Sikander Hashmi – Deep Space to Deep Faith KMA Friday Message

Sikander Hashmi
AI: Summary ©
The speakers discuss the success of the James patch and its impact on science and discovery. They also touch on the importance of engagement in one's free time to engage in Allah's creation and reflective qualities. The signs of Islam are highlighted, including reflective signs like the people's names and their weight, and how they can be seen. The speakers stress the importance of understanding and engagement in one's free time to engage in Allah's creation.
AI: Transcript ©
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Respected elders, dear brothers and sisters, my young

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friends,

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We begin by praising Allah

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the creator, the lord, the nourisher, the sustainer,

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the protector of the universe,

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and of everything that it contains.

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And we begin by sending peace and salutations

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upon his beloved and final messenger,

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Muhammad, the son of Abdullah

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My brothers and sisters,

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one of the great

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human achievements

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of this past century

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is

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the ability

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to go into space

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and send large objects into space,

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such as

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spaceships and rovers, satellites,

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and large telescopes.

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This was something which was not possible in

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the past.

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Of course,

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people

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going back all the way to Sayna Ibrahim

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alaihis salam will look at the sky,

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will look at the sun, will look at

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the moon, will look at the stars,

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and they would ponder and they would reflect.

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But there was no way for human beings

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physically

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to travel

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into the sky, to travel into space, and

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to send objects

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and develop mechanisms and tools

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to be able to observe

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from outside of this earth.

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Today, my brothers and sisters, and in the

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past few days, we are just

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getting to see

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the amazing images, the stunning images

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from the new James Webb Space Telescope,

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which was designed

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primarily

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to conduct infrared astronomy.

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The beautiful images

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that it has relayed to earth

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are simply mind boggling if you understand what

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you are looking at.

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If you don't understand what you're looking at,

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it looks like some sort of desktop wallpaper

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someone created,

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you know,

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using Photoshop or whatever,

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right, that someone generated,

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and

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looks like nice

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sci fi type of art.

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But the reality is

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the art that we look at and the

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images that we look at are actually the

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creation of

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Allah And they show us just a little,

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a tiny glimpse

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of deep space,

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of galaxies,

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of regions, of objects

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that are or were

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likely

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tens of 1,000,

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perhaps even 1,000,000,000

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of light years away.

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We're talking about light years. And what light

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one light year, meaning the distance that that

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light travels in a year,

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is 9 trillion kilometers.

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How much?

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9 trillion kilometers.

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And we're talking about galaxies

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that are tens of thousands.

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In one case, 8,500

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light years away.

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Others

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that are perhaps billions of light years away

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and one light year is

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9 trillion kilometers.

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According to

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NASA, the image covers

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a patch of sky.

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Like when we look at the sky, the

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image that the telescope is sending back

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covers

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a patch of sky approximately

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the size of a grain of sand hand

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held at arm's length. So if you were

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able to pick up a grain of sand,

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which is incredibly difficult, but if you're able

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to able to pick up one grain of

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sand,

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and if you were able to hold it

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like this at arm's length, and you pointed

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it towards the sky,

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the amount of space that it would cover

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that one speck,

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that is how much

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this telescope has covered.

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Subhanallah.

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And it reveals thousands of galaxies. This

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is what NASA says. Reveals thousands of galaxies

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in a tiny silver of vast universe.

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So the sky that we look at seems

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big. Right?

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Just a speck. Look at one little

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dot in the sky.

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And that is the amount of area that

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this telescope

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discovered, which is incredibly

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small. It's Panama.

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And in that

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little speck

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are these countless galaxies

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that are

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100

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and 1000

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and built up to 1,000,000,000 of light years

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away.

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These are entire galaxies with their own spiral

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arms

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containing perhaps billions of stars with perhaps trillions

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of worlds and moons, planets, and different things

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inside. In each one of them.

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That the glory is to Allah

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and praise is to him by the multitude

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of his creation.

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My brothers and sisters

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and by the way, this is something that

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I like doing and I encourage everyone to

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do, especially when the weather is nice and,

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the sky is clear. Go out at nighttime,

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especially in the summertime,

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and you just look up at the sky.

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You don't even need a telescope. Just look

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at the sky with your eyes.

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And

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you start noticing

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as your eyes adjust to the darkness,

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you start noticing more and more and more

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stars just with your eyes. We're not even

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talking about expensive telescopes

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on the ground or in space. Right? We're

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just talking about your eyes that Allah subhanahu

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wa ta'ala has given you. And from that,

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you can just look up and reflect

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at what is up there.

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And most importantly,

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who has created

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it and who knows everything about it

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and is sustaining it.

