Shakiel Humayun – The Best Family Man 80th Friday Sermon

Shakiel Humayun
Share Page

AI: Summary ©

The importance of good character in Islam is discussed, including facial expressions and messages through body language. Representatives of good character are the prophet Muhammad, who is best known for his advice on managing emotions and addressing problems. The speaker emphasizes the importance of addressing individuals' emotions through protecting their bodies, but not recalling them as a time to be right or wrong. The Prophet Muhammad's approach to addressing emotions is not a time to be right or wrong, but a time to address individuals' emotions.

AI: Summary ©

00:00:00 --> 00:00:01
			Allah subhanahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahanaahuahal
		
00:00:04 --> 00:00:04
			Bayan
		
00:00:08 --> 00:00:09
			that he has taught human beings
		
00:00:10 --> 00:00:10
			speech.
		
00:00:11 --> 00:00:12
			He has taught human beings
		
00:00:13 --> 00:00:14
			expression,
		
00:00:14 --> 00:00:15
			how to express
		
00:00:16 --> 00:00:16
			themselves,
		
00:00:17 --> 00:00:19
			and there are multiple forms
		
00:00:19 --> 00:00:22
			of expression besides just speech.
		
00:00:22 --> 00:00:24
			We have facial expressions.
		
00:00:25 --> 00:00:27
			There are expressions and messages we send
		
00:00:28 --> 00:00:29
			with our eyes.
		
00:00:29 --> 00:00:32
			There are expressions that are done through indication.
		
00:00:33 --> 00:00:34
			We have the sign language.
		
00:00:35 --> 00:00:37
			There are expressions that are done through body
		
00:00:37 --> 00:00:37
			language.
		
00:00:38 --> 00:00:41
			All of these forms of expressions combined together
		
00:00:42 --> 00:00:43
			do not exist
		
00:00:43 --> 00:00:46
			in any being on the face on the
		
00:00:46 --> 00:00:48
			face of this earth except for human beings.
		
00:00:50 --> 00:00:51
			And when we take the sum total of
		
00:00:51 --> 00:00:55
			these expressions that we emanate daily or on
		
00:00:55 --> 00:00:57
			or on an hourly basis,
		
00:00:57 --> 00:01:00
			We are communicating with those around us. We
		
00:01:00 --> 00:01:03
			send messages through our body language. We send
		
00:01:04 --> 00:01:06
			messages through our facial expressions.
		
00:01:06 --> 00:01:09
			And Islam has come to regulate these expressions.
		
00:01:10 --> 00:01:13
			And these expressions when they are regulated by
		
00:01:13 --> 00:01:14
			Islam it's called
		
00:01:15 --> 00:01:16
			it's called good character.
		
00:01:17 --> 00:01:19
			And so so important
		
00:01:19 --> 00:01:22
			is this good character that the prophet Muhammad
		
00:01:29 --> 00:01:29
			said
		
00:01:38 --> 00:01:39
			The prophet Muhammad
		
00:01:42 --> 00:01:43
			said that I
		
00:01:44 --> 00:01:46
			will come to the gates of paradise on
		
00:01:46 --> 00:01:47
			the day of judgement
		
00:01:48 --> 00:01:50
			and I will seek for it to be
		
00:01:50 --> 00:01:50
			opened.
		
00:01:51 --> 00:01:53
			The gatekeeper will say, who are you?
		
00:01:54 --> 00:01:55
			I will say, I am Mohammed.
		
00:01:56 --> 00:01:58
			And then the gatekeeper will say, I have
		
00:01:58 --> 00:02:01
			been commanded not to open this gate for
		
00:02:01 --> 00:02:04
			anyone besides you, before you. So So the
		
00:02:04 --> 00:02:05
			prophet Muhammad
		
00:02:06 --> 00:02:07
			will be the first
		
00:02:07 --> 00:02:08
			man
		
00:02:08 --> 00:02:10
			to enter into paradise.
		
