Sikander Hashmi – Day of Arafah & This Years Hajj KMA Friday Message

Sikander Hashmi
AI: Summary ©
The Hajj program is limited due to the pandemic and the loss of people to perform the event. The importance of acceptance and acceptance of the program is emphasized, along with the need for spirituality and forgiveness upon returning to the country. The speaker also mentions the loss of several individuals and their impact on others, as well as the importance of showering mercy and forgiveness upon returning to the country.
AI: Transcript ©
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Respected elders,

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your brothers and sisters,

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my young friends,

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Assalamu Alaikum

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We begin by praising Allah

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the Lord

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and creator

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and the designer and the sustainer

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of the universe

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and

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of everything

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that it contains.

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And we begin by sending peace

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and salutations

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upon

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his beloved

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messenger,

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final messenger, Mohammed,

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the son of

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Abdullah. I hope, I pray

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that you're all doing well by the mercy

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and the grace of Allah, subhanahu wa ta'ala.

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We are,

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in a very important time,

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almost in the middle of summer.

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The heat,

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can be high,

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and, of course, there are still concerns with

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regards

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to the pandemic,

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the number of cases going up, and so

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on. So ask Allah

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to envelope you and your loved ones in

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his mercy, in his protection,

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and ask Allah

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to continue to bless you and your family

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members

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now, tomorrow,

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and your future generations till the day of

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judgment.

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Ameen My brothers and sisters,

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usually at this time of year,

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there are 100

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of 1000

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of pilgrims

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to judge

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arriving daily in Mecca and Medina for the

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journey

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of a lifetime with which is the journey

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of the Hajj,

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a very unique, a very special journey,

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one that

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millions of people around the world

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can only dream of

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and who save

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money for their entire lives sometimes

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so that they can have this opportunity

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to spend

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10, 15, 20, 30, 40 days

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in the holy lands, in the most sacred

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places on earth.

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At this time of year, there would be

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hundreds of flights

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arriving daily

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in Jeddah, in Medina.

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Buses full with people filled with people. Of

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course, there are trains now as well

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as there were in the past.

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There was a train line that would run

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from Damascus

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to Medina to Manawara during the Ottoman times.

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Of course, unfortunately, it was destroyed.

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So buses,

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trains,

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trucks even. I remember going for Hajj and

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seeing trucks that had driven from Russia, from

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Chechnya.

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People coming for Hajj

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in

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trucks. People go on bikes. There's always a

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story almost every year of someone who has

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biked

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for Hajj,

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thousands of kilometers.

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And some stories even of people walking, you

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know, someone who really wanted to perform the

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Hajj was not able to afford the trip.

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The person actually walked, you know, through many

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countries

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coming from a different continent,

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you know. And, of course, in the past,

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people will also go on ships,

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and they would ride on camels.

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And this was a manifestation

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of the command of Allah

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to say Ibrahim

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alayhis salam

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when he told him

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call all people to the pilgrimage.

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They will come to you on foot and

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on every lean camel from every distant path.

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And, subhanAllah, if you read the commentary, the

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the the tafsir of this ayah,

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essentially, prophet Ibrahim alayhi wasalam

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was essentially alone

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when he was given this command.

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And some reports say that, you know, he

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asked how will my voice reach them and

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how will people find out? And Allah subhanahu

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wa ta'ala told him or it was said

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to him,

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you go ahead and make the call. Allah

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subhanahu wa ta'ala will take

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your voice,

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your invitation

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to every distant part of the world.

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And

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Sayid Ibrahim alaihis salam did his part,

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and there's different reports of where he was

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standing, most likely on a high spot in

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the mountain, Abu Qubais, which is right beside,

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the Kaaba,

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or on some other high spot, and he

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made this call to call people.

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And people continue to come,

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and they continue to come every single year.

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But this year, of course,

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is very unique. The Hajj will be going

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ahead, but

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in a very limited capacity. For the first

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time

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and I was doing some reading, oh, one

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knows best, but it appears for the for

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the first time in over 700 years.

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First time in over 700 years that people

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will not be traveling from around the world

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to perform perform the Hajj

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from outside the land of the Haramain.

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So the Hajj will go ahead, but it

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will be limited

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due to the pandemic.

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Due to the pandemic,

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it will be limited to people who live

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in the vicinity, who live close by, who

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do not need to cross international borders to

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perform the hajj.

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Now earlier in the year, the umrah was

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stopped

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and that came as a shock

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to many people.

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Many had plans.

