeply shocked

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by the terrible events,

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terrible blast that took place

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in Beirut and Lebanon

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that has taken

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many lives

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and has and has caused

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widespread destruction.

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Something that

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is,

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we are, of course, not used to seeing

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and something that is terrifying. If you actually,

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you

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know, see the video, see how it transpired,

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and the magnitude

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of the blast of Huddl love.

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It was,

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incredibly terrifying,

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to see the impact and, of course,

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the impact that it has had

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on our brothers and sisters, on the residence,

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of Beirut

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and the the area of the blast actually,

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very large area.

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We ask Allah subhanahu wa ta'ala to,

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forgive our brothers and sisters who have returned

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to him. We ask Allah subhanahu wa ta'ala

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to heal those who have been injured.

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We ask Allah

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to ease the pain and suffering

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of those who have been affected

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in any way. And our deepest

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condolences

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to our Lebanese brothers and sisters,

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especially those who have been impacted by the

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terrible disaster,

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whose family members and loved ones and friends

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have been impacted

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by this terrible tragedy.

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Of course, there are many, videos

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circulating

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of the blast and of its devastating impact.

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In the past,

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you know,

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news of such events

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would take days,

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even weeks,

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perhaps months to reach other parts of the

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world.

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Right? In the past and there were instances

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where,

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such, blast,

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happened in the past. This was very, very

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large,

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in terms of its impact, in terms of

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the amount of ammonium nitrate that that blew

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up,

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but there have been other incidents,

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other tragedies in the past.

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But in the difference was that in the

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past,

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news would take

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days

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with weeks,

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sometimes months to reach other parts of the

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world.

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But today,

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it takes mere seconds.

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A video is recorded,

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is shared on social media,

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and can virtually reach nearly every corner of

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the world in an instant.

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And, of course, there can be a number

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of benefits in this. Right? In the case

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of tragedies such as this one,

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people are able to find out about it

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very quickly,

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and that can then enable them to mobilize

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help and offer support,

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contact loved ones or those who are,

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in the area can reach out to their

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family members, to their loved ones who are

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not in the area and mark themselves or,

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you know, tell them that they're safe, mark

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themselves on as safe,

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on some social media platforms as well.

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And,

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in this case,

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of course, we should be offering our support,

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first of all, or Duaa,

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but also, financial support or any other support

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that we can offer. So, inshallah,

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part of today's collection,

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here,

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at our, for those attending Friday prayers, inshallah,

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we'll be going towards,

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relief for those who are who have been

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impacted and there are many people. Thousands of

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people who have been impacted, tens of thousands,

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potentially, who have been impacted by this class.

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Houses, you know, entire neighborhoods levels,

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or severely damaged in a population in a

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country

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where there were already

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increasing hardships,

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with regards to the economy, and financial,

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economic well-being of the people.

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So this is a devastating blow, for the

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people there,

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that came, of course, so suddenly.

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Many people, of course, have lost loved ones

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or injured.

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So the impact of it is is is,

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widespread.

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Therefore, inshallah, we should try our best to

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offer whatever support that we are able to

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offer,

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as brothers and sisters in faith and also

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as brothers and sisters in humanity inshallah.

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Now because of social media,

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the potential impact of sharing news

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is greatly increased,

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whether positive or negative. So we just discussed,

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you know, some of the positives in terms

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of being able to help others, enable, in

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terms of being able to provide

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support. But while there are benefits, there are

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many risks

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and dangers as well.

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And the question

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becomes that when we come across a piece

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of information,

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on the Internet,

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through social media or on a website

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or on YouTube,

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what if the information is false? Right? In

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this case, we know that this last occurred,

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it is not false. We

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know, through numerous, you know, reports, reliable reports,

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we know that it happened, and there's no

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doubt about the fact that it happened. Right?

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This is,

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to the point of certainty.

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But in other cases,

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generally speaking about news that we find being

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forwarded to us or video clips that we

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find on YouTube,

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or even, you know, news stories on on

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news websites,

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the question is that what if the information

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is false?

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What

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if we are being presented fake news?

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What if people believe

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the false information?

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What if people believe the fall the the

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fake news

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and act accordingly?

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So if we if, us, hopefully, but if

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someone

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were to perpetuate a lie

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or perpetuate a half truth

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and people acted accordingly,

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what would happen as a result?

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Now as believers,

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we must be concerned

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about

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passing on information.

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We must be concerned about the sharing of

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news.

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We are people

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who should be concerned

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when we are formulating an opinion,

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right, which can

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direct future actions.

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And what should be our concern?

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Our concern should be that am I receiving

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information which is accurate?

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Am I passing on information

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which is true and accurate?

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Haris ibn Abi Durar was the father of

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Jawairia radiAllahu anha, the blessed wife of the

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prophet sallallahu alaihi wasallam.

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He came to the prophet sallallahu alaihi wasallam,

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and he accepted Islam

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and he pledged to pay the zakat. Now

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as we know, zakat is the obligatory pillars

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of Islam of the 5 pillars and obligation

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upon all those who have the minimum amount

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of wealth

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required. So he pledged to pay the zakat,

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and he promised to go back to his

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people, to the Ban al Mustaleq,

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and call them towards Islam

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and to collect the zakat from them as

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well. And he requested from the prophet that

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the collector be sent at a particular date

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to collect the zakat from him. So the

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idea was that he was gonna go back

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to his people, invite them to Islam,

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and they accepted Islam. He would one of

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the things that he would do was that

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he would collect the zakat from them and

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a messenger,

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would come a representative from the prophet sallallahu

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alaihi wa sallam would come and would collect

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the zakat from their people.