00:02:11 --> 00:02:14
			And this is because the prophet Muhammad
		
00:02:15 --> 00:02:15
			mastered
		
00:02:16 --> 00:02:17
			good character.
		
00:02:17 --> 00:02:18
			The prophet
		
00:02:19 --> 00:02:21
			mastered his character with Allah with
		
00:02:23 --> 00:02:24
			full submission to Allah
		
00:02:25 --> 00:02:26
			He mastered
		
00:02:26 --> 00:02:29
			his character with those around him
		
00:02:29 --> 00:02:30
			with
		
00:02:30 --> 00:02:32
			and good character such that the prophet
		
00:02:35 --> 00:02:35
			said,
		
00:02:40 --> 00:02:41
			There is nothing
		
00:02:42 --> 00:02:42
			that weighs
		
00:02:43 --> 00:02:46
			more heavy than good character on the scales
		
00:02:46 --> 00:02:47
			on the day of judgment.
		
00:02:48 --> 00:02:49
			And so we have
		
00:02:50 --> 00:02:50
			sometimes
		
00:02:51 --> 00:02:52
			regarding good character,
		
00:02:53 --> 00:02:54
			it's easier for us to be
		
00:02:55 --> 00:02:58
			good and display good character with with those
		
00:02:58 --> 00:03:01
			who we may not know, people who may
		
00:03:01 --> 00:03:01
			be strangers,
		
00:03:02 --> 00:03:04
			people who we may meet for the first
		
00:03:04 --> 00:03:04
			time
		
00:03:04 --> 00:03:08
			that we tend to have kindness and good
		
00:03:08 --> 00:03:08
			character.
		
00:03:09 --> 00:03:10
			And sometimes
		
00:03:10 --> 00:03:13
			we tend not to have the same kind
		
00:03:13 --> 00:03:16
			of kindness or level of kindness
		
00:03:16 --> 00:03:17
			or patience
		
00:03:17 --> 00:03:20
			with those who we see on a regular
		
00:03:20 --> 00:03:21
			basis.
		
00:03:21 --> 00:03:25
			Our family members, our community members, the tendency
		
00:03:25 --> 00:03:26
			is to have a shorter fuse,
		
00:03:27 --> 00:03:28
			to have a quick temper
		
00:03:29 --> 00:03:31
			or to get upset or to be less
		
00:03:31 --> 00:03:34
			reserved with the statements and remarks we make.
		
00:03:34 --> 00:03:36
			And so the challenge is to continue that
		
00:03:36 --> 00:03:39
			good character not just when someone is a
		
00:03:39 --> 00:03:42
			stranger, but also if they become a community
		
00:03:43 --> 00:03:45
			member or become a family member.
		
00:03:45 --> 00:03:48
			And the best man to demonstrate that is
		
00:03:48 --> 00:03:49
			the prophet Muhammad
		
00:03:51 --> 00:03:52
			where
		
00:03:55 --> 00:03:56
			reports in Sahih al Bukhari.
		
00:03:57 --> 00:03:59
			He said that one day the prophet Muhammad
		
00:04:01 --> 00:04:02
			had guests in his house.
		
00:04:03 --> 00:04:04
			The prophet Muhammad
		
00:04:05 --> 00:04:05
			is there.
		
00:04:05 --> 00:04:08
			His wife is there at the house and
		
00:04:08 --> 00:04:10
			the guests are in front of them.
		
00:04:10 --> 00:04:11
			Then all of a sudden,
		
00:04:12 --> 00:04:13
			a servant walks in,
		
00:04:14 --> 00:04:17
			and the servant walks with a container of
		
00:04:17 --> 00:04:17
			food.
		