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Maybe you did as well to perform the

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umrah during March break.

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The saddest story for me was a flight

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that was or 2, actually, incidents. 1 flight

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that had already departed,

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and the pilgrims,

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people going to perform the Umrah, were going

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to transfer

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in Cairo, the Cairo airport,

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to switch over to a flight to Madinah.

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And during their stopover, they were told that

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the Umrah has been closed and that they

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will no longer be able to continue their

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journey.

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And the second incident, and there may be

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more like this, were pilgrims

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in Pakistan

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who had boarded on their planes, who were

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ready to take off,

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and right then

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the news came that the Umrah had been

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closed, and therefore they would not be able

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to proceed,

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you know, how sad those people must have

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been. Allah

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reward them for their good

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intentions and bring them back when it is

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safe for them to come. We

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saw the shocking and saddening images

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of the empty magawaf around the Kaaba. We're

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so used to seeing thousands of people performing

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performing circumambulation

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around the Ka'a.

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And,

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suddenly to see it empty, it's very sad,

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very shocking.

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And at that time, my brothers and sisters,

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we wondered how long it will last.

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And, alas, it appears that Allah has

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willed

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that almost no one will be invited

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to visit his house from abroad for this

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great act of worship.

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The hadith, of course, is one of the

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pillars of Islam, obligatory upon all of those

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who are able to perform it, who have

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the health and the means Allah says.

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So the pilgrimage to the house of Allah

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is described as a duty to Allah

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for those who have the means.

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Now many of our brothers and sisters

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were looking forward to performing Hajj this year.

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And much,

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you know, thought,

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resolve,

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savings,

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arrangements

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had been made.

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So there had been a great anxiety and

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concern

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this year about their Hajj,

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which of course, as we now know, is

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not going to happen. May Allah,

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reward you,

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for your good intentions.

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Ask Allah

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to reward each of you for a completed

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accepted Hajj and to grant you a safe

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and accepted Hajj once again. Ameen.

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Remember my brothers and sisters

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that

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6 years

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6 years after the Hijra,

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6 years after the migration

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from Makkah al Mukarrama

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to Madinah al Manawara,

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it was 6 years after that

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that

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1400 companions

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joined the Prophet

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to visit Makkah finally.

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They were eagerly awaiting the opportunity

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to finally visit the Ka'bah

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and perform

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tawaf,

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circumambulation

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around the Kaaba.

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But after traveling close to 400 kilometers from

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Madinah,

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approximately the distance from

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Madinah to Makkah. So after traveling close to

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400 kilometers,

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they were

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stopped just

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20 kilometers, approximately

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20 kilometers, 22, 24 kilometers

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from the Kaaba.

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They were stopped. They have their ifram on.

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They were ready to go, but they were

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stopped and they were not allowed to proceed

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as they should have been

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by the people of Mecca.

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They were extremely disappointed. Can you imagine? Right?

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After 6 years, people who were in Mecca

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before, people who had traveled for Hajj,

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who had traveled

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to perform Umrah to perform,

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a a tawaf around the Kaaba,

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they had to patiently wait for 6 years,

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and then finally, the prophet,

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you know, sees a dream and they think

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that it is a good sign that they

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will be allowed in,

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and they're prepared and they have, you know,

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such a large group of people.

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So much anticipation,

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so much love,

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you know, so much excitement,

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And just 20, 24 kilometers

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away from the Kaaba, from where they want

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to be, where their heart desires to be,

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at the house of the first house of

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worship for Allah

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they are turned back.

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They are stopped and they're not allowed to

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proceed. Of course, it's a long story, the

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treaty of Arabia.

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But nonetheless, this is something that the prophet

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and his companions

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went through. They were extremely disappointed

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and had to take off their ihram without

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entering Makkah.

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But Allah

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had willed that they would come back the

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next year in a much better state.

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So may Allah

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make it the same for us as well.

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May Allah

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to grant a reward,

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grant the reward of an accepted Hajj for

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a complete accepted Hajj for every single brother

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and sister who is

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intending to go this year. Ask Allah

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to grant you a much better Hajj

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in future years when it is safe.

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The prophet sallallahu alaihi wa sallam likely performed

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one Hajj.

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Some scholars believe he may have done 2

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before the Hijra, before the migration.

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The final Hajj, the Hajjatulwada'

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was in the 10th year after Hijra

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with approximately 114,000

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companions.

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How many? 114,000

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companions. So it was big

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compared to

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this year's Hajj, which is gonna be approximately

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a 1000 people. The Hajjatul Wada was quite

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large in terms of number, and, of course,

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in terms of importance as well.

