Shakiel Humayun – Why Takbeer and No Beer 42nd Sermon

Shakiel Humayun
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The speaker discusses the importance of protecting and strengthening one's intellect, rather than just doing it alone, in order to overcome challenges and develop a stronger intellect. Islam aims to protect and strengthen one's intellect, rather than just doing it alone, and the decline in drinking alcohol and the rise in black markets led to a rise in drinking alcohol. The speaker emphasizes the importance of belief and the love for Allah, as well as teaching children and giving them the right information. Despite challenges, one can use their intellect to face challenges and develop a stronger intellect.

AI: Summary ©

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			Allah Subhanah
		
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			has given us
		
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			a gift.
		
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			He says,
		
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			He is the one who has created you
		
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			and has made for you
		
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			hearing,
		
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			sight,
		
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			and intellect.
		
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			Little thanks
		
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			do you give.
		
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			This gift of the intellect to man
		
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			is one of man's
		
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			super powers.
		
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			Creating the heavens and the earth
		
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			and the variation of the night and the
		
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			day, Allah subhanahu says,
		
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			That in that there are signs for the
		
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			people of intellect.
		
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			And the word for intellect here in Arabic,
		
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			Allah uses is al bab,
		
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			which is the plural for the word Lub.
		
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			Lub means the essence
		
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			of something.
		
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			The sub the substance itself when it's completely
		
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			pure.
		
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			So what Allah is saying here is that
		
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			in that there are signs for people with
		
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			pure intellect.
		
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			Intellect
		
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			that is pure from any traces
		
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			of prejudice,
		
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			bias,
		
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			societal pressure.
		
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			Intellect that is pure such that it is
		
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			objective.
		
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			So Allah subhanahu wa'ts us
		
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			to think for ourselves,
		
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			to have this pure intellect that's not
		
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			influenced by prejudice or bias or other external
		
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			pressures.
		
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			To use this gift that Allah has given
		
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			us by turning to the first principles when
		
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			we analyze things,
		
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			to look at the premises of things,
		
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			to look deeper into
		
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			the causes and effects,
		
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			the relationship that they have, and make decisions
		
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			for ourselves.
		
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			Also when Allah subhanahu wa'ala in another place
		
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			describes intellect differently,
		
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			after speaking about how he has spread the
		
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			earth
		
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			and how he has sent down
		
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			rain,
		
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			which then waters the earth and gives us
		
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			vegetation
		
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			and plants for us and our cattle to
		
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			use.
		
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			Allah then says,
		
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			In that there are signs for people of
		
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			intellect.
		
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			But here Allah uses a different word.
		
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			He doesn't say,
		
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			but he says,
		
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			here gives us the meaning of
		
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			of the ending.
		
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			So these are people of intellect who analyze
		
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			the end results.
		
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			Look at consequences.
		
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			Look at what things lead to. Look at
		
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			the effects of the cause and effect relationships.
		
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			And also
		
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			has with it the meaning of,
		
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			prohibition.
		
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			So this is the strong intellect, the healthy
		
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			intellect
		
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			that allows the person
		
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			to inhibit its himself
		
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			or herself
		
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			for things that are evil.
		
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			So Allah subhanahu wa'ala
		
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			has given us
		
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			this beautiful gift,
		
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			this intellect,
		
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			and then He encourages us
		
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			to use it in different ways and methods.
		
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			Allah
		
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			wants us to develop our intellect
		
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			just as we would
		
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			with our muscles by exercising.
		
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			So the more we use our intellect, the
		
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			sharper and stronger it becomes.
		
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			So throughout the Quran, Allah subhanahu, use his
		
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			words to tell us to to make tafakkur,
		
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			to reflect,
		
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			to make taddabbur,
		
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			which is deep pondering.
		
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			Taddabbur is when you have this deep pondering,
		
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			but you do it
		
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			about something or on something from all angles,
		
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			from all signs. And
		
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			then uses
		
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			which means to recollect, to remember these things.
		
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			And that's from the power of the intellect.
		
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			So Allah wants us to deduce
		
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			and induce
		
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			and to use analogical
		
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			deductions and and and reasoning.
		
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			The reason that Allah wants us to have
		
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			a strong intellect
		
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			is that this intellect that Allah has given
		
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			us is a tool
		
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			that will help us be guided in this
		
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			world to pass the test of this life,
		
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			which is to worship Allah subhanahu.
		
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			That by using this intellect, this pure intellect,
		
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			this intellect that will inhibit us, this intellect
		
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			that will get us and to draw the
		
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			right conclusions,
		
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			we're able
		
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			to pass this test in this life. And
		
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			so, Allah, subhanah, gives us a glimpse of
		
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			the
		
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			And so Allah
		
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			gives us a glimpse of the future
		
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			when he talks about people who are entering
		
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			the * fire,
		
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			that they didn't use this superpower.
		
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			They abandoned
		
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			the use of the intellect or its proper
		
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			use that when they're entering the hellfire,
		
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			the angels
		
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			speak to them and question them.
		