00:04:18 --> 00:04:20
			Now this container of food, the servant is
		
00:04:20 --> 00:04:23
			bringing it from another wife of the prophet
		
00:04:23 --> 00:04:23
			Muhammad
		
00:04:26 --> 00:04:26
			So the wife
		
00:04:27 --> 00:04:28
			who was in front of the prophet Muhammad
		
00:04:30 --> 00:04:33
			sees this container of food coming from another
		
00:04:33 --> 00:04:36
			home, from his other wife to serve hard
		
00:04:36 --> 00:04:37
			guests.
		
00:04:37 --> 00:04:38
			She then
		
00:04:38 --> 00:04:41
			pushes the hand of the servant
		
00:04:41 --> 00:04:43
			with the container of food falls to the
		
00:04:43 --> 00:04:46
			ground, falls to the floor and cracks
		
00:04:46 --> 00:04:47
			and the food gets splattered
		
00:04:48 --> 00:04:49
			onto the floor.
		
00:04:49 --> 00:04:50
			The prophet Muhammad
		
00:04:52 --> 00:04:52
			is standing.
		
00:04:53 --> 00:04:55
			This is happening in front of the Messenger
		
00:04:55 --> 00:04:55
			of Allah
		
00:04:57 --> 00:04:59
			His wife is doing this in front of
		
00:04:59 --> 00:05:01
			the guests. The guests are watching.
		
00:05:01 --> 00:05:02
			The prophet Muhammad
		
00:05:04 --> 00:05:05
			what does he do?
		
00:05:05 --> 00:05:08
			Imagine that this happens with your spouse
		
00:05:08 --> 00:05:11
			in your house. What would your reaction be?
		
00:05:12 --> 00:05:13
			What would you say?
		
00:05:13 --> 00:05:15
			How would you handle this situation?
		
00:05:16 --> 00:05:18
			The best family man to ever walk on
		
00:05:18 --> 00:05:21
			this earth handles it this way. The prophet
		
00:05:21 --> 00:05:21
			Muhammad
		
00:05:23 --> 00:05:24
			then goes down to the floor,
		
00:05:25 --> 00:05:27
			picks up the pieces of the wood container,
		
00:05:28 --> 00:05:29
			puts them together,
		
00:05:29 --> 00:05:31
			and then goes back to the floor and
		
00:05:31 --> 00:05:33
			picks up the food that has been on
		
00:05:33 --> 00:05:36
			the floor and puts it into the container.
		
00:05:36 --> 00:05:38
			And while he's doing it, he says
		
00:05:42 --> 00:05:44
			He's saying that your mother speaking to the
		
00:05:44 --> 00:05:47
			guests, that your mother your mother has
		
00:05:48 --> 00:05:48
			your mother has
		
00:05:50 --> 00:05:50
			is this characteristic
		
00:05:51 --> 00:05:54
			of protective jealousy where a spouse feels for
		
00:05:54 --> 00:05:57
			another spouse. So the wife at the in
		
00:05:57 --> 00:05:58
			the house of the prophet Muhammad
		
00:05:59 --> 00:06:00
			felt
		
00:06:01 --> 00:06:03
			that another wife was sending food
		
00:06:03 --> 00:06:05
			to her home, to her guests. So the
		
00:06:05 --> 00:06:06
			prophet
		
00:06:08 --> 00:06:08
			says
		
00:06:09 --> 00:06:12
			explains this to the guests. And then the
		
00:06:12 --> 00:06:13
			prophet Muhammad
		
00:06:15 --> 00:06:17
			told the servant not to leave After he
		
00:06:17 --> 00:06:19
			finished merging the pieces
		
00:06:19 --> 00:06:20
			of the container together
		
00:06:21 --> 00:06:23
			and putting the food back into the container,
		
00:06:24 --> 00:06:27
			he brings a good container from that particular
		
00:06:27 --> 00:06:30
			home and sends it to with the servant
		
00:06:30 --> 00:06:32
			and says take this back to that your
		
00:06:32 --> 00:06:34
			house for the other wife so she can
		
00:06:34 --> 00:06:35
			have
		
00:06:35 --> 00:06:37
			a well undamaged
		
00:06:37 --> 00:06:38
			container.
		