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And the prophet

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gave the famous hootba, the farewell sermon.

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And if you look at the lessons from

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the sermon, my brothers and sisters,

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you know, they're very relevant,

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especially when we consider the state of the

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Ummah today,

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which is quite sad. The prophet

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reminded us about the sacredness of

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life and property,

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protecting the life and property of others, especially

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our brothers and sisters.

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A reminder

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that everyone is fully accountable for their deeds,

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And Allah

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will take each person to account in this

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life.

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Sometimes we forget and we behave as if

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there is no accountability that we can get

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away with things. And the reality is, my

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brothers and sisters, we can't get away with

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anything because Allah

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will bring each person to account no matter

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who they are. Even the prophet

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will be afraid on the day of judgement

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due to the judgement and accountability that they

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will have to face from Allah

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subhanahu wa ta'ala. And these are the best

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of people, the best people.

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So this is something that we should always

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be aware of and afraid of as well.

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The The prophet salallahu alayhi wasalam also said

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return the goods

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entrusted to you to the rightful owners,

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hurt no one so that no one may

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hurt you.

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Hurt no one so that no one may

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hurt

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you. So return the goods that were entrusted

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to you, so be careful about the Amana,

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about the trust

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that has been put in you, and hurt

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no one so that no one may hurt

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you. Right? A very important principle.

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The prophet

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reemphasized,

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reminded us about the prohibition of dealing with

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rida, of dealing with

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most forms of interest.

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The prophet

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also said that beware of Shaikhan for the

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safety of your religion.

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He has lost all hope that he will

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ever be able to lead you astray in

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big things.

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This is also very important.

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Shaikan has lost all hopes that he will

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be able to lead you ever be able

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to lead you astray in the big things.

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So beware of following him in the small

00:14:12 --> 00:14:13

things, in the seemingly

00:14:14 --> 00:14:16

little things, because he knows he won't succeed

00:14:16 --> 00:14:17

you with the big things,

00:14:18 --> 00:14:20

but he will try to lead you astray,

00:14:20 --> 00:14:22

most likely slowly slowly slowly

00:14:23 --> 00:14:24

through seemingly little things.

00:14:25 --> 00:14:25

The prophet

00:14:26 --> 00:14:30

emphasized the rights of woman over men and

00:14:30 --> 00:14:32

the rights of men over women. There's a

00:14:32 --> 00:14:34

lot of discussion about this area, of course,

00:14:34 --> 00:14:34

nowadays.

00:14:35 --> 00:14:36

So the prophet

00:14:37 --> 00:14:39

has already emphasized this and addressed this, the

00:14:39 --> 00:14:42

rights of women over men. So, yes, women

00:14:42 --> 00:14:44

have rights over men and also the rights

00:14:44 --> 00:14:46

of men over women. So both husband and

00:14:46 --> 00:14:47

wife

00:14:47 --> 00:14:48

have rights over each other.

00:14:49 --> 00:14:50

And

00:14:50 --> 00:14:52

also in a family relationship,

00:14:52 --> 00:14:54

right, the the the the the male and

00:14:54 --> 00:14:56

females all have rights over each other.

00:14:57 --> 00:14:59

Treatment of women with kindness, and this is

00:14:59 --> 00:15:01

also something that the prophet

00:15:02 --> 00:15:02

emphasized.

00:15:03 --> 00:15:04

Modesty and chastity,

00:15:05 --> 00:15:06

right, in women.

00:15:06 --> 00:15:08

The prophet sallallahu alaihi wasallam

00:15:09 --> 00:15:11

emphasized equality amongst all. Right? In terms of

00:15:11 --> 00:15:12

race and ethnicity.

00:15:13 --> 00:15:16

Black, white, Arabs, non Arabs, etcetera. So the

00:15:17 --> 00:15:19

prophet talked about racism as well. And in

00:15:19 --> 00:15:21

the end, he said,

00:15:21 --> 00:15:23

all those who listen to me shall pass

00:15:23 --> 00:15:24

on my words to others and

00:15:25 --> 00:15:28

those to others again and may may and

00:15:28 --> 00:15:28

may the last ones understand my words better

00:15:28 --> 00:15:29

than those who listen to me directly. Be

00:15:29 --> 00:15:29

my witness,

00:15:30 --> 00:15:31

my witness, oh, Allah, that I have conveyed

00:15:31 --> 00:15:33

your message to your people. So all the

00:15:33 --> 00:15:35

things the prophet sallallahu alaihi wasallam has emphasized,

00:15:35 --> 00:15:37

especially in this final sermon,

00:15:43 --> 00:15:45

are things that we need to be reminded

00:15:45 --> 00:15:48

about and we should always remember because, of

00:15:48 --> 00:15:50

course, they carry great importance

00:15:50 --> 00:15:52

considering the fact he had mentioned them in

00:15:52 --> 00:15:53

this important,

00:15:54 --> 00:15:56

at this important moment in this important sermon.