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And the date was set, but when that

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person

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would arrive,

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not gonna be able to stand there. There

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was

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it's not gonna work for me.

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So

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he requested a collector

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to come

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to, to collect the cat

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from them. Now when the date came

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when the date came, no one showed up.

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No one showed up and

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he became concerned. So Harith ibn Abi al

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Haram became concerned that perhaps the prophet sallallahu

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alaihi wasallam

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is

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displeased.

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Perhaps the prophet sallallahu alaihi wasallam

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is displeased

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because it was highly unlikely that the prophet

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sallallahu alaihi wa sallam will not keep his

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promise because the date had been given or

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a date had been selected that a collector

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would come,

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and then, you know, that didn't happen.

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Now it turns out that the prophet

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had actually sent

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a companion by the name of Walid ibn

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Khuba to collect the zakat from Baran Mustari.

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Now on his way there, a thought came

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to him.

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Some of the commentary

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of the Quran say it was was from

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Shaytan. It was an evil inclination, evil thought

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from Shaytan

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that

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these are people, the Banu Musaleb, are people

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who are old enemies. So there was enmity

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between Walid ibn Uqba and the Banu Mustaleb

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in the past

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before their acceptance of Islam.

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So this thought came to him that perhaps

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they might kill me. I am actually going

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to these people with whom I had enmity

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before,

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so it is possible

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that they might

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kill me. Now according to one narration, he

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returned to Medina, to the prophet

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saying that the that,

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hadith ibn Abi al Durar and the had

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refused to pay the zakat and that they

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wanted to kill him.

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He came back according to one narration, and

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he said that they had refused to pay

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the zakat and that they wanted to kill

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him. And in other versions, it is said

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that he did go to the tribe, and

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they were expecting the envoy of the prophet

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sallallahu alaihi wa sallam to come. Right? Because

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it was the determined date for the collection

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of zakat.

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So they came out

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to welcome

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the envoy

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who was, in this case, Walid ibn Uqba,

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and to show respect.

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But when he when Walid ibn Uqba saw

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that, he suspected that they may have come

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out to kill

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him on account of old hostilities.

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So they had these he had these preconceived

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notions. He had these fears, possibly. That's what

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we understand a lot of best.

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That they were going to harm him on

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account of these old hostilities, this old enmity

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that they had.

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So he returned instantly, went to the prophet

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and told him that his,

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suspicion was that they're not willing to pay

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the zakat and that they wanted to kill

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him. So you see in this case, that's

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not actually what happened, but that was his

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fear or that was what he was, you

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know, his mind was going towards. And he

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accepted that as

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or at least he presented that as facts

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to the prophet sallallahu alaihi wasallam.

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Now, of course, this was very concerning to

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the prophet sallallahu alaihi wasallam. Some narrations we

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find perhaps that he was very angry that,

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you know, how could this happen that there

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was this accept this, agreement

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that, you know, Hadith ibn Abi himself had

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accepted Islam, had promised to collect this attack

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and to send it.

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So, you know, how is it possible?

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So the prophet

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sent Khaled Nwaleed,

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be allah, in a group with him to

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confront the Muslim and to find out what's

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going on and to take care of them.

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Right? If they're refusing to pay the zakat,

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alhamist,

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alright, or as the agreement had been made

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and, they they are not doing so,

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then there has to be some action taken

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against them.

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So the prophet

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and a group with him to take care

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of this matter.

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Now on the other hand, how does Ibn

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Abi and his group have left to visit

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the prophet

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to find out why no one had come?

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Because on the one hand, you see this

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misunderstanding is is is coming into is is,

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you know, manifesting itself. That Harish ibn Abid

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Al Arab and some of his people coming

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to meet the prophet

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to inquire about why no one has come

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to collect the zakat. And on the other

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hand, Farid Abu Nawawi being sent by the

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prophet

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to, take care of Harit ibn Abid Duraar

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and the Burial Musa to find out what

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had happened,

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and to, take care of the matter.

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So either they met one another on the

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way

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and they found out the hadith had been

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sent for them.

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And,

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they said that Walid had not come,

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or perhaps they camped outside the area. I

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mean, Al Khazim and Waleed camped outside the

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area

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and sent some informants

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to find out their condition, you know, are

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they still practicing Islam or what is the

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situation?

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And they found that they were regular in

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their prayers, and there was nothing contrary to

00:13:28 --> 00:13:30

indicate that they had rebelled or nothing to

00:13:30 --> 00:13:31

indicate that they had left Islam.

00:13:33 --> 00:13:35

So there was this, the the the, you

00:13:35 --> 00:13:37

know, this communication or there was there there

00:13:37 --> 00:13:39

was, this, investigation

00:13:40 --> 00:13:41

which revealed

00:13:42 --> 00:13:43

that what had been told to the prophet

00:13:44 --> 00:13:46

was not actually the case. And the commentators

00:13:46 --> 00:13:47

of the Quran

00:13:48 --> 00:13:49

say that this is when

00:13:50 --> 00:13:50

Allah

00:13:51 --> 00:13:53

revealed this verse in Surat al Fajarat.

00:14:10 --> 00:14:11

That all you will believe.

