Shaun King – The Christian Pastor Who Tried to Kill Adolph Hitler Travel to Berlin Germany

Shaun King
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AI: Summary ©

The speaker discusses the history and character of Dietrich Bonhoeffer, a black man who moved to a church in receipt of the Hol badly and eventually became a pastor. He was a leader in the church and was a leader in the United States, leading to a rise in black pride and violence. The speaker also discusses the struggles of working in a black context and the pressure on men to act, as well as the actions of a white man in Afghanistan who committed millions of crimes, including stealing land and causing people to leave their homes. The international court found that anyone who refuses to comply with the law is now charged with war crimes and warranted rewards for anyone who refuses to comply with the law.

AI: Summary ©

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			Hello from Berlin, Germany and Assalamu alaikum.
		
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			It is good to see all of you.
		
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			I am, it's starting to rain on me
		
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			but what I have to tell you and
		
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			what I want to show you is so
		
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			important.
		
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			I have to be at a speaking engagement
		
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			in an hour here in Berlin.
		
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			I'm walking in the rain in the camera
		
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			but I have to show you this and
		
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			I could not come to Berlin without showing
		
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			you what I'm about to show you, without
		
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			telling you the story that I'm about to
		
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			tell you.
		
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			It's, it's surprisingly bittersweet in so many ways.
		
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			I'm walking down an alleyway in a beautiful,
		
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			almost stereotypically German neighborhood.
		
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			Let me show it to you.
		
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			I'm walking down here and I'm walking to
		
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			a home of a man who is a
		
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			hero to me, a giant.
		
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			If I had to, if I had to
		
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			name five people that have shaped my entire
		
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			life, if I had to name just five,
		
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			maybe if I had to name just three,
		
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			this man would still be on the list.
		
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			There are very few people that have impacted
		
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			me more than the man whose story I'm
		
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			about to tell you.
		
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			And I would, I would be denying myself.
		
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			Yes, I am a Muslim.
		
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			I, you know, I was on the floor
		
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			of the Hagia Sophia mosque in Istanbul and
		
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			I said, I relate to this place because
		
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			the Hagia Sophia mosque once was a place
		
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			for pagans.
		
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			Then it became a home to Christians and
		
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			then it became a home for Muslims.
		
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			I once was a non-believer.
		
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			Then I became a Christian for 25 years.
		
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			I was a pastor.
		
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			I went to seminary and now I'm Muslim,
		
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			but you would not know me the way
		
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			you know me.
		
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			You would not respect me the way you
		
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			may respect me.
		
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			If not for this man.
		
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			I'm standing under a tree for a moment
		
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			to, to beat the rain, but I'm going
		
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			to have to walk in the rain and
		
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			there might even might even be rain on
		
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			my lens here in a moment, but I
		
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			would rather be soaking wet and tell you
		
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			this story than miss this moment.
		
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			I don't know if I'll ever be back
		
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			here.
		
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			Inshallah, I have no idea.
		
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			I'm not even going to get to go
		
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			inside of the place.
		
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			I tried so hard to get inside and
		
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			I can't even go inside, but I have
		
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			to show it to you.
		
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			I am, I'm walking now down a street
		
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			that was once marched down by Nazis.
		
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			This very street that I'm walking on right
		
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			now, the SS, the Nazi military came down
		
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			these roadways right here to arrest my hero,
		
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			to arrest a man that became a martyr,
		
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			to arrest a man that gave his life
		
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			for what he believed in.
		
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			I'm walking down this street now and it's,
		
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			it is profound to know that in this
		
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			very place, Nazi soldiers walked where I'm walking,
		
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			marched where I'm walking to go to this
		
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			home, this beautiful German home in a beautiful
		
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			neighborhood in Berlin, right here.
		
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			This, sisters and brothers, was the final home
		
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			of a man named Dietrich Bonhoeffer.
		
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			Please, please let me tell you his story.
		
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			I can't believe I'm here because for so
		
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			many years he seemed unreachable to me.
		
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			When I was first a student at Morehouse
		
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			College, this was in 1997 when I first
		
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			heard this man's name.
		
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			When I first got to Morehouse College and
		
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			learned a name that was so strange to
		
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			my tongue, Dietrich Bonhoeffer, and I learned that
		
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			he was a hero to Dr. Martin Luther
		
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			King, who is the giant of our campus
		
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			at Morehouse.
		
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			He was a graduate of Morehouse College, that
		
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			he was a hero to many in the
		
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			civil rights movement, and that Dietrich Bonhoeffer, whose
		
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			bedroom was right up here, that this man
		
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			was known as a friend of African Americans
		
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			in the United States.
		
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			Dietrich Bonhoeffer, sisters and brothers, so much of
		
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			who I am is modeled after Malcolm X,
		
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			is modeled after Dr. King, and is modeled
		
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			after Dietrich Bonhoeffer.
		
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			Many times when I was a Christian and
		
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			thought about leaving the faith, it was his
		
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			book on Christian discipleship, but even more than
		
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			that, it was his example as a Christian
		
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			that caused me to say, okay, this is
		
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			a life that I can still consider living,
		
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			because I looked around and I would read
		
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			the Gospels, but then look at Christians and
		
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			not see the parallels, but I would be
		
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			reminded of the life that this man led.
		
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			When he was just a teenage boy, very
		
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			much like me, I became a preacher, a
		
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			Christian preacher.
		
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			When I was a teenage boy, just 16
		
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			and 17 years old, I started preaching, and
		
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			then so did he, and his brothers who
		
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			were lawyers, he had a brother who actually
		
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			died in World War I, his brothers thought
		
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			like, okay, we have a brother who is
		
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			a genius, and he wants to be a
		
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			theologian and a preacher, like what?
		