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			Didn't a warner come to you? Didn't you
		
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			get the message?
		
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			And their response
		
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			before entering the hellfire would be,
		
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			That they would say, if we listened to
		
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			the prophets
		
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			or to the warners, if we only
		
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			listened, if we only obeyed,
		
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			and if we used our intellect,
		
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			we would not be amongst the people of
		
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			the blazing fire.
		
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			So one of the reasons of entering the
		
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			hellfire is if a person doesn't properly
		
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			develop their intellectual
		
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			capabilities,
		
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			and they don't use their intellect
		
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			in the proper way.
		
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			So Islam
		
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			came
		
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			for certain objectives.
		
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			And one of the objectives that Islam came
		
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			for
		
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			is to protect
		
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			the intellect,
		
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			to safeguard
		
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			this superpower.
		
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			And it is for this reason that Allah
		
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			has
		
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			prohibited
		
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			the drinking of alcohol,
		
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			wine,
		
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			liquor, and beer.
		
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			Because through these
		
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			intoxicates,
		
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			the intellect is compromised.
		
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			The intellect becomes weaker.
		
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			The intellect
		
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			becomes diseased and becomes sick and is not
		
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			able to operate properly.
		
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			And so Islam,
		
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			when we face
		
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			life's challenges
		
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			and difficulties,
		
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			and the ups and downs of life, Islam
		
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			does not want us
		
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			to grab a bottle and get drunk.
		
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			What Islam wants us to do is to
		
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			face these challenges
		
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			head on
		
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			and solve these problems in our lives by
		
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			using our intellect.
		
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			And when we do that, when we face
		
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			these challenges and we don't look for an
		
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			escape
		
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			in a bar or in a bottle, and
		
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			we see and recognize and deal with these
		
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			challenges with our intellect,
		
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			then we strengthen our intellect.
		
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			And every time we overcome a problem or
		
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			a challenge
		
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			by using our intellectual reasoning and analysis,
		
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			we develop further
		
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			self confidence
		
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			where the next challenge that comes, it becomes
		
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			easier
		
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			to deal with that challenge. And as we
		
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			deal with challenges
		
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			that get bigger and bigger because now we're
		
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			training our intellect to deal with problems
		
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			of life as we're able to tackle even
		
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			bigger challenges,
		
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			we as individuals
		
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			begin to grow.
		
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			Begin to grow
		
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			so that we're able to do more, be
		
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			more productive
		
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			in our life.
		
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			My dear brothers and sisters,
		
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			Allah subhanahu
		
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			give us this super power but we don't
		
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			have to do this alone.
		
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			We don't have to face these challenges just
		
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			by our intellect.
		
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			Allah subhanahu gives us an example in the
		
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			Quran
		
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			with prophet
		
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			Jacob
		
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			who lost his son prophet Joseph,
		
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			alohim al salam.
		
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			And he was grieving to the degree that
		
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			he became blind.
		
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			This challenge
		
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			of losing your son,
		
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			this grief.
		
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			So the prophet Jacob used his intellect to
		
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			deal with the issue,
		
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			but he didn't do it alone. He said,
		
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			He said, I complain about my anguish
		
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			and my sorrow
		
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			only to Allah
		
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			subhanahu. So while we're dealing with these challenges,
		
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			by using our reasoning
		
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			and rationalizing the best way out of these
		
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			problems or challenges,
		
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			we don't do it alone. We turn to
		
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			Allah subhanah.
		
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			So by avoiding the booze and getting drunk,
		
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			and sometimes some people face challenges by getting
		
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			drunk for days,
		
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			Sometimes for years.
		
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			Sometimes they're hoping to escape the problem, and
		
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			it just doesn't go away. And they get
		
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			drunk even more, and their lives start to
		
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			fall apart from all directions.
		
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			Islam wants us to protect our intellect.
		
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			Islam wants us
		
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			to strengthen
		
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			our intellect.
		
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			Islam wants us to deal with life's challenges.
		
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			Islam
		
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			wants us to deal with life's
		
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			challenges. Islam wants us not to do it
		
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			alone, but to do it by connecting and
		
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			complaining to Allah going into sujood and begging
		
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			him for the
		
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			way of the way out. So what happens?
		
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			What is the end result?
		
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			The person's intellect becomes stronger.
		
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			He develops
		
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			a stronger emotional intelligence with his connection and
		
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			relationship with Allah. He's able to manage his
		
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			emotions. He's not a firecracker
		
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			or he's not someone that becomes down and
		
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			not able to ever get up and his
		
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			whole life is destroyed.
		
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			So at the end, by avoiding
		
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			alcohol as a an escape or a solution
		
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			to life's problems,
		
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			In the early 1900,
		
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			the societies
		
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			in the United States of America
		
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			intellectually
		
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			came to the conclusion
		
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			that drinking alcohol,
		
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			beer, wine, and liquor,
		
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			is an evil.
		