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It should be noted, my brothers and sisters,

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that the foundational work of this achievement or

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for this achievement

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was done

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by the Muslim scholar,

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Ibn al Haytham.

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Ibn al Haytham over a 1000 years ago,

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and he's known as the father of modern

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optics.

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He's known as the father of modern

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optics.

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He was the first person to crack

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the code about how we perceive light, and

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he also actually developed the scientific method as

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well that the entire world relies upon.

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So the foundational work for this, and even

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now there must be Muslims. Even NASA is

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filled with many Muslims as well. Right? There

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are the foundational work

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was done

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by Muslim scholar in Haifa.

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Now the question is, my brothers and sisters,

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when there is a scientific achievement of this

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sort,

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what sort of effect should it have on

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us?

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This is an important question.

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Right? We all

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enjoy technology.

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We use technology. It has changed our lives.

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Right? And there's various

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advancements and achievements

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that are being made and continuously

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you know, will continue to be made.

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But the question is,

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what effect should it have on us?

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Now many will be

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will be indifferent to it.

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Right?

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Saying, what difference does it make to me?

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Whatever's happening up there,

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they differ. Like, what you know? I'm living

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in this world. I'm dealing with my life,

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with my issues. So what what difference does

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it make to me?

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Some perhaps will become more curious

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and will want more discoveries. They'll be waiting

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for more pictures. They'll be waiting for more

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discoveries, more information, more data,

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and perhaps, you know, looking for something remarkable

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like signs of life or, you know, finding

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aliens or some other, you know, intelligent civilization

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and so on.

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For starters,

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our brothers and sisters, as believers,

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these discoveries

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and images

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for us are a reminder, and actually for

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all human beings,

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are a reminder

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of Allah's majesty

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and his greatness and his perfection.

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Allah tells us in Suratul Mulk,

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He is the one who created

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7 heavens, one above the other.

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You will never see any imperfection

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in the creation

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of Ar Rahman, in the creation of the

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most compassionate of Allah Subhanahu Wa Ta'ala.

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So look again. Do you see any flaws?

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Allah Subhanahu Wa Ta'ala gives humanity this challenge

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that you will find no imperfection in the

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creation of Allah subhanahu wa ta'ala.

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In the way that Allah subhanahu wa ta'ala

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has designed

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systems

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And the way that Allah Subhanahu Wa Ta'ala

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has designed

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the universe from the very small and the

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minutest of his creation

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to the largest and everything in between, there

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is no imperfection

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in the creation of Allah Subhanahu Wa Ta'ala.

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And Allah Subhanahu Wa Ta'ala says,

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look again.

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Do you see any flaws?

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They'll look again and again.

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The challenge. Look once.

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Look again. Look again and again, and your

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sight will return frustrated and weary, not able

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to find any imperfection.

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And indeed, we adorned

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the lowest heaven with stars like lamps.

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So what we are able to observe

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is what we understand most likely just the

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lowest

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of the 7 heavens, SubhanAllah.

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Allah Subhanahu Wa Ta'ala tells us Suratul Safat,

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ayah number 6,

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Indeed, we have adorned

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the nearest heaven

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with an adornment of stars.

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Number 16.

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Indeed we have placed constellations in the sky

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and adorned it for all to see. It

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is beautiful.

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It is an adornment.

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Indeed

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is beautiful, and he loves beauty.

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It's not that people look at space and

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look at stars and they say, oh, this

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is so

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ugly.

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We don't wanna share pictures. We don't wanna

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put it on our desktop. We don't wanna

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put it on our phone. Who wants to

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look at that? No. Allah has made it

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beautiful, and he's described it as such.

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Number 47.

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Allah says, we built the universe with great

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might,

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and we are certainly expanding it.

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This is affirmation

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of the scientific observation,

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which is known as

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fact that the universe is constantly expanding. Allah

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tells

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us in the Quran.

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It is

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expanding. It is becoming

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wider.

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It is being made to expand.

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We do not say that science has affirmed

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what Allah says in the Quran, rather

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the Quran is an affirmation of the scientific

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observation.

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We have to get our priorities right.

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We have

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to get our priorities right because this this

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revelation

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is

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the basis. It is the foundation. It is

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the standard.

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It is

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the source of knowledge which is complete

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and has no doubt.

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Whereas any human observation,

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anything that human beings extrapolate,

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any conclusion that human beings can come come

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that come to, that

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can always have an element of doubt,

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and that can never be completely perfect.

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There was always theories that change. Right? Those

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who study science, you know that. Right? Here

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are somebody the person came up with a

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theory. Everybody believed them. They thought that was

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the most perfect thing ever and that they

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were proved wrong. This happened over and over

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and over again. It will continue to happen

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because this is based on human understanding.

