Shakiel Humayun – Are there Unclear Verses in the QuranTarawih Talk 6 Ramadan 2023

Shakiel Humayun
AI: Summary ©
The transcript discusses the concept of multiple meanings in the Quran and how it can distort the meaning of words like "has" and "will". The importance of the second level test is to see if people will accept the incorrect meaning of "has" and adopt the correct meaning of "will". The importance of the first level test is to encourage people to follow the right interpretation of the word "will" and to motivate them to seek knowledge of the deen.
AI: Transcript ©
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Allah

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mentioned that there are 2 kinds of verses

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in the Quran. 1

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that is clear and has only one meaning,

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and the second type of verses are those

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that need explanation

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and they carry multiple meanings.

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Amongst those multiple meanings, some of those meanings

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are false,

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incorrect, and some of the other meanings are

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correct.

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Here the critics of the Quran

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say why would

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God

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put send down verses that are not clear?

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If

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the Quran is to be a book of

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guidance,

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why does Allah

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have verses

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where people can misinterpret

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those verses because they carry

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possible

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incorrect meanings?

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The answer to that is

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Allah Subhanahu

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has done that because

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it is a test on 2 levels.

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The first level,

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it's a test to see

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if we are eager

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and we put the time and effort

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in trying to learn

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what is the correct meaning for those verses.

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It's a test for our love and passion

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for learning this deen.

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It's a test for our love for Allah

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Subhanahu and his book. If we truly want

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to know what it means,

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will we learn

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the Arabic language?

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When we say Arabic language, we mean

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the Quran Arabic, not the slang.

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Will we learn that language to understand what

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Allah subhanahu

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is saying

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in these verses?

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And once we find out, by using the

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system and the method that Allah told us

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in this ayah to use the clear verses

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to help us pinpoint

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which meaning is the correct meaning in the

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mutashabihat

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verses,

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which means that the rest of the meanings

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are incorrect.

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Once we find that out, the second level

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test is is that will we accept that?

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And we find throughout history,

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the history of Islam and the history of

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the nations before us who've been given books,

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that the distortion

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and the reforming of

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the guidance of the book comes under this

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pre this premise.

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That this word or this verse can mean

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these multiple things. And that's how

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the religion and the deen is distorted.

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So the second level, it's a test if

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we will once we find out, will we

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now allow our biases

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or peer pressure allow us to shift

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the meanings of these words to adopt the

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incorrect meaning?

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And this is why Allah says next,

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Where Allah says that this is the second

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level test here, that

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as far as those who have a deviation

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in their heart,

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they're going to follow those wrong

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meanings.

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And

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so this is an encouragement, and this is

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why after that, Allah subhanahu tells us to

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make this du'a.

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Oh, Allah, do not allow our hearts to

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be deviated after you have guided us.

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So sometimes we think that we're Muslim and

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we're guided. We're all good. We don't have

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to learn

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any more

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Islam or the or the Sharia or.

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And this is why the prophet Muhammad

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said

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Muslim.

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That once we become Muslim, now

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the journey starts of seeking knowledge.

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And this is why everyday in our salah,

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even though we're Muslim, we say,

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guide us to the straight path,

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because the danger is there that we may

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adopt a wrong meaning

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and then follow that.

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And then Allah,

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mentioned

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that this is an act of deviation. So

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we ask Allah

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to

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motivate us to seek the knowledge of his

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deen and allow us to follow

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the right interpretation, the meaning of his book.

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