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			To the degree
		
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			that they pass legislation
		
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			by a super majority
		
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			vote in the house, in the senate
		
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			to ban
		
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			and prohibit
		
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			the manufacture,
		
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			the exportation, importation,
		
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			the transportation
		
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			and the sale
		
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			of all
		
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			intoxicating alcohols.
		
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			As this was passed in 1920,
		
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			the amount of drinking declined.
		
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			And when the amount of out drinking alcohol
		
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			declined, they noticed
		
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			the health of people
		
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			got better. There was a decline
		
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			in the cirrhosis of liver,
		
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			people having problems with their liver.
		
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			There was a decline
		
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			in infant mortality.
		
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			There was a decline
		
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			in alcoholic psychosis.
		
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			So
		
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			people overall were getting better.
		
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			However,
		
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			the band didn't explicitly
		
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			say that you can't drink alcohol. You can't
		
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			consume alcohol.
		
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			So people
		
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			started making alcohol illegally in their homes.
		
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			And
		
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			and
		
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			the result was
		
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			that people were not skilled
		
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			in making alcohol, so they were not distilling
		
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			alcohol properly.
		
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			And so people started
		
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			dying
		
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			by poisoning themselves.
		
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			It's been recorded that there were about 10,000
		
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			deaths just because of people making alcohol in
		
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			their homes.
		
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			Then
		
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			black markets rose where people were selling alcohol
		
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			illegally.
		
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			And when black markets appear, crime also goes
		
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			up.
		
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			The US government then spent $300,000,000
		
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			to try to enforce
		
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			the prohibition
		
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			of drinking alcohol.
		
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			For 13 years, this went on until 1933
		
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			after spending 1,000,000 of dollars and 1,000 of
		
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			deaths
		
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			due to not properly distilling alcohol and then
		
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			deaths because of the crime
		
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			that this caused
		
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			because of the sale in the black market.
		
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			You've probably heard of Al Capone.
		
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			The US government
		
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			then
		
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			passed an amendment
		
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			to repeal the 18th amendment of the constitution
		
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			which banned
		
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			the sale of alcohol
		
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			to allow it once more.
		
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			This is a case in point
		
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			for people who say,
		
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			we don't need religion.
		
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			We don't need belief.
		
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			We don't need faith.
		
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			We are intelligent human beings.
		
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			We can figure out what's right or wrong.
		
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			This is a case in point because
		
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			the society's overwhelmingly
		
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			identified
		
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			intellectually
		
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			that drinking alcohol was an evil.
		
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			But in 13 years and after 1,000,000 of
		
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			dollars and 1,000 of deaths, they were not
		
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			able
		
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			to maintain that prohibition.
		
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			And that was because
		
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			one very important thing was missing.
		
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			That it was not done
		
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			out of the love for Allah subhanah.
		
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			For any prohibition to be successful,
		
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			it has to be done
		
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			out of belief,
		
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			out of emotion,
		
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			out of this love for Allah,
		
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			which drives and creates this energy
		
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			to withstand the temptation of, oh, I can
		
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			now make alcohol at my house.
		
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			Oh, I can now be a millionaire by
		
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			selling alcohol in the black market.
		
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			Or
		
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			caving into pressure and repealing
		
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			the amendment.
		
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			What was missing here was that key ingredient
		
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			and the time of the prophet Muhammad sallallahu
		
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			alayhi wa sallam when they used to drink
		
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			wine more than water, and then
		
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			And then the prohibition came
		
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			where Allah mentioned
		
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			that shaitan uses
		
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			the drinking of hamar, intoxicants,
		
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			drugs,
		
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			wine, liquor, beer, marijuana.
		
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			It's all
		
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			under hamar
		
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			as tools to create
		
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			to create enamity and hatred.
		
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			So that shaitan can block you from the
		
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			remembrance of Allah and shaitan can block you
		
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			from making the formal prayer salah.
		
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			And then Allah said,
		
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			will you not then abstain?
		
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			That one verse
		
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			caused people to take their barrels of wine
		
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			and overthrow it in the streets.
		
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			There was no need to spend $300,000,000
		
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			to enforce it.
		
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			There were no thousands of deaths for the
		
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			prohibition
		
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			of what's known as Umul Khaba'it, the mother
		
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			of all evils, this alcohol.
		
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			Simply because what was inculcated in their hearts
		
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			was the love of Allah,
		
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			which is the
		
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			understanding of Allahu Akbar, that Allah is greater
		
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			than everything and anything.
		
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			So I am leaving this not because it's
		
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			a mandate
		
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			or a a rule in the constitution or
		
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			a law love of my creator because
		
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			he will only command and prohibit what benefits
		
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			me. And so we
		
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			learn from this
		
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			that if we teach our children,
		
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			or if we give Dawah to others, that
		
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			we can't just make it completely rule based.
		
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			It can't just be a bunch of do's
		
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			and don'ts without,
		
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			without
		
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			its core,
		
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			which is the tahid of Allah, the love
		
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			for Allah,
		
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			love for Allah, and the worship of Allah.
		
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			I ask Allah to make us amongst those
		
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			who are
		
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			and Uli Nuha.