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Whereas the revelation of Allah is coming from

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the creator of everything that exists, and there

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can be no doubt and there could be

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no imperfection

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in what Allah

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does.

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Allah

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my brothers and sisters wants us

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to be people who reflect, who ponder,

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not have this attitude of, oh, what does

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it have to do with me? Why should

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I care?

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This is not the attitude that Allah

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highlights in the Quran, but rather Allah

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highlights in the Quran the attitude

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that is described in Surat Al Imran

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in verses 1 19191.

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Famously,

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many of us have heard it,

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says, Indeed, in the creation of the heavens

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and the earth

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and the alternation of the day and night,

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there are signs

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for people of reason.

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For people of reason. And what are the

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qualities and the description of these people of

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reason?

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They are those who remember Allah. This is

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interesting. Allah subhanahu wa ta'ala is talking about

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signs

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in the creation of the heavens, of the

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earth, in the alternation of night and days.

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He's talking about, you know,

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scientific things.

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But then he links that first with

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There are those who remember Allah

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while standing, sitting, and lying on their sides.

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And they reflect on the creation

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of the heavens and the earth, and they

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make dua

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Our Lord, you have not created

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all of this without purpose. Subhanak,

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glory be to You. Our Lord, You have

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not created all of this without purpose. Glory

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be to You. So here Allah Subhanahu Wa

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Ta'ala

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gives us the attitude he wants us to

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have

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with regards to

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the ayaat, the signs that Allah

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has put around us in the creation of

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the universe,

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in the alternation of night and day, and

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how

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Allah has designed everything to work perfectly. And

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we noticed that tafakkur

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and regular dhikr go together here as the

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qualities

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of ulul albaab, of the people of reason,

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people who are intelligent.

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The dhikr and

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the tafakkur, the reflection, they go together. And

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it's actually very descriptive because Allah

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says, he doesn't just say they do

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dhikr. He didn't just say

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but rather he describes the the state of

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the dhikr or how,

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in which state these people do the dhikr

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of Allah.

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So okay.

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And you can say somebody could say, oh,

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this is referring to salah because we do

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qiyam and salah, we stand.

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We sit in salah.

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But

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undersides,

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lying undersides. Is that a part of salah?

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No. It's not. So here we understand

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that this dikr of Allah subhanahu wa ta'ala,

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this quality that's being mentioned is not

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just limited to salah. But rather, Allah subhanahu

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wa ta'ala is telling us that these Gulud

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al Baab, these people who are able to

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recognize these signs of Allah subhanahu wa ta'ala,

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and they are reflective.

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And Allah subhanahu wa ta'ala is speaking highly

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of them. These are people

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who are constantly in a state of dhikr

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of Allah

00:17:03 --> 00:17:04

while they are standing,

00:17:04 --> 00:17:06

while they are standing waiting for the bus,

00:17:06 --> 00:17:07

while they are standing

00:17:08 --> 00:17:10

in line at the checkout, while they are

00:17:10 --> 00:17:11

standing

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outside for whichever purpose. They are standing at

00:17:14 --> 00:17:16

work. Wherever they are standing, they are remembering

00:17:16 --> 00:17:18

Allah Subhanahu Wa Ta'ala.

00:17:18 --> 00:17:20

And when they are sitting, they are still

00:17:20 --> 00:17:22

engaged in the remembrance of Allah Subhanahu Wa

00:17:22 --> 00:17:24

Ta'ala. And even when they lay down on

00:17:24 --> 00:17:26

their sides, when they lie down on their

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sides, they are engaged in the zikr of

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Allah

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They the dhikr of Allah is something that

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occupies them continuously and regularly.

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K. Now you say, okay. Well, it's not

00:17:36 --> 00:17:37

gonna be possible because I may be doing

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something. I may be busy. How am I

00:17:39 --> 00:17:40

gonna do the dhikr of

00:17:41 --> 00:17:44

Okay. The key, my brothers and sisters, is

00:17:44 --> 00:17:46

to engage yourself so much in the dhikr

00:17:46 --> 00:17:48

of Allah in your free time so that

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when you are busy,

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even though your tongue may not engage in

00:17:51 --> 00:17:53

the dhikr of Allah, your heart is still

00:17:53 --> 00:17:55

engaged in the dhikr of Allah

00:17:56 --> 00:17:58

And when you start an act, you do

00:17:58 --> 00:18:00

it with the dhikr of Allah, and then

00:18:00 --> 00:18:01

you get busy. And then when you finish

00:18:01 --> 00:18:03

it, you still do the dhikr of Allah,

00:18:03 --> 00:18:05

and it'll be counted, we hope, as if

00:18:05 --> 00:18:07

you spent the entire time doing the dhikr

00:18:07 --> 00:18:08

of Allah

00:18:09 --> 00:18:12

So the more connected you are to Allah

00:18:13 --> 00:18:14

my brothers and sisters,

00:18:14 --> 00:18:17

the more deeply you will appreciate these discoveries

00:18:18 --> 00:18:20

and the greater the intended effect

00:18:20 --> 00:18:22

it will have on you.