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			His brothers were frustrated with him, and they
		
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			were like, Dietrich, what are you, come on,
		
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			you could do anything, why would you want
		
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			to do something lowly like be a preacher?
		
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			You could do so much more, and he
		
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			felt it in his heart.
		
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			He knew that there was something for him,
		
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			and he went to school to learn to
		
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			be a preacher, to be a pastor, to
		
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			be a theologian.
		
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			He was a brilliant man, a genius, a
		
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			giant intellectually, and he had a skill that
		
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			I have tried to develop and have myself.
		
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			To me, the true sign of intelligence is
		
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			can you make complicated ideas simple?
		
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			So anybody who watches this video, I'm about
		
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			to teach you about a German theologian named
		
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			Dietrich Bonhoeffer, but I want it to be
		
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			approachable if a middle school student watches this,
		
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			if my mother watches this, if your mother
		
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			watches this, I want you to learn something,
		
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			and Dietrich Bonhoeffer had that skill of making
		
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			complicated ideas simple.
		
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			He went to school and got his undergraduate
		
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			degree, eventually got his doctorate, became a professor,
		
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			and in 1930 moved to the United States.
		
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			Let me tell you where this man, this
		
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			man who grew up right here in Berlin,
		
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			Germany, this man, Dietrich Bonhoeffer moved to Harlem,
		
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			New York.
		
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			What?
		
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			And he went to a Union Theological Seminary,
		
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			and when I was, my wife could tell
		
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			you, when I was 20 and 21 years
		
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			old, I took our family, at that time
		
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			it was me, my wife, and our little
		
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			baby, I took us in the dead of
		
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			winter to Union Theological Seminary right outside of
		
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			Harlem in New York because he used to
		
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			be there.
		
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			I just wanted to be where Dietrich Bonhoeffer
		
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			used to be and let me tell you
		
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			why.
		
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			This man who moved to New York, he
		
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			was so irritated, he was actually so irritated
		
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			with theology students and other people at the
		
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			seminary, but let me tell you who he
		
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			loved.
		
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			He went to a church that I've preached
		
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			at, Abyssinian Baptist Church.
		
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			It's the most historic church in Harlem, maybe
		
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			the most historic church in New York, one
		
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			of the most important black churches in all
		
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			the United States.
		
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			I've preached there.
		
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			Dietrich Bonhoeffer went there and he said, ah,
		
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			this is redeeming me being away from Germany.
		
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			This is redeeming my time here.
		
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			And Dietrich Bonhoeffer immediately, God knit his heart
		
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			to black folk in Harlem.
		
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			He heard Adam Clayton Powell, Sr., who was
		
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			the father of Adam Clayton Powell, Jr., who
		
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			became one of the first black congressmen from
		
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			New York and from Harlem.
		
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			He heard them preach.
		
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			And he became in 1930, not in the
		
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			60s.
		
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			This is when Dietrich Bonhoeffer moved to Harlem.
		
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			Dr. King was one year old.
		
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			This was before the civil rights movement.
		
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			This man grew a heart for civil rights
		
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			and human rights for black people when he
		
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			moved to Harlem, went to church in Harlem.
		
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			And when he moved back here just two
		
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			years later, guess who was rising up to
		
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			power?
		
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			You know, it's Hitler.
		
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			This man moved back home to Germany and
		
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			he's starting to see the ascendancy, the rise
		
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			of one of the single worst human beings
		
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			to ever walk this earth who ordered soldiers
		
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			here on this street to come and arrest
		
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			Dietrich Bonhoeffer.
		
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			Dietrich in 1933 did a radio show where
		
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			he begins telling people, speaking out against Nazism,
		
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			speaking out against Adolf Hitler.
		
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			And they literally cut off his radio show
		
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			like midstream.
		
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			This is in 1933.
		
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			This is before the Holocaust.
		
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			And what many of us fail to remember
		
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			is the Holocaust was not a two-year
		
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			or three-year thing.
		
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			The persecution of Jews in Germany, right here
		
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			in Berlin, started 10 years earlier.
		
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			And this man, Dietrich Bonhoeffer spoke out against
		
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			it.
		
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			And let me tell you, because I only
		
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			have a few minutes.
		
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			Let me tell you what he did.
		
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			He began organizing people behind the scenes to
		
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			figure out how can we stop the Nazis?
		
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			How can we stop these evil people?
		
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			How can we prevent them from doing what
		
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			they're doing?
		
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			In 1934, 35, 36, 37, he becomes a
		
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			thorn in the side of Nazis.
		
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			This man's not a Jew.
		
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			He's not Jewish, but he knew what he
		
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			was witnessing was wrong.
		
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			Many of you are not Muslims, but you
		
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			care deeply about Palestinians.
		
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			That was me just months ago.
		
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			You know what's happening in Gaza is an
		
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			abomination.
		
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			It's an abomination before Allah.
		
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			It is a sin.
		
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			It is a crime.
		
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			The International Court of Justice has said it's
		
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			a crime.
		
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			This man saw the rise of Nazism and
		
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			the persecution of Jews.
		
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			He was not a Jew, but he knew
		
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			it was wrong.
		
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			And let me tell you, in the few
		
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			minutes that I have left, while living in
		
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			this home, this was his parents' home.
		
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			All of his siblings had gotten married.
		
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			Even some of his siblings had moved in
		
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			with their parents and lived here, but married.
		
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			He was the only one that wasn't married.
		
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			He had thrown his heart and soul into
		
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			his ministry and into figuring out how he
		
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			could stop Nazism.
		
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			And let me tell you, this is, let
		
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			me tell you what he did.
		
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			And I have to teach a point that
		
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			I think is so relevant for today.
		
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			This man, this man here began plotting on
		
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			how he could assassinate Adolf Hitler, a Christian
		
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			theologian.
		
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			Right now, if you go to London, there
		
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			is a church called Westminster Abbey.
		