00:06:38 --> 00:06:40
			This is how the prophet Muhammad
		
00:06:43 --> 00:06:45
			dealt with this incident.
		
00:06:45 --> 00:06:48
			An amazing family man, an example for all
		
00:06:48 --> 00:06:49
			of us.
		
00:07:03 --> 00:07:05
			We noticed that the prophet of Muhammad
		
00:07:07 --> 00:07:07
			said
		
00:07:09 --> 00:07:10
			and he didn't say
		
00:07:14 --> 00:07:16
			or He said to the guests, your mother
		
00:07:17 --> 00:07:20
			has this protective jealousy. She's being protective. Your
		
00:07:20 --> 00:07:21
			mother is being protective.
		
00:07:22 --> 00:07:24
			He did not say my wife is being
		
00:07:24 --> 00:07:25
			protective.
		
00:07:25 --> 00:07:28
			And this is to remind the guests who
		
00:07:28 --> 00:07:29
			are watching this incident,
		
00:07:29 --> 00:07:31
			the status of his wife that they are
		
00:07:31 --> 00:07:32
			actually your mothers.
		
00:07:33 --> 00:07:34
			The prophet Muhammad
		
00:07:35 --> 00:07:36
			also didn't say,
		
00:07:38 --> 00:07:39
			He said,
		
00:07:41 --> 00:07:43
			He didn't say your mother is being protective
		
00:07:43 --> 00:07:45
			in the Arabic language. You can flip the
		
00:07:45 --> 00:07:47
			verb and put it first in English. It
		
00:07:47 --> 00:07:49
			may not it does not make sense, but
		
00:07:49 --> 00:07:50
			the prophet
		
00:07:50 --> 00:07:51
			literally saying
		
00:07:51 --> 00:07:53
			that she's being protective
		
00:07:53 --> 00:07:55
			using the word protective upfront
		
00:07:56 --> 00:07:57
			so that people will understand
		
00:07:58 --> 00:08:01
			the reason why she did what she did.
		
00:08:01 --> 00:08:02
			The Prophet
		
00:08:02 --> 00:08:03
			is presenting
		
00:08:03 --> 00:08:05
			to the guests an excuse
		
00:08:05 --> 00:08:07
			for her. The Prophet
		
00:08:08 --> 00:08:10
			is preventing her from being embarrassed
		
00:08:10 --> 00:08:13
			or shamed in front of his guests.
		
00:08:14 --> 00:08:16
			And so the Prophet Muhammad Sallallahu Alaihi Wasallam
		
00:08:16 --> 00:08:18
			here teaches us that sometimes
		
00:08:19 --> 00:08:21
			we have to address the underlying
		
00:08:22 --> 00:08:22
			emotion
		
00:08:23 --> 00:08:26
			and not someone's statement or someone's action. We
		
00:08:26 --> 00:08:29
			see that the Prophet Muhammad Sallallahu Alaihi Wasallam,
		
00:08:29 --> 00:08:31
			he went down to pick up the food.
		
00:08:31 --> 00:08:33
			He did not speak to Aisha
		
00:08:34 --> 00:08:35
			He did not say to her why did
		
00:08:35 --> 00:08:37
			you push the hand of the servant? Why
		
00:08:37 --> 00:08:39
			did you crack this container?
		
00:08:40 --> 00:08:40
			Why did you
		
00:08:41 --> 00:08:42
			throw the food on the floor?
		
00:08:42 --> 00:08:44
			Don't you see that our guests are right
		
00:08:44 --> 00:08:46
			in front of us? He did not say
		
00:08:46 --> 00:08:49
			a single word of any of those words
		
00:08:49 --> 00:08:52
			to his wife alaihis salatu wa sallam. But
		
00:08:52 --> 00:08:54
			the prophet sallallahu alaihi wasallam because he understood
		
00:08:54 --> 00:08:57
			that he's not going to address her actions.
		