00:14:12 --> 00:14:15

If a sinful person brings you a

00:14:15 --> 00:14:17

if a sinful person brings you a report,

00:14:18 --> 00:14:19

verify its correctness.

00:14:20 --> 00:14:21

Verify its correctness,

00:14:22 --> 00:14:24

lest you should harm a people out of

00:14:24 --> 00:14:24

ignorance

00:14:25 --> 00:14:26

and then become remorseful

00:14:26 --> 00:14:28

on what you did. Right? So

00:14:29 --> 00:14:29

verify.

00:14:30 --> 00:14:32

Right? This is the key term here, verify

00:14:32 --> 00:14:35

its correctness. When news comes to you, when

00:14:35 --> 00:14:37

you come to learn of a piece of

00:14:37 --> 00:14:37

information,

00:14:38 --> 00:14:39

then verify its correctness,

00:14:40 --> 00:14:42

lest you should you end up harming a

00:14:42 --> 00:14:44

people out of ignorance. So if you believe

00:14:44 --> 00:14:45

fake news

00:14:46 --> 00:14:48

and you act according to this fake news,

00:14:48 --> 00:14:50

you may end up harming others.

00:14:51 --> 00:14:52

And then when you find out, you may

00:14:52 --> 00:14:54

become remorseful on what you did.

00:15:00 --> 00:15:02

Right? Afterwards, when you realize, oh, this was

00:15:02 --> 00:15:05

fake news. Oh, this was false information.

00:15:05 --> 00:15:07

Oh, this was half truth.

00:15:08 --> 00:15:10

This was not fully correct information, and I

00:15:10 --> 00:15:13

acted upon it. Then you will feel remorseful

00:15:13 --> 00:15:14

about it, perhaps.

00:15:15 --> 00:15:15

So Allah

00:15:16 --> 00:15:17

is warning us, be careful

00:15:18 --> 00:15:20

about the news that you accept and especially

00:15:20 --> 00:15:22

the news that you act upon and you

00:15:22 --> 00:15:23

pass on.

00:15:23 --> 00:15:25

And particularly when it has

00:15:25 --> 00:15:28

the potential to harm others. Right? If it

00:15:28 --> 00:15:30

just harms yourself, if it's something which is,

00:15:30 --> 00:15:32

you know, not of great consequence,

00:15:32 --> 00:15:34

okay, then perhaps it's not, you know, as,

00:15:35 --> 00:15:35

as serious.

00:15:36 --> 00:15:39

But when especially you're taking action that impacts

00:15:39 --> 00:15:40

others,

00:15:40 --> 00:15:43

when you are taking action that impacts others,

00:15:43 --> 00:15:45

then you have to be especially especially careful.

00:15:46 --> 00:15:47

Now the Sahabi,

00:15:48 --> 00:15:51

here was referred to Wadi w Ubuduqwa was

00:15:51 --> 00:15:52

referred to as

00:15:52 --> 00:15:52

a,

00:15:54 --> 00:15:56

was referred to as a,

00:15:56 --> 00:15:59

sinful person. How was he referred to? He

00:15:59 --> 00:16:02

was referred to as a sinful person

00:16:02 --> 00:16:06

because that particular action was incorrect and sinful.

00:16:06 --> 00:16:08

Now the sahaba, the companions of the prophet

00:16:09 --> 00:16:11

were not perfect. They were human beings. They

00:16:11 --> 00:16:12

made mistakes.

00:16:12 --> 00:16:14

But when they did so, they repented to

00:16:14 --> 00:16:17

Allah Subhanahu Wa Ta'ala. And Allah tells us

00:16:17 --> 00:16:19

in the Quran that he is pleased with

00:16:19 --> 00:16:19

them. Allah

00:16:20 --> 00:16:21

is pleased

00:16:21 --> 00:16:22

with all of them.

00:16:23 --> 00:16:25

So that's the case for a Sahabi.

00:16:25 --> 00:16:27

So what about the news that we find

00:16:27 --> 00:16:30

today that we get from people today, especially

00:16:30 --> 00:16:32

when they are, you know, openly sinful,

00:16:33 --> 00:16:35

and they are not believing in Allah subhanahu

00:16:36 --> 00:16:38

wa ta'ala. You know, what type of, what

00:16:38 --> 00:16:39

level of care,

00:16:39 --> 00:16:42

what level of concern should go towards

00:16:42 --> 00:16:43

such news

00:16:43 --> 00:16:46

when it comes to I mean, this was

00:16:46 --> 00:16:48

revealed and Allah said,

00:16:49 --> 00:16:51

in referring to this incident that actually involve

00:16:51 --> 00:16:52

the companions of the prophet,

00:16:54 --> 00:16:55

who were the best of the people of

00:16:55 --> 00:16:56

our generation.

00:16:57 --> 00:16:59

Of course, after the prophet, alayhi, was prophet

00:17:00 --> 00:17:02

the companions who are around him are the

00:17:02 --> 00:17:04

best of the people of this.

00:17:04 --> 00:17:05

And this is what the prophet

00:17:06 --> 00:17:08

or rather this is what Allah is telling

00:17:08 --> 00:17:08

us

00:17:09 --> 00:17:11

with regards to what happened, this mistake that

00:17:11 --> 00:17:14

was made by this particular Sahabi in this

00:17:14 --> 00:17:16

particular incident. So you can imagine what level

00:17:16 --> 00:17:19

of care or what level of,

00:17:19 --> 00:17:22

warning would be given with regards to news

00:17:22 --> 00:17:24

that's received from people who are definitely not

00:17:24 --> 00:17:25

at that level.