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			It is perhaps the most famous church, Protestant
		
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			church in all of London, maybe in all
		
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			of the UK.
		
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			There is a statue of Dietrich Bonhoeffer in
		
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			Westminster Abbey because to Christians, he is celebrated,
		
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			listen to me, as a martyr.
		
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			Because as he began saying, how can we
		
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			plot to stop Nazism?
		
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			He felt, and many of them felt, we
		
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			have to stop Adolf Hitler.
		
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			How do we stop him?
		
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			We kill him.
		
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			A pastor, a theologian that is celebrated.
		
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			He's not really celebrated here in Germany.
		
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			Let me, let me be very honest.
		
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			He's celebrated in the UK.
		
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			He's celebrated in the US.
		
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			And I do think it's quite ironic that
		
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			Christians, Americans, Europeans celebrate a pastor that was
		
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			willing to become a martyr in many of
		
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			his diary writings and letters that I've read
		
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			and treasured.
		
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			He said, you know, he said in his
		
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			letters, he said, I'm not comparing myself to
		
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			early Christian martyrs.
		
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			And he said, but it is my belief
		
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			that I must become one.
		
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			He knew, in fact, that he was basically
		
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			on a suicide mission.
		
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			And as word leaked that Dietrich Bonhoeffer, a
		
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			beloved Christian pastor, was plotting to assassinate from
		
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			this house, was plotting to assassinate Adolf Hitler.
		
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			They came down this street here.
		
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			It was his last day of freedom.
		
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			They came down this street, burst into this
		
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			house, and not only arrested Dietrich Bonhoeffer, but
		
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			arrested several of his family members, brother, sister,
		
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			and took them all.
		
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			Dietrich Bonhoeffer was in a prison, a jail
		
00:15:31 --> 00:15:34
			here in Berlin without ever being charged for
		
00:15:34 --> 00:15:35
			a year and a half.
		
00:15:35 --> 00:15:40
			And they sent this man, Dietrich Bonhoeffer, a
		
00:15:40 --> 00:15:45
			Christian pastor, he was a German, in Berlin.
		
00:15:46 --> 00:15:48
			They sent him to a concentration camp.
		
00:15:51 --> 00:15:52
			Listen to me.
		
00:15:54 --> 00:15:58
			I said to you in tears from the
		
00:15:58 --> 00:16:02
			floor of the Hagia Sophia mosque, there is
		
00:16:02 --> 00:16:07
			something that troubles me, but I can't keep
		
00:16:07 --> 00:16:08
			it to myself.
		
00:16:08 --> 00:16:13
			There is something that concerns me because I
		
00:16:13 --> 00:16:17
			learned this beautiful Hadith of our prophet Muhammad,
		
00:16:17 --> 00:16:18
			peace be upon him.
		
00:16:18 --> 00:16:22
			And in many ways, it reminds me of
		
00:16:22 --> 00:16:23
			Dietrich Bonhoeffer.
		
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			The words of our prophet, peace be upon
		
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			him, the Hadith says, I'm going to preach
		
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			it again tonight, says, when you see injustice,
		
00:16:37 --> 00:16:40
			you should try to stop it with your
		
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			hands.
		
00:16:42 --> 00:16:45
			And if you fail to stop it with
		
00:16:45 --> 00:16:48
			your hands, then use your words, use your
		
00:16:48 --> 00:16:48
			tongue.
		
00:16:50 --> 00:16:52
			And then it says in this order, and
		
00:16:52 --> 00:16:54
			if you fail to stop that injustice with
		
00:16:54 --> 00:16:56
			your tongue, then you can feel it in
		
00:16:56 --> 00:16:57
			your heart.
		
00:16:58 --> 00:17:01
			Our brother Dietrich Bonhoeffer, he lived it.
		
00:17:02 --> 00:17:03
			He was uncomfortable.
		
00:17:03 --> 00:17:05
			He was a man of words.
		
00:17:06 --> 00:17:08
			He was a man of heart, but he
		
00:17:08 --> 00:17:11
			knew, listen to me, that to be a
		
00:17:11 --> 00:17:17
			man of the book and as Muslims, this
		
00:17:17 --> 00:17:20
			has given me, this has encouraged my heart.
		
00:17:20 --> 00:17:22
			As Muslims, we respect the Bible.
		
00:17:23 --> 00:17:25
			As Muslims, we respect the Torah.
		
00:17:25 --> 00:17:29
			We respect people of those books and those
		
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			prophets of the Old and New Testament.
		
00:17:32 --> 00:17:33
			We revere them.
		
00:17:35 --> 00:17:38
			Often we adore them more than Christians or
		
00:17:38 --> 00:17:38
			Jews.
		
00:17:38 --> 00:17:41
			Like they are, like we revere them in
		
00:17:41 --> 00:17:43
			a very special way that you could only
		
00:17:43 --> 00:17:45
			understand if you were a Muslim.
		
00:17:47 --> 00:17:50
			But Dietrich Bonhoeffer, who read those words of
		
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			those prophets, he knew that I cannot be
		
00:17:55 --> 00:17:59
			a Christian and simply write about injustice.
		
00:18:00 --> 00:18:04
			I cannot be a Christian and simply speak
		
00:18:04 --> 00:18:04
			about injustice.
		
00:18:05 --> 00:18:08
			I cannot be a Christian and just feel
		
00:18:08 --> 00:18:10
			injustice in my heart.
		
00:18:11 --> 00:18:13
			He said, I have to do something about
		
00:18:13 --> 00:18:15
			it with my hands.
		
00:18:16 --> 00:18:20
			The Hadith actually, it says, use your hands.
		
00:18:20 --> 00:18:22
			If you fail, use your words.
		
00:18:22 --> 00:18:24
			If you fail, use your heart.
		