00:18:23 --> 00:18:25

The more you appreciate Allah

00:18:26 --> 00:18:28

the more you connected you are to Allah,

00:18:28 --> 00:18:30

the more deeply you will appreciate these discoveries,

00:18:31 --> 00:18:33

and the greater the intended effect it will

00:18:33 --> 00:18:34

have on you.

00:18:36 --> 00:18:37

So brothers and sisters,

00:18:38 --> 00:18:40

the great Muslim scientists

00:18:41 --> 00:18:43

in the past, even today, people of faith,

00:18:45 --> 00:18:48

when they make discoveries or when they make

00:18:48 --> 00:18:48

discoveries,

00:18:50 --> 00:18:50

right,

00:18:52 --> 00:18:53

it led them

00:18:54 --> 00:18:56

to a strengthening of their faith.

00:18:57 --> 00:18:59

It led their faith

00:18:59 --> 00:19:00

to become stronger

00:19:02 --> 00:19:04

because they discovered the beauty of Allah's creation.

00:19:04 --> 00:19:06

They discovered the complexity of Allah's creation.

00:19:07 --> 00:19:08

How Allah

00:19:09 --> 00:19:10

designed so intelligently

00:19:11 --> 00:19:13

everything that they are discovering.

00:19:14 --> 00:19:16

It didn't lead them to question Allah

00:19:17 --> 00:19:18

but rather

00:19:19 --> 00:19:21

it reinforced their faith. It strengthened

00:19:22 --> 00:19:24

their faith. So the more connected you are

00:19:24 --> 00:19:27

with Allah, the more deeply you will appreciate

00:19:27 --> 00:19:29

these discoveries and greater the intended effect it

00:19:29 --> 00:19:31

will have on you. If a person is

00:19:31 --> 00:19:33

not connected to Allah subhanahu wa ta'ala and

00:19:33 --> 00:19:34

is looking for a sign, some of you

00:19:34 --> 00:19:36

sometimes people say, okay. I understand what you're

00:19:36 --> 00:19:38

saying. I understand the message of Islam, but

00:19:38 --> 00:19:39

I need a sign.

00:19:40 --> 00:19:41

I need a sign.

00:19:44 --> 00:19:45

A lot of times, our brothers and sisters,

00:19:45 --> 00:19:47

the question is, are we looking for the

00:19:47 --> 00:19:50

right signs? Allah tells us in Surah al

00:19:50 --> 00:19:51

a number 53.

00:19:59 --> 00:20:01

We will show them our signs in the

00:20:01 --> 00:20:02

horizons

00:20:02 --> 00:20:04

and even within themselves

00:20:04 --> 00:20:06

until it is clear to them that it

00:20:06 --> 00:20:08

is the truth. Allah

00:20:09 --> 00:20:10

subhanahu wa ta'ala is telling us that the

00:20:10 --> 00:20:12

signs are there. They're in the horizon. You

00:20:12 --> 00:20:14

look up, you see Allah's signs. The signs

00:20:14 --> 00:20:17

of Allah subhanahu wa ta'ala. The existence of

00:20:17 --> 00:20:19

Allah subhanahu wa ta'ala. You look in yourself.

00:20:21 --> 00:20:23

Do not look look at your own bodies.

00:20:23 --> 00:20:24

You don't have to look for it to

00:20:24 --> 00:20:26

find signs of the existence of Allah Subha'ala.

00:20:28 --> 00:20:29

If you're looking to see Allah, it's not

00:20:29 --> 00:20:30

gonna happen.

00:20:31 --> 00:20:32

Just like there's so many other things that

00:20:32 --> 00:20:34

you believe in that you cannot see.

00:20:35 --> 00:20:38

But the signs are there if looking for

00:20:38 --> 00:20:41

them, if you're paying attention, if you're sincere,

00:20:41 --> 00:20:42

you find the signs of the existence of

00:20:42 --> 00:20:45

Allah Subhanahu wa ta'ala. Suratul Baqarah ayah number

00:20:45 --> 00:20:47

117 Allah Subhanahu wa ta'ala tells us,

00:20:49 --> 00:20:50

He

00:20:51 --> 00:20:53

is the originator. He, Allah, is the originator

00:20:54 --> 00:20:55

of the heavens and the earth.