00:17:25 --> 00:17:26

Right? Who

00:17:26 --> 00:17:27

are

00:17:28 --> 00:17:31

are, you know, openly disobedient to Allah or

00:17:31 --> 00:17:34

openly sinful or who openly do not believe

00:17:34 --> 00:17:34

in Allah

00:17:35 --> 00:17:35

The prophet

00:17:36 --> 00:17:36

said,

00:17:41 --> 00:17:42

the prophet

00:17:44 --> 00:17:45

said that it is enough lying for a

00:17:45 --> 00:17:47

man, for a person

00:17:47 --> 00:17:49

to speak of everything that he hears. In

00:17:49 --> 00:17:50

another narration,

00:17:53 --> 00:17:55

That it is enough sin for a man,

00:17:56 --> 00:17:57

a person to speak of everything that he

00:17:57 --> 00:17:59

hears. So the prophet

00:17:59 --> 00:18:02

is telling us that to just relay what

00:18:02 --> 00:18:04

we are hearing or what we are coming

00:18:04 --> 00:18:04

across,

00:18:05 --> 00:18:06

right,

00:18:06 --> 00:18:07

is actually

00:18:08 --> 00:18:10

a sinful act or can very well be

00:18:10 --> 00:18:12

a sinful act and could lead to a

00:18:12 --> 00:18:15

person to become a liar. And Imam Anawi,

00:18:16 --> 00:18:16

he

00:18:17 --> 00:18:19

says that usually a person hears

00:18:20 --> 00:18:21

truth and lies.

00:18:22 --> 00:18:22

What happens?

00:18:23 --> 00:18:24

Usually, a person hears

00:18:25 --> 00:18:25

truths

00:18:26 --> 00:18:27

and lies. There's no person in the world.

00:18:28 --> 00:18:30

Right? Highly, highly unlikely that a person will

00:18:30 --> 00:18:31

only hear truth.

00:18:32 --> 00:18:34

That a person will not hear any lies.

00:18:34 --> 00:18:37

Because your ears, what you're hearing,

00:18:37 --> 00:18:39

your eyes with which which you're reading,

00:18:40 --> 00:18:40

right,

00:18:41 --> 00:18:43

they're getting all types of unfiltered messages. Right?

00:18:43 --> 00:18:45

You're getting all types of information.

00:18:45 --> 00:18:47

Right? You're hearing all types of

00:18:47 --> 00:18:48

speech.

00:18:48 --> 00:18:50

Right? All different types of news coming from

00:18:50 --> 00:18:51

different sources.

00:18:51 --> 00:18:53

So he says that usually a person hears

00:18:53 --> 00:18:56

truths and lies. So if he speaks of

00:18:56 --> 00:18:57

everything that he hears,

00:18:58 --> 00:18:59

if a person speaks of everything that he

00:18:59 --> 00:19:02

hears, he is lying by telling of things

00:19:02 --> 00:19:03

that did not happen,

00:19:03 --> 00:19:05

and lying up by speaking of something other

00:19:05 --> 00:19:06

than the way it happened,

00:19:07 --> 00:19:08

and he does not have to do that

00:19:08 --> 00:19:09

deliberately

00:19:09 --> 00:19:11

in order to be regarded as telling lies.

00:19:13 --> 00:19:15

So a person doesn't have to have intent.

00:19:15 --> 00:19:17

What do we learn from this? That the

00:19:17 --> 00:19:17

intent

00:19:18 --> 00:19:19

to lie or to spread falsehood

00:19:20 --> 00:19:22

does not have to be there for a

00:19:22 --> 00:19:23

person to be considered a liar.

00:19:24 --> 00:19:26

That is a very important point. Right? Now

00:19:26 --> 00:19:27

that doesn't mean we go and we pinpoint

00:19:27 --> 00:19:29

people and say you're a liar. You're a

00:19:29 --> 00:19:30

liar. You're a liar because you do this.

00:19:31 --> 00:19:33

But this is for ourselves to be careful

00:19:33 --> 00:19:35

that a person doesn't have to have evil

00:19:35 --> 00:19:36

intentions

00:19:36 --> 00:19:38

in order to be regarded a liar. A

00:19:38 --> 00:19:41

person could be simply narrating what they hear,

00:19:41 --> 00:19:44

simply forwarding what they receive in terms of

00:19:44 --> 00:19:44

messages,

00:19:45 --> 00:19:46

simply retweeting,

00:19:46 --> 00:19:46

reposting

00:19:47 --> 00:19:48

without verifying,

00:19:48 --> 00:19:51

without any evil intent, and still be considered

00:19:51 --> 00:19:52

a liar.

00:19:53 --> 00:19:53

Islamically,

00:19:54 --> 00:19:56

it'll still be considered a liar simply due

00:19:56 --> 00:19:58

to their lack of diligence

00:19:58 --> 00:20:00

and verifying and filtering the news that is

00:20:00 --> 00:20:02

coming to them. Right?