00:18:24 --> 00:18:25
			And then it has a little phrase that
		
00:18:25 --> 00:18:29
			people throw away that I admonish you, don't
		
00:18:29 --> 00:18:30
			throw it away.
		
00:18:30 --> 00:18:35
			The phrase actually says, use your hands, use
		
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			your words, then use your heart.
		
00:18:37 --> 00:18:40
			And it says your heart is the least
		
00:18:40 --> 00:18:42
			of the faith.
		
00:18:42 --> 00:18:44
			It's not useless.
		
00:18:44 --> 00:18:46
			But of the three things I just named,
		
00:18:47 --> 00:18:50
			hands, words, heart, your heart is the least
		
00:18:50 --> 00:18:51
			of these.
		
00:18:52 --> 00:18:54
			Too often I hear us, I'm a part
		
00:18:54 --> 00:18:54
			of us.
		
00:18:55 --> 00:18:59
			Too often I hear us say, it breaks
		
00:18:59 --> 00:18:59
			my heart.
		
00:19:00 --> 00:19:04
			Or I even hear people say, God knows
		
00:19:04 --> 00:19:04
			my heart.
		
00:19:05 --> 00:19:08
			And I have something to say to you
		
00:19:08 --> 00:19:08
			about that.
		
00:19:10 --> 00:19:12
			God does know our heart.
		
00:19:12 --> 00:19:13
			Allah knows our heart.
		
00:19:15 --> 00:19:16
			And that terrifies me.
		
00:19:19 --> 00:19:22
			We say it as a beautiful excuse for
		
00:19:22 --> 00:19:22
			inaction.
		
00:19:23 --> 00:19:26
			God knows my heart as an excuse for
		
00:19:26 --> 00:19:27
			the things we don't do.
		
00:19:29 --> 00:19:33
			But if God sees our heart, God sees
		
00:19:33 --> 00:19:37
			that our inaction is actually most often caused
		
00:19:37 --> 00:19:38
			by cowardice.
		
00:19:39 --> 00:19:44
			How many, how many people that live, that's
		
00:19:44 --> 00:19:45
			a beautiful home.
		
00:19:45 --> 00:19:48
			When I just saw it with you, but
		
00:19:48 --> 00:19:50
			minutes before you saw it, I saw it.
		
00:19:51 --> 00:19:53
			He could have lived comfortably here.
		
00:19:53 --> 00:19:55
			He had job offers all around the world.
		
00:19:55 --> 00:19:59
			People were begging him, please leave there, please.
		
00:19:59 --> 00:20:01
			He got offers to move back to the
		
00:20:01 --> 00:20:03
			United States, offers to flee here and go
		
00:20:03 --> 00:20:03
			to London.
		
00:20:04 --> 00:20:09
			But he knew some injustice must be confronted
		
00:20:09 --> 00:20:13
			sisters and brothers with your hands, with your
		
00:20:13 --> 00:20:15
			body, with your might.
		
00:20:15 --> 00:20:18
			Listen, it's not enough to feel it in
		
00:20:18 --> 00:20:18
			your heart.
		
00:20:19 --> 00:20:21
			It's not enough to make a post on
		
00:20:21 --> 00:20:24
			Instagram or X or, or, or, or, or
		
00:20:24 --> 00:20:25
			tick tock.
		
00:20:25 --> 00:20:26
			No, it's not enough.
		
00:20:27 --> 00:20:28
			This video is not enough.
		
00:20:29 --> 00:20:34
			We must find ways to confront the injustices
		
00:20:34 --> 00:20:35
			of the world.
		
00:20:35 --> 00:20:40
			Like our dear brother, Dietrich Bonhoeffer, this man,
		
00:20:40 --> 00:20:43
			if you know me, if you love me
		
00:20:43 --> 00:20:46
			or respect me, then you didn't know it,
		
00:20:46 --> 00:20:49
			but you actually love and respect this man.
		
00:20:49 --> 00:20:50
			He's in me.
		
00:20:51 --> 00:20:52
			He's in my mind.
		
00:20:53 --> 00:20:57
			So many times I have, I've listened.
		
00:20:57 --> 00:21:00
			I can't even tell you how many times
		
00:21:00 --> 00:21:03
			my life has been threatened hundreds and hundreds
		
00:21:03 --> 00:21:03
			of times.
		
00:21:04 --> 00:21:07
			I've received the most horrific death threats.
		
00:21:07 --> 00:21:09
			I've gotten them in the mail.
		
00:21:09 --> 00:21:11
			I've gotten them electronically.
		
00:21:11 --> 00:21:13
			We've had people show up at our home
		
00:21:13 --> 00:21:15
			because of the work I do.
		
00:21:16 --> 00:21:19
			When we were trying to track down the
		
00:21:19 --> 00:21:23
			men who murdered Ahmaud Arbery, God bless his
		
00:21:23 --> 00:21:24
			soul.
		
00:21:24 --> 00:21:26
			God bless his sweet mother, Wanda.
		
00:21:26 --> 00:21:27
			Wanda, I love you sister.
		
00:21:28 --> 00:21:30
			Who's become like family to me and my
		
00:21:30 --> 00:21:31
			dear brother Lee Merritt.
		
00:21:32 --> 00:21:35
			When we were tracking down those bigots who
		
00:21:35 --> 00:21:39
			lynched Ahmaud, do you think I wasn't afraid?
		
00:21:40 --> 00:21:44
			Look, fearless is, fearless is a lie.
		
00:21:44 --> 00:21:45
			Fearlessness is a lie.
		
00:21:47 --> 00:21:49
			You push past it, but it doesn't mean
		
00:21:49 --> 00:21:50
			it's not there.
		
00:21:50 --> 00:21:53
			Like you have to, it's still there.
		