00:15:56 --> 00:15:58

Now this quote, of course, was given on

00:15:58 --> 00:16:00

the day of Arafa, which is the 9th

00:16:00 --> 00:16:03

day of Dhul Hijjah. And the prophet sallallahu

00:16:03 --> 00:16:04

alaihi wasallam has said

00:16:05 --> 00:16:07

that that Arafa is

00:16:07 --> 00:16:11

Hajj. Right? Hajj is Arafa. Basically,

00:16:11 --> 00:16:11

that,

00:16:12 --> 00:16:14

if if you are not,

00:16:14 --> 00:16:16

if a if a person performing Hajj

00:16:17 --> 00:16:18

is not there on the day of

00:16:19 --> 00:16:21

to spend time in worshiping Allah

00:16:23 --> 00:16:26

then their Hajj is going to be incomplete.

00:16:26 --> 00:16:27

Right? So it's not the only part of

00:16:27 --> 00:16:29

the Hajj, but it's the most important part

00:16:29 --> 00:16:32

of the Hajj. And it is not just

00:16:32 --> 00:16:33

a special day for the people performing Hajj

00:16:33 --> 00:16:35

who, of course, the CR are going to

00:16:35 --> 00:16:37

be very limited, but it is a special

00:16:37 --> 00:16:38

day for all.

00:16:38 --> 00:16:39

And this climax

00:16:40 --> 00:16:42

of the Hajj, this day of Arafah will

00:16:42 --> 00:16:43

be taking place on Thursday,

00:16:44 --> 00:16:47

Insha'Allah. Coming Thursday, Insha'Allah, will be the 9th

00:16:47 --> 00:16:48

of Bilhijah.

00:16:48 --> 00:16:49

Now the prophet

00:16:50 --> 00:16:51

has told us

00:16:52 --> 00:16:54

or we have learned that it is the

00:16:54 --> 00:16:55

day on which

00:16:55 --> 00:16:58

the religion was perfected. The 9th of, of

00:16:58 --> 00:17:00

Dhul Khidja, the day of Arafah is the

00:17:00 --> 00:17:03

day in which the religion was perfected and

00:17:03 --> 00:17:03

Allah

00:17:04 --> 00:17:06

favor was completed.

00:17:06 --> 00:17:07

It is

00:17:07 --> 00:17:08

reported

00:17:08 --> 00:17:08

in,

00:17:09 --> 00:17:11

Sahibukari and Sahih Muslim Sahihayin

00:17:12 --> 00:17:13

from Umar ibn Khattab

00:17:15 --> 00:17:17

that a Jewish man said to him

00:17:17 --> 00:17:18

that, oh, Amirul Mumineen,

00:17:19 --> 00:17:22

there is an ayah in your book. There

00:17:22 --> 00:17:23

is an ayah, there's a verse in your

00:17:23 --> 00:17:26

book, meaning the Quran which you recite.

00:17:26 --> 00:17:27

If it had come to us,

00:17:28 --> 00:17:30

Jewish people, we would have taken that day

00:17:30 --> 00:17:32

as an ayah. We would have taken that

00:17:32 --> 00:17:35

day as an ayah, as a festival. So

00:17:35 --> 00:17:38

say, now, Omar said, which aya is that?

00:17:38 --> 00:17:41

So he responded and said that the aya

00:17:41 --> 00:17:41

is,

00:17:49 --> 00:17:51

this day I have perfected your religion for

00:17:51 --> 00:17:51

you.

00:17:52 --> 00:17:52

I

00:17:53 --> 00:17:55

have completed I have perfected your religion for

00:17:56 --> 00:17:58

you, completed my favor upon you,

00:17:58 --> 00:18:01

and have chosen for you Islam

00:18:01 --> 00:18:01

as

00:18:02 --> 00:18:03

your religion.