00:20:02 --> 00:20:04

Simply by repeating

00:20:04 --> 00:20:06

whatever is coming to them, simply by sharing

00:20:06 --> 00:20:08

what is coming to them to them, a

00:20:08 --> 00:20:09

person could be considered

00:20:10 --> 00:20:10

a

00:20:11 --> 00:20:14

liar. Umar ibn Khattab, radiAllahu anhu, said that

00:20:14 --> 00:20:17

beware of fitna. Beware of temptation fitna trials

00:20:17 --> 00:20:19

for a word at the time of fitna

00:20:20 --> 00:20:22

could be as devastating as the sword.

00:20:24 --> 00:20:25

Be aware

00:20:25 --> 00:20:27

beware of temp of fitna,

00:20:27 --> 00:20:29

of trials, temptations,

00:20:29 --> 00:20:31

for a word at the time of

00:20:32 --> 00:20:33

for a word at the time of a

00:20:33 --> 00:20:35

trial, a widespread trial,

00:20:35 --> 00:20:38

could be as devastating as the sort. Meaning,

00:20:38 --> 00:20:41

a person could relay information which is false,

00:20:41 --> 00:20:44

could relay information which is not fully correct,

00:20:44 --> 00:20:47

Right? Information which is a lie, and that

00:20:47 --> 00:20:50

could lead to devastating impacts which could be

00:20:51 --> 00:20:51

as devastating,

00:20:52 --> 00:20:53

as harmful as

00:20:53 --> 00:20:56

death, as injury that is caused by a

00:20:56 --> 00:20:58

sword or a, you know, a a weapon.

00:20:59 --> 00:21:02

So when the stakes are high, one misunderstanding,

00:21:02 --> 00:21:05

one incorrect word could prove to be

00:21:05 --> 00:21:06

devastating.

00:21:06 --> 00:21:07

And Hassan al Basri

00:21:08 --> 00:21:11

he said that the believer reserves judgment until

00:21:11 --> 00:21:12

the matter is proven.

00:21:13 --> 00:21:14

What is the trait of a believer?

00:21:14 --> 00:21:16

That the believer reserve judgment

00:21:17 --> 00:21:19

until the matter is proven.

00:21:19 --> 00:21:21

And until the matter is not proven, a

00:21:21 --> 00:21:24

believer does not jump to conclusions. This is

00:21:24 --> 00:21:26

from the characteristics of the believer. This is

00:21:26 --> 00:21:29

from the qualities of the believer, until Hassan

00:21:29 --> 00:21:30

Abbasid,

00:21:31 --> 00:21:33

that a believer should reserve judgment,

00:21:34 --> 00:21:35

should not make the judgment until

00:21:36 --> 00:21:38

a matter is proven. So my brothers and

00:21:38 --> 00:21:41

sisters, the reality today is that we see,

00:21:42 --> 00:21:42

we hear

00:21:43 --> 00:21:44

many things,

00:21:44 --> 00:21:45

right,

00:21:45 --> 00:21:47

when it comes to our news feed.

00:21:47 --> 00:21:48

When it comes to

00:21:49 --> 00:21:51

our feed on whichever, you know, social media

00:21:51 --> 00:21:53

platform that you're using, when it comes to

00:21:53 --> 00:21:56

articles and videos and pictures that are being

00:21:56 --> 00:21:56

forwarded.

00:21:58 --> 00:22:00

You look at WhatsApp. What is your WhatsApp

00:22:00 --> 00:22:00

filled with?

00:22:01 --> 00:22:04

Forwarded message. Forwarded message. Forwarded message.

00:22:05 --> 00:22:06

For the sake of all of my brothers

00:22:06 --> 00:22:08

and sisters, when you get a message, don't

00:22:08 --> 00:22:10

just select forward. Select every single on your

00:22:10 --> 00:22:12

personal list on your list, every single group

00:22:12 --> 00:22:14

on your list, and you send send.

00:22:15 --> 00:22:16

Boom. You'll unleash.

00:22:17 --> 00:22:19

You unleash a message. You unleash the video

00:22:19 --> 00:22:21

to hundreds of unsuspecting people.

00:22:22 --> 00:22:24

More than half of them are probably getting

00:22:24 --> 00:22:24

annoyed.

00:22:25 --> 00:22:28

We are forwarding these messages. Forwarded message. Forwarded

00:22:28 --> 00:22:30

message. Forwarded message. Please keep the messages to

00:22:30 --> 00:22:32

yourself. And before you forward,

00:22:33 --> 00:22:35

make sure that what am I forwarding? What

00:22:35 --> 00:22:36

am I posting? Is that actually true or

00:22:36 --> 00:22:38

not? What if it is not true?

00:22:39 --> 00:22:40

What if it is not true?

00:22:41 --> 00:22:42

Then what?

00:22:43 --> 00:22:44

According to the hadith of the prophet

00:22:46 --> 00:22:47

right, could be simple.

00:22:48 --> 00:22:50

And according to what we heard right here

00:22:52 --> 00:22:53

from

00:22:54 --> 00:22:55

right, you find out that it could be

00:22:55 --> 00:22:57

considered liar. Right? And even according to what

00:22:57 --> 00:22:58

the prophet

00:22:58 --> 00:23:01

said. Right? By posting news, sharing news, and

00:23:01 --> 00:23:03

clips, and videos, and articles,

00:23:04 --> 00:23:05

which are not verified.

