Shakiel Humayun – Shadow and the Atheist Tarawih Talk 17 Ramadan 2023

Shakiel Humayun
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AI: Summary ©

In this video, Allah Subhanahu Wa'ala introduces the concept of the shadow and its length, which changes as the sun rises. He points out that the shadow is a guide for the length of the shadow, and that the shadow's length changes when the sun starts to set. He also discusses the cause and effects of the shadow, which are based on laws of the universe, and how they can be explained by the words " owe" and "has."

AI: Summary ©

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			Have you not seen
		
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			how Allah Subhanahu Wa'ala has extended the shade?
		
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			Allah Subhanahu Wa'ala introduces
		
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			the concept of the shade and the shadow
		
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			that exists on this earth.
		
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			And then Allah Subhanahu Wa Ta'ala
		
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			directs us
		
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			to pay attention to
		
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			how the shadow changes in its length. Allah
		
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			Subhanahu Wa Ta'ala said,
		
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			and then we've made the sun
		
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			a guide for the shade.
		
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			And so we notice
		
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			that as the sun rises, the length of
		
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			the shadow
		
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			of an object, the shadow decreases in its
		
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			length.
		
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			And then when it
		
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			starts to set again,
		
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			the length of the shadow increases.
		
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			So Allah subhanahu directs us to this
		
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			phenomenon that the shadow,
		
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			its length increases
		
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			and decreases.
		
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			And then Allah wants us to question
		
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			the length of the shadow. Why does it
		
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			do this?
		
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			Why does it increase?
		
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			Why does it decrease?
		
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			Why is it this way? And so Allah
		
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			subhanahu then said
		
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			that if Allah willed, He would have made
		
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			the shadow
		
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			still.
		
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			It would not increase or decrease in size.
		
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			So what Allah brings to our attention here
		
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			is a law of the universe
		
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			of cause and effect.
		
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			Allah points to us that as the sun
		
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			increases, which is a guide for the shadow,
		
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			the length of the shadow changes. And as
		
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			the sun
		
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			starts to set, the length of the shadow
		
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			changes. We have a direct
		
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			relationship between the sun and the shadow.
		
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			Allah Subhanahu is introducing us
		
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			to
		
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			the cause and effect that exists in this
		
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			universe
		
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			To the point that if Allah wanted to
		
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			change these causes and effects, the shadow wouldn't
		
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			increase.
		
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			Like in paradise, Allah subhanahu said
		
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			that in paradise there is a tree that
		
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			has a shade and that shadow doesn't increase
		
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			or decrease. There's no sun in paradise.
		
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			As the prophet Muhammad
		
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			said that if a rider were to ride
		
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			in this shade under that tree, the rider
		
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			would ride a 100 years.
		
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			So introduces
		
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			us to this
		
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			cause and effect effect phenomenon,
		
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			which brings us to the conclusion that these
		
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			causes and effects are based on laws of
		
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			the universe.
		
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			So if I were to take a pen
		
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			and drop it,
		
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			if I were to take a pen and
		
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			let it go, we would expect it to
		
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			drop.
		
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			Why though?
		
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			As it was asking us to question
		
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			and make us think
		
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			that the shadow could have stayed and remained
		
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			still. Why does the pen drop? When we
		
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			let go of the pen, why doesn't it
		
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			go up?
		
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			When we let go of the pen, why
		
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			doesn't why doesn't it flip for a moment
		
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			and then fall?
		
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			Allah is making us question these causes and
		
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			effects
		
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			because by looking at these causes and effects,
		
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			we understand
		
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			that they are ordained by certain laws of
		
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			the universe.
		
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			And once we understand from the shadow and
		
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			its length and how it changes that there
		
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			are laws governing the universe,
		
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			It is a direct evidence
		
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			that someone put those laws in place. Laws
		
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			mean
		
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			organization.
		
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			Organization
		
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			means someone put that in place, and that's
		
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			a direct evidence
		
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			for the creed of Allah subhanahu. And this
		
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			is why Allah started this verse uniquely different
		
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			from other verses of the Quran
		
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			where he showed his actions. He says,
		
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			Have you not seen that Allah brings the
		
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			night into the day?
		
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			Have you not seen that Allah brings water
		
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			from the skies? But here Allah Subhanahu Wa
		
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			Ta'ala doesn't say
		
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			but he
		
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			says He doesn't say have you not seen
		
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			how Allah does such and such, but he
		
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			says literally
		
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			have you not seen to your Lord
		
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			Because what follows is foundational
		
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			evidence to your lord that he exists as
		
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			a creator.