00:21:53 --> 00:21:55
			We knew that we were doing dangerous work,
		
00:21:55 --> 00:21:57
			but we knew those men, we knew those
		
00:21:57 --> 00:21:59
			men had to be caught with our hands.
		
00:21:59 --> 00:22:01
			We had to locate them.
		
00:22:01 --> 00:22:03
			We had to, we had to go and
		
00:22:03 --> 00:22:04
			meet people.
		
00:22:04 --> 00:22:06
			Listen, I've never talked about this publicly.
		
00:22:07 --> 00:22:11
			We begged Donald Trump to prosecute the men
		
00:22:11 --> 00:22:12
			who murdered Ahmaud Arbery.
		
00:22:13 --> 00:22:15
			We begged the governor of Georgia, Brian Kemp,
		
00:22:16 --> 00:22:19
			who I have to tell you was so
		
00:22:19 --> 00:22:22
			warm and kind to us and had everything
		
00:22:22 --> 00:22:24
			to do with that man, with those two
		
00:22:24 --> 00:22:28
			men, three men being charged and sentenced and
		
00:22:28 --> 00:22:28
			convicted.
		
00:22:29 --> 00:22:32
			We, we saw the governor of Georgia cry,
		
00:22:33 --> 00:22:36
			tears of frustration and anger over what had
		
00:22:36 --> 00:22:38
			happened, that a, that a black man was
		
00:22:38 --> 00:22:40
			lynched in his state and those men who
		
00:22:40 --> 00:22:43
			lynched him probably voted for Brian Kemp.
		
00:22:43 --> 00:22:46
			Do you think I wasn't afraid doing that
		
00:22:46 --> 00:22:46
			work?
		
00:22:47 --> 00:22:49
			Do you think when bigots showed up at
		
00:22:49 --> 00:22:52
			my house six months later, that I wasn't
		
00:22:52 --> 00:22:54
			worried for my family, for my wife and
		
00:22:54 --> 00:22:59
			for my was, but it was, it was
		
00:22:59 --> 00:23:00
			my inspiration.
		
00:23:01 --> 00:23:06
			Not, not just him, but so many men
		
00:23:06 --> 00:23:09
			and women who in the face of grave
		
00:23:09 --> 00:23:12
			injustice said, I can't stop.
		
00:23:13 --> 00:23:14
			I must act.
		
00:23:14 --> 00:23:15
			I must go.
		
00:23:15 --> 00:23:16
			I must do.
		
00:23:17 --> 00:23:19
			Listen, sisters and brothers, if you're watching this
		
00:23:19 --> 00:23:22
			and you're a Muslim and you're saying, wow,
		
00:23:22 --> 00:23:23
			I never thought I would be learning about
		
00:23:23 --> 00:23:27
			a German Christian theologian who tried to kill
		
00:23:27 --> 00:23:28
			Hitler.
		
00:23:28 --> 00:23:32
			Listen, we all get inspiration from different places.
		
00:23:34 --> 00:23:38
			Dietrich Bonhoeffer, and he inspired me as a
		
00:23:38 --> 00:23:42
			teenager, this man, as a teenager, I began
		
00:23:42 --> 00:23:46
			thinking, wow, he did that.
		
00:23:47 --> 00:23:52
			You can be a Christian and sacrifice your
		
00:23:52 --> 00:23:53
			life in this way.
		
00:23:53 --> 00:23:54
			You can do this.
		
00:23:55 --> 00:23:58
			And let me now make a complicated point
		
00:23:58 --> 00:24:01
			that maybe, maybe only I can make and
		
00:24:01 --> 00:24:02
			get away with.
		
00:24:02 --> 00:24:05
			I, there are privileges I have.
		
00:24:05 --> 00:24:07
			I'm not an Arab American, right?
		
00:24:08 --> 00:24:08
			I'm not.
		
00:24:08 --> 00:24:11
			There are places I can go that other
		
00:24:11 --> 00:24:13
			people can't things I can say.
		
00:24:13 --> 00:24:14
			And I must say them.
		
00:24:16 --> 00:24:21
			Why are Muslim martyrs looked at so very
		
00:24:21 --> 00:24:25
			differently than Dietrich Bonhoeffer?
		
00:24:26 --> 00:24:28
			Just answer me that.
		
00:24:29 --> 00:24:32
			Why is there a statue of my, of
		
00:24:32 --> 00:24:35
			my brother, Dietrich Bonhoeffer in Westminster Abbey?
		
00:24:36 --> 00:24:42
			But when Muslim men put their lives on
		
00:24:42 --> 00:24:46
			the line for their families, for their people,
		
00:24:46 --> 00:24:49
			when my brothers in the West bank, when
		
00:24:49 --> 00:24:51
			my brothers in Gaza, when my brothers in
		
00:24:51 --> 00:24:54
			Yemen put their lives on the line, why
		
00:24:54 --> 00:24:56
			are they demonized?
		
00:24:56 --> 00:25:00
			But this man lionized answer me that.
		
00:25:01 --> 00:25:03
			No, it's no knock on Dietrich Bonhoeffer.
		
00:25:04 --> 00:25:06
			I revere this man.
		
00:25:07 --> 00:25:09
			His body was never found.
		
00:25:10 --> 00:25:13
			They took him from this place, threw him
		
00:25:13 --> 00:25:16
			in a jail in Berlin for almost two
		
00:25:16 --> 00:25:18
			years, then sent him to concentration camps.
		
00:25:20 --> 00:25:25
			It's believed that he was tortured and they
		
00:25:25 --> 00:25:28
			hung him by his neck and killed him.
		
00:25:29 --> 00:25:31
			His body was never found.
		
00:25:31 --> 00:25:33
			We don't know if they, if they burned
		
00:25:33 --> 00:25:33
			it.
		