00:23:06 --> 00:23:06

Right? So

00:23:07 --> 00:23:09

there are many things that we're gonna come

00:23:09 --> 00:23:11

across in today's time. Right? Because we live

00:23:11 --> 00:23:12

in the age of information,

00:23:12 --> 00:23:14

but we also live in the age of

00:23:14 --> 00:23:17

misinformation and deception as well. Just as information

00:23:17 --> 00:23:18

has become more accessible,

00:23:19 --> 00:23:21

misinformation has become easier

00:23:21 --> 00:23:22

to proper to propagate,

00:23:23 --> 00:23:25

and deception has become easier to do as

00:23:25 --> 00:23:27

well. Right? When it comes to video editing,

00:23:28 --> 00:23:30

when it comes to video editing, when it

00:23:30 --> 00:23:33

comes to the doctrine of images, It's very

00:23:33 --> 00:23:35

easy. Right? Even a kid today can doctor

00:23:35 --> 00:23:35

an image,

00:23:36 --> 00:23:38

to make a picture look like something that

00:23:38 --> 00:23:39

that it actually isn't.

00:23:40 --> 00:23:43

Videos can be changed very easily. Right? People

00:23:43 --> 00:23:45

can be made to say things which they

00:23:45 --> 00:23:46

have not actually said.

00:23:47 --> 00:23:47

Right? It's extremely,

00:23:48 --> 00:23:50

extremely easy today. Right? We see it all

00:23:50 --> 00:23:52

the time when it comes to production. Right?

00:23:52 --> 00:23:55

Movies and videos and all types of things.

00:23:55 --> 00:23:58

Okay? So it's extremely easy today. So be

00:23:58 --> 00:23:59

extremely, extremely careful.

00:24:00 --> 00:24:02

Right? So you're gonna come across news. You're

00:24:02 --> 00:24:04

gonna come across theories.

00:24:04 --> 00:24:07

You're coming across opinions about various matters. Right?

00:24:07 --> 00:24:09

No matter what event happens in the world,

00:24:09 --> 00:24:11

there will always be some

00:24:11 --> 00:24:13

news that you're gonna find about it. Some

00:24:13 --> 00:24:15

opinion that's gonna be shared. Opinions that are

00:24:15 --> 00:24:16

gonna be shared as facts.

00:24:17 --> 00:24:19

Right? Falses which are going to be presented

00:24:19 --> 00:24:22

as facts. Half truths which are gonna be

00:24:22 --> 00:24:25

presented as facts. Right? Headlines which will misrepresent

00:24:25 --> 00:24:28

what the actual act article actually says. Headlines

00:24:28 --> 00:24:29

that will be clickbait.

00:24:29 --> 00:24:31

Right, to get you to click on videos,

00:24:31 --> 00:24:32

and then the video actually won't be seeing

00:24:32 --> 00:24:34

what the are the headline or the the

00:24:34 --> 00:24:36

title was saying. And all of the stuff

00:24:36 --> 00:24:38

is happening. Right? What happens today?

00:24:39 --> 00:24:40

Read the headline and we share. We don't

00:24:40 --> 00:24:43

read the article. Right? We say that somebody

00:24:43 --> 00:24:45

has said something based on an interpretation that

00:24:45 --> 00:24:47

is offered in the article. You actually see

00:24:47 --> 00:24:49

what the person said. It's actually not what

00:24:49 --> 00:24:51

they said. By the way, this is not

00:24:51 --> 00:24:51

a new phenomenon.

00:24:52 --> 00:24:54

This is not a new phenomenon. Okay? You

00:24:54 --> 00:24:56

know, many people are engaged in plummets

00:24:56 --> 00:24:59

and debates and discussions in various matters, including

00:24:59 --> 00:24:59

in religion.

00:25:01 --> 00:25:03

And they take at face value what a

00:25:03 --> 00:25:04

person has said about their opponent.

00:25:05 --> 00:25:07

But if you actually read what the opponent

00:25:07 --> 00:25:09

said in their books, if you actually read

00:25:09 --> 00:25:11

the context in which they had said something,

00:25:11 --> 00:25:13

you may realize that actually they were seeing

00:25:13 --> 00:25:15

something really different, or that was probably not

00:25:15 --> 00:25:17

what they intended intended.

00:25:17 --> 00:25:20

But because it was to the advantage of

00:25:20 --> 00:25:20

their opponent

00:25:21 --> 00:25:23

to take that out of context or to

00:25:23 --> 00:25:25

present it in a different way, that's what

00:25:25 --> 00:25:27

they did. Right? Unfortunately, this happens and this

00:25:27 --> 00:25:29

happens a lot in the past, and it

00:25:29 --> 00:25:31

continues to happen today, but it just had

00:25:31 --> 00:25:34

a greater scale today because of the ease

00:25:35 --> 00:25:35

of access

00:25:36 --> 00:25:38

for information and or misinformation.

00:25:39 --> 00:25:41

So you're gonna come across theories, opinions about

00:25:41 --> 00:25:42

various matters, right, about every matter.

00:25:43 --> 00:25:45

Even if it's something as terrible as this

00:25:45 --> 00:25:47

explosion in Beirut, in Lebanon,

00:25:47 --> 00:25:48

you're gonna find theories.

00:25:49 --> 00:25:51

Right? You're gonna find different theories. You're gonna

00:25:51 --> 00:25:52

find different opinions, even videos

00:25:53 --> 00:25:55

that will claim to show something. Right?