00:08:57 --> 00:08:59
			He's not going to address her statements
		
00:09:00 --> 00:09:02
			because at times we need to address
		
00:09:02 --> 00:09:04
			the emotion of the individual
		
00:09:04 --> 00:09:06
			and that's not a time to be logical.
		
00:09:07 --> 00:09:08
			This is not a time to be right
		
00:09:08 --> 00:09:10
			or wrong, but this is a time to
		
00:09:10 --> 00:09:13
			address her emotions. So the prophet Muhammad Sallallahu
		
00:09:13 --> 00:09:16
			Alaihi Wasallam in addressing her emotion went to
		
00:09:16 --> 00:09:16
			the ground,
		
00:09:17 --> 00:09:18
			picked up the containers,
		
00:09:18 --> 00:09:19
			picked up the pieces,
		
00:09:20 --> 00:09:21
			picked up the food, and that was a
		
00:09:21 --> 00:09:23
			message to his wife
		
00:09:23 --> 00:09:25
			that he is now protecting her from being
		
00:09:25 --> 00:09:28
			embarrassed and also giving her a moment to
		
00:09:28 --> 00:09:31
			reflect on what she did. And that's because
		
00:09:31 --> 00:09:32
			the prophet Muhammad
		
00:09:34 --> 00:09:35
			understood
		
00:09:35 --> 00:09:39
			and realized that fixing a broken container
		
00:09:39 --> 00:09:42
			is easier than fixing a broken heart. So
		
00:09:42 --> 00:09:44
			the Prophet sallallahu alaihi wasallam
		
00:09:44 --> 00:09:45
			showed no harshness,
		
00:09:46 --> 00:09:48
			did not break our heart at this moment,
		
00:09:48 --> 00:09:50
			did not say look you messed up the
		
00:09:50 --> 00:09:52
			food, look you have embarrassed us in front
		
00:09:52 --> 00:09:54
			of our guests. But the prophet sallallahu alaihi
		
00:09:54 --> 00:09:56
			wa sallam focused his attention
		
00:09:57 --> 00:10:00
			on presenting excuse to his guests and rectifying
		
00:10:00 --> 00:10:01
			the situation.
		
00:10:02 --> 00:10:03
			And this is from
		
00:10:03 --> 00:10:06
			the wisdoms of the prophet Muhammad Sallallahu Alaihi
		
00:10:06 --> 00:10:08
			Wasallam and how a great family man he
		
00:10:08 --> 00:10:11
			was. The prophet Sallallahu Alaihi Wasallam started to
		
00:10:11 --> 00:10:14
			rectify the situation where the prophet Sallallahu Alaihi
		
00:10:14 --> 00:10:17
			Wasallam then held back the servant and told
		
00:10:17 --> 00:10:19
			the servant not to go back because
		
00:10:20 --> 00:10:20
			the prophet
		
00:10:21 --> 00:10:23
			did not want this matter to escalate.
		
00:10:23 --> 00:10:26
			Imagine if the servant went back with a
		
00:10:26 --> 00:10:29
			broken container. What would that other wife feel?
		
00:10:29 --> 00:10:31
			What would she think? And it would cause
		
00:10:31 --> 00:10:34
			a greater problem. So as spouses, it's upon
		
00:10:34 --> 00:10:36
			us to make sure that if an incident
		
00:10:36 --> 00:10:39
			happens we should think for a moment. Am
		
00:10:39 --> 00:10:40
			I going to address
		
00:10:40 --> 00:10:42
			this my spouse's statement? Am I going to
		
00:10:42 --> 00:10:45
			address my spouse's action or am I going
		
00:10:45 --> 00:10:48
			to address my spouse's emotion? And when I'm
		
00:10:48 --> 00:10:51
			addressing my spouse's emotion, what can I do
		
00:10:51 --> 00:10:52
			to make sure ensure
		
00:10:52 --> 00:10:53
			that this doesn't escalate?
		