00:25:34 --> 00:25:37
			The camp where he was killed, where this
		
00:25:37 --> 00:25:40
			man who plotted to kill Hitler was killed,
		
00:25:41 --> 00:25:45
			that camp was liberated not long after he
		
00:25:45 --> 00:25:45
			was killed.
		
00:25:46 --> 00:25:51
			And so I ask you, and I want
		
00:25:51 --> 00:25:51
			you to think about it.
		
00:25:54 --> 00:26:03
			Why are Christian, European, white men in particular,
		
00:26:04 --> 00:26:09
			who give their lives confronting injustice, who become
		
00:26:09 --> 00:26:10
			martyrs?
		
00:26:10 --> 00:26:12
			He, he said in his letters, I am
		
00:26:12 --> 00:26:14
			prepared to die.
		
00:26:14 --> 00:26:17
			And he said, if I meet God, I
		
00:26:17 --> 00:26:21
			know the only way I'm getting to heaven
		
00:26:21 --> 00:26:23
			is if there is such a thing called
		
00:26:23 --> 00:26:23
			grace.
		
00:26:24 --> 00:26:26
			He thought, he said, I don't even know
		
00:26:26 --> 00:26:29
			if God approves of what I'm doing, but
		
00:26:29 --> 00:26:31
			I believe it must be done.
		
00:26:32 --> 00:26:35
			He was so brutally honest about it.
		
00:26:37 --> 00:26:40
			And there's a statue, a life-size statue
		
00:26:40 --> 00:26:42
			among saints.
		
00:26:42 --> 00:26:45
			He's treated, Dietrich Bonhoeffer is treated like a
		
00:26:45 --> 00:26:45
			saint.
		
00:26:46 --> 00:26:50
			Now this week, the international, just three days
		
00:26:50 --> 00:26:53
			ago, the international court of justice, the highest
		
00:26:53 --> 00:26:59
			court in the world, said that everything Israel
		
00:26:59 --> 00:27:00
			is doing is criminal.
		
00:27:01 --> 00:27:04
			Everything Israel is doing to the Palestinian people
		
00:27:04 --> 00:27:05
			is illegal.
		
00:27:07 --> 00:27:08
			It said they had not, they have not
		
00:27:08 --> 00:27:11
			committed hundreds, not thousands, not even hundreds of
		
00:27:11 --> 00:27:12
			thousands.
		
00:27:12 --> 00:27:15
			Their, their opinion said that they have committed
		
00:27:15 --> 00:27:20
			millions of crimes from 1967 until this morning,
		
00:27:20 --> 00:27:23
			they've committed millions of crimes against the Palestinian
		
00:27:23 --> 00:27:24
			people.
		
00:27:24 --> 00:27:27
			They illegally stole their, their land, illegally stole
		
00:27:27 --> 00:27:28
			their homes illegally.
		
00:27:29 --> 00:27:31
			This is all in their opinion, all in
		
00:27:31 --> 00:27:34
			the, in the decision that the international court
		
00:27:34 --> 00:27:38
			of justice made saying that it is wrong.
		
00:27:38 --> 00:27:41
			It said that Israel is a criminal apartheid
		
00:27:41 --> 00:27:41
			state.
		
00:27:42 --> 00:27:44
			The walls they've built, the international court of
		
00:27:44 --> 00:27:46
			justice said those walls are illegal.
		
00:27:46 --> 00:27:50
			It said 500,000 Jews have built homes,
		
00:27:51 --> 00:27:54
			500,000 different homes for millions of Jews
		
00:27:54 --> 00:27:57
			have been built on Palestinian land that was
		
00:27:57 --> 00:27:57
			stolen.
		
00:27:58 --> 00:28:03
			The international court of justice said those Palestinian
		
00:28:03 --> 00:28:08
			families must be compensated, must be given reparations.
		
00:28:08 --> 00:28:12
			So why then when our, when our sisters
		
00:28:12 --> 00:28:14
			and brothers because it's not just our Palestinian
		
00:28:14 --> 00:28:16
			brothers that are martyrs, it is our sisters
		
00:28:16 --> 00:28:18
			and brothers, it is men and women, it
		
00:28:18 --> 00:28:20
			is boys and girls who are giving their
		
00:28:20 --> 00:28:24
			lives like Dietrich Bonhoeffer.
		
00:28:26 --> 00:28:27
			Why are they demonized?
		
00:28:27 --> 00:28:28
			But he is lionized.
		
00:28:30 --> 00:28:33
			We believe any day now that Benjamin Netanyahu,
		
00:28:34 --> 00:28:36
			it is, there is a, there is a
		
00:28:36 --> 00:28:39
			cruel, painful irony about what I'm about to
		
00:28:39 --> 00:28:39
			say.
		
00:28:40 --> 00:28:43
			The Benjamin Netanyahu any day now is going
		
00:28:43 --> 00:28:47
			to be charged by the ICC, the international
		
00:28:47 --> 00:28:52
			criminal court with all kinds of war crimes
		
00:28:52 --> 00:28:54
			and a warrant for his arrest is going
		
00:28:54 --> 00:28:55
			to be issued.
		
00:28:55 --> 00:28:59
			So when our sisters and brothers in Palestine,
		
00:28:59 --> 00:29:02
			in Lebanon, in Syria, in Iraq, in Yemen,
		
00:29:02 --> 00:29:06
			do everything they can to stop these criminals.
		
00:29:07 --> 00:29:09
			Why are they demonized?
		
00:29:09 --> 00:29:10
			But this man is lionized.
		
00:29:10 --> 00:29:11
			I'll tell you the answer.
		
00:29:12 --> 00:29:13
			There's really just one answer.
		
00:29:13 --> 00:29:14
			It's white supremacy.
		
00:29:15 --> 00:29:16
			It's Islamophobia.
		