00:25:56 --> 00:25:57

Not saying that it's necessarily

00:25:58 --> 00:25:58

false,

00:25:58 --> 00:26:00

but what I'm saying is how do you

00:26:00 --> 00:26:01

know that it's true?

00:26:01 --> 00:26:03

What has happened is definitely true because we

00:26:03 --> 00:26:06

see it. There's multiple people reporting it. There

00:26:06 --> 00:26:07

are people on the ground who have seen

00:26:07 --> 00:26:09

it has happened. It's completely verified. There's no

00:26:09 --> 00:26:11

doubt about that. But the reasons.

00:26:12 --> 00:26:13

Right? Who did it? Why was it stored

00:26:13 --> 00:26:15

in that way? Who was behind it? What

00:26:15 --> 00:26:17

may have caused it? Right? Those things,

00:26:18 --> 00:26:20

right, whether it's the explosion in in Beirut,

00:26:20 --> 00:26:23

whether it's the coronavirus pandemic,

00:26:23 --> 00:26:26

any incident you take. And sometimes I'm amazed.

00:26:26 --> 00:26:29

School shootings. Any incident you take, there's always

00:26:29 --> 00:26:30

gonna be people who are gonna come up

00:26:30 --> 00:26:31

with some theory.

00:26:32 --> 00:26:33

There's always gonna be people who are gonna

00:26:33 --> 00:26:34

come up with some theory. In some cases,

00:26:34 --> 00:26:36

they may be true. I'm not saying that

00:26:36 --> 00:26:38

it may not be true. But the point

00:26:38 --> 00:26:38

is

00:26:38 --> 00:26:40

that how do you verify that it is

00:26:40 --> 00:26:43

actually true? You base it on opinions. You

00:26:43 --> 00:26:44

base it on video, on pictures.

00:26:45 --> 00:26:46

What if the pictures are false? What if

00:26:46 --> 00:26:47

the videos are doctored?

00:26:48 --> 00:26:50

What if the statements that our people are

00:26:50 --> 00:26:51

making are not true?

00:26:52 --> 00:26:54

Right? Know that there are many people with

00:26:54 --> 00:26:54

different agendas.

00:26:55 --> 00:26:58

There are many people with different agendas. It

00:26:58 --> 00:27:00

has always been. But sometimes,

00:27:00 --> 00:27:02

matters may appear to be clear. Other times,

00:27:02 --> 00:27:04

they may appear to be confusing.

00:27:06 --> 00:27:07

So be vigilant

00:27:07 --> 00:27:08

and be cautious

00:27:09 --> 00:27:11

because those with no morals, and there's many

00:27:11 --> 00:27:13

people out there, especially on the Internet,

00:27:13 --> 00:27:14

who have no morals,

00:27:16 --> 00:27:17

They don't think twice

00:27:18 --> 00:27:20

before posting and spreading lies.

00:27:20 --> 00:27:22

It doesn't matter to them. It's fair game.

00:27:23 --> 00:27:25

They have no morals. As a believer,

00:27:25 --> 00:27:27

even people of other faiths who are practicing,

00:27:28 --> 00:27:30

who have morals and ethics, they will think

00:27:30 --> 00:27:32

twice. They'll say, okay. You know, maybe I

00:27:32 --> 00:27:34

shouldn't post this. Maybe it's, you know, it's

00:27:34 --> 00:27:36

not true. I should be careful. You know,

00:27:36 --> 00:27:37

I may be taken to account.

00:27:38 --> 00:27:39

You know, I may have some a face

00:27:39 --> 00:27:40

have to face some consequences.

00:27:41 --> 00:27:43

You know? So people of faith, especially believers,

00:27:43 --> 00:27:46

you know, will be careful about things. But

00:27:46 --> 00:27:48

there's many people, unfortunately, without any morals, and

00:27:48 --> 00:27:50

they're not gonna think twice

00:27:50 --> 00:27:52

before posting and spreading lies.

00:27:52 --> 00:27:55

And sometimes they may even justify it because

00:27:55 --> 00:27:57

for them, the the the ends justify the

00:27:57 --> 00:27:58

means.

00:27:58 --> 00:28:00

As believers, the ends do not justify the

00:28:00 --> 00:28:03

means. K. You may be working towards a

00:28:03 --> 00:28:04

very noble goal, but you can't lie your

00:28:04 --> 00:28:06

way, commit your haram

00:28:06 --> 00:28:08

commit haram along the way so that you

00:28:08 --> 00:28:11

get to your justified goal. As believers, that's

00:28:11 --> 00:28:12

not that doesn't work for us. But there

00:28:12 --> 00:28:14

are people for whom that works.

00:28:14 --> 00:28:16

They think that my objective is very noble.

00:28:16 --> 00:28:18

I'm trying to achieve something which I believe

00:28:18 --> 00:28:21

is very noble, something very good. And therefore,

00:28:21 --> 00:28:23

I'm it's okay if I lie, if I

00:28:23 --> 00:28:25

cheat, if I do whatever I need to

00:28:25 --> 00:28:27

do to get to my objective. So there's

00:28:27 --> 00:28:29

many, many people like that. And they don't

00:28:29 --> 00:28:32

think twice about sharing lies, about posting rumors,

00:28:33 --> 00:28:34

about spreading falsehoods.