00:18:03 --> 00:18:04

And Umar

00:18:05 --> 00:18:07

said, we know on which day and in

00:18:07 --> 00:18:08

which place that was revealed to the prophet

00:18:10 --> 00:18:12

It was when he was standing in Arafah

00:18:13 --> 00:18:14

on a Friday. So this was,

00:18:15 --> 00:18:18

this occurred on the day of Arafah,

00:18:18 --> 00:18:19

which

00:18:19 --> 00:18:20

is a special,

00:18:21 --> 00:18:23

special day, but especially because of this reason

00:18:23 --> 00:18:25

also also that Allah

00:18:26 --> 00:18:28

completed and perfected the religion for us on

00:18:28 --> 00:18:29

that day.

00:18:30 --> 00:18:33

Fasting on this day, on 9th of Bilhijja,

00:18:33 --> 00:18:35

on the day of Arafah, is an expiation

00:18:36 --> 00:18:37

for 2 years of

00:18:38 --> 00:18:39

misdeeds of sins.

00:18:39 --> 00:18:41

It is reported from Abu Qadha

00:18:42 --> 00:18:43

that the messenger of Allah

00:18:45 --> 00:18:46

was asked about fasting on the day of

00:18:46 --> 00:18:48

Arafah, and the prophet

00:18:49 --> 00:18:50

said

00:18:53 --> 00:18:53

that that expiates

00:18:54 --> 00:18:57

for the sins of the previous year and

00:18:57 --> 00:18:59

of the coming year or it could be

00:18:59 --> 00:19:02

translated as the remaining year. But essentially, the

00:19:02 --> 00:19:04

the the year that is coming ahead or

00:19:04 --> 00:19:05

that the year we are in.

00:19:06 --> 00:19:07

This fasting is

00:19:08 --> 00:19:09

mustahab.

00:19:09 --> 00:19:10

Right? It is virtuous

00:19:11 --> 00:19:13

for those who are not on Hajj. In

00:19:13 --> 00:19:15

the case for the one who is in

00:19:15 --> 00:19:17

Hajj, it is not sunnah for them to

00:19:17 --> 00:19:18

fast on the day of Arafah because the

00:19:18 --> 00:19:19

prophet

00:19:20 --> 00:19:22

did not pass on the day of Arafah

00:19:22 --> 00:19:23

while performing Hajj.

00:19:24 --> 00:19:26

And it is also narrated that he forbade

00:19:26 --> 00:19:27

fasting on the day of Arafah,

00:19:28 --> 00:19:30

in Arafah, meaning for the person who is

00:19:30 --> 00:19:31

making Hajj.

00:19:33 --> 00:19:35

It is a day also of forgiveness of

00:19:35 --> 00:19:35

sins

00:19:36 --> 00:19:38

and freedom from the fire.

00:19:39 --> 00:19:40

The prophet

00:19:43 --> 00:19:44

said

00:19:47 --> 00:19:47

that,

00:19:50 --> 00:19:52

That there is no day, there is no

00:19:52 --> 00:19:54

day on which Allah subhanahu wa ta'ala

00:19:55 --> 00:19:56

frees more people

00:19:56 --> 00:19:57

from the fire

00:19:57 --> 00:19:59

than the day of Arafah.

00:20:00 --> 00:20:01

He comes close

00:20:02 --> 00:20:04

and expresses his pride to the angels

00:20:04 --> 00:20:05

saying,

00:20:05 --> 00:20:07

what do these people want?

00:20:13 --> 00:20:13

Allah

00:20:14 --> 00:20:16

takes pride in the fact that his servants

00:20:16 --> 00:20:17

are seeking

00:20:17 --> 00:20:18

his forgiveness.

00:20:19 --> 00:20:20

His servants are

00:20:21 --> 00:20:24

seeking freedom from the fire, that his servants

00:20:24 --> 00:20:25

are seeking acceptance from Allah

00:20:27 --> 00:20:29

It is also a day of du'a, my

00:20:29 --> 00:20:31

brothers and sisters. Regardless of whether we are

00:20:31 --> 00:20:33

in Arafa or not, and of course, most

00:20:33 --> 00:20:33

of us

00:20:34 --> 00:20:35

well, all of us pretty much are not

00:20:35 --> 00:20:37

going to be in Arafa this year. So

00:20:37 --> 00:20:38

the prophet

00:20:39 --> 00:20:40

has said

00:20:42 --> 00:20:44

that the best dua

00:20:44 --> 00:20:46

the best of dua is the dua on

00:20:46 --> 00:20:47

the day of Arafah.

