Shadee Elmasry – What Is A Madhab Ep. 1 Debunking Madhab Myths

Shadee Elmasry
Share Page

AI: Summary ©

The speaker discusses the use of shitty people's shitty shit in religion and how it is used to cover up disputes. They also talk about the use of shitty shit in schools and how it can lead to problems. The speaker emphasizes the importance of discussing methods and methods in life and how they can benefit from differences of opinion.

AI: Summary ©

00:00:06 --> 00:00:09
			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:09 --> 00:00:13
			ala Rasulillah. While it was human
whether, in the last two months
		
00:00:13 --> 00:00:16
			the war in Reza has really
heightened tension that Islam is
		
00:00:16 --> 00:00:19
			going. And there are a lot of
Muslims themselves who are now
		
00:00:19 --> 00:00:24
			started to answer questions, learn
their Deen. And we here at Safina
		
00:00:24 --> 00:00:27
			society have produced a platform
called Art view, for this purpose
		
00:00:27 --> 00:00:32
			exactly what to absorb. And all
those Muslims were studying their
		
00:00:32 --> 00:00:35
			religion for the first time. And
we want to make it super simple
		
00:00:35 --> 00:00:38
			for them. One of the questions
that we have to answer that we
		
00:00:38 --> 00:00:42
			often get is why we teach the
shitty our the sacred law through
		
00:00:42 --> 00:00:46
			the methods, right, and they're a
form of hubs and this set of
		
00:00:46 --> 00:00:49
			videos, I want to share with you
why exactly they exist, what isn't
		
00:00:49 --> 00:00:53
			met them in the first place? And
then why we study them and answer
		
00:00:53 --> 00:00:56
			some questions you may get and
hear going around and Muslim
		
00:00:56 --> 00:01:00
			circles about math. The first
question is what is a method?
		
00:01:14 --> 00:01:19
			Wait simply, a meth hub is a
series of opinions, or a method of
		
00:01:19 --> 00:01:25
			doing so. A meth hub
linguistically is a way and in the
		
00:01:25 --> 00:01:29
			field of shipyards and studies of
a slough. It's an educated
		
00:01:29 --> 00:01:34
			methodology that will help you get
to the truth. And that's what the
		
00:01:34 --> 00:01:38
			goal of everybody is. Now why
would we need that one, we have a
		
00:01:38 --> 00:01:42
			very clear book, the kotite
explicit foundations of the
		
00:01:42 --> 00:01:46
			religion have no discussion on it.
They're crystal clear, no one is
		
00:01:46 --> 00:01:49
			going to differ and say well, my
interpretation is that Mecca is
		
00:01:49 --> 00:01:53
			actually in Jerusalem. Right for
which no one's gonna say Ramadan
		
00:01:53 --> 00:01:56
			is actually not the month of
Ramadan that we have now, but it's
		
00:01:56 --> 00:02:00
			another month. So the foundations,
no one should pick one. When
		
00:02:00 --> 00:02:02
			people say the Sahaba did things
differently, they worry about the
		
00:02:02 --> 00:02:06
			foundations or set the or these
are the explicit verses that
		
00:02:06 --> 00:02:12
			cannot be different about but on
the inexplicit versus where you
		
00:02:12 --> 00:02:13
			need to sake.
		
00:02:14 --> 00:02:18
			And you need to show how something
is done. Get so we all agree we
		
00:02:18 --> 00:02:21
			have to wash our face, our arms,
our feet and wipe our hair and
		
00:02:21 --> 00:02:25
			we'll do it no one disagrees. But
how what is washing. So I just
		
00:02:25 --> 00:02:29
			dunk it in is enough. So on that
they're their armor that every
		
00:02:29 --> 00:02:35
			field of discipline has mellows.
Insofar as something is up for
		
00:02:35 --> 00:02:39
			discussion, you have schools of
thought, if I want to get from
		
00:02:39 --> 00:02:42
			Jersey to New York, there are
methods there are different ways
		
00:02:42 --> 00:02:45
			to do it. I could go by train, I
can go by car, I could take the
		
00:02:45 --> 00:02:48
			Holland Tunnel, I could take the
Lincoln Tunnel, I could take the
		
00:02:48 --> 00:02:52
			GW alright, I could go to Jersey
City and take the PATH train. So
		
00:02:52 --> 00:02:57
			that's physically in life. What a
strategy to achieve something
		
00:02:57 --> 00:03:01
			good, I could be defensive, I
could be offensive. All right, I
		
00:03:01 --> 00:03:05
			can be conservative. I can go into
attack mode. There are
		
00:03:05 --> 00:03:09
			methodologies of doing things in
life. These are methods so in
		
00:03:09 --> 00:03:13
			Islam, because we have different
in the verses that are not
		
00:03:13 --> 00:03:17
			explicit. The scholars have
methods because we have discussion
		
00:03:17 --> 00:03:18
			about Hadith.
		
00:03:19 --> 00:03:22
			Which Hadith Are you going to
prefer the hadith of ISIS or Ibn
		
00:03:22 --> 00:03:27
			Massoud? On for example, the issue
of eyebrows, right? Someone might
		
00:03:27 --> 00:03:30
			say it'd be a mess. Oh, it is more
knowledge. So hold on. This is an
		
00:03:30 --> 00:03:34
			issue of women you're taking from
Ayesha Ayesha is also the Prophet
		
00:03:34 --> 00:03:37
			said take half of your deen from
this little red air. Okay, do I
		
00:03:37 --> 00:03:41
			take my part of the Dean that's
about war that she never attended.
		
00:03:41 --> 00:03:44
			Right? So she may be the most
knowledgeable but not in matters
		
00:03:44 --> 00:03:48
			of warfare. She never attended
those. At a person who was with
		
00:03:48 --> 00:03:52
			the Prophet 24 hours a day in the
masjid was not with him at home.
		
00:03:53 --> 00:03:58
			Right? So on all these things, you
have a it's up for discussion,
		
00:03:58 --> 00:04:01
			anything that in which there's up
for discussion, there are methods
		
00:04:01 --> 00:04:05
			so person shouldn't suddenly be
scared. Although I thought we had
		
00:04:05 --> 00:04:08
			a very solid religion and was
unified. Yes, it's unified in
		
00:04:08 --> 00:04:11
			what's explicit the foundations
like a tree. Allah made a tree
		
00:04:11 --> 00:04:15
			that foundation is very strong,
the trunk is extremely strong, and
		
00:04:15 --> 00:04:20
			the branches are flexible. And
that flexibility automotive Abdul
		
00:04:20 --> 00:04:24
			Aziz said the difference of
opinion in the OMA is a mercy.
		
00:04:24 --> 00:04:29
			Because people's different
circumstances require or can
		
00:04:29 --> 00:04:30
			benefit from differences of
opinion