00:28:35 --> 00:28:36

And then there are many people who will

00:28:36 --> 00:28:38

believe anything that they see, anything that they

00:28:38 --> 00:28:41

hear. So brothers and sisters, if you're unsure,

00:28:41 --> 00:28:42

take time

00:28:42 --> 00:28:45

to figure out before you spread any information

00:28:45 --> 00:28:46

or news.

00:28:46 --> 00:28:48

Talk to trustworthy persons, experts.

00:28:49 --> 00:28:51

Don't just rely on clips and videos and

00:28:51 --> 00:28:54

he said and she said. K. Because this

00:28:54 --> 00:28:54

creates

00:28:55 --> 00:28:57

confusion and potentially is spreading lies.

00:28:57 --> 00:29:00

And don't also rush to form an opinion

00:29:00 --> 00:29:00

and share.

00:29:01 --> 00:29:03

Rather be the person who spots fake or

00:29:03 --> 00:29:05

doubtful news in its tracks.

00:29:05 --> 00:29:07

Don't be a repeater or broadcaster of anything

00:29:07 --> 00:29:09

that comes to you. Stop it in its

00:29:09 --> 00:29:11

tracks. No one's putting a gun to your

00:29:11 --> 00:29:12

head and seeing you have to forward your

00:29:12 --> 00:29:13

message to all your friends.

00:29:13 --> 00:29:15

Who's forcing you?

00:29:15 --> 00:29:17

Is anybody forcing you to forward all the

00:29:17 --> 00:29:19

messages to your friends? Maybe it's a chain

00:29:19 --> 00:29:20

letter. All of a sudden, said person saw

00:29:20 --> 00:29:22

a dream and mentioned in that way, and

00:29:22 --> 00:29:23

they said if you don't forward it to

00:29:23 --> 00:29:24

a 10 letter or 10 people, then this

00:29:24 --> 00:29:26

is what's gonna happen, that's gonna happen. Yeah.

00:29:26 --> 00:29:28

Brothers and sisters, it's all fake.

00:29:29 --> 00:29:30

Don't be so gullible about what what what

00:29:30 --> 00:29:32

is sent to you and just believe everything

00:29:32 --> 00:29:33

that is sent to you.

00:29:34 --> 00:29:35

Think. Talk to people.

00:29:35 --> 00:29:38

Ask. And if nothing, then don't don't don't

00:29:38 --> 00:29:40

rush into it. Nothing's gonna happen, insha'Allah.

00:29:40 --> 00:29:41

Prophet

00:29:41 --> 00:29:42

reported to have said that

00:29:46 --> 00:29:49

Patient deliberation is from Allah and haste is

00:29:49 --> 00:29:49

from shaitan.

00:29:50 --> 00:29:51

So don't,

00:29:51 --> 00:29:54

allow yourselves to fall into shaitan's trap, you

00:29:54 --> 00:29:55

know, rushing into judgment,

00:29:56 --> 00:29:57

passing information

00:29:57 --> 00:29:59

that is unfair unverified,

00:29:59 --> 00:30:01

you know, without verifying it with someone who

00:30:01 --> 00:30:02

is trustworthy,

00:30:03 --> 00:30:06

or or truthful. And thus running, falsehoods, be

00:30:06 --> 00:30:08

very careful about this. And it's also note

00:30:08 --> 00:30:09

realize that it's not necessary

00:30:10 --> 00:30:12

to formulate an opinion on every matter.

00:30:13 --> 00:30:15

It's not necessary to formulate an opinion on

00:30:15 --> 00:30:16

every matter.

00:30:17 --> 00:30:19

Right? If you have doubts, it's possible. Sometimes

00:30:19 --> 00:30:21

we do have doubts. You hear a story,

00:30:21 --> 00:30:22

say, yeah. I'm not sure. I'm not too

00:30:22 --> 00:30:24

sure about this. K. But maybe you don't

00:30:24 --> 00:30:26

have any proof or you have very little

00:30:26 --> 00:30:28

proof or the proof that you have is

00:30:28 --> 00:30:29

not, you know, is very flimsy. It's not

00:30:29 --> 00:30:31

it's not real proof. Then keep it to

00:30:31 --> 00:30:31

yourself.

00:30:32 --> 00:30:34

You can have doubts. You keep it to

00:30:34 --> 00:30:36

yourself. You don't have to broadcast it. You

00:30:36 --> 00:30:37

don't have to share it to others. The

00:30:37 --> 00:30:38

prophet said

00:30:39 --> 00:30:39

famously,

00:30:42 --> 00:30:43

What should he do?

00:30:44 --> 00:30:46

That whoever believes in Allah in the last

00:30:46 --> 00:30:49

day, let him speak goodness or remain silent.

00:30:50 --> 00:30:53

Speak good or remain silent. You don't have

00:30:53 --> 00:30:55

to say everything. You don't have to share

00:30:55 --> 00:30:57

everything. Right? You can keep it to yourself.

00:30:57 --> 00:30:59

Stay quiet. If you're not sure, if you

00:30:59 --> 00:31:01

have nothing good to say, keep it to

00:31:01 --> 00:31:03

yourself. Stay quiet. May Allah

00:31:03 --> 00:31:05

protect us from falsehood and its evil effects.

00:31:05 --> 00:31:06

Allah

00:31:06 --> 00:31:09

save us from being used to perpetuate falsehood

00:31:09 --> 00:31:09

and lies.

00:31:10 --> 00:31:12

Allah enable us to be fair and to

00:31:12 --> 00:31:13

correct our judgments. Ameen.

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