00:20:47 --> 00:20:49

Right? So this is a time

00:20:49 --> 00:20:50

on Thursday,

00:20:51 --> 00:20:53

during the day, especially to make as much

00:20:53 --> 00:20:56

dua as we can. And as I mentioned

00:20:56 --> 00:20:58

last week, we are not able to be,

00:20:58 --> 00:20:59

in Hajj.

00:20:59 --> 00:21:01

Most people are not able to be in

00:21:01 --> 00:21:02

Hajj. There's a great,

00:21:03 --> 00:21:03

net,

00:21:04 --> 00:21:06

loss, I guess, of spirituality

00:21:06 --> 00:21:08

due to the fewer numbers.

00:21:08 --> 00:21:10

So So let us try our best, insha'Allah,

00:21:10 --> 00:21:11

to try to increase

00:21:11 --> 00:21:12

our

00:21:12 --> 00:21:15

response, our returning to Allah, subhanahu wa ta'ala,

00:21:15 --> 00:21:16

our increase our spirituality

00:21:17 --> 00:21:19

more so this year than other years, insha'Allah.

00:21:20 --> 00:21:22

No matter what we do from outside

00:21:23 --> 00:21:24

of the blessed land,

00:21:25 --> 00:21:26

outside of Haramain Yasharifayn,

00:21:27 --> 00:21:28

you can never make

00:21:29 --> 00:21:30

up. It can never be the same.

00:21:31 --> 00:21:33

You can you can never make up for

00:21:33 --> 00:21:34

that loss of of not being there or

00:21:34 --> 00:21:36

or you can't make up, you know, the

00:21:36 --> 00:21:38

the the blessings of actually being there and

00:21:38 --> 00:21:40

actually performing the Hajj. You can never get

00:21:40 --> 00:21:41

it from anywhere else.

00:21:41 --> 00:21:43

There's a silly article that's being circulated about

00:21:43 --> 00:21:45

doing a virtual Hajj.

00:21:46 --> 00:21:47

And sometimes I think people just do these

00:21:47 --> 00:21:49

things to get some coverage and some free

00:21:49 --> 00:21:50

publicity. You know? Love on it.

00:21:51 --> 00:21:54

But doing a virtual Hajj, you know, virtual

00:21:54 --> 00:21:57

reality experience, maybe very, very interesting experience, maybe

00:21:57 --> 00:21:58

very educational.

00:21:59 --> 00:22:00

Right? But in terms of

00:22:00 --> 00:22:01

trying to replicate

00:22:02 --> 00:22:03

the blessings

00:22:03 --> 00:22:04

and the virtues

00:22:06 --> 00:22:08

of of actually performing the Hajj physically, that

00:22:08 --> 00:22:11

can never be replicated by any form of

00:22:11 --> 00:22:13

virtual reality or or anything else that you

00:22:13 --> 00:22:15

can think of. Okay? You have to be

00:22:15 --> 00:22:16

there and you have to do it in

00:22:16 --> 00:22:16

order

00:22:17 --> 00:22:17

to receive

00:22:18 --> 00:22:19

those blessings,

00:22:19 --> 00:22:21

Unless, of course, Allah subhanahu wa ta'ala chooses

00:22:21 --> 00:22:23

to give it to someone and that is

00:22:23 --> 00:22:25

in Allah's hands, not in our hands. So

00:22:25 --> 00:22:26

brothers and sisters,

00:22:26 --> 00:22:27

let us,

00:22:28 --> 00:22:28

first of all,

00:22:29 --> 00:22:32

recognize that this is a very unique circumstance

00:22:32 --> 00:22:34

that we are in just like Ramadan

00:22:35 --> 00:22:37

passed in a very different way.

00:22:37 --> 00:22:39

This moment that we are in right now,

00:22:39 --> 00:22:41

this day these days of Hajj that we're

00:22:41 --> 00:22:44

living through with Hajj being curtailed in this

00:22:44 --> 00:22:45

way. As I mentioned earlier, a lot was

00:22:45 --> 00:22:47

best for perhaps the first time in 700

00:22:47 --> 00:22:48

years

00:22:48 --> 00:22:50

that people are not able to travel for

00:22:50 --> 00:22:51

Hajj from around the world.

00:22:51 --> 00:22:52

This is,

00:22:53 --> 00:22:55

a historic time and, of course, not one

00:22:55 --> 00:22:56

to be celebrated,

00:22:56 --> 00:22:58

but that one but one that should be

00:22:58 --> 00:22:59

concerning to us as believers.