00:29:17 --> 00:29:20
			If Dietrich Bonhoeffer was a brown Muslim, he
		
00:29:20 --> 00:29:22
			would not be lionized by these people.
		
00:29:23 --> 00:29:28
			But because he was a white Christian, he
		
00:29:28 --> 00:29:31
			is accepted, not just accepted, he is celebrated
		
00:29:31 --> 00:29:36
			and revered, lifted up almost to sainthood.
		
00:29:37 --> 00:29:38
			I revere him.
		
00:29:40 --> 00:29:43
			Are our sisters and brothers who are fighting
		
00:29:43 --> 00:29:47
			against apartheid and genocide, are they less righteous
		
00:29:47 --> 00:29:48
			than this man?
		
00:29:49 --> 00:29:49
			Are they?
		
00:29:50 --> 00:29:52
			For trying to stop what they're stopping?
		
00:29:53 --> 00:29:54
			I don't think so.
		
00:29:54 --> 00:29:55
			I don't think so at all.
		
00:29:55 --> 00:29:58
			And I just want you to, to consider
		
00:29:58 --> 00:29:59
			this.
		
00:30:01 --> 00:30:04
			It's, I'm flying back to Istanbul tomorrow.
		
00:30:05 --> 00:30:06
			It's closed.
		
00:30:06 --> 00:30:08
			Today is Sunday, so I can't go in.
		
00:30:09 --> 00:30:11
			I wanted to show you the inside and
		
00:30:11 --> 00:30:14
			what people said when they saw his room.
		
00:30:14 --> 00:30:17
			It's a tiny, simple room.
		
00:30:17 --> 00:30:19
			They said there was a cigarette burn on
		
00:30:19 --> 00:30:20
			the couch that he had left.
		
00:30:20 --> 00:30:23
			He smoked cigarettes and they accidentally burned a
		
00:30:23 --> 00:30:24
			hole in his couch.
		
00:30:24 --> 00:30:24
			It's still there.
		
00:30:26 --> 00:30:28
			He was just a man.
		
00:30:29 --> 00:30:30
			Brothers, you're just a man.
		
00:30:30 --> 00:30:31
			I'm just a man.
		
00:30:31 --> 00:30:33
			Sisters, you're just, just a woman.
		
00:30:34 --> 00:30:38
			But Allah, through our prophet, peace be upon
		
00:30:38 --> 00:30:44
			him, said, use your hands, then your words.
		
00:30:44 --> 00:30:46
			Dietrich Bonhoeffer, no.
		
00:30:46 --> 00:30:48
			Then your heart, which is the least of
		
00:30:48 --> 00:30:49
			these.
		
00:30:49 --> 00:30:50
			I love you.
		
00:30:51 --> 00:30:52
			I appreciate you.
		
00:30:52 --> 00:30:53
			Thank you for letting me.
		
00:30:54 --> 00:30:57
			I thank Allah, alhamdulillah, that it did not
		
00:30:57 --> 00:30:58
			rain.
		
00:30:58 --> 00:31:00
			It's supposed to be a thunderstorm any moment
		
00:31:00 --> 00:31:00
			now.
		
00:31:01 --> 00:31:04
			And I thank Allah for keeping the rain
		
00:31:04 --> 00:31:07
			and allowing me to tell you this story
		
00:31:08 --> 00:31:09
			of a man.
		
00:31:09 --> 00:31:13
			If you love me unknowingly, you love this
		
00:31:13 --> 00:31:19
			man who was so brave, so courageous, so
		
00:31:19 --> 00:31:23
			loving that he said, I will give my
		
00:31:23 --> 00:31:25
			life for people that's not even me.
		
00:31:25 --> 00:31:28
			And let me say the hard, complicated thing
		
00:31:28 --> 00:31:29
			that I have to say.
		
00:31:29 --> 00:31:31
			And I'm going to say it again tonight
		
00:31:31 --> 00:31:33
			when I speak here in Berlin.
		
00:31:34 --> 00:31:36
			How cruel is it?
		
00:31:38 --> 00:31:39
			How perverse?
		
00:31:39 --> 00:31:40
			How gross?
		
00:31:40 --> 00:31:44
			How awful is it that this nation, Germany,
		
00:31:44 --> 00:31:48
			where I am right now, that marched, that
		
00:31:48 --> 00:31:52
			soldiers marched down this street and killed my
		
00:31:52 --> 00:31:52
			hero?
		
00:31:53 --> 00:31:54
			What?
		
00:31:55 --> 00:31:58
			Threw him into a concentration camp, stripped him
		
00:31:58 --> 00:32:00
			naked and hung him.
		
00:32:00 --> 00:32:00
			What?
		
00:32:01 --> 00:32:05
			That this nation that rounded up 6 million
		
00:32:05 --> 00:32:12
			Jews, starved them, stole their homes, stole their
		
00:32:12 --> 00:32:15
			land, stole their art, their valuables, their memories,
		
00:32:16 --> 00:32:20
			and forced them into concentration camps and killed
		
00:32:20 --> 00:32:21
			them by the millions.
		
00:32:22 --> 00:32:27
			How gross is it that this nation is
		
00:32:27 --> 00:32:31
			now the only nation in the history of
		
00:32:31 --> 00:32:36
			Earth that oversaw the genocide of the Jews
		
00:32:36 --> 00:32:39
			and is now funding and supporting and defending
		
00:32:39 --> 00:32:43
			genocide on behalf of the Jews?
		
00:32:44 --> 00:32:46
			What is this place?
		
00:32:47 --> 00:32:49
			I will say it tonight, and it's a
		
00:32:49 --> 00:32:51
			hard, it's a hard word.
		
00:32:52 --> 00:32:54
			I think Germany has a bent to genocide.
		