00:21:01 --> 00:21:04

When he decrees a matter, he simply tells

00:21:04 --> 00:21:06

it be and it is.

00:21:06 --> 00:21:08

And there you have the answer about how

00:21:08 --> 00:21:10

the creation of the universe happened.

00:21:11 --> 00:21:14

How did the universe come into existence from

00:21:14 --> 00:21:14

nothing?

00:21:14 --> 00:21:17

How was there something from nothing? That is

00:21:17 --> 00:21:18

the critical question,

00:21:19 --> 00:21:20

and there is the answer.

00:21:25 --> 00:21:27

Allah simply commands it to be and it

00:21:27 --> 00:21:29

becomes and it is.

00:21:30 --> 00:21:31

My brothers and sisters,

00:21:34 --> 00:21:36

these things should make us reflect

00:21:36 --> 00:21:38

and should lead us to Allah

00:21:39 --> 00:21:41

especially his glorification and his remembrance.

00:21:41 --> 00:21:43

And finally, the last effect,

00:21:44 --> 00:21:45

it should deflate

00:21:45 --> 00:21:46

our egos.

00:21:48 --> 00:21:49

See a balloon.

00:21:49 --> 00:21:50

Right?

00:21:50 --> 00:21:52

What happens? You put a needle into the

00:21:52 --> 00:21:53

balloon

00:21:54 --> 00:21:55

or you puncture a ball.

00:21:56 --> 00:21:58

All the air comes out. It's deflated.

00:21:58 --> 00:21:59

Finished.

00:21:59 --> 00:22:02

So this should deflate our egos and make

00:22:02 --> 00:22:03

us realize

00:22:04 --> 00:22:06

how small we are

00:22:06 --> 00:22:07

and the magnitude

00:22:08 --> 00:22:11

of Allah's favor upon us. The prophet sallallahu

00:22:11 --> 00:22:12

alayhi wasallam told us,

00:22:17 --> 00:22:19

Abdullah damasood radiAllahu anhu reported that the prophet

00:22:19 --> 00:22:20

sallallahu

00:22:21 --> 00:22:22

said, anyone

00:22:22 --> 00:22:24

who has an atom's weight,

00:22:25 --> 00:22:27

atom's weight, an iota of arrogance

00:22:27 --> 00:22:30

in their heart will not enter Jannah.

00:22:31 --> 00:22:34

So my brothers and sisters, we are tiny,

00:22:34 --> 00:22:36

insignificant beings in this universe,

00:22:37 --> 00:22:39

in this entire universe, and we are less

00:22:39 --> 00:22:40

than a speck,

00:22:41 --> 00:22:42

less than a speck

00:22:43 --> 00:22:44

in the big picture.

00:22:45 --> 00:22:47

And we know almost nothing.

00:22:48 --> 00:22:49

Even collectively,

00:22:49 --> 00:22:52

our collective knowledge as humanity is almost nothing

00:22:53 --> 00:22:55

compared to the knowledge of Allah subhanahu wa

00:22:55 --> 00:22:55

ta'ala.

00:22:56 --> 00:22:58

And there's so much more that we don't

00:22:58 --> 00:23:00

know or we know so little

00:23:02 --> 00:23:04

about. We have close to no power

00:23:05 --> 00:23:05

or strength.

00:23:06 --> 00:23:08

Our abilities are so limited.

00:23:09 --> 00:23:11

So on what basis, my brothers and sisters,

00:23:11 --> 00:23:14

can we question Allah? Can we argue with

00:23:14 --> 00:23:16

Allah? Can we doubt the existence of Allah

00:23:16 --> 00:23:19

subhanahu wa ta'ala in his guidance and consider

00:23:19 --> 00:23:22

ourselves or our creation or other creation to

00:23:22 --> 00:23:25

be as important or even as important than

00:23:25 --> 00:23:27

Allah or or even more important than Allah

00:23:27 --> 00:23:28

subhanahu wa ta'ala.

00:23:29 --> 00:23:30

May Allah subhanahu wa ta'ala forgive us for

00:23:30 --> 00:23:32

our ignorance and foolishness. May Allah

00:23:33 --> 00:23:36

increase us in iman and in beneficial knowledge

00:23:36 --> 00:23:38

and taqwa. May Allah

00:23:38 --> 00:23:40

grant us deep faith.

00:23:48 --> 00:23:49

So it'll take a few moments.

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