00:23:00 --> 00:23:03

Should be concerning to us as believers,

00:23:03 --> 00:23:05

and we should be turning to Allah

00:23:05 --> 00:23:06

seeking his forgiveness,

00:23:07 --> 00:23:09

seeking his guidance, and seeking his mercy, and

00:23:09 --> 00:23:13

especially especially his forgiveness for our sins and

00:23:13 --> 00:23:14

our our our shortcomings,

00:23:15 --> 00:23:16

that may have led us to this point

00:23:16 --> 00:23:19

when Allah, subhanahu wa ta'ala, forgives all.

00:23:20 --> 00:23:22

Learn about, you know, the the the

00:23:23 --> 00:23:25

farewell sermon, the lessons from the sermon,

00:23:27 --> 00:23:29

act upon them, recognize the value of the

00:23:29 --> 00:23:31

day of Arafat in terms of fasting and

00:23:31 --> 00:23:31

dua.

00:23:33 --> 00:23:34

And, of course, the day after the day

00:23:34 --> 00:23:36

of Arafat is the day of.

00:23:37 --> 00:23:38

So,

00:23:38 --> 00:23:40

you know, celebrate the with

00:23:41 --> 00:23:41

the sacrifice.

00:23:42 --> 00:23:44

It is either considered to be required

00:23:45 --> 00:23:47

by some or an emphasized great sunnah, the

00:23:47 --> 00:23:49

prophet sallallahu alaihi wasallam.

00:23:50 --> 00:23:51

I would say normally try to do it

00:23:51 --> 00:23:53

yourself, but most people will not be able

00:23:53 --> 00:23:54

to do it themselves this year, especially due

00:23:54 --> 00:23:55

to the circumstances.

00:23:55 --> 00:23:56

But nonetheless,

00:23:56 --> 00:23:59

try to partake in it. People ask, okay,

00:23:59 --> 00:24:00

should we send it, Orsi? Should we do

00:24:00 --> 00:24:02

it here? I say that, you know, in

00:24:02 --> 00:24:04

terms of virtues, it's actually better to do

00:24:04 --> 00:24:06

it closer to you and to do it

00:24:06 --> 00:24:07

yourself if possible.

00:24:07 --> 00:24:09

But in terms of benefit, we know that

00:24:09 --> 00:24:10

there are many people around the world who

00:24:10 --> 00:24:12

will never get to eat meat, and it

00:24:12 --> 00:24:14

will benefit them greatly if we send our

00:24:14 --> 00:24:16

sacrifice overseas.

00:24:16 --> 00:24:18

So if you're able to, in good practice,

00:24:18 --> 00:24:20

if you can, just a personal recommendation,

00:24:20 --> 00:24:22

is that you do one yourself here and

00:24:22 --> 00:24:24

you send one overseas as well. So that

00:24:24 --> 00:24:25

way, you get to both, you know, act

00:24:25 --> 00:24:27

upon the sunnah and get the virtues of

00:24:27 --> 00:24:28

that sacrifice

00:24:29 --> 00:24:30

being close to you,

00:24:30 --> 00:24:33

and for taking in its meat, and you'll

00:24:33 --> 00:24:34

also get to benefit others as well.

00:24:35 --> 00:24:37

Otherwise, if you do it here, of course,

00:24:37 --> 00:24:38

you can still share the meat as well

00:24:38 --> 00:24:40

with those who need. May Allah accept our

00:24:40 --> 00:24:41

sacrifices.

00:24:41 --> 00:24:42

May Allah,

00:24:43 --> 00:24:45

grant us his closeness, Hamid.

00:24:47 --> 00:24:48

There was,

00:24:48 --> 00:24:49

some

00:24:49 --> 00:24:51

sad news, this week.

00:24:52 --> 00:24:54

Brother Sharif messaged

00:24:54 --> 00:24:56

us and told us that his father-in-law,

00:24:57 --> 00:24:57

Faruk,

00:24:58 --> 00:24:59

passed away yesterday.

00:25:01 --> 00:25:04

Brother Faruk Sheikh's mother-in-law, sister, Zena Tunnessa,

00:25:05 --> 00:25:06

also passed away in India.

00:25:08 --> 00:25:10

And the mother of our sister, Russia, the

00:25:10 --> 00:25:12

mother-in-law of brother Muhammad Muhammad,

00:25:13 --> 00:25:15

doctor Hamid Al Husseini passed away in Egypt.

00:25:17 --> 00:25:18

So let's make the eye for them and

00:25:18 --> 00:25:19

all of those who have passed away.