00:10:54 --> 00:10:56
			Imagine something like this happening in someone's household.
		
00:10:57 --> 00:10:58
			It could lead to
		
00:10:58 --> 00:11:01
			a lot of argument. It could lead to
		
00:11:01 --> 00:11:03
			insults. It could even lead to be the
		
00:11:03 --> 00:11:05
			foundation and basis for divorce. But the prophet
		
00:11:05 --> 00:11:06
			Muhammad stopped
		
00:11:07 --> 00:11:09
			the servant from leaving and made sure he
		
00:11:09 --> 00:11:12
			left with a good pot to return to
		
00:11:12 --> 00:11:13
			the other wife.
		
00:11:14 --> 00:11:16
			And so my dear brothers and sisters,
		
00:11:16 --> 00:11:19
			sometimes we have an understanding of piety and
		
00:11:19 --> 00:11:22
			righteousness that is so unhuman that didn't even
		
00:11:22 --> 00:11:25
			exist in the time with the prophet Muhammad
		
00:11:25 --> 00:11:26
			and his companions.
		
00:11:27 --> 00:11:29
			As we see, we have one of the
		
00:11:29 --> 00:11:31
			best of believers here, the wife of the
		
00:11:31 --> 00:11:32
			prophet Muhammad
		
00:11:32 --> 00:11:34
			and in some narrations it mentions it was
		
00:11:34 --> 00:11:35
			Aisha
		
00:11:36 --> 00:11:39
			but yet people can make actions like these
		
00:11:39 --> 00:11:41
			and yet the prophet Muhammad
		
00:11:41 --> 00:11:44
			would make excuses for them. So the idea
		
00:11:44 --> 00:11:47
			that we have the standard of righteousness that
		
00:11:47 --> 00:11:49
			no one can ever make a mistake, that
		
00:11:49 --> 00:11:52
			no one can ever show their emotion,
		
00:11:52 --> 00:11:55
			that no one can ever be in a
		
00:11:55 --> 00:11:57
			situation where they may be embarrassed. This never
		
00:11:57 --> 00:11:59
			even existed in the time of the prophet
		
00:11:59 --> 00:12:00
			Muhammad or
		
00:12:00 --> 00:12:02
			in the time of the companions and is
		
00:12:02 --> 00:12:05
			foreign to Islam. Rather, Islam allows us to
		
00:12:05 --> 00:12:06
			be human,
		
00:12:06 --> 00:12:08
			allows us to show emotion and a lot
		
00:12:08 --> 00:12:10
			and then gives us the guidance in how
		
00:12:10 --> 00:12:13
			these emotions should be handled. So Allah subhanahu,
		
00:12:13 --> 00:12:14
			the prophet Muhammad
		
00:12:16 --> 00:12:18
			had showed us how he reacted and how
		
00:12:18 --> 00:12:21
			these expressions that we make through our body,
		
00:12:22 --> 00:12:24
			through our faces, through our statements, through our
		
00:12:24 --> 00:12:24
			speech
		
00:12:25 --> 00:12:27
			should be managed and handled and that is
		
00:12:27 --> 00:12:29
			because the prophet Muhammad
		
00:12:31 --> 00:12:34
			is the best family man to walk on
		
00:12:34 --> 00:12:36
			the face of this earth. I ask Allah
		
00:12:37 --> 00:12:40
			to enable us to learn and follow from
		
00:12:40 --> 00:12:42
			the temperament of the prophet Muhammad
		
00:12:43 --> 00:12:45
			and to make our houses to be a
		
00:12:45 --> 00:12:48
			place of comfort and happiness and to make
		
00:12:48 --> 00:12:50
			them to be paradises on the face of
		
00:12:50 --> 00:12:50
			this earth.