00:32:56 --> 00:33:00
			That it is the only nation that backed,
		
00:33:01 --> 00:33:03
			not just backed, that funded and fueled the
		
00:33:03 --> 00:33:06
			genocide of the Jews and is now literally,
		
00:33:06 --> 00:33:10
			Germany is defending Israel before the International Court
		
00:33:10 --> 00:33:13
			of Justice, saying you don't even have a
		
00:33:13 --> 00:33:15
			right to hold Israel accountable.
		
00:33:16 --> 00:33:18
			Germany, where I am right now, the place
		
00:33:18 --> 00:33:22
			that marched down here and arrested Dietrich Bonhoeffer,
		
00:33:23 --> 00:33:28
			this place, Germany, this place, arms sales have
		
00:33:28 --> 00:33:31
			gone up 1,000 percent to Israel in
		
00:33:31 --> 00:33:33
			the past year, 1,000 percent.
		
00:33:36 --> 00:33:38
			This is a genocidal state.
		
00:33:38 --> 00:33:44
			This state has a strange, a strange bent.
		
00:33:45 --> 00:33:47
			This government, I've met wonderful people.
		
00:33:47 --> 00:33:50
			Last night in Frankfurt, I met wonderful German
		
00:33:50 --> 00:33:51
			men and women.
		
00:33:51 --> 00:33:54
			Tonight in Berlin, we'll meet wonderful German men
		
00:33:54 --> 00:33:54
			and women.
		
00:33:55 --> 00:33:59
			But this government has a weird bent toward
		
00:33:59 --> 00:34:02
			genocide that it seems to not be able
		
00:34:02 --> 00:34:02
			to shake.
		
00:34:03 --> 00:34:05
			It supported the genocide of the Jews so
		
00:34:05 --> 00:34:06
			awful.
		
00:34:08 --> 00:34:09
			And now it is supporting the genocide of
		
00:34:09 --> 00:34:13
			the Palestinian people on behalf of the Jews.
		
00:34:14 --> 00:34:15
			How evil.
		
00:34:17 --> 00:34:18
			One last Hadith.
		
00:34:20 --> 00:34:21
			I could share.
		
00:34:22 --> 00:34:25
			The Hadiths mean so much to me.
		
00:34:25 --> 00:34:28
			And I've been studying them.
		
00:34:29 --> 00:34:33
			And thank you to my imams, Dr. Shadi
		
00:34:33 --> 00:34:34
			and Imam Omar Suleiman.
		
00:34:34 --> 00:34:35
			They've taught me so much.
		
00:34:37 --> 00:34:42
			There's another Hadith where someone asked our prophet,
		
00:34:42 --> 00:34:45
			peace be upon him, what is the greatest
		
00:34:45 --> 00:34:47
			form of struggle before God?
		
00:34:48 --> 00:34:50
			And the prophet, peace be upon him, he's
		
00:34:50 --> 00:34:52
			he told them the story of Hamza.
		
00:34:52 --> 00:34:57
			And he said, the greatest struggle is to
		
00:34:57 --> 00:35:01
			speak truth to tyrants and to give your
		
00:35:01 --> 00:35:05
			life doing so, to speak truth to tyrants
		
00:35:05 --> 00:35:07
			and to give your life doing so.
		
00:35:08 --> 00:35:13
			Listen, if Allah wants to see you and
		
00:35:13 --> 00:35:16
			me speaking truth to tyrants, if that is
		
00:35:16 --> 00:35:19
			the greatest form of struggle before God, then
		
00:35:19 --> 00:35:21
			please, I want a lot to see me
		
00:35:21 --> 00:35:23
			speaking truth to tyrants.
		
00:35:24 --> 00:35:25
			I want a lot to see me and
		
00:35:25 --> 00:35:29
			you using our hands to stop injustice.
		
00:35:29 --> 00:35:31
			Sisters and brothers, I got to go.
		
00:35:31 --> 00:35:32
			I got to call my Uber.
		
00:35:33 --> 00:35:36
			I feel like Allah is saying, Shawn, I
		
00:35:36 --> 00:35:37
			held the rain long enough.
		
00:35:38 --> 00:35:39
			You better go to your event.
		
00:35:39 --> 00:35:40
			I'm almost going to be late.
		
00:35:40 --> 00:35:43
			OK, so I have so many more.
		
00:35:43 --> 00:35:46
			When I get back to Istanbul, I have
		
00:35:46 --> 00:35:47
			something to show you.
		
00:35:48 --> 00:35:50
			I can't wait for you to see it.
		
00:35:50 --> 00:35:51
			It's going to blow your mind.
		
00:35:52 --> 00:35:54
			It's almost it's kind of connected to what
		
00:35:54 --> 00:35:56
			I'm about to to show you.
		
00:35:56 --> 00:36:02
			But I, I have never known how heaven
		
00:36:02 --> 00:36:05
			works, how general works.
		
00:36:08 --> 00:36:14
			I, I pray that one day we will
		
00:36:14 --> 00:36:19
			see martyrs who have given their life facing
		
00:36:19 --> 00:36:19
			injustice.
		
00:36:19 --> 00:36:23
			We will see those martyrs in Jannah, in
		
00:36:23 --> 00:36:24
			heaven.
		
00:36:25 --> 00:36:26
			I can't, I cannot wait.
		
00:36:27 --> 00:36:29
			And it would be an honor if any
		
00:36:29 --> 00:36:32
			of us could call ourselves the same.
		
00:36:33 --> 00:36:34
			Assalamu alaikum.
		
00:36:35 --> 00:36:37
			Hope to see you all soon on the
		
00:36:37 --> 00:36:38
			road around the world.
		
00:36:39 --> 00:36:41
			Thanks for letting me tell you this story.
		
00:36:41 --> 00:36:41
			All right.
		
00:36:41 --> 00:36:42
			Take care, everybody.