00:26:07 --> 00:26:09

Oh, Allah, we ask you to shower your

00:26:09 --> 00:26:11

mercy and forgiveness upon all of those who

00:26:11 --> 00:26:11

are returned to

00:26:12 --> 00:26:14

you. Oh, Allah, peace cure. All of our

00:26:14 --> 00:26:16

brothers and sisters who are ill. Oh, Allah,

00:26:16 --> 00:26:18

peace back to relief. Oh, love. His rule

00:26:18 --> 00:26:20

everything harmful from their bodies. Oh, love. Our

00:26:20 --> 00:26:23

brothers and sisters who are undergoing cancer treatment.

00:26:23 --> 00:26:25

Oh, love. Our brothers and sisters suffering from

00:26:25 --> 00:26:27

long term pain and injuries. Our brother who

00:26:27 --> 00:26:28

is debilitated

00:26:28 --> 00:26:30

and sisters who are debilitated by unknown illnesses.

00:26:31 --> 00:26:32

Oh, love. All of those who are ill

00:26:33 --> 00:26:35

with COVID 19 or other diseases are at

00:26:35 --> 00:26:37

risk of becoming ill. Oh, Allah, you are

00:26:37 --> 00:26:39

the protector. You are the healer. Oh, Allah,

00:26:39 --> 00:26:42

please grant them speedy recovery. Oh, love. Please

00:26:42 --> 00:26:44

protect them from all types of illnesses and

00:26:44 --> 00:26:46

pain and suffering through your power and might

00:26:46 --> 00:26:48

remove their hardships, You Rabbala. I mean, oh,

00:26:48 --> 00:26:50

love. You are helpless in front of you.

00:26:50 --> 00:26:52

Oh, love. There are children who are sick.

00:26:52 --> 00:26:54

Oh, love. There are families who are worried.

00:26:54 --> 00:26:56

Oh, love. Oh, love. There are elders who

00:26:56 --> 00:26:58

are sick. Oh, love. Please grant your,

00:26:58 --> 00:27:00

shower your mercy upon all of them. All

00:27:00 --> 00:27:03

of these men and speedy recovery and relief

00:27:03 --> 00:27:04

from their home.

00:27:04 --> 00:27:07

All of these protect us, protect us and

00:27:07 --> 00:27:09

all of our fellow human beings, especially the

00:27:09 --> 00:27:11

frontline civil workers who are serving others, those

00:27:11 --> 00:27:13

who are having to go out. All of

00:27:13 --> 00:27:15

these protect them. Oh,

00:27:15 --> 00:27:17

Allah, please grant relief to all of those

00:27:17 --> 00:27:19

who are in pain. All of those who

00:27:19 --> 00:27:21

are in grief, stress, anxiety. Oh, love. Please

00:27:21 --> 00:27:24

replace all of those feelings with happiness and

00:27:24 --> 00:27:25

peace and joy. Oh,

00:27:26 --> 00:27:28

Allah, please open the doors of halal sustenance

00:27:28 --> 00:27:29

for all of those who are in need

00:27:29 --> 00:27:31

or in debt. Oh, love. Those in financial

00:27:31 --> 00:27:32

difficulty.

00:27:32 --> 00:27:34

Oh, love. Those who have needs that are

00:27:34 --> 00:27:36

unmet. Oh, love. Please make it easy for

00:27:36 --> 00:27:37

them and breathe.

00:27:37 --> 00:27:37

Oh,

00:27:38 --> 00:27:40

love. Please grant us to the return to

00:27:40 --> 00:27:41

you during this life. At the end of

00:27:41 --> 00:27:43

this life and on the day of judgment.

00:27:44 --> 00:27:45

Oh, love. Please make us those who are

00:27:45 --> 00:27:47

accepted on the day of.

00:27:48 --> 00:27:49

Oh, love. He's grant us,

00:27:50 --> 00:27:51

deliverance from the fire

00:27:52 --> 00:27:54

of. Oh, love. Please accept

00:27:54 --> 00:27:55

and grant all of our.

00:27:57 --> 00:27:59

Oh, love. Please protect us from all evil.

00:28:00 --> 00:28:02

Oh, love. Please accept all of our calls

00:28:02 --> 00:28:04

to you on the day of.

00:34:27 --> 00:34:29

Arrangements, by the way, for with regards to

00:34:29 --> 00:34:32

rain prayer, are being, made right now. So

00:34:32 --> 00:34:33

we will announce,

00:34:33 --> 00:34:35

by Wednesday what